Hebrew Word Reference — 2 Kings 24:8
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
The Hebrew word for the number eight, which was considered a special number in biblical times. It is used to describe quantities, such as eight days or eight years, and also appears in ordinal forms, like eighth or eighth day.
Definition: 1) eight, eighth 1a) eight (as cardinal number) 1b) eighth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 105 OT verses. KJV: eight(-een, -eenth), eighth. See also: Genesis 5:4; 1 Chronicles 16:38; Jeremiah 32:1.
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
Jehoiachin means Jehovah establishes, and was a king of Judah, son of Jehoiakim, who is mentioned in 2 Kings 24:6 and Matthew 1:11.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x § Jehoiachin = "Jehovah establishes" king of Judah, son of Jehoiakim, and the next to last king of Judah before the Babylonian captivity; kingship lasted for 3 months and 10 days before he surrendered to Nebuchadnezzar who took him to Babylon and imprisoned him for 36 years when he was finally released
Usage: Occurs in 8 OT verses. KJV: Jehoiachin. Compare H3112 (יוֹיָכִין). See also: 2 Kings 24:6; 2 Kings 25:27; Jeremiah 52:31.
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
Nehushta was an Israelite woman, daughter of Elnathan and wife of King Jehoiakim of Judah. She was the mother of King Jehoiachin and her name means brass. She is mentioned in 2 Kings 24:8.
Definition: A woman living at the time of Divided Monarchy, only mentioned at 2Ki.24.8; daughter of: Elnathan (H0494); married to Jehoiakim (H3079); mother of: Jehoiachin (H3078) § Nehushta = "brass" daughter of Elnathan, wife of king Jehoiakim of Judah and mother of king Jehoiachin of Judah
Usage: Occurs in 1 OT verses. KJV: Nehushta. See also: 2 Kings 24:8.
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
Elnathan was a common name in the Old Testament, meaning God has given, and was borne by several Israelites, including a military commander under King Jehoiakim.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.26.22; son of: Achbor (H5907H) § Elnathan = "God has given" 1) king Jehoiachin's maternal grandfather 2) three chief men in Ezra's time 3) son of Achbor, a military commander under Jehoiakim
Usage: Occurs in 5 OT verses. KJV: Elnathan. See also: 2 Kings 24:8; Jeremiah 26:22; Jeremiah 36:12.
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Context — Jehoiachin Reigns in Judah
Cross References
| Reference | Text (BSB) |
| 1 |
2 Chronicles 36:9 |
Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD. |
| 2 |
1 Chronicles 3:16 |
The successors of Jehoiakim: Jeconiah his son, and Zedekiah. |
| 3 |
Jeremiah 37:1 |
Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim. |
| 4 |
Jeremiah 22:24 |
“As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off. |
| 5 |
Jeremiah 24:1 |
After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD. |
| 6 |
Jeremiah 22:28 |
Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know? |
| 7 |
Matthew 1:11–12 |
and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, |
2 Kings 24:8 Summary
Jehoiachin became king of Jerusalem when he was just eighteen years old, and he only reigned for three months. His mother, Nehushta, was from a family in Jerusalem, and her influence may have shaped Jehoiachin's early life. As we reflect on Jehoiachin's story, we can learn about the importance of seeking God's guidance and wisdom, especially in positions of leadership (see Proverbs 3:5-6). By considering Jehoiachin's experiences, we can gain a deeper understanding of how to trust in God's plan and provision, even in challenging circumstances (as encouraged in Jeremiah 29:11).
Frequently Asked Questions
How old was Jehoiachin when he became king of Jerusalem?
Jehoiachin was eighteen years old when he became king, as stated in 2 Kings 24:8. This is a relatively young age to assume the throne, and it may have contributed to the difficulties he faced during his reign.
What can we learn about Jehoiachin's family from this verse?
From 2 Kings 24:8, we learn that Jehoiachin's mother's name was Nehushta, and she was the daughter of Elnathan from Jerusalem. This information provides some insight into Jehoiachin's family background and may help us understand his upbringing and influences.
How long did Jehoiachin reign as king of Jerusalem?
According to 2 Kings 24:8, Jehoiachin reigned in Jerusalem for only three months. This brief reign is likely due to the fact that the king of Babylon, Nebuchadnezzar, was exerting significant pressure on Jerusalem at the time, as mentioned in 2 Kings 24:10.
What does this verse reveal about the spiritual state of Jehoiachin?
Although 2 Kings 24:8 does not directly address Jehoiachin's spiritual state, the next verse, 2 Kings 24:9, tells us that he did evil in the sight of the Lord, just like his father. This suggests that Jehoiachin may not have had a strong foundation in his faith, which could have contributed to the challenges he faced during his reign (see also 2 Chronicles 36:9 for more information).
Reflection Questions
- What are some potential consequences of a leader assuming power at a young age, and how can we learn from Jehoiachin's experience?
- How might Jehoiachin's family background and upbringing have influenced his decisions and actions as king?
- What does Jehoiachin's brief reign reveal about the importance of seeking God's guidance and wisdom in leadership, as encouraged in Proverbs 3:5-6?
- In what ways can we apply the lessons from Jehoiachin's life to our own lives and leadership roles, whether in our families, communities, or workplaces?
Gill's Exposition on 2 Kings 24:8
Jehoiachin was eighteen years old when he began to reign,.... In 2 Chronicles 36:9 he is said to be but eight years old; which may be reconciled by observing, that he might be made and declared king
Jamieson-Fausset-Brown on 2 Kings 24:8
Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
Matthew Poole's Commentary on 2 Kings 24:8
Jehoiachin was eighteen years old when he began to reign. Object. He was then but eight years old, . Answ. 1. Both are true; in his eighth year he began to reign with his father, who made him king with him, as divers other kings of Israel and Judah had done in the like times of trouble; and in his eighteenth year he reigned alone. 2. He is called a son of eight years when he began to reign, , because this was the eighth year, not of his age, but of the Babylonish captivity, or bondage; under which both he and his father had been just so long; for it began in the fourth year of Jehoiakim, as it is affirmed , and continued all his reign, which lasted eleven years, ; and so the first year of Jehoiachin was precisely the eighth year of that captivity. And this is certain, that the years of kings mentioned in Scripture are not always accounted from the beginning of their age, but from some other remarkable time or thing: thus Saul, when at man’ s estate, is called the son of one year, , of which See Poole "" and Ahaziah is called a son of forty and two years when he began to reign, , because that was the forty and second year of the reign of Omri’ s family, as most think. And therefore it cannot seem strange if the years of this king be computed, not from his birth but from the beginning of so great and famous a change of the Jewish affairs, as this captivity made; this being the usual way of the Romans and Greeks, and other more ancient and eastern nations, to compute the times from the great changes and revolutions happening among them. And that this was the practice of the Jews in the computation of these very times, is evident from the use of it in the Prophecy of Ezekiel, , which was the fifth year of Jehoiachin’ s captivity; and , in the twelfth year of our captivity; and , in the twenty-fifth year of our captivity. 3. To all this might be added, that some here acknowledge an error of the scribe, and affirm, that in the first and best copies, in , it was not eight, but eighteen; which they gather from hence, because those two ancient and venerable translators, the Syriac and Arabic, read there, as it is here, was eighteen years old; which, they say, they would never have presumed to do, if they had not so read it in those Hebrew copies, out of which they drew their translation, or in some of them.
He reigned in Jerusalem three months, and ten days, which are added, . But such small sums are frequently omitted in great numbers. See Poole ""; See Poole "".
Trapp's Commentary on 2 Kings 24:8
2 Kings 24:8 Jehoiachin [was] eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’ s name [was] Nehushta, the daughter of Elnathan of Jerusalem.Ver. 8. Jehoiakin was eighteen years old,] sc., When he began to reign alone. See 2 Chronicles 36:9. Mutavit Iudaea dominos, non miserias. This king is also called Jechonias, and Coniah - that is, prepared, sc., for destruction; the name of God - whom he had forsaken - being defalked. [Withdrawn; i.e., Je (Jehovah) left out of his name Jeconiah.]
Ellicott's Commentary on 2 Kings 24:8
THE REIGN OF . OF THE (2 Kings 24:8-16). (8) Jehoiachin.—“Jah will confirm.” Four or five different forms of this name occur in the documents. Ezekiel 1:2 gives the contraction Joiachin. In Jeremiah we find a popular transposition of the two elements, thus: Jechonjahu (once, viz., Jeremiah 24:1, Heb.), and usually the shorter form, Jechoniah (Jeremiah 27:20; Esther 2:6); which is further abridged into Coniah (Heb., Chonjahu) in Jeremiah 22:24; Jeremiah 22:28. Ewald thinks this last the original name; but Hengstenberg supposes that the prophet altered the name, so as to make of it a “Jah will confirm” without the “will,” in order to foreshadow the fate which awaited this king. Nehushta.—Referring, perhaps, to her complexion (as we say “bronzed”). Elnathan.—See Jeremiah 26:22; Jeremiah 36:12; Jeremiah 36:25; one of Jehoiakim’s “princes.”
Adam Clarke's Commentary on 2 Kings 24:8
Verse 8. Jehoiachin was eighteen years old] He is called Jeconiah, 1 Chronicles 3:16, and Coniah, Jeremiah 22:24. In 2 Chronicles 36:9, be is said to be only eight years of age, but this must be a mistake; for we find that, having reigned only three months, he was carried captive to Babylon, and there he had wives; and it is very improbable that a child between eight and nine years of age could have wives; and of such a tender age, it can scarcely be said that, as a king, he did that which was evil in the sight of the Lord. The place in Chronicles must be corrupted. That he was a grievous offender against God, we learn from Jeremiah 22:24, which the reader may consult; and in the man's punishment, see his crimes.
Cambridge Bible on 2 Kings 24:8
8–17. Reign of Jehoiachin. Capture of Jerusalem by Nebuchadnezzar. Plunder and captives carried away: Zedekiah made king of Judah (2 Chronicles 36:9-10) 8. Jehoiachin was eighteen years old] The Chronicler says eight. The letter which is required to make the difference is the smallest in the Hebrew alphabet, and may easily have fallen out by a slip of the copyist. That ‘eighteen’ is the correct number may be concluded because (see verse 15) Jehoiachin had wives, which would hardly be the case at eight. To the ‘three months’ of the king’s reign here set down, the Chronicler adds ‘and ten days’, probably having before him a precise record. Though after the last reign we come no more upon quotations from the chronicles of the kings of Israel and Judah. Jehoiachin is called Jeconiah in Jeremiah 24:1, and Coniah in Jeremiah 22:24; Jeremiah 22:28.
For the double form compare Oshea and Jehoshua (Numbers 13:16). Elnathan of Jerusalem] Almost certainly the same person who is called ‘Elnathan the son of Achbor’ (Jeremiah 26:22) and who was sent by Jehoiakim with a party of men into Egypt to fetch thence Urijah the prophet, whom Jehoiakim caused to be put to death. The name also occurs among the princes in the account of Jeremiah’s roll (Jeremiah 36:12; Jeremiah 36:25). He was one of those who made intercession with the king not to burn it.
Barnes' Notes on 2 Kings 24:8
His mother’s name - On the position of the “queen mother” see 1 Kings 15:10 note.
Whedon's Commentary on 2 Kings 24:8
’S REIGN, AND THE FIRST GREAT OF EXILES TO BABYLON, 2 Kings 24:8-17. 8. Three months — The same length of time that his uncle Jehoahaz had reigned. 2 Kings 23:21.
Sermons on 2 Kings 24:8
| Sermon | Description |
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Jeremiah 37-39
by Ken Baird
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In this sermon, the speaker reflects on the sad lesson of the children of Israel being exiled from their land and the judgment of God taking effect. The speaker emphasizes the deep |
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The Guilt of Indifference to Divine Threatenings.
by Edward Payson
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Edward Payson preaches about the importance of heeding God's warnings and messages, emphasizing the consequences of indifference towards His word. He draws parallels between histor |
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Punishment of the Impenitent Inevitable and Justifiable.
by Edward Payson
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Edward Payson preaches a sermon based on Jeremiah 22:24, emphasizing God's unwavering commitment to punish sin and the dire consequences of sin on individuals and the universe. He |
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Bristol Conference 1976-16 Studies in the Judges
by Bob Clark
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In this sermon, the preacher focuses on the concept of serving others and the spiritual deterioration of the nation. The sermon begins with a reference to Jesus describing himself |
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You Are Loved and Accepted
by David Wilkerson
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David Wilkerson emphasizes the profound love and acceptance that God has for His people, contrasting the harsh messages of the Old Testament prophet Jeremiah with the grace and mer |
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A Vision That Constitutes a Vocation
by T. Austin-Sparks
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T. Austin-Sparks emphasizes the necessity of having a divine vision to fulfill one's vocation in Christ, arguing that the people of Jerusalem, despite their knowledge of the Script |