Ezekiel 1:2
Ezekiel 1:2 in Multiple Translations
On the fifth day of the month—it was the fifth year of the exile of King Jehoiachin—
In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,
In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,
On the fifth day of the month, in the fifth year after King Jehoiachin had been made a prisoner,
(On the fifth day of the month of the fifth year of King Jehoiachin's exile,
In the fift day of the moneth (which was the fift yere of King Ioiachins captiuitie)
In the fifth of the month — it is the fifth year of the removal of the king Jehoiachin —
In the fifth of the month, which was the fifth year of King Jehoiachin’s captivity,
In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,
On the fifth day of the month, the same was the fifth year of the captivity of king Joachin,
Berean Amplified Bible — Ezekiel 1:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 1:2 Interlinear (Deep Study)
BIB
HEB
בַּ/חֲמִשָּׁ֖ה
לַ/חֹ֑דֶשׁ
הִ֚יא
הַ/שָּׁנָ֣ה
הַ/חֲמִישִׁ֔ית
לְ/גָל֖וּת
הַ/מֶּ֥לֶךְ
יוֹיָכִֽין
בַּ/חֲמִשָּׁ֖ה
châmêsh
H2568
five
Prep | Adj
לַ/חֹ֑דֶשׁ
chôdesh
H2320
month
Prep | N-ms
הִ֚יא
hûwʼ
H1931
he/she/it
Pron
הַ/שָּׁנָ֣ה
shâneh
H8141
year
Art | N-fs
הַ/חֲמִישִׁ֔ית
chămîyshîy
H2549
fifth
Art | Adj
לְ/גָל֖וּת
gâlûwth
H1546
captivity
Prep | N-fs
הַ/מֶּ֥לֶךְ
melek
H4428
King's
Art | N-ms
יוֹיָכִֽין
Yôwyâkîyn
H3112
Jehoiachin
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 1:2
בַּ/חֲמִשָּׁ֖ה
châmêsh
H2568
"five"
Prep | Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
לַ/חֹ֑דֶשׁ
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הִ֚יא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הַ/שָּׁנָ֣ה
shâneh
H8141
"year"
Art | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
הַ/חֲמִישִׁ֔ית
chămîyshîy
H2549
"fifth"
Art | Adj
In the Bible, this Hebrew word means fifth, referring to something in the fifth position. It appears in Exodus 20:12, where honoring parents is the fifth commandment. This word is used to show order and sequence.
Definition: ordinal number, 5th
Usage: Occurs in 44 OT verses. KJV: fifth (part). See also: Genesis 1:23; 1 Chronicles 2:14; Jeremiah 1:3.
לְ/גָל֖וּת
gâlûwth
H1546
"captivity"
Prep | N-fs
This word refers to being taken captive or exile, like when the Israelites were carried away to Babylon. It is used in books like 2 Kings and Jeremiah to describe the experience of being forced to leave one's home.
Definition: 1) exile, exiles 2) (TWOT) captivity Aramaic equivalent: ga.lut (גָּלוּ "captivity" H1547)
Usage: Occurs in 14 OT verses. KJV: (they that are carried away) captives(-ity). See also: 2 Kings 25:27; Jeremiah 52:31; Isaiah 20:4.
הַ/מֶּ֥לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יוֹיָכִֽין
Yôwyâkîyn
H3112
"Jehoiachin"
N-proper
Jehoiachin was a king of Judah, son of Jehoiakim, and is also known as Jeconiah or Coniah in different Bible passages.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x Another spelling of ye.ho.ya.khin (יְהוֹיָכִין "Jehoiachin" H3078) § Jehoiachin = "Jehovah establishes" king of Judah, son of Jehoiakim, and the next to last king of Judah before the Babylonian captivity; kingship lasted for 3 months and 10 days before he surrendered to Nebuchadnezzar who took him to Babylon and imprisoned him for 36 years when he was finally released
Usage: Occurs in 1 OT verses. KJV: Jehoiachin. See also: Ezekiel 1:2.
Study Notes — Ezekiel 1:2
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 1:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 1:2
- Jamieson-Fausset-Brown on Ezekiel 1:2
- Matthew Poole's Commentary on Ezekiel 1:2
- Trapp's Commentary on Ezekiel 1:2
- Adam Clarke's Commentary on Ezekiel 1:2
- Cambridge Bible on Ezekiel 1:2
- Barnes' Notes on Ezekiel 1:2
- Sermons on Ezekiel 1:2
Context — Ezekiel’s Vision by the River Kebar
1In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the River Kebar, the heavens opened and I saw visions of God.
2On the fifth day of the month—it was the fifth year of the exile of King Jehoiachin—
3the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him. 4I looked and saw a whirlwind coming from the north, a great cloud with fire flashing back and forth and brilliant light all around it. In the center of the fire was a gleam like amber,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 24:12–15 | Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive. As the LORD had declared, Nebuchadnezzar also carried off all the treasures from the house of the LORD and the royal palace, and he cut into pieces all the gold articles that Solomon king of Israel had made in the temple of the LORD. He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained. Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon. |
| 2 | Ezekiel 8:1 | In the sixth year, on the fifth day of the sixth month, I was sitting in my house, and the elders of Judah were sitting before me; and there the hand of the Lord GOD fell upon me. |
| 3 | Ezekiel 20:1 | In the seventh year, on the tenth day of the fifth month, some of the elders of Israel came to inquire of the LORD, and they sat down before me. |
| 4 | Ezekiel 40:1 | In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month—in the fourteenth year after Jerusalem had been struck down—on that very day the hand of the LORD was upon me, and He took me there. |
| 5 | Ezekiel 29:17 | In the twenty-seventh year, on the first day of the first month, the word of the LORD came to me, saying, |
| 6 | Ezekiel 31:1 | In the eleventh year, on the first day of the third month, the word of the LORD came to me, saying, |
| 7 | Ezekiel 29:1 | In the tenth year, on the twelfth day of the tenth month, the word of the LORD came to me, saying, |
Ezekiel 1:2 Summary
Ezekiel 1:2 tells us about a specific time when Ezekiel had an encounter with God. It was the fifth day of the month, and it was the fifth year since King Jehoiachin was taken away from his home. This verse helps us understand that God is in control of all things, including the times and places where He chooses to reveal Himself, as we see in Psalm 75:1, where God's timing and plans are sovereign. Just like Ezekiel, we can trust that God is working in our lives, even when we feel like we are in a difficult or uncertain situation, and we can look to verses like Jeremiah 29:11 for comfort and hope.
Frequently Asked Questions
What is the significance of the fifth day of the month in Ezekiel 1:2?
The fifth day of the month marks a specific time when God chose to reveal Himself to Ezekiel, similar to how He revealed Himself to Moses in Exodus 3:1-4:17, emphasizing the importance of divine timing and appointment.
Who is King Jehoiachin and why is his exile mentioned in this verse?
King Jehoiachin was a king of Judah who was exiled by the Babylonians, as recorded in 2 Kings 24:8-17, and his exile serves as a historical marker for the events unfolding in Ezekiel's prophecy.
How does this verse relate to the overall context of Ezekiel's prophecy?
Ezekiel 1:2 sets the stage for the prophet's encounter with God, which is a pivotal moment in his ministry, as seen in Ezekiel 1:3, where the word of the Lord comes directly to him, commissioning him for his prophetic role.
What can we learn from the specific details given in this verse about God's interaction with Ezekiel?
The details in Ezekiel 1:2 highlight God's attention to specific times and places, as also seen in Genesis 1:1, where God creates the world with precision and purpose, teaching us about His sovereignty and intentional involvement in human history.
Reflection Questions
- What are the significant events in my life where God has revealed Himself to me, and how have I responded to those moments?
- How does understanding the historical context of Ezekiel's prophecy help me appreciate the relevance of his message for my life today?
- In what ways can I, like Ezekiel, be attentive to the times and places where God is working in my life, and be ready to respond to His call?
- What are the 'exiles' in my life, where I feel disconnected from God's presence, and how can I trust in His sovereignty and timing, just as Ezekiel did during his exile?
Gill's Exposition on Ezekiel 1:2
In the fifth [day] of the month,.... The month Tammuz, as before: (which [was] the fifth year of Jehoiachin's captivity); the same with Jeconiah and Coniah, as he is sometimes called; he was taken by
Jamieson-Fausset-Brown on Ezekiel 1:2
In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity, The fifth year of king Jehoiachin's captivity.
Matthew Poole's Commentary on Ezekiel 1:2
In the fifth day; the Hebrew hath only fifth, according to its concise style; we do well to supply day, as in . Of the month Tamuz, as , answering to our June and July. Which was the fifth year of king Jehoiachin’ s captivity: this account observed will guide us in computing the times this prophet referred to, , these five of Jehoiachin, and the eleven of his predecessor, added to fourteen of Josiah’ s reign after he found the law, make up thirty years, , which likely might be the jubilee, the most fit for so solemn a passover as Josiah kept. Jehoiachin, who is also called Jeconiah, and Coniah, whose father Jehoiakim was slain by the Chaldeans, and he, after three months’ short reign, voluntarily yielded up himself to the Chaldees; of which rendition of himself and his we read , &c. Though this man yielded up himself, yet the Babylonians made him prisoner, and carried him and his into captivity; and so the Hebrew, avers; though some distinguish this from captivity by calling it a transmigration, the Hebrew calls it captivity.
Trapp's Commentary on Ezekiel 1:2
Ezekiel 1:2 In the fifth [day] of the month, which [was] the fifth year of king Jehoiachin’ s captivity,Ver. 2. In the fifth day.] The Sabbath day, likely, that queen of days, as the Jews call it. See on Ezekiel 1:1. Which was the fifth year of Jehoiakim’ s captivity.] With whom Ezekiel and other precious persons, called by Jeremiah good figs, were carried captive.
Adam Clarke's Commentary on Ezekiel 1:2
Verse 2. Jehoiachin's captivity] Called also Jeconiah and Coniah; see 2Kg 24:12. He was carried away by Nebuchadnezzar; see 2Kg 24:14.
Cambridge Bible on Ezekiel 1:2
2. fifth year … jehoiachin] Jehoiachin, son of Jehoiakim and grandson of Josiah, reigned only three months and ten days. He is also styled Jeconiah or Coniah, Jeremiah 22:24 seq., Ezekiel 24:1, Ezekiel 27:20; 2 Kings 24:8. His captivity dates b.c. 597, and Ezekiel’s call 592, six years before the fall of Jerusalem.
Barnes' Notes on Ezekiel 1:2
The Jewish date. This verse and Ezekiel 1:3, which seem rather to interrupt the course of the narrative, may have been added by the prophet when he revised and put together the whole book.
Sermons on Ezekiel 1:2
| Sermon | Description | |
|---|---|---|
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(Common Market) Its Religion - Part 1 by Willie Mullan | In this sermon, the speaker discusses the judgment of the "great whore" mentioned in Revelation 17. The speaker believes that this whore represents a system or institution rather t |
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(Revelation) Part 1 the Scarlet Womans Future Judgement by Willie Mullan | In this sermon, the preacher focuses on Revelation Chapter 17 and the woman mentioned in the text. The woman is described as sitting upon many waters, representing peoples, nations |
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The Image of God by Carter Conlon | This sermon emphasizes the importance of seeking the real image of God, highlighting the dangers of false images and the need for a face-to-face encounter with the true Christ. It |
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Taking Sin Lightly by David Wilkerson | David Wilkerson emphasizes the grave consequences of taking sin lightly, using the example of the seventy elders of Judah who, despite their outward worship, were secretly engaged |
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The Persistent Purpose of God - Part 3 by T. Austin-Sparks | In this sermon, the speaker begins by suggesting a method for the audience to better engage with the message. He then provides a broad outline of the book being discussed, acknowle |
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(February 1987) 01 - Arise and Measure the Temple by Ray Lowe | In this sermon, the preacher talks about a revolution that is taking place in the country, which will be followed by a revival. He shares a story about a preacher in 1964 who exper |
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Commentary Notes - Ezekiel by Walter Beuttler | Walter Beuttler preaches on the book of Ezekiel, focusing on the impending siege of Jerusalem and the prophet's visions, experiences, and messages. He highlights Ezekiel's lineage, |