Jeremiah 29:2
Jeremiah 29:2 in Multiple Translations
(This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.)
(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
(after that Jeconiah the king, and the queen-mother, and the eunuchs, and the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem),
(After Jeconiah the king and the queen-mother and the unsexed servants and the rulers of Judah and Jerusalem and the expert workmen and the metal-workers had gone away from Jerusalem;)
This was after King Jehoiachin, the queen mother, the court officials, the leaders of Judah and Jerusalem, the craftsmen, and the metals-workers had been exiled from Jerusalem.
(After that Ieconiah the King, and the Queene, and the eunuches, the princes of Iudah, and of Ierusalem, and the workemen, and cunning men were departed from Ierusalem)
After the going forth of Jeconiah the king, and the mistress, and the officers, heads of Judah and Jerusalem, and the artificer, and the smith, from Jerusalem —
(after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem),
(After Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, had departed from Jerusalem;)
After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsman, and the engravers were departed out of Jerusalem:
Berean Amplified Bible — Jeremiah 29:2
BAB
Word Study
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Jeremiah 29:2 Interlinear (Deep Study)
BIB
HEB
אַחֲרֵ֣י
צֵ֣את
יְכָנְיָֽה
הַ֠/מֶּלֶךְ
וְ/הַ/גְּבִירָ֨ה
וְ/הַ/סָּרִיסִ֜ים
שָׂרֵ֨י
יְהוּדָ֧ה
וִ/ירוּשָׁלִַ֛ם
וְ/הֶ/חָרָ֥שׁ
וְ/הַ/מַּסְגֵּ֖ר
מִ/ירוּשָׁלִָֽם
אַחֲרֵ֣י
ʼachar
H310
after
Prep
צֵ֣את
yâtsâʼ
H3318
to come out
V-Qal-Inf-a
יְכָנְיָֽה
Yᵉkonyâh
H3204
Jeconiah
N-proper
הַ֠/מֶּלֶךְ
melek
H4428
King's
Art | N-ms
וְ/הַ/גְּבִירָ֨ה
gᵉbîyrâh
H1377
queen
Conj | Art | N-fs
וְ/הַ/סָּרִיסִ֜ים
çârîyç
H5631
eunuch
Conj | Art | N-mp
שָׂרֵ֨י
sar
H8269
ruler
N-mp
יְהוּדָ֧ה
Yᵉhûwdâh
H3063
Judah
N-proper
וִ/ירוּשָׁלִַ֛ם
Yᵉrûwshâlaim
H3389
Jerusalem
Conj | N-proper
וְ/הֶ/חָרָ֥שׁ
chârâsh
H2796
artificer
Conj | Art | N-ms
וְ/הַ/מַּסְגֵּ֖ר
maçgêr
H4525
locksmith
Conj | Art | N-ms
מִ/ירוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 29:2
אַחֲרֵ֣י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
צֵ֣את
yâtsâʼ
H3318
"to come out"
V-Qal-Inf-a
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
יְכָנְיָֽה
Yᵉkonyâh
H3204
"Jeconiah"
N-proper
Jeconiah was a king of Judah, son of Jehoiakim and father of possibly Zedekiah, mentioned in 2 Kings 24:6 and also known as Jechoniah or Coniah in different passages.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x Another name of ye.ho.ya.khin (יְהוֹיָכִין "Jehoiachin" H3078) § Jeconiah = "Jehovah will establish" 1) son of king Jehoiakim of Judah and king of Judah for 3 months and 10 days before he surrendered to Nebuchadnezzar and was taken captive to Babylon where he was imprisoned for the next 36 years; released at the death of Nebuchadnezzar and lived in Babylon until his death 1a) primary spelling 'Jehoiachin'
Usage: Occurs in 7 OT verses. KJV: Jeconiah. Compare H3659 (כׇּנְיָהוּ). See also: 1 Chronicles 3:16; Jeremiah 24:1; Jeremiah 27:20.
הַ֠/מֶּלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וְ/הַ/גְּבִירָ֨ה
gᵉbîyrâh
H1377
"queen"
Conj | Art | N-fs
A queen or lady, this word describes a woman in a position of power or nobility. In the Bible, it is used to refer to queens, including queen mothers, who played important roles in Israel's history.
Definition: 1) queen, lady 2) queen-mother
Usage: Occurs in 6 OT verses. KJV: queen. See also: 1 Kings 11:19; 2 Chronicles 15:16; Jeremiah 13:18.
וְ/הַ/סָּרִיסִ֜ים
çârîyç
H5631
"eunuch"
Conj | Art | N-mp
A eunuch was a high-ranking official in a royal court, often in charge of the female apartments. This word is used in the Bible to describe important ministers of state. In the book of Acts, the Ethiopian eunuch was a prominent official who met Philip and became a Christian.
Definition: official, eunuch
Usage: Occurs in 42 OT verses. KJV: chamberlain, eunuch, officer. Compare H7249 (רַב־סָרִיס). See also: Genesis 37:36; Esther 2:21; Isaiah 39:7.
שָׂרֵ֨י
sar
H8269
"ruler"
N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
יְהוּדָ֧ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וִ/ירוּשָׁלִַ֛ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Conj | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וְ/הֶ/חָרָ֥שׁ
chârâsh
H2796
"artificer"
Conj | Art | N-ms
A chârâsh was a skilled craftsman or artisan, able to work with various materials like wood or metal. This term is used in the Bible to describe carpenters, engravers, and other skilled workers.
Definition: 1) craftsman, artisan, engraver, graver, artificer 1a) graver, artificer 1b) skilful to destroy (warriors) (fig.)
Usage: Occurs in 33 OT verses. KJV: artificer, ([phrase]) carpenter, craftsman, engraver, maker, [phrase] mason, skilful, ([phrase]) smith, worker, workman, such as wrought. See also: Exodus 28:11; Ezra 3:7; Isaiah 40:19.
וְ/הַ/מַּסְגֵּ֖ר
maçgêr
H4525
"locksmith"
Conj | Art | N-ms
This Hebrew word refers to a locksmith or a smith who builds or repairs things like prisons or strongholds. It is used in the Bible to describe the work of skilled craftsmen like Huram-abi in 2 Chronicles 4:11-18. The word can also mean a prison or dungeon.
Definition: 1) a shutting up, locksmith, smith, dungeon, enclosure, builder of bulwarks 1a) locksmith, smith 1b) dungeon
Usage: Occurs in 7 OT verses. KJV: prison, smith. See also: 2 Kings 24:14; Isaiah 24:22; Psalms 142:8.
מִ/ירוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — Jeremiah 29:2
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 29:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 29:2
- Jamieson-Fausset-Brown on Jeremiah 29:2
- Matthew Poole's Commentary on Jeremiah 29:2
- Trapp's Commentary on Jeremiah 29:2
- Ellicott's Commentary on Jeremiah 29:2
- Cambridge Bible on Jeremiah 29:2
- Barnes' Notes on Jeremiah 29:2
- Whedon's Commentary on Jeremiah 29:2
- Sermons on Jeremiah 29:2
Context — Jeremiah’s Letter to the Exiles
1This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon.
2(This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.)
3The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated: 4This is what the LORD of Hosts, the God of Israel, says to all the exiles who were carried away from Jerusalem to Babylon:Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 22:24–28 | “As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off. In fact, I will hand you over to those you dread, who want to take your life—to Nebuchadnezzar king of Babylon and to the Chaldeans. I will hurl you and the mother who gave you birth into another land, where neither of you were born—and there you both will die. You will never return to the land for which you long.” Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know? |
| 2 | Jeremiah 27:20 | which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem. |
| 3 | 2 Chronicles 36:9–10 | Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD. In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem. |
| 4 | 2 Kings 24:12–16 | Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive. As the LORD had declared, Nebuchadnezzar also carried off all the treasures from the house of the LORD and the royal palace, and he cut into pieces all the gold articles that Solomon king of Israel had made in the temple of the LORD. He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained. Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon. The king of Babylon also brought into exile to Babylon all seven thousand men of valor and a thousand craftsmen and metalsmiths—all strong and fit for battle. |
| 5 | Jeremiah 24:1 | After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD. |
| 6 | Jeremiah 28:4 | And I will restore to this place Jeconiah son of Jehoiakim king of Judah, along with all the exiles from Judah who went to Babylon,’ declares the LORD, ‘for I will break the yoke of the king of Babylon.’” |
| 7 | Daniel 1:3–21 | Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility— young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans. The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service. Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself. Now God had granted Daniel favor and compassion from the chief official, but he said to Daniel, “I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!” Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah, “Please test your servants for ten days. Let us be given only vegetables to eat and water to drink. Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.” So he consented to this and tested them for ten days. And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food. So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead. To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams. Now at the end of the time specified by the king, the chief official presented them to Nebuchadnezzar. And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king’s service. In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom. And Daniel remained there until the first year of King Cyrus. |
| 8 | 2 Kings 20:18 | And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.” |
| 9 | 2 Kings 9:32 | He looked up at the window and called out, “Who is on my side? Who?” And two or three eunuchs looked down at him. |
Jeremiah 29:2 Summary
Jeremiah 29:2 tells us about a group of important people, including King Jeconiah and the queen mother, who were taken away from Jerusalem by the Babylonians. This event was a significant part of God's plan to judge and refine His people, as seen in Jeremiah 29:10 and Isaiah 48:10. Even in the midst of judgment, God remains faithful and has a plan to restore and redeem His people, as promised in Jeremiah 29:11 and Jeremiah 31:3. As we reflect on this verse, we can learn to trust in God's sovereignty and goodness, even when things seem uncertain or difficult, and look to Him for hope and encouragement, as encouraged in Psalm 46:1-3 and Romans 8:31-39.
Frequently Asked Questions
Who was King Jeconiah and why is he mentioned in Jeremiah 29:2?
King Jeconiah, also known as Jehoiachin, was a king of Judah who was exiled to Babylon by King Nebuchadnezzar, as recorded in 2 Kings 24:8-17 and 2 Chronicles 36:9-10. His exile is significant because it marked the beginning of the Babylonian captivity, which is the context for Jeremiah's letter in Jeremiah 29:1-3.
What is the significance of the queen mother being exiled along with King Jeconiah?
The queen mother held a position of influence and respect in the royal court, as seen in 1 Kings 15:13 and 2 Kings 12:1. Her exile, along with the king and other officials, highlights the thoroughness of the Babylonian conquest and the devastation it brought to Judah's leadership and people.
Why are craftsmen and metalsmiths mentioned specifically in Jeremiah 29:2?
The craftsmen and metalsmiths were likely taken into exile because of their valuable skills, which the Babylonians could utilize for their own purposes, as seen in 2 Kings 24:14-16. This also deprived Judah of the people who could have helped rebuild and restore the nation.
How does the exile of these leaders and skilled workers relate to God's plan for His people?
The exile was a judgment from God for Judah's sins, as stated in Jeremiah 29:4-7 and Deuteronomy 28:63-64. However, even in judgment, God remains faithful to His people and has a plan to restore and redeem them, as seen in Jeremiah 29:10-14 and Isaiah 46:3-4.
Reflection Questions
- What does the exile of Judah's leaders and skilled workers reveal about the nature of God's judgment and mercy?
- How can I, like the exiles, trust in God's sovereignty and goodness even in difficult and uncertain circumstances, as encouraged in Psalm 23:4 and Romans 8:28?
- What are some ways I can, like Jeremiah, be a voice of hope and encouragement to those around me who may be experiencing hardship or exile, as seen in Jeremiah 29:11 and 2 Corinthians 1:3-4?
- What does this verse teach me about the importance of leadership and the impact of their actions on the community, as seen in Proverbs 29:2 and 1 Timothy 3:1-7?
Gill's Exposition on Jeremiah 29:2
After that Jeconiah the king,.... Of Judah; the same with Jehoiachin, who was carried captive into Babylon when he had reigned but three months: and the queen; not Jeconiah's wife, for he had none;
Jamieson-Fausset-Brown on Jeremiah 29:2
(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;) The queen - Nehushta, the
Matthew Poole's Commentary on Jeremiah 29:2
After this captivity.
Trapp's Commentary on Jeremiah 29:2
Jeremiah 29:2 (After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)Ver. 2. After that Jeconiah the king, and the queen, and the eunuchs.] Angusta et eunuchi. These eunuchs were chamberlains to queens; but not always so bold with them as Stephen the Persian presumed to be with the queen mother of the emperor Justinian II: quam flagellis sicuti servam castigavit whom he corrceted with a whip just as a servant. See Jeremiah 24:1-2. Func.
Ellicott's Commentary on Jeremiah 29:2
(2) The queen.—This was probably the queen-mother, Nehushta, the daughter of Elnathan (2 Kings 24:8). The name probably indicates a connection with the Elnathan the son of Achbor, of Jeremiah 26:22, but we cannot assert with any confidence the identity of the one with the other. The carpenters, and the smiths.—See Note on Jeremiah 24:1. Among the exiles thus referred to as “princes” we have to think of Daniel, and those who are best known to us by their Babylonian names as Shadrach, Meshach, and Abed-nego (Daniel 1:6-7). The conduct, we may well believe, was in accordance with Jeremiah’s teaching.
Cambridge Bible on Jeremiah 29:2
2. The letter appears to have been later than ch. 24, to which it plainly alludes more than once. Cp. Jeremiah 29:17 with Jeremiah 24:2; Jeremiah 24:8, and Jeremiah 29:18 with Jeremiah 24:9. the queen-mother] Nehushta. See on ch. Jeremiah 13:18. the princes of Judah and Jerusalem, and the craftsmen, and the smiths] Cp. ch. Jeremiah 24:1, with note on “smiths.” were departed] not merely, had surrendered, as the same verb in the Heb. means in the parallel passage, 2 Kings 24:12, but, as the amplification “the craftsmen and the smiths” here indicates, had gone into exile.
Barnes' Notes on Jeremiah 29:2
The queen - The queen-mother.
Whedon's Commentary on Jeremiah 29:2
2, 3. The queen — Rather, the queen-mother, Nehushta, daughter of Elnathan. See Jeremiah 13:18, and 2 Kings 24:8; 2 Kings 24:15.
Sermons on Jeremiah 29:2
| Sermon | Description | |
|---|---|---|
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The Guilt of Indifference to Divine Threatenings. by Edward Payson | Edward Payson preaches about the importance of heeding God's warnings and messages, emphasizing the consequences of indifference towards His word. He draws parallels between histor |
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Punishment of the Impenitent Inevitable and Justifiable. by Edward Payson | Edward Payson preaches a sermon based on Jeremiah 22:24, emphasizing God's unwavering commitment to punish sin and the dire consequences of sin on individuals and the universe. He |
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Bristol Conference 1976-16 Studies in the Judges by Bob Clark | In this sermon, the preacher focuses on the concept of serving others and the spiritual deterioration of the nation. The sermon begins with a reference to Jesus describing himself |
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You Are Loved and Accepted by David Wilkerson | David Wilkerson emphasizes the profound love and acceptance that God has for His people, contrasting the harsh messages of the Old Testament prophet Jeremiah with the grace and mer |
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Process of Becoming a Bride - Part 1 by Hattie Hammond | In this sermon, the preacher emphasizes the importance of making a commitment to Jesus Christ. He urges the congregation to surrender their hearts and lives to God and make Him the |
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From the Prayer Closet to the Lion's Den by David Wilkerson | David Wilkerson emphasizes the biblical pattern of God's people facing trials before experiencing His promises. He illustrates this through the lives of Daniel, who was thrown into |
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Let All Keep Their Places in the Monastery by St. Benedict of Nursia | St. Benedict of Nursia emphasizes the importance of order and discipline within the monastery, highlighting the Abbot's role in maintaining fairness and accountability in his decis |