Jeremiah 1:10
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
set thee over--literally, "appointed thee to the oversight." He was to have his eye upon the nations, and to predict their destruction, or restoration, according as their conduct was bad or good. Prophets are said to do that which they foretell shall be done; for their word is God's word; and His word is His instrument whereby He doeth all things (Gen 1:3; Psa 33:6, Psa 33:9). Word and deed are one thing with Him. What His prophet saith is as certain as if it were done. The prophet's own consciousness was absorbed into that of God; so closely united to God did he feel himself, that Jehovah's words and deeds are described as his. In Jer 31:28, God is said to do what Jeremiah here is represented as doing (compare Jer 18:7; Kg1 19:17; Eze 43:3). root out-- (Mat 15:13). pull down--change of metaphor to architecture (Co2 10:4). There is a play on the similar sounds, lintbosh, linthotz, in the Hebrew for "root out . . . pull down." build . . . plant--restore upon their repenting. His predictions were to be chiefly, and in the first instance, denunciatory; therefore the destruction of the nations is put first, and with a greater variety of terms than their restoration.
John Gill Bible Commentary
See, I have this day set thee over the nations, and over the kingdoms,.... Not as a prince, but as a prophet over them, to prophesy things concerning them, whether good or evil, which should certainly come to pass as he predicted: to root out, and to pull down, and to destroy, and to throw down; that is, to foretell that such a kingdom and nation should be rooted out, as a tree or plant that is plucked up by the roots; and that such an one should be pulled, and thrown down, and destroyed, as a building is. The whole may be understood of the destruction of the Jews by Nebuchadnezzar, of their temple, city, and nation; though the Targum and Jarchi interpret all this of the Gentiles only, and the following, to build, and to plant, of the house of Israel; which may be applied to the building of the temple, and the planting of the Jews in their own land, after their return from captivity, which Jeremiah prophesied of. These last words are not in the Arabic version.
Jeremiah 1:10
The Call of Jeremiah
9Then the LORD reached out His hand, touched my mouth, and said to me: “Behold, I have put My words in your mouth. 10See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”
- Scripture
- Sermons
- Commentary
Take Heed, Lest You Fall
By Leonard Ravenhill4.3K1:20:28Take HeedEXO 15:11JER 1:10JER 2:13JER 4:19MAT 16:131CO 10:12In this sermon, the preacher discusses the role of a prophet and the importance of listening to God's voice. The prophet in focus is described as having a fierce loyalty to God and a broken heart. The preacher emphasizes the need for making vows deliberately and intelligently before God, rather than in the heat of emotion. The sermon also touches on the question of who Jesus is, with various opinions being mentioned, but the preacher highlights the significance of Jesus as the Son of Man. Additionally, the preacher mentions the sin and impurity of the nation, leading to their impending bondage and eventual dispersal. However, there is hope as the prophet predicts the coming of Jesus Christ and his eternal reign. The sermon concludes with a thought-provoking question about God's knowledge of unborn babies and a lamentation over the millions of abortions that have taken place.
Defiling the Inheritance
By David Wilkerson3.7K53:06InheritanceJER 1:10JER 2:7AMO 7:14MAT 6:33In this sermon, the preacher emphasizes the importance of recognizing the blessings and goodness of God in our lives. He compares the Israelites entering the promised land to believers who have experienced God's special work in their lives. The preacher highlights the humility and surrender that Joshua displayed when he encountered the captain of the Lord's army. He also mentions how the people of Jericho acknowledged Joshua's fame and the great things God had done through him. The sermon concludes with a reference to Jeremiah's message to the people of Jerusalem, urging them to remember their holiness and turn away from the corrupting influences around them.
Anabaptist Missions
By Dean Taylor5921:06:20CommunityJER 1:10MAT 4:19MAT 7:24MAT 22:37MAT 28:19ACT 1:8REV 21:4In this sermon, the preacher encourages the heroes of Israel and the strong men of Zion to take courage and rejoice, as the time of their triumph is near. He assures them that all their tears will be washed away and their reward is ready. The preacher also highlights the importance of not making the gospel too easy, as it can lead young men astray. He challenges the audience to consider how they will lose these young men, either to the world through video games and the army, or as martyrs for Christ. The sermon concludes with a reference to a mission conference in the late 1800s, where the idea of the Jesus fire spreading and igniting hearts is emphasized.
If My Pastors - Silence Is Not an Option
By Shane Idleman1432:45The Role of PastorsBoldness in Preaching2CH 7:14ISA 58:1JER 1:10MAT 5:14Shane Idleman addresses the divide within the church regarding different callings and passions, emphasizing that pastors must not remain silent on critical issues like abortion and social justice. He argues that the primary role of pastors is to preach the gospel boldly and to be watchmen for their communities, rather than seeking popularity. Idleman stresses the importance of being filled with the Spirit and returning to biblical preaching that convicts and restores, rather than avoiding difficult truths. He calls for pastors to humble themselves, seek God's face, and lead their congregations in repentance to bring about national change. Ultimately, he reminds the audience that God plus one is a majority, and true change begins with a heart aligned with God's will.
Jeremiah 1:10
By Chuck Smith0God's TransformationThe Call to RepentanceJER 1:10JER 2:13MAT 7:17Chuck Smith discusses God's methods as illustrated in Jeremiah 1:10, emphasizing the dire state of a nation that has forsaken God, relying instead on their own strength and alliances. He highlights Jeremiah's challenging task of uprooting and demolishing the false security and superficial reforms of the people, stressing that true change requires a complete destruction of the old ways before God can build anew. Smith encourages believers to recognize that when they feel brought to nothing, it is often the precursor to God's transformative work in their lives.
Charles G. Finney
By David Smithers02CH 7:14JER 1:10LUK 18:1ACT 2:4ROM 8:26EPH 6:18COL 4:21TH 5:17JAS 5:161JN 5:14David Smithers preaches about the powerful ministry of Charles G. Finney, highlighting his anointing by God to root out sin and plant seeds of revival, his intense prayer life, purity, and passion that led to convicting sermons and miraculous manifestations of the Holy Spirit. Finney's prophetic voice to 19th century America brought about lasting results in holy living and revival, with over 85% of conversions remaining true to God. The support of hidden prayer warriors like Father Nash and Abel Clary played a crucial role in the success of Finney's ministry, emphasizing the importance of hidden intercession for experiencing revival and a deep love for Jesus.
Preparing the Ground for Revival
By J. Edwin Orr0RevivalRepentancePSA 51:10JER 1:10MAT 13:7ROM 12:22CO 7:1GAL 6:72TI 2:21HEB 12:1JAS 4:81JN 1:9J. Edwin Orr emphasizes the necessity of preparing the ground for revival by first addressing and uprooting sin and disobedience among believers. He illustrates this through the metaphor of gardening, where the destructive work of removing weeds is essential before any fruitful planting can occur. Orr argues that many ministries fail because they attempt to sow good teachings in the presence of unaddressed sin, which chokes spiritual growth. He stresses that true revival requires a heart of repentance and a return to a proper relationship with God before one can fully embrace the blessings of the Gospel. Ultimately, he calls for a balance between acknowledging our position in Christ and addressing the need for holiness and obedience.
God Hath Spoken - Part 2
By T. Austin-Sparks0JER 1:10HEB 3:1HEB 4:12HEB 5:12HEB 7:26HEB 10:34T. Austin-Sparks preaches on the importance of believers attaining the fullness of Christ, emphasizing the need to move beyond mere conversion to spiritual growth and maturity. The sermon delves into the significance of Christ's role as the Son of God and Son of Man, highlighting His superiority and transcendence. It underscores the heavenly calling of believers, pointing to a future realization of dominion and inheritance in Christ. The message warns against false spirituality and ritualistic practices, urging a deep, personal relationship with the Lord and a reliance on the Holy Spirit for spiritual growth and revelation.
Jeremiah 52:4
By Chuck Smith0RepentanceDivine Judgment2CH 36:16PRO 14:34ISA 5:20JER 1:10JER 52:4MAT 23:37ROM 1:18ROM 3:102PE 3:9REV 20:15Chuck Smith discusses the fall of Jerusalem as recorded in Jeremiah 52, emphasizing the long ministry of Jeremiah who warned the people for forty years about the impending doom due to their persistent sin and rejection of God's law. He highlights the divine vengeance that followed their refusal to heed God's warnings, illustrating how societal decay leads to judgment. Smith also addresses the concept of divine anger, asserting that it is rooted in God's love and compassion, and that true repentance is the only way to avert disaster. The sermon serves as a reminder of the consequences of ignoring God's call and the importance of turning back to Him.
A Destructive Ministry Also Is Necessary
By J. Edwin Orr0RepentanceDestructive Ministry2CH 7:14PSA 51:10ISA 57:15JER 1:10EZK 18:30MAT 3:8GAL 6:72TI 4:2JAS 4:81JN 1:9J. Edwin Orr emphasizes the necessity of a destructive ministry in his sermon, drawing from Jeremiah 1:10, where God commissions Jeremiah to root out and destroy before building and planting. He highlights that while some preachers excel in pastoral care, others are called to confront sin and bring about revival, which often requires drastic measures. Orr illustrates that just as a gardener must clear weeds before planting, so too must ministers address sin and disobedience in the church to prepare hearts for God's truth. He argues that a message of rebuke is essential for spiritual health, as many believers today lack a sense of sin and need to be called to repentance before they can fully embrace the gospel. Ultimately, Orr calls for a faithful ministry that prioritizes heart-searching and repentance to pave the way for revival.
Is the Prophetic Movement Failing God??
By Andrew Strom0ISA 58:1JER 1:10AMO 3:71CO 14:3REV 3:19Andrew Strom delivers a powerful message on the failure of the modern prophetic movement, highlighting how many prophets have compromised with the status quo, failed to bring uncomfortable truths, and become supporters of lukewarmness. He emphasizes the urgent need for prophets to rebuke, chasten, and call for repentance in a time when the church is at risk of being rejected by God. Strom challenges the current prophetic movement to return to its radical mandate of bringing massive change and shaking the church with uncompromising messages.
Adaptation of Measures
By Catherine Booth0JER 1:10ACT 2:4ROM 10:141CO 9:221CO 12:4GAL 3:27GAL 5:62TI 4:2Catherine Booth preaches about the principle of Adaptation, emphasizing the need to adapt to different circumstances and individuals to effectively share the Gospel. She highlights the humility and flexibility of the Apostle Paul in becoming weak to win the weak and the importance of being all things to all men to save some. Catherine Booth stresses the diversity of gifts and administrations but the unity in the Spirit, Lord, and God's work. She challenges the traditionalism and formalism in the Church, advocating for a return to the simplicity and spirituality of the Gospel, focusing on real spiritual life and truth over mere forms and ceremonies.
Why Revival Leaves
By Dean Taylor01SA 4:171SA 4:21ISA 42:8JER 1:10JER 8:7MAT 28:19JHN 3:19JHN 7:18JHN 16:82CO 12:7Dean Taylor delves into the topic of revival, exploring the reasons why revival tarries and why it eventually leaves. Drawing from historical accounts like the Lancaster revivals, Wesleyan revivals, and East African revivals, he emphasizes the dangers of pride, sin, and lack of discipleship in causing the departure of God's glory. Through the tragic story of Shiloh and the consequences of neglecting God's presence, he highlights the importance of obedience, humility, and continuous prayer in maintaining revival and preventing its departure.
The Voice of Jeremiah
By T. Austin-Sparks0Faithfulness in MinistryGod's Sovereignty2CH 36:22JER 1:10JER 2:13JER 23:28JER 25:12JER 31:31JHN 4:14JHN 7:38ACT 13:27HEB 8:6T. Austin-Sparks emphasizes the prophetic voice of Jeremiah, who, despite facing rejection and apparent failure, remained faithful to God's calling. Jeremiah's ministry highlighted the contrasts between reliance on God (the Fountain) versus human efforts (the cisterns), the true Word of God versus false teachings (the wheat and the chaff), and the Old Covenant versus the New Covenant. Sparks illustrates that while Jeremiah did not witness the fulfillment of his prophecies, God's sovereignty ensured that his message would ultimately be vindicated through history. The sermon calls believers to recognize the eternal significance of God's work through His prophets, even when it seems unacknowledged in their time. The enduring relevance of Jeremiah's voice serves as a reminder of the importance of faithfulness in ministry, regardless of immediate results.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
set thee over--literally, "appointed thee to the oversight." He was to have his eye upon the nations, and to predict their destruction, or restoration, according as their conduct was bad or good. Prophets are said to do that which they foretell shall be done; for their word is God's word; and His word is His instrument whereby He doeth all things (Gen 1:3; Psa 33:6, Psa 33:9). Word and deed are one thing with Him. What His prophet saith is as certain as if it were done. The prophet's own consciousness was absorbed into that of God; so closely united to God did he feel himself, that Jehovah's words and deeds are described as his. In Jer 31:28, God is said to do what Jeremiah here is represented as doing (compare Jer 18:7; Kg1 19:17; Eze 43:3). root out-- (Mat 15:13). pull down--change of metaphor to architecture (Co2 10:4). There is a play on the similar sounds, lintbosh, linthotz, in the Hebrew for "root out . . . pull down." build . . . plant--restore upon their repenting. His predictions were to be chiefly, and in the first instance, denunciatory; therefore the destruction of the nations is put first, and with a greater variety of terms than their restoration.
John Gill Bible Commentary
See, I have this day set thee over the nations, and over the kingdoms,.... Not as a prince, but as a prophet over them, to prophesy things concerning them, whether good or evil, which should certainly come to pass as he predicted: to root out, and to pull down, and to destroy, and to throw down; that is, to foretell that such a kingdom and nation should be rooted out, as a tree or plant that is plucked up by the roots; and that such an one should be pulled, and thrown down, and destroyed, as a building is. The whole may be understood of the destruction of the Jews by Nebuchadnezzar, of their temple, city, and nation; though the Targum and Jarchi interpret all this of the Gentiles only, and the following, to build, and to plant, of the house of Israel; which may be applied to the building of the temple, and the planting of the Jews in their own land, after their return from captivity, which Jeremiah prophesied of. These last words are not in the Arabic version.