Jeremiah 27:8

Jeremiah 27:8 in Multiple Translations

Berean Standard Bible BSB

As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.

King James Version KJV

And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

American Standard Version ASV

And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

Bible in Basic English BBE

And it will come about, that if any nation does not become a servant to this same Nebuchadnezzar, king of Babylon, and does not put its neck under the yoke of the king of Babylon, then I will send punishment on that nation, says the Lord, by the sword and need of food and by disease, till I have given them into his hands.

Free Bible Version FBV

Any nation or kingdom that doesn't serve Nebuchadnezzar king of Babylon and doesn't submit to him I will punish that nation by war and famine and plague, declares the Lord, until I let Nebuchadnezzar destroy it completely.

Geneva Bible 1599 GNV

And the nation and kingdome which will not serue the same Nebuchad-nezzar king of Babel, and that will not put their necke vnder the yoke of the King of Babel, the same nation will I visite, saith the Lord, with the sworde, and with the famine, and with the pestilence, vntill I haue wholy giuen them into his hands.

Young's Literal Translation YLT

And it hath come to pass, the nation and the kingdom that do not serve him — Nebuchadnezzar king of Babylon — and that which putteth not its neck into the yoke of the king of Babylon, with sword, and with famine, and with pestilence, I lay a charge on that nation — an affirmation of Jehovah — till I consume them by his hand.

World English Bible WEB

“‘“‘It will happen that I will punish the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon,’ says the LORD, ‘with the sword, with famine, and with pestilence, until I have consumed them by his hand.

Noah Webster Bible WBS

And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar, king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

Douay-Rheims 1899 DRV

But the nation and kingdom that will not serve Nabuchodonosor king of Babylon, and whosoever will not bend his neck under the yoke of the king of Babylon: I will visit upon that nation with the sword, and with famine, and with pestilence, saith the Lord: till I consume them by his hand.

Translation for Translators T4T

But now I tell you that you must do what the king of Babylon wants you to do [MET], like an ox that has a yoke on its neck must do what its master wants it to do. I will punish any nation that refuses to do that. I will cause those people to experience war and famine and diseases, until the armies of Babylon have conquered that nation.

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Berean Amplified Bible — Jeremiah 27:8

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 27:8 Interlinear (Deep Study)

BIB

HEB וְ/הָיָ֨ה הַ/גּ֜וֹי וְ/הַ/מַּמְלָכָ֗ה אֲשֶׁ֨ר לֹֽא יַעַבְד֤וּ אֹת/וֹ֙ אֶת נְבוּכַדְנֶאצַּ֣ר מֶֽלֶךְ בָּבֶ֔ל וְ/אֵ֨ת אֲשֶׁ֤ר לֹֽא יִתֵּן֙ אֶת צַוָּאר֔/וֹ בְּ/עֹ֖ל מֶ֣לֶךְ בָּבֶ֑ל בַּ/חֶרֶב֩ וּ/בָ/רָעָ֨ב וּ/בַ/דֶּ֜בֶר אֶפְקֹ֨ד עַל הַ/גּ֤וֹי הַ/הוּא֙ נְאֻם יְהוָ֔ה עַד תֻּמִּ֥/י אֹתָ֖/ם בְּ/יָדֽ/וֹ

וְ/הָיָ֨ה hâyâh H1961 to be Conj | V-Qal-3ms

הַ/גּ֜וֹי gôwy H1471 Gentile Art | N-ms

וְ/הַ/מַּמְלָכָ֗ה mamlâkâh H4467 kingdom Conj | Art | N-fs

אֲשֶׁ֨ר ʼăsher H834 which Rel

לֹֽא lôʼ H3808 not Part

יַעַבְד֤וּ ʻâbad H5647 to serve V-Qal-Imperf-3mp

אֹת/וֹ֙ ʼêth H853 Obj. DirObjM | Suff

אֶת ʼêth H853 Obj. DirObjM

נְבוּכַדְנֶאצַּ֣ר Nᵉbûwkadneʼtstsar H5019 Nebuchadnezzar N-proper

מֶֽלֶךְ melek H4428 King's N-ms

בָּבֶ֔ל Bâbel H894 Babylon N-proper

וְ/אֵ֨ת ʼêth H853 Obj. Conj | DirObjM

אֲשֶׁ֤ר ʼăsher H834 which Rel

לֹֽא lôʼ H3808 not Part

יִתֵּן֙ nâthan H5414 to give V-Qal-Imperf-3ms

אֶת ʼêth H853 Obj. DirObjM

צַוָּאר֔/וֹ tsavvâʼr H6677 neck N-ms | Suff

בְּ/עֹ֖ל ʻôl H5923 yoke Prep | N-ms

מֶ֣לֶךְ melek H4428 King's N-ms

בָּבֶ֑ל Bâbel H894 Babylon N-proper

בַּ/חֶרֶב֩ chereb H2719 sword Prep | N-fs

וּ/בָ/רָעָ֨ב râʻâb H7458 famine Conj | Prep | N-ms

וּ/בַ/דֶּ֜בֶר deber H1698 pestilence Conj | Prep | N-ms

אֶפְקֹ֨ד pâqad H6485 to reckon V-Qal-Imperf-1cs

עַל ʻal H5921 upon Prep

הַ/גּ֤וֹי gôwy H1471 Gentile Art | N-ms

הַ/הוּא֙ hûwʼ H1931 he/she/it Art | Pron

נְאֻם nᵉʼum H5002 utterance N-ms

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

עַד ʻad H5704 till Prep

תֻּמִּ֥/י tâmam H8552 to finish V-Qal-Inf-a | Suff

אֹתָ֖/ם ʼêth H853 Obj. DirObjM | Suff

בְּ/יָדֽ/וֹ yâd H3027 hand Prep | N-cs | Suff

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 27:8

וְ/הָיָ֨ה hâyâh H1961 "to be" Conj | V-Qal-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

הַ/גּ֜וֹי gôwy H1471 "Gentile" Art | N-ms

This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.

Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)

Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.

וְ/הַ/מַּמְלָכָ֗ה mamlâkâh H4467 "kingdom" Conj | Art | N-fs

This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.

Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign

Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יַעַבְד֤וּ ʻâbad H5647 "to serve" V-Qal-Imperf-3mp

To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.

Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve

Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.

אֹת/וֹ֙ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

נְבוּכַדְנֶאצַּ֣ר Nᵉbûwkadneʼtstsar H5019 "Nebuchadnezzar" N-proper

Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.

Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive

Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.

מֶֽלֶךְ melek H4428 "King's" N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

בָּבֶ֔ל Bâbel H894 "Babylon" N-proper

Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.

Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.

וְ/אֵ֨ת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יִתֵּן֙ nâthan H5414 "to give" V-Qal-Imperf-3ms

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

צַוָּאר֔/וֹ tsavvâʼr H6677 "neck" N-ms | Suff

This term describes a necklace or ornament worn around the neck, signifying beauty and status, as in Ezekiel 23:25. It represents the adornment of God's people.

Definition: 1) neck, back of neck 1a) neck, back of neck (of man) 1b) neck (of animals) Aramaic equivalent: tsav.var (צַוַּאר "neck" H6676)

Usage: Occurs in 38 OT verses. KJV: neck. See also: Genesis 27:16; Song of Solomon 7:5; Psalms 75:6.

בְּ/עֹ֖ל ʻôl H5923 "yoke" Prep | N-ms

This word refers to a yoke, which is a wooden beam placed over the necks of animals to help them pull heavy loads. In the Bible, it can also mean a burden or a responsibility, like in Matthew 11:30 where Jesus talks about His yoke being easy.

Definition: yoke

Usage: Occurs in 34 OT verses. KJV: yoke. See also: Genesis 27:40; Isaiah 10:27; Isaiah 9:3.

מֶ֣לֶךְ melek H4428 "King's" N-ms

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

בָּבֶ֑ל Bâbel H894 "Babylon" N-proper

Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.

בַּ/חֶרֶב֩ chereb H2719 "sword" Prep | N-fs

A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.

Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone

Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.

וּ/בָ/רָעָ֨ב râʻâb H7458 "famine" Conj | Prep | N-ms

Famine or hunger is what this Hebrew word represents, often referring to a lack of food or spiritual nourishment. It appears in books like Genesis and Jeremiah, highlighting the importance of trust in God during difficult times.

Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)

Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.

וּ/בַ/דֶּ֜בֶר deber H1698 "pestilence" Conj | Prep | N-ms

A plague or pestilence, like a disease that affects people or animals, as seen in Exodus 9:3 where God sends a pestilence on the Egyptians.

Definition: 1) pestilence, plague 2) murrain, cattle disease, cattle-plague

Usage: Occurs in 48 OT verses. KJV: murrain, pestilence, plague. See also: Exodus 5:3; Jeremiah 28:8; Psalms 78:50.

אֶפְקֹ֨ד pâqad H6485 "to reckon" V-Qal-Imperf-1cs

This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.

Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered

Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/גּ֤וֹי gôwy H1471 "Gentile" Art | N-ms

This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.

Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.

הַ/הוּא֙ hûwʼ H1931 "he/she/it" Art | Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

נְאֻם nᵉʼum H5002 "utterance" N-ms

This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.

Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

עַד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

תֻּמִּ֥/י tâmam H8552 "to finish" V-Qal-Inf-a | Suff

To finish or complete something, either in a good or bad sense, like when God finished creating the world in Genesis. It can also mean to be consumed or destroyed. The KJV Bible uses words like accomplish, cease, or have done to translate it.

Definition: 1) to be complete, be finished, be at an end 1a) (Qal) 1a1) to be finished, be completed 1a1a) completely, wholly, entirely (as auxiliary with verb) 1a2) to be finished, come to an end, cease 1a3) to be complete (of number) 1a4) to be consumed, be exhausted, be spent 1a5) to be finished, be consumed, be destroyed 1a6) to be complete, be sound, be unimpaired, be upright (ethically) 1a7) to complete, finish 1a8) to be completely crossed over 1b) (Niphal) to be consumed 1c) (Hiphil) 1c1) to finish, complete, perfect 1c2) to finish, cease doing, leave off doing 1c3) to complete, sum up, make whole 1c4) to destroy (uncleanness) 1c5) to make sound 1d) (Hithpael) to deal in integrity, act uprightly

Usage: Occurs in 61 OT verses. KJV: accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole. See also: Genesis 47:15; 2 Kings 22:4; Psalms 9:7.

אֹתָ֖/ם ʼêth H853 "Obj." DirObjM | Suff

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בְּ/יָדֽ/וֹ yâd H3027 "hand" Prep | N-cs | Suff

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

Study Notes — Jeremiah 27:8

Show Verse Quote Highlights

Context
Cross References
Jeremiah 27:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 27:8
Jamieson-Fausset-Brown on Jeremiah 27:8
Matthew Poole's Commentary on Jeremiah 27:8
Trapp's Commentary on Jeremiah 27:8
Ellicott's Commentary on Jeremiah 27:8
Cambridge Bible on Jeremiah 27:8
Sermons on Jeremiah 27:8

Context — The Yoke of Nebuchadnezzar

6So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him. 7All nations will serve him and his son and grandson, until the time of his own land comes; then many nations and great kings will enslave him.

8As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.

9But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who declare, ‘You will not serve the king of Babylon.’ 10For they prophesy to you a lie that will serve to remove you from your land; I will banish you and you will perish.

Cross References

	Reference	Text (BSB)
1	Ezekiel 14:21	For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?
2	Ezekiel 17:19–21	Therefore this is what the Lord GOD says: ‘As surely as I live, I will bring down upon his head My oath that he despised and My covenant that he broke. I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me. All his choice troops will fall by the sword, and those who survive will be scattered to every wind. Then you will know that I, the LORD, have spoken.’
3	Jeremiah 38:17–19	Then Jeremiah said to Zedekiah, “This is what the LORD God of Hosts, the God of Israel, says: ‘If you indeed surrender to the officers of the king of Babylon, then you will live, this city will not be burned down, and you and your household will survive. But if you do not surrender to the officers of the king of Babylon, then this city will be delivered into the hands of the Chaldeans. They will burn it down, and you yourself will not escape their grasp.’” But King Zedekiah said to Jeremiah, “I am afraid of the Jews who have deserted to the Chaldeans, for the Chaldeans may deliver me into their hands to abuse me.”
4	Jeremiah 24:10	And I will send against them sword and famine and plague, until they have perished from the land that I gave to them and their fathers.’”
5	Jeremiah 42:10–18	‘If you will indeed stay in this land, then I will build you up and not tear you down; I will plant you and not uproot you, for I will relent of the disaster I have brought upon you. Do not be afraid of the king of Babylon, whom you now fear; do not be afraid of him, declares the LORD, for I am with you to save you and deliver you from him. And I will show you compassion, and he will have compassion on you and restore you to your own land.’ But if you say, ‘We will not stay in this land,’ and you thus disobey the voice of the LORD your God, and if you say, ‘No, but we will go to the land of Egypt and live there, where we will not see war or hear the sound of the ram’s horn or hunger for bread,’ then hear the word of the LORD, O remnant of Judah! This is what the LORD of Hosts, the God of Israel, says: ‘If you are determined to go to Egypt and reside there, then the sword you fear will overtake you there, and the famine you dread will follow on your heels into Egypt, and you will die there. So all who resolve to go to Egypt to reside there will die by sword and famine and plague. Not one of them will survive or escape the disaster I will bring upon them.’ For this is what the LORD of Hosts, the God of Israel, says: ‘Just as My anger and wrath were poured out on the residents of Jerusalem, so will My wrath be poured out on you if you go to Egypt. You will become an object of cursing and horror, of vilification and disgrace, and you will never see this place again.’
6	Jeremiah 52:3–6	For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon. So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it. And the city was kept under siege until King Zedekiah’s eleventh year. By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.
7	Jeremiah 40:9	Gedaliah son of Ahikam, the son of Shaphan, swore an oath to them and their men, assuring them, “Do not be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well with you.
8	Jeremiah 25:28–29	If they refuse to take the cup from your hand and drink it, you are to tell them that this is what the LORD of Hosts says: ‘You most certainly must drink it! For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’

Jeremiah 27:8 Summary

[Jeremiah 27:8 is a warning from God to the nations that refuse to submit to the authority of Nebuchadnezzar king of Babylon. This verse teaches us that God is in control of all things, and that rebellion against His ordained authority will lead to consequences, as seen in Jeremiah 27:6. We can learn from this verse by submitting to God's authority in our own lives, just as Jesus submitted to the will of His Father (John 5:30). By surrendering to God's will, we can avoid the consequences of rebellion and experience His peace and protection.]

Frequently Asked Questions

What does it mean to 'place its neck under his yoke' in Jeremiah 27:8?

This is a metaphor for submission and surrender, where a nation acknowledges the authority of Nebuchadnezzar king of Babylon and agrees to be subject to his rule, as seen in Jeremiah 27:6 where God gives Nebuchadnezzar authority over many lands.

Is God promoting violence and war in Jeremiah 27:8?

No, God is not promoting violence, but rather declaring the consequences of disobedience and rebellion against His ordained authority, as seen in Romans 13:1-2 where we are called to submit to governing authorities.

How does this verse relate to the concept of God's sovereignty?

This verse demonstrates God's sovereignty over all nations and kingdoms, as He declares His control over the rise and fall of empires, as seen in Daniel 2:21 and Psalm 103:19.

What is the significance of the phrase 'until I have destroyed it by his hand' in Jeremiah 27:8?

This phrase indicates that God will use Nebuchadnezzar as a instrument of judgment against the nations that refuse to submit to his rule, as seen in Habakkuk 1:6 where God uses the Babylonians to execute judgment on Judah.

Reflection Questions

What are some areas in my life where I am resisting God's authority, and how can I surrender to His will?
How can I trust in God's sovereignty, even when faced with uncertainty and chaos in the world?
What does it mean for me to 'place my neck under the yoke' of Jesus Christ, and how can I live a life of submission to His authority?
In what ways can I be a witness to the nations, declaring God's sovereignty and authority over all things?

Gill's Exposition on Jeremiah 27:8

And it shall come to pass, [that] the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon,.... Will not, upon his approaching to them, invading and besieging them,

Jamieson-Fausset-Brown on Jeremiah 27:8

And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that

Matthew Poole's Commentary on Jeremiah 27:8

That is, that will not, upon Nebuchadnezzar’ s coming against them, freely submit to his power, and yield themselves to his subjection. I will humble them by my sore judgments of sword, pestilence, and famine, and make them yield; and they shall not avoid what through their stubbornness they study to avoid, but shall at last be brought under by his power.

Trapp's Commentary on Jeremiah 27:8

Jeremiah 27:8 And it shall come to pass, [that] the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.Ver. 8. And it shall come to pass that the nation, &c.] It is better, then, to serve a foreign prince than to perish by the sword, famine, or pestilence. It should not be grievous to any man to sacrifice all his outward comforts to the service of his life. And that will not put their neck under the yoke.] The Lord disposeth of the kingdoms of the heathens also, though in such a way as may seem to us to be mere hap hazard. That nation will I punish.] By seeking to shun a less mischief, they shall fall into a greater; if they escape frost, they shall meet with snow.

Ellicott's Commentary on Jeremiah 27:8

(8) That nation will I punish.—Better, I will visit. The three forms of punishment go naturally together. In Ezekiel 14:21 they appear, with the addition of the “noisome beast,” as the four sore judgments of God.

Cambridge Bible on Jeremiah 27:8

8. which … N. king of Babylon] not found in LXX, which also omits “and with the pestilence.” until I have consumed them by] It is best (so Gi.) by the change of one letter in MT. (a change deriving some support from the Targ.) to render, until I have given them into.

Sermons on Jeremiah 27:8

	Sermon	Description
	Removing the Stumbling Blocks by David Wilkerson	In this sermon, the preacher emphasizes the importance of removing stumbling blocks from our hearts and from the church. He warns that if we do not heed God's call to be honest and
	(Through the Bible) Ezekiel 11-15 by Chuck Smith	In this sermon, the preacher emphasizes that society today is not like the Victorian age or a puritan society. He warns against forsaking God's commandments and living like the peo
	Jeremiah 37-39 by Ken Baird	In this sermon, the speaker reflects on the sad lesson of the children of Israel being exiled from their land and the judgment of God taking effect. The speaker emphasizes the deep
	Fulfilling Your Calling by Erlo Stegen	In this sermon, the preacher emphasizes the importance of not being lazy or slack in our work, especially when it comes to God's work. He references Matthew 28:19, where Jesus comm