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Norman Grubb
Lehman Strauss
R. Edward Miller
Horatius Bonar
Clement of RomeSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
God's praiseworthiness (b) as the Creator of the world in the kingdom of Nature. Jahve's דּבר is His almighty "Let there be;" and רוח פּיו (inasmuch as the breath is here regarded as the material of which the word is formed and the bearer of the word) is the command, or in general, the operation of His commanding omnipotence (Job 15:30, cf. Job 4:9; Isa 34:16, cf. Psa 11:4). The heavens above and the waters beneath stand side by side as miracles of creation. The display of His power in the waters of the sea consists in His having confined them within fixed bounds and keeping them within these. נד is a pile, i.e., a piled up heap (Arabic nadd), and more especially an inference to harvest: like such a heap do the convex waters of the sea, being firmly held together, rise above the level of the continents. The expression is like that in Jos 3:13, Jos 3:15, cf. Exo 15:8; although there the reference is to a miracle occurring in the course of history, and in this passage to a miracle of creation. כּנס refers to the heap itself, not to the walls of the storehouses as holding together. This latter figure is not introduced until Psa 33:7: the bed of the sea and those of the rivers are, as it were, אוצרות, treasuries or storehouses, in which God has deposited the deep, foaming waves or surging mass of waters. The inhabitants (ישׁבי, not יושׁבי) of the earth have cause to fear God who is thus omnipotent (מן, in the sense of falling back from in terror); for He need only speak the word and that which He wills comes into being out of nothing, as we see from the hexameron or history of Creation, but which is also confirmed in human history (Lam 3:37). He need only command and it stands forth like an obedient servant, that appears in all haste at the call of his lord, Psa 119:91.
Jamieson-Fausset-Brown Bible Commentary
In "word" and "breath"--or, "spirit," there may be an allusion to the Son (Joh 1:1) and Holy Spirit.
John Gill Bible Commentary
By the word of the Lord were the heavens made,.... The aerial and starry heavens, and the heaven of heavens, the third heaven, the seat of the divine Majesty, and the habitation of angels and glorified saints; these were "made" even out of nothing, not out of any pre-existent matter, nor were they eternal; and being made are creatures, and so not to be worshipped, neither they nor their hosts after mentioned; angels, sun, moon, and stars; these were made by the Word of God, the essential Word of God, the Lord Jesus Christ, who often goes by this name, Joh 1:1; and very fitly agrees with him, who spoke for all his people in the council and covenant of grace, and undertook to be their surety; is the Word spoken of by all the holy prophets since the beginning of the world; is the interpreter of his Father's mind and will, of which he must be capable, since he lay in his bosom; and now he speaks for his saints in heaven, whose advocate he is; and especially he may be so called because he so often spake on the six days of creation, and said, let this and the other thing be, and it was so; and to him, as the Word of God, is the creation of all things frequently ascribed, Joh 1:1, Heb 11:3, and particularly the heavens, Heb 1:10. This is a proof of the deity of Christ, and of the dignity of his person; and shows how fit he is to be the Saviour of men; how safe the saints are in his hands; and that he ought to be trusted in, adored, and worshipped; and all the host of them by the breath of his mouth: by "the host" of the heavens are meant the angels of heaven, who dwell in the third heaven, and are the militia of it; they are called the heavenly host, Luk 2:13; these are under Jehovah, as their Lord and King, and are the army among whom he does according to his will, Kg1 22:19; these attended him whenever he has made any remarkable appearance; and they have been employed by him against his enemies, and in defence of his people, about whom they encamp, Kg2 19:35. The sun, moon, and stars, are the host of the next heaven, these are ranged in their proper order by the Lord, and he keeps the muster roll of them, Isa 40:26; and these are used by him as his militia; the stars in their courses fought against Sisera, Jdg 5:20; and the winged tribe are the host of the lower heaven; and even the lower class of these, as the locusts and grasshoppers, go forth in bands and troops, and encamp in the hedges, and at the command of God pass through and devour whole countries, Pro 30:27; and all these are made by "the breath" or "spirit (z) of Jehovah's mouth"; that is, by the Spirit of God, the third Person in the Trinity; a name which is suitable to him who is breathed forth, and proceeds from the Father and the Son, and to whom creation is ascribed, Gen 1:2; and which is no inconsiderable proof of his deity; and shows that he must be equal to the work of sanctification, which he begins and carries on. Now though the creation of the heavens is attributed to the Word, and the host of them to the Spirit, yet we are not to suppose that one Person took one part, and another Person another part of the creation; but they were all, Father, Word, and Spirit, jointly concerned in the whole. (z) "spiritu oris ejus", V. L. Gejerus, Michaelis; so Ainsworth.
Praise to the Creator
5The LORD loves righteousness and justice; the earth is full of His loving devotion. 6By the word of the LORD the heavens were made, and all the stars by the breath of His mouth. 7He piles up the waters of the sea; He puts the depths into storehouses.
- Scripture
- Sermons
- Commentary
Origin of Man in Relation to the Theory of Evolution
By John Murray1.3K47:17EvolutionGEN 1:1PSA 33:6PSA 90:2PSA 91:3JHN 1:1COL 1:15HEB 11:3In this sermon, the preacher discusses three fundamental principles of Christian faith. The first principle is the belief in the word of God as the foundation of understanding. The preacher emphasizes that the visible world was created by the unseen word of God. The second principle is the recognition of the supernatural and miraculous intervention of God in our lives. While this intervention may not be continuous, it is a continuous exercise of God's will and power in maintaining reality. The third principle is the acknowledgement that natural processes and laws exist, but they do not limit or explain away the supernatural. The preacher concludes by highlighting the ultimate example of the supernatural in history, which is the incarnation of the Son of God.
Our Word - His Word, 1977
By Norman Grubb1.3K1:30:28ScripturesGEN 1:32KI 4:4PSA 16:10PSA 33:6ACT 2:271CO 10:16EPH 2:2In this sermon, the speaker emphasizes the presence and power of God in our lives. He references Ephesians 2:2 and 2 Kings 4:4-5 to highlight how the Spirit of Error and the God of this world can blind our minds. The speaker explains that as vessels of God, we need to undergo a change of place and a change of God's nature. He emphasizes that God is always awake and working in love to perfect and save everything. The sermon concludes by reminding listeners to operate on earth in preparation for their eternal purpose.
Seeking His Preeminence - Part 2
By Lehman Strauss1.1K30:28PreeminenceGEN 1:1GEN 17:5PSA 33:6PSA 33:9JHN 5:24ROM 4:17HEB 11:3JAS 1:21In this sermon, the preacher emphasizes the importance of listening to the word of God. He shares a personal anecdote about his hearing checkup and how it reminded him of the significance of attentive listening. The preacher highlights the power of God's word to bring about change in people's lives and the ultimate goal of preaching and teaching the Bible. He references John 5:24, where Jesus states that those who hear His word and believe in Him have everlasting life. The preacher also discusses the self-interpretive nature of the Bible and encourages listeners to trace references and understand the context of verses. He concludes by urging the congregation to be attentive and responsive to God's word.
Revelation of God
By R. Edward Miller5191:10:08RevelationPSA 33:6PRO 8:27JHN 1:1In this sermon, the preacher discusses the concept of the last days and the creation of the earth. He references the book of Job, stating that the morning stars and sons of God were present when God made the earth. The preacher emphasizes that we are currently living in the last days and highlights the importance of understanding the nature and attributes of God. He emphasizes that God cares for His creation and demonstrates His love and forgiveness, as seen in the story of Jesus turning water into wine at a wedding. The preacher concludes by urging the audience to seek a deeper understanding of God and His glory through Jesus Christ.
The Link Between Being and Non-Being
By Horatius Bonar0Divine CommunicationThe Power of God's WordGEN 1:3PSA 33:6JHN 1:1HEB 11:3Horatius Bonar emphasizes the profound connection between God's spoken word and creation, illustrating how God's authority and power are manifested through His speech. He explains that the act of creation is both immediate and mediate, with God's word serving as the vital link between non-being and being. Bonar highlights that God's word continues to resonate in the universe, sustaining all things and speaking to humanity through creation, scripture, providences, and the Sabbath. He urges listeners to recognize the divine voice in everyday life and the importance of responding to it. Ultimately, Bonar calls for a deeper understanding of the power of words, both divine and human, and the responsibility that comes with them.
Paul's Farewell Discourse at Ephesus.
By John Gill0GraceDivine GuidancePSA 33:6JHN 1:1JHN 1:14ACT 20:32ROM 14:122CO 5:192TI 1:12HEB 4:121PE 1:4JUD 1:1John Gill reflects on Paul's farewell discourse to the elders of Ephesus, emphasizing the apostle's deep affection and concern for the church. Paul commends the believers to God and the Word of His grace, highlighting the importance of divine guidance and protection against false teachings. He reminds them of their need for God's grace, wisdom, and power to build them up and secure their inheritance among the sanctified. Gill underscores that true ministers should direct souls to Christ and His grace rather than their own works, ensuring that believers find strength and encouragement in their faith. The sermon concludes with a call to trust in the boundless grace of God and the sufficiency of Christ as the Word of grace.
Hope of the Resurrection
By Clement of Rome0NUM 23:19PSA 19:1PSA 33:6HEB 4:13Clement of Rome emphasizes the importance of placing our hope in God, who is faithful and just. He encourages believers to trust in God's promises, knowing that He cannot lie. Clement reminds us of God's sovereignty and power, highlighting that nothing is impossible for Him. He urges listeners to recognize that God sees and knows all things, and His wisdom surpasses human understanding.
The Breath of God
By A.W. Tozer0The Word of GodGod's PresencePSA 33:6PSA 119:105ISA 40:8MAT 24:35JHN 1:1JHN 6:63ROM 10:172TI 3:16HEB 4:12REV 19:13A.W. Tozer emphasizes the significance of the promised Presence of God and the eternal Word of God, which transcends mere physical texts. He contrasts the fleeting interests of humanity, such as sports, with the lasting impact of God's Word, which embodies His mind and truth. Tozer calls for a profound awareness of God's presence and the transformative power of His Word, suggesting that true reality lies in recognizing and responding to these divine truths. He challenges listeners to prioritize the eternal over the temporary, urging them to listen to the breath of God that speaks life and truth.
The Word of Men and the Word of God
By J.C. Philpot0JOB 11:8PSA 33:6LUK 8:13JHN 8:30ACT 26:16ROM 2:151CO 2:92CO 2:16GAL 1:11EPH 1:171TH 2:13J.C. Philpot preaches about the importance of receiving the gospel not as the word of men, but as the word of God, emphasizing the vital distinction between the two. He delves into the effects of receiving the gospel as the word of men versus the word of God in the understanding, conscience, and affections. Philpot highlights the necessity of the word of God being received with divine power to work effectually in the hearts of believers, leading to salvation. He concludes by expressing gratitude for those who have truly received the gospel as the word of God, acknowledging the eternal impact it has on their lives.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
God's praiseworthiness (b) as the Creator of the world in the kingdom of Nature. Jahve's דּבר is His almighty "Let there be;" and רוח פּיו (inasmuch as the breath is here regarded as the material of which the word is formed and the bearer of the word) is the command, or in general, the operation of His commanding omnipotence (Job 15:30, cf. Job 4:9; Isa 34:16, cf. Psa 11:4). The heavens above and the waters beneath stand side by side as miracles of creation. The display of His power in the waters of the sea consists in His having confined them within fixed bounds and keeping them within these. נד is a pile, i.e., a piled up heap (Arabic nadd), and more especially an inference to harvest: like such a heap do the convex waters of the sea, being firmly held together, rise above the level of the continents. The expression is like that in Jos 3:13, Jos 3:15, cf. Exo 15:8; although there the reference is to a miracle occurring in the course of history, and in this passage to a miracle of creation. כּנס refers to the heap itself, not to the walls of the storehouses as holding together. This latter figure is not introduced until Psa 33:7: the bed of the sea and those of the rivers are, as it were, אוצרות, treasuries or storehouses, in which God has deposited the deep, foaming waves or surging mass of waters. The inhabitants (ישׁבי, not יושׁבי) of the earth have cause to fear God who is thus omnipotent (מן, in the sense of falling back from in terror); for He need only speak the word and that which He wills comes into being out of nothing, as we see from the hexameron or history of Creation, but which is also confirmed in human history (Lam 3:37). He need only command and it stands forth like an obedient servant, that appears in all haste at the call of his lord, Psa 119:91.
Jamieson-Fausset-Brown Bible Commentary
In "word" and "breath"--or, "spirit," there may be an allusion to the Son (Joh 1:1) and Holy Spirit.
John Gill Bible Commentary
By the word of the Lord were the heavens made,.... The aerial and starry heavens, and the heaven of heavens, the third heaven, the seat of the divine Majesty, and the habitation of angels and glorified saints; these were "made" even out of nothing, not out of any pre-existent matter, nor were they eternal; and being made are creatures, and so not to be worshipped, neither they nor their hosts after mentioned; angels, sun, moon, and stars; these were made by the Word of God, the essential Word of God, the Lord Jesus Christ, who often goes by this name, Joh 1:1; and very fitly agrees with him, who spoke for all his people in the council and covenant of grace, and undertook to be their surety; is the Word spoken of by all the holy prophets since the beginning of the world; is the interpreter of his Father's mind and will, of which he must be capable, since he lay in his bosom; and now he speaks for his saints in heaven, whose advocate he is; and especially he may be so called because he so often spake on the six days of creation, and said, let this and the other thing be, and it was so; and to him, as the Word of God, is the creation of all things frequently ascribed, Joh 1:1, Heb 11:3, and particularly the heavens, Heb 1:10. This is a proof of the deity of Christ, and of the dignity of his person; and shows how fit he is to be the Saviour of men; how safe the saints are in his hands; and that he ought to be trusted in, adored, and worshipped; and all the host of them by the breath of his mouth: by "the host" of the heavens are meant the angels of heaven, who dwell in the third heaven, and are the militia of it; they are called the heavenly host, Luk 2:13; these are under Jehovah, as their Lord and King, and are the army among whom he does according to his will, Kg1 22:19; these attended him whenever he has made any remarkable appearance; and they have been employed by him against his enemies, and in defence of his people, about whom they encamp, Kg2 19:35. The sun, moon, and stars, are the host of the next heaven, these are ranged in their proper order by the Lord, and he keeps the muster roll of them, Isa 40:26; and these are used by him as his militia; the stars in their courses fought against Sisera, Jdg 5:20; and the winged tribe are the host of the lower heaven; and even the lower class of these, as the locusts and grasshoppers, go forth in bands and troops, and encamp in the hedges, and at the command of God pass through and devour whole countries, Pro 30:27; and all these are made by "the breath" or "spirit (z) of Jehovah's mouth"; that is, by the Spirit of God, the third Person in the Trinity; a name which is suitable to him who is breathed forth, and proceeds from the Father and the Son, and to whom creation is ascribed, Gen 1:2; and which is no inconsiderable proof of his deity; and shows that he must be equal to the work of sanctification, which he begins and carries on. Now though the creation of the heavens is attributed to the Word, and the host of them to the Spirit, yet we are not to suppose that one Person took one part, and another Person another part of the creation; but they were all, Father, Word, and Spirit, jointly concerned in the whole. (z) "spiritu oris ejus", V. L. Gejerus, Michaelis; so Ainsworth.