Jeremiah 22:24
Jeremiah 22:24 in Multiple Translations
“As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off.
As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
As I live, saith Jehovah, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
By my life, says the Lord, even if Coniah, the son of Jehoiakim, king of Judah, was the ring on my right hand, even from there I would have you pulled off;
The Lord said to Jehoiachin, son of Jehoiakim, king of Judah: As I live, declares the Lord, even if you were a signet ring on a finger of my right hand, I would pull you off.
As I liue, saith the Lord, though Coniah the sonne of Iehoiakim King of Iudah, were the signet of my right hand, yet would I plucke thee thence.
I live — an affirmation of Jehovah, Though Coniah son of Jehoiakim king of Judah Were a seal on My right hand, Surely thence I draw thee away,
“As I live,” says the LORD, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.
As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
As I live, saith the Lord, if Jechonias the son of Joakim the king of Juda were a ring on my right hand, I would pluck him thence.
Yahweh says this: “Jehoiachin, son of King Jehoiakim of Judah, as surely as I am alive, I will punish you. Even if you were the ring on my finger that shows that I am the king, I would pull you off.
Berean Amplified Bible — Jeremiah 22:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
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Jeremiah 22:24 Interlinear (Deep Study)
BIB
HEB
חַי
אָנִי֮
נְאֻם
יְהוָה֒
כִּ֣י
אִם
יִהְיֶ֞ה
כָּנְיָ֤הוּ
בֶן
יְהֽוֹיָקִים֙
מֶ֣לֶךְ
יְהוּדָ֔ה
חוֹתָ֖ם
עַל
יַ֣ד
יְמִינִ֑/י
כִּ֥י
מִ/שָּׁ֖ם
אֶתְּקֶֽ/נְךָּ
חַי
chay
H2416
alive
Adj
אָנִי֮
ʼănîy
H589
I
Pron
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָה֒
Yᵉhôvâh
H3068
The Lord
N-proper
כִּ֣י
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
יִהְיֶ֞ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
כָּנְיָ֤הוּ
Konyâhûw
H3659
Coniah
N-proper
בֶן
bên
H1121
son
N-ms
יְהֽוֹיָקִים֙
Yᵉhôwyâqîym
H3079
Jehoiakim
N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
חוֹתָ֖ם
chôwthâm
H2368
signet
N-ms
עַל
ʻal
H5921
upon
Prep
יַ֣ד
yâd
H3027
hand
N-cs
יְמִינִ֑/י
yâmîyn
H3225
Ben]jamin
N-fs | Suff
כִּ֥י
kîy
H3588
for
Conj
מִ/שָּׁ֖ם
shâm
H8033
there
Prep | Adv
אֶתְּקֶֽ/נְךָּ
nâthaq
H5423
to tear
V-Qal-Imperf-1cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 22:24
חַי
chay
H2416
"alive"
Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
אָנִי֮
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָה֒
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יִהְיֶ֞ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כָּנְיָ֤הוּ
Konyâhûw
H3659
"Coniah"
N-proper
Konyahu is another name for Coniah, a king of Judah during the Divided Monarchy. He is the son of Jehoiakim and father of Zedekiah. Coniah is also known as Jeconiah in other parts of the Bible.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x Another name of ye.ho.ya.khin (יְהוֹיָכִין "Jehoiachin" H3078) § Coniah = "Jehovah will establish" another name for king Jehoiachin of Judah, the next to last king on the throne before the captivity
Usage: Occurs in 3 OT verses. KJV: Coniah. See also: Jeremiah 22:24; Jeremiah 22:28; Jeremiah 37:1.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהֽוֹיָקִים֙
Yᵉhôwyâqîym
H3079
"Jehoiakim"
N-proper
Jehoiakim means Jehovah raises up, and was a king of Judah, son of Josiah, who is mentioned in 2 Kings 23:34 and Jeremiah 27:1.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.23.34; son of: Josiah (H2977) and Zebidah (H2080); half-brother of: Jehoahaz (H3059H), Zedekiah (H6667H) and Shallum (H7967J); married to Nehushta (H5179); father of: Jehoiachin (H3078); also called Zedekiah at Jer.27.1; Eliakim at 2Ki.23.34; 1x Also named: el.ya.qim (אֶלְיָקִים "Eliakim" H0471I) § Jehoiakim = "Jehovah raises up" son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects
Usage: Occurs in 37 OT verses. KJV: Jehoiakim. Compare H3113 (יוֹיָקִים). See also: 2 Kings 23:34; Jeremiah 26:21; Jeremiah 1:3.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
חוֹתָ֖ם
chôwthâm
H2368
"signet"
N-ms
A signet or seal was a ring used to sign important documents, like a signature ring. It is mentioned in the Bible as a symbol of authority and ownership.
Definition: seal, signet, signet-ring
Usage: Occurs in 13 OT verses. KJV: seal, signet. See also: Genesis 38:18; Exodus 39:30; Jeremiah 22:24.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יַ֣ד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
יְמִינִ֑/י
yâmîyn
H3225
"Ben]jamin"
N-fs | Suff
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מִ/שָּׁ֖ם
shâm
H8033
"there"
Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֶתְּקֶֽ/נְךָּ
nâthaq
H5423
"to tear"
V-Qal-Imperf-1cs | Suff
To tear or pull something away from something else, like pulling a plant out of the ground or separating two things, is what this word means, and it can also describe being separated or torn apart.
Definition: 1) to pull or tear or draw off or away or apart, draw out, pluck up, break, lift, root out 1a) (Qal) 1a1) to draw away 1a2) to draw or pull off 1a3) to pull or tear away 1b) (Niphal) 1b1) to be drawn away, be drawn out 1b2) to be torn apart or in two, be snapped 1b3) to be separated 1c) (Piel) 1c1) to tear apart, snap 1c2) to tear out, tear up, tear away 1d) (Hiphil) 1d1) to draw away 1d2) to drag away 1e) (Hophal) to be drawn away
Usage: Occurs in 26 OT verses. KJV: break (off), burst, draw (away), lift up, pluck (away, off), pull (out), root out. See also: Leviticus 22:24; Isaiah 5:27; Psalms 2:3.
Study Notes — Jeremiah 22:24
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- Sermons on Jeremiah 22:24
Context — A Warning to Coniah
22The wind will drive away all your shepherds, and your lovers will go into captivity. Then you will be ashamed and humiliated because of all your wickedness.
23O inhabitant of Lebanon, nestled in the cedars, how you will groan when pangs of anguish come upon you, agony like a woman in labor.”
24“As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off.
25In fact, I will hand you over to those you dread, who want to take your life—to Nebuchadnezzar king of Babylon and to the Chaldeans. 26I will hurl you and the mother who gave you birth into another land, where neither of you were born—and there you both will die.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 37:1 | Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim. |
| 2 | Song of Solomon 8:6 | Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all. |
| 3 | 1 Chronicles 3:16 | The successors of Jehoiakim: Jeconiah his son, and Zedekiah. |
| 4 | 2 Kings 24:6–8 | And Jehoiakim rested with his fathers, and his son Jehoiachin reigned in his place. Now the king of Egypt did not march out of his land again, because the king of Babylon had taken all his territory, from the Brook of Egypt to the Euphrates River. Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem. |
| 5 | Haggai 2:23 | On that day, declares the LORD of Hosts, I will take you, My servant, Zerubbabel son of Shealtiel, declares the LORD, and I will make you like My signet ring, for I have chosen you, declares the LORD of Hosts.” |
| 6 | Jeremiah 22:6 | For this is what the LORD says concerning the house of the king of Judah: “You are like Gilead to Me, like the summit of Lebanon; but I will surely turn you into a desert, like cities that are uninhabited. |
| 7 | Jeremiah 22:28 | Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know? |
| 8 | Matthew 1:11–12 | and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, |
Jeremiah 22:24 Summary
Jeremiah 22:24 means that even if someone is very close to God, like a special signet ring on His right hand, God will still remove them if they are disobedient. This verse is talking about a king named Coniah who did not obey God, and God is saying that He will take away Coniah's power and authority because of his sin (as seen in 2 Kings 24:8-15). This teaches us that God is a holy and just God who expects obedience from those who claim to follow Him (Deuteronomy 28:1-2, Hebrews 12:6-11). We should remember that our position or influence is not a guarantee of God's favor, but rather our faithfulness and obedience to Him.
Frequently Asked Questions
What does the signet ring represent in Jeremiah 22:24?
The signet ring represents a symbol of authority, power, and intimacy with God, much like the seal of a king (Esther 8:8, Daniel 6:17), and God is saying that even if Coniah had this level of closeness with Him, He would still remove him due to his wickedness.
Who is Coniah in Jeremiah 22:24?
Coniah, also known as Jeconiah, was a king of Judah and the son of Jehoiakim, who is being addressed by God in this verse, and his removal is a consequence of his disobedience (Jeremiah 22:25-26, 2 Kings 24:8-15).
What does it mean that God would 'pull you off' in Jeremiah 22:24?
When God says He would 'pull you off' as a signet ring, it means He would completely remove Coniah from his position of power and authority, despite his close relationship with God, because of his sinful actions (Proverbs 21:27, Isaiah 1:13-17).
Is Jeremiah 22:24 a promise of judgment or a call to repentance?
Jeremiah 22:24 is primarily a declaration of God's judgment on Coniah and the kingdom of Judah due to their persistent disobedience, but it also serves as a warning to others to turn from their wicked ways and seek God's mercy (Jeremiah 18:7-10, 2 Chronicles 7:14).
Reflection Questions
- What are the consequences of persistent disobedience to God, and how can we learn from Coniah's example?
- In what ways can we, like Coniah, be 'pulled off' from our positions of influence or authority if we do not remain faithful to God?
- How does God's declaration in Jeremiah 22:24 demonstrate His holiness and justice, and what does this mean for our own lives?
- What does this verse teach us about the importance of humility and dependence on God, rather than relying on our own power or position?
Gill's Exposition on Jeremiah 22:24
[As] I live, saith the Lord,.... The form of an oath, used to express the greater certainty of what is after delivered: swearing by his life is swearing by himself; see Hebrews 6:13; though Coniah
Jamieson-Fausset-Brown on Jeremiah 22:24
As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; As I live - God's most solemn formula of oath (Jeremiah
Matthew Poole's Commentary on Jeremiah 22:24
By Coniah he meaneth Jehoiachim, , whose name was Jeconiah, , (for all Josiah’ s sons had two names, and so had his grandchild Jeconiah,) here in contempt called Coniah. He saith, that though this Coniah were as dear to him as his signet, which every man keepeth safe, yet this should not secure him from Divine vengeance.
Trapp's Commentary on Jeremiah 22:24
Jeremiah 22:24 [As] I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;Ver. 24. As I live, saith the Lord.] An oath which none may lawfully take but God himself, who is life itself. It is therefore sinful for any one to say, As I live, such a thing is so or so. That is God’ s oath. See Numbers 14:21 Psalms 95:11. Though Coniah.] So Jechoniah, or Jehoiakin, by an aphaeresis, dropping a letter, is called in scorn and contempt. Prepared he was of the Lord, as his name signifieth, for misery; and yet he was now but eighteen years old. Youth excuseth not those that are wicked. This young king was scarce warm in his throne when carried captive to Babylon. Were the signet on my right hand.] Which is very carefully kept and carried about.
See Son 8:6 Haggai 2:23, where good Zerubbabel, the nephew of this Jechoniah, is called God’ s "signet." Yet would I pluck thee thence.] This Nazianzen fitly applieth to preachers, such as prove vile and vicious.
Ellicott's Commentary on Jeremiah 22:24
(24) Coniah the son of Jehoiakim.—The grammatical structure of the sentence fixes the original utterance of the message, now reproduced, at a time when Coniah was actually king, during his short three months’ reign. The name of this prince appears in three forms :—(1) The abbreviated Coniah, as here and in Jeremiah 37:1 : this was probably the name by which he was known before he was proclaimed as king. (2) Jeconiah, with slight variations, in Jeremiah 24:1; Jeremiah 27:20, and elsewhere. (3) Jehoiachin, also with varied spelling—probably the regal title assumed on his accession (Jeremiah 52:31; Ezekiel 1:2). The meaning of the name “Jehovah establishes” is constant in all the forms. In 2 Kings 24:8 he is said to have been eighteen years old when he began to reign. In 2 Chronicles 36:9 the age is given as eight. The latter is obviously an error of transcription. His reign lasted for three months only. There is probably a touch of scorn, as in the case of Shallum, in the prophet’s use of the earlier name instead of that which he had assumed as king.
The signet upon my right hand.—The seal-ring was, as in Haggai 2:23, the symbol of kingly power (Genesis 41:42; Esther 3:10; Esther 8:2), authenticating every edict, and was therefore the type of all that was most precious. (Comp. Son 8:6.)
Adam Clarke's Commentary on Jeremiah 22:24
Verse 24. Though Coniah] Called Jeconiah, probably on ascending the throne. See Clarke on Jeremiah 22:10. The signet upon my right hand] The most precious seal, ring, or armlet. Though dearer to me than the most splendid gem to its possessor.
Cambridge Bible on Jeremiah 22:24
20–30. See introd. summary to section. Jeremiah 22:20-23 have no direct connexion with those that follow and seem to have been introduced here on account of the reference to the rulers (“shepherds”) in Jeremiah 22:22. The address is to the people, the fem. sing. being used collectively. See on Jeremiah 21:13. They are called upon to wail, ascending (that their cry might be widespread) the heights which the Chaldaean hosts would successively pass in their advance southwards upon Jerusalem, viz. Lebanon in the N., the hills of Bashan (Psalms 68:15 f.) in the N.E., and Abarim in the S.E. For wailing on heights cp. Jeremiah 3:21, Jeremiah 7:29; Isaiah 15:2.
Barnes' Notes on Jeremiah 22:24
The words “king of Judah,” belong to Coniah, and prove that he was king regnant when the prophet wrote.
Whedon's Commentary on Jeremiah 22:24
24. Coniah — Abbreviated from Jeconiah, his personal, as Jehoiachim was his official, designation. As I live — Thus giving to his utterance concerning him special solemnity and emphasis.
Sermons on Jeremiah 22:24
| Sermon | Description | |
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The Guilt of Indifference to Divine Threatenings. by Edward Payson | Edward Payson preaches about the importance of heeding God's warnings and messages, emphasizing the consequences of indifference towards His word. He draws parallels between histor |
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Punishment of the Impenitent Inevitable and Justifiable. by Edward Payson | Edward Payson preaches a sermon based on Jeremiah 22:24, emphasizing God's unwavering commitment to punish sin and the dire consequences of sin on individuals and the universe. He |
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Jeremiah 37-39 by Ken Baird | In this sermon, the speaker reflects on the sad lesson of the children of Israel being exiled from their land and the judgment of God taking effect. The speaker emphasizes the deep |
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(A Heavenly Home) 1. a Heavenly Home on Earth by Zac Poonen | Zac Poonen shares a heartfelt message at the wedding of his eldest son Sanjay and Kathy, emphasizing the importance of building a heavenly home on earth through love and God's guid |
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Why I Wanted My Wife to Be My Wife by Samuel Logan Brengle | Samuel Logan Brengle shares a heartfelt reflection on the qualities he sought in a wife, inspired by the loving example of his mother and the sacrificial love he witnessed in a Swe |
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Rev. 20:14. Death and the Grave by Horatius Bonar | Horatius Bonar preaches on Revelation 20:14, emphasizing God's ultimate victory over death and the grave, which are personified as twin enemies of humanity. He explains that death |
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A Vision That Constitutes a Vocation by T. Austin-Sparks | T. Austin-Sparks emphasizes the necessity of having a divine vision to fulfill one's vocation in Christ, arguing that the people of Jerusalem, despite their knowledge of the Script |