Jeremiah 27:12
Jeremiah 27:12 in Multiple Translations
And to Zedekiah king of Judah I spoke the same message: “Put your necks under the yoke of the king of Babylon; serve him and his people, and live!
¶ I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
And I said all this to Zedekiah, king of Judah, saying, Put your necks under the yoke of the king of Babylon and become his servants and his people, so that you may keep your lives.
I gave the same message to Zedekiah king of Judah: Submit to the king of Babylon; serve him and his people, and live!
I spake also to Zedekiah king of Iudah according to all these wordes, saying, Put your neckes vnder the yoke of the King of Babel, and serue him and his people, that ye may liue.
And unto Zedekiah king of Judah I have spoken according to all these words, saying, 'Cause your necks to enter into the yoke of the king of Babylon, and serve him and his people, and live.
I spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
I spoke also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
And I spoke to Sedecias the king of Juda according to all these words, saying: Bend down your necks under the yoke of the king of Babylon, and serve him, and his people, and you shall live.
After I gave that message to those ambassadors, I gave the same message to King Zedekiah of Judah. I said to him, “If you want to remain alive, do what the King of Babylon and his officials want you to do [MET].
Berean Amplified Bible — Jeremiah 27:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 27:12 Interlinear (Deep Study)
BIB
HEB
וְ/אֶל
צִדְקִיָּ֤ה
מֶֽלֶךְ
יְהוּדָה֙
דִּבַּ֔רְתִּי
כְּ/כָל
הַ/דְּבָרִ֥ים
הָ/אֵ֖לֶּה
לֵ/אמֹ֑ר
הָבִ֨יאוּ
אֶת
צַוְּארֵי/כֶ֜ם
בְּ/עֹ֣ל
מֶֽלֶךְ
בָּבֶ֗ל
וְ/עִבְד֥וּ
אֹת֛/וֹ
וְ/עַמּ֖/וֹ
וִֽ/חְיֽוּ
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
צִדְקִיָּ֤ה
Tsidqîyâh
H6667
Zedekiah
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יְהוּדָה֙
Yᵉhûwdâh
H3063
Judah
N-proper
דִּבַּ֔רְתִּי
dâbar
H1696
to speak
V-Piel-Perf-1cs
כְּ/כָל
kôl
H3605
all
Prep | N-ms
הַ/דְּבָרִ֥ים
dâbâr
H1697
Chronicles
Art | N-mp
הָ/אֵ֖לֶּה
ʼêl-leh
H428
these
Art | Pron
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
הָבִ֨יאוּ
bôwʼ
H935
Lebo
V-Hiphil-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
צַוְּארֵי/כֶ֜ם
tsavvâʼr
H6677
neck
N-mp | Suff
בְּ/עֹ֣ל
ʻôl
H5923
yoke
Prep | N-ms
מֶֽלֶךְ
melek
H4428
King's
N-ms
בָּבֶ֗ל
Bâbel
H894
Babylon
N-proper
וְ/עִבְד֥וּ
ʻâbad
H5647
to serve
Conj | V-Qal-Impv-2mp
אֹת֛/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
וְ/עַמּ֖/וֹ
ʻam
H5971
Amaw
Conj | N-ms | Suff
וִֽ/חְיֽוּ
châyâh
H2421
to live
Conj | V-Qal-Impv-2mp
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 27:12
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
צִדְקִיָּ֤ה
Tsidqîyâh
H6667
"Zedekiah"
N-proper
Zedekiah means Jehovah is righteous, the name of six Israelites including the last king of Judah, as seen in Jeremiah 36:12. He was renamed by Nebuchadnezzar and son of Josiah. Zedekiah was a significant figure in the Divided Monarchy period.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.12; son of: Hananiah (H2608M) § Zedekiah = "Jehovah is righteous" 1) the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity 2) false prophet at the court of king Ahab of the northern kingdom of Israel 3) son of Maaseiah, a false prophet in Babylon 4) son of Hananiah, one of the princes of Judah in the time of Jeremiah 5) a priest who sealed the covenant with Nehemiah 6) son of king Jehoiakim of Judah
Usage: Occurs in 62 OT verses. KJV: Zedekiah, Zidkijah. See also: 1 Kings 22:11; Jeremiah 34:6; Jeremiah 1:3.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָה֙
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
דִּבַּ֔רְתִּי
dâbar
H1696
"to speak"
V-Piel-Perf-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
כְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/דְּבָרִ֥ים
dâbâr
H1697
"Chronicles"
Art | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הָ/אֵ֖לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הָבִ֨יאוּ
bôwʼ
H935
"Lebo"
V-Hiphil-Impv-2mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
צַוְּארֵי/כֶ֜ם
tsavvâʼr
H6677
"neck"
N-mp | Suff
This term describes a necklace or ornament worn around the neck, signifying beauty and status, as in Ezekiel 23:25. It represents the adornment of God's people.
Definition: 1) neck, back of neck 1a) neck, back of neck (of man) 1b) neck (of animals) Aramaic equivalent: tsav.var (צַוַּאר "neck" H6676)
Usage: Occurs in 38 OT verses. KJV: neck. See also: Genesis 27:16; Song of Solomon 7:5; Psalms 75:6.
בְּ/עֹ֣ל
ʻôl
H5923
"yoke"
Prep | N-ms
This word refers to a yoke, which is a wooden beam placed over the necks of animals to help them pull heavy loads. In the Bible, it can also mean a burden or a responsibility, like in Matthew 11:30 where Jesus talks about His yoke being easy.
Definition: yoke
Usage: Occurs in 34 OT verses. KJV: yoke. See also: Genesis 27:40; Isaiah 10:27; Isaiah 9:3.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֗ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
וְ/עִבְד֥וּ
ʻâbad
H5647
"to serve"
Conj | V-Qal-Impv-2mp
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֹת֛/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וְ/עַמּ֖/וֹ
ʻam
H5971
"Amaw"
Conj | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וִֽ/חְיֽוּ
châyâh
H2421
"to live"
Conj | V-Qal-Impv-2mp
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
Study Notes — Jeremiah 27:12
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 27:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 27:12
- Jamieson-Fausset-Brown on Jeremiah 27:12
- Matthew Poole's Commentary on Jeremiah 27:12
- Trapp's Commentary on Jeremiah 27:12
- Ellicott's Commentary on Jeremiah 27:12
- Cambridge Bible on Jeremiah 27:12
- Whedon's Commentary on Jeremiah 27:12
- Sermons on Jeremiah 27:12
Context — The Yoke of Nebuchadnezzar
10For they prophesy to you a lie that will serve to remove you from your land; I will banish you and you will perish.
11But the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave in its own land, to cultivate it and reside in it, declares the LORD.”
12And to Zedekiah king of Judah I spoke the same message: “Put your necks under the yoke of the king of Babylon; serve him and his people, and live!
13Why should you and your people die by sword and famine and plague, as the LORD has decreed against any nation that does not serve the king of Babylon? 14Do not listen to the words of the prophets who say, ‘You must not serve the king of Babylon,’ for they are prophesying to you a lie.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 28:1 | In the fifth month of that same year, the fourth year, near the beginning of the reign of King Zedekiah of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the LORD in the presence of the priests and all the people: |
| 2 | Jeremiah 38:17 | Then Jeremiah said to Zedekiah, “This is what the LORD God of Hosts, the God of Israel, says: ‘If you indeed surrender to the officers of the king of Babylon, then you will live, this city will not be burned down, and you and your household will survive. |
| 3 | 2 Chronicles 36:11–13 | Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD. He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel. |
| 4 | Proverbs 1:33 | But whoever listens to me will dwell in safety, secure from the fear of evil.” |
| 5 | Jeremiah 27:8 | As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand. |
| 6 | Ezekiel 17:11–21 | Then the word of the LORD came to me, saying, “Now say to this rebellious house: ‘Do you not know what these things mean?’ Tell them, ‘Behold, the king of Babylon came to Jerusalem, carried off its king and officials, and brought them back with him to Babylon. He took a member of the royal family and made a covenant with him, putting him under oath. Then he carried away the leading men of the land, so that the kingdom would be brought low, unable to lift itself up, surviving only by keeping his covenant. But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and yet escape?’ ‘As surely as I live,’ declares the Lord GOD, ‘he will die in Babylon, in the land of the king who enthroned him, whose oath he despised and whose covenant he broke. Pharaoh with his mighty army and vast horde will not help him in battle, when ramps are built and siege walls constructed to destroy many lives. He despised the oath by breaking the covenant. Seeing that he gave his hand in pledge yet did all these things, he will not escape!’ Therefore this is what the Lord GOD says: ‘As surely as I live, I will bring down upon his head My oath that he despised and My covenant that he broke. I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me. All his choice troops will fall by the sword, and those who survive will be scattered to every wind. Then you will know that I, the LORD, have spoken.’ |
| 7 | Jeremiah 27:2–3 | This is what the LORD said to me: “Make for yourself a yoke out of leather straps and put it on your neck. Send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah. |
Jeremiah 27:12 Summary
Jeremiah 27:12 teaches us that sometimes, surrendering to difficult circumstances is the best way to survive and thrive. By putting our trust in God and submitting to His will, we can avoid devastating consequences and find peace, as seen in Jeremiah 27:12 and Matthew 11:28-30. This verse reminds us that God is sovereign and in control, and that His ways are not our ways, as stated in Isaiah 55:8-9. By surrendering to God's will, we can find freedom and life, even in the midst of challenging circumstances.
Frequently Asked Questions
Why did God instruct Zedekiah to submit to the king of Babylon?
God instructed Zedekiah to submit to the king of Babylon as a means of survival and preservation, as stated in Jeremiah 27:12, and to avoid the devastating consequences of rebellion, as seen in Jeremiah 27:13.
What is the significance of putting one's neck under the yoke of the king of Babylon?
Putting one's neck under the yoke of the king of Babylon signifies surrender and submission to his authority, as mentioned in Jeremiah 27:12, and is a symbol of humility and obedience, similar to the concept of taking up one's cross in Matthew 16:24.
How does this verse relate to the concept of surrendering to God's will?
This verse illustrates the importance of surrendering to God's will, even when it involves submitting to difficult circumstances, as seen in Jeremiah 27:12, and trusting in His sovereignty, as stated in Romans 8:28.
What is the consequence of disobeying God's instruction to submit to the king of Babylon?
The consequence of disobeying God's instruction to submit to the king of Babylon is death by sword, famine, and plague, as decreed in Jeremiah 27:13, emphasizing the importance of obedience to God's commands, as also seen in Deuteronomy 28:1-2.
Reflection Questions
- What areas of my life am I resisting surrender to God's will, and what are the consequences of this resistance?
- How can I apply the principle of surrendering to God's will in my daily life, even in difficult circumstances?
- What does it mean to 'put my neck under the yoke' of God's authority, and how can I cultivate a spirit of humility and obedience?
- In what ways can I trust in God's sovereignty, even when faced with challenging situations, and how can I find comfort in His promise to work all things for my good, as stated in Romans 8:28?
Gill's Exposition on Jeremiah 27:12
I spake also to Zedekiah king of Judah,.... At the same time that he delivered the above message from the Lord to the ambassadors of several nations, who were then residents in Zedekiah's court, or
Jamieson-Fausset-Brown on Jeremiah 27:12
I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. Ikl I spake also - translate, 'and I spake,' etc.
Matthew Poole's Commentary on Jeremiah 27:12
Some think this was at another time, but it is most probable it was the same time.
Trapp's Commentary on Jeremiah 27:12
Jeremiah 27:12 I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.Ver. 12. I spake also to Zedekiah.] See on Jeremiah 27:1. Bring your necks under the yoke.] Better do so than worse: if ye will not be active in it, ye shall be passive; and that because ye would not take upon you the lighter yoke of mine obedience. “ Deus crudelius urit Quos videt invitos succubuisse sibi. ” - Tibul. Eleg. 1.
Ellicott's Commentary on Jeremiah 27:12
(12) I spake also to Zedekiah . . .—There was, as we see in Jeremiah 28:13, a party of resistance in Judah also, and they, too, were trusting in delusive prophecies of the overthrow of the Chaldæan monarchy. Sadly and earnestly the prophet pleads with them in the question, “Why will ye die, thou and thy people, by the sword . . .?
Cambridge Bible on Jeremiah 27:12
12–15. The warning to Zedekiah. The LXX, apparently through an accident in copying, omit much of these vv. They correspond in the main to the previous passage, the warning against the false prophets in Jeremiah 27:14-15 answering to that of Jer 27:9-10. The plural is used throughout on account of many sympathisers among all ranks.
Whedon's Commentary on Jeremiah 27:12
12. To Zedekiah… bring your necks — The plural form shows that Zedekiah is addressed in his representative capacity, and that the people are included.
Sermons on Jeremiah 27:12
| Sermon | Description | |
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(Through the Bible) Ezekiel 11-15 by Chuck Smith | In this sermon, the preacher emphasizes that society today is not like the Victorian age or a puritan society. He warns against forsaking God's commandments and living like the peo |
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Jeremiah 37-39 by Ken Baird | In this sermon, the speaker reflects on the sad lesson of the children of Israel being exiled from their land and the judgment of God taking effect. The speaker emphasizes the deep |
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God's Calls by Robert Constable | In this sermon, the preacher emphasizes the danger of turning away from the call of God. He shares a story about a father who had done everything for his son, but the son wasted hi |
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Does It Matter if You Refuse Christ by Fred Whitmore | In this sermon, the preacher emphasizes the importance of responding to God's invitation. He compares God's invitation to a wedding invitation, where a response is expected. The pr |
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True Happiness by Walter Chantry | In this sermon, the preacher focuses on Psalm 1, which is a well-known and beloved psalm. The psalm begins by describing the blessedness of the person who does not follow the advic |
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Swift to Hear (Hear His Word and Take Steps in God, or Go Down Like the titanic.) by Hans R. Waldvogel | Hans R. Waldvogel emphasizes the critical importance of not just hearing God's word but actively doing it, warning that neglecting this can lead to disastrous consequences, much li |