Ezekiel 43:3
Ezekiel 43:3 in Multiple Translations
The vision I saw was like the vision I had seen when He came to destroy the city and like the visions I had seen by the River Kebar. I fell facedown,
And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
And the vision which I saw was like the vision I had seen when he came for the destruction of the town: and like the vision which I saw by the river Chebar; and I went down on my face.
The vision I saw was just like the vision I'd seen when he came to destroy the city of Jerusalem and like the visions I'd seen beside the River Kebar. I fell facedown on the ground.
And the vision which I saw was like the vision, euen as the vision that I sawe when I came to destroy the citie: and the visions were like the vision that I sawe by the riuer Chebar: and I fell vpon my face.
And according to the appearance [is] the appearance that I saw, as the appearance that I saw in my coming in to destroy the city, and the appearances [are] as the appearance that I saw at the river Chebar, and I fall on my face.
It was like the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell on my face.
And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Kebar; and I fell upon my face.
And I saw the vision according to the appearance which I had seen when he came to destroy the city: and the appearance was according to the vision which I had seen by the river Chobar: and I fell upon my face.
What I saw in this vision was like what I saw in the visions that I had seen previously, first by the Kebar River and later when God came to destroy Jerusalem. I prostrated myself on the ground.
Berean Amplified Bible — Ezekiel 43:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 43:3 Interlinear (Deep Study)
BIB
HEB
וּ/כְ/מַרְאֵ֨ה
הַ/מַּרְאֶ֜ה
אֲשֶׁ֣ר
רָאִ֗יתִי
כַּ/מַּרְאֶ֤ה
אֲשֶׁר
רָאִ֨יתִי֙
בְּ/בֹאִ/י֙
לְ/שַׁחֵ֣ת
אֶת
הָ/עִ֔יר
וּ/מַרְא֕וֹת
כַּ/מַּרְאֶ֕ה
אֲשֶׁ֥ר
רָאִ֖יתִי
אֶל
נְהַר
כְּבָ֑ר
וָ/אֶפֹּ֖ל
אֶל
פָּנָֽ/י
וּ/כְ/מַרְאֵ֨ה
marʼeh
H4758
appearance
Conj | Prep | N-ms
הַ/מַּרְאֶ֜ה
marʼeh
H4758
appearance
Art | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
רָאִ֗יתִי
râʼâh
H7200
Provider
V-Qal-Perf-1cs
כַּ/מַּרְאֶ֤ה
marʼeh
H4758
appearance
Prep | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
רָאִ֨יתִי֙
râʼâh
H7200
Provider
V-Qal-Perf-1cs
בְּ/בֹאִ/י֙
bôwʼ
H935
Lebo
Prep | V-Qal-Inf-a | Suff
לְ/שַׁחֵ֣ת
shâchath
H7843
to ruin
Prep | V-Piel-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/עִ֔יר
ʻîyr
H5892
excitement
Art | N-fs
וּ/מַרְא֕וֹת
marʼeh
H4758
appearance
Conj | N-mp
כַּ/מַּרְאֶ֕ה
marʼeh
H4758
appearance
Prep | N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
רָאִ֖יתִי
râʼâh
H7200
Provider
V-Qal-Perf-1cs
אֶל
ʼêl
H413
to(wards)
Prep
נְהַר
nâhâr
H5104
river
N-ms
כְּבָ֑ר
Kᵉbâr
H3529
Chebar
N-proper
וָ/אֶפֹּ֖ל
nâphal
H5307
to fall
Conj | V-Qal-ConsecImperf-1cs
אֶל
ʼêl
H413
to(wards)
Prep
פָּנָֽ/י
pânîym
H6440
face
N-cp | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 43:3
וּ/כְ/מַרְאֵ֨ה
marʼeh
H4758
"appearance"
Conj | Prep | N-ms
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Definition: 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)
Usage: Occurs in 82 OT verses. KJV: [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. See also: Genesis 2:9; Job 41:1; Isaiah 11:3.
הַ/מַּרְאֶ֜ה
marʼeh
H4758
"appearance"
Art | N-ms
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Definition: 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)
Usage: Occurs in 82 OT verses. KJV: [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. See also: Genesis 2:9; Job 41:1; Isaiah 11:3.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
רָאִ֗יתִי
râʼâh
H7200
"Provider"
V-Qal-Perf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כַּ/מַּרְאֶ֤ה
marʼeh
H4758
"appearance"
Prep | N-ms
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Definition: 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)
Usage: Occurs in 82 OT verses. KJV: [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. See also: Genesis 2:9; Job 41:1; Isaiah 11:3.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
רָאִ֨יתִי֙
râʼâh
H7200
"Provider"
V-Qal-Perf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בְּ/בֹאִ/י֙
bôwʼ
H935
"Lebo"
Prep | V-Qal-Inf-a | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לְ/שַׁחֵ֣ת
shâchath
H7843
"to ruin"
Prep | V-Piel-Inf-a
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עִ֔יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וּ/מַרְא֕וֹת
marʼeh
H4758
"appearance"
Conj | N-mp
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Definition: 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)
Usage: Occurs in 82 OT verses. KJV: [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. See also: Genesis 2:9; Job 41:1; Isaiah 11:3.
כַּ/מַּרְאֶ֕ה
marʼeh
H4758
"appearance"
Prep | N-ms
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Definition: 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)
Usage: Occurs in 82 OT verses. KJV: [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. See also: Genesis 2:9; Job 41:1; Isaiah 11:3.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
רָאִ֖יתִי
râʼâh
H7200
"Provider"
V-Qal-Perf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
נְהַר
nâhâr
H5104
"river"
N-ms
In the Bible, a river symbolizes prosperity, like the Nile or Euphrates, and is often used figuratively. It appears in Genesis and Exodus, describing the life-giving waters of the Promised Land. This word is also used to describe underground streams.
Definition: 1) stream, river 1a) stream, river 1b) (underground) streams Aramaic equivalent: ne.har (נְהַר "river" H5103H)
Usage: Occurs in 108 OT verses. KJV: flood, river. See also: Genesis 2:10; Psalms 93:3; Psalms 24:2.
כְּבָ֑ר
Kᵉbâr
H3529
"Chebar"
N-proper
The Chebar river, also known as Kebar, is a river in Mesopotamia where many Israelites settled during their exile, as mentioned in the book of Ezekiel.
Definition: § Chebar = "far-off" a Babylonian river near which many Israelite exiles settled; maybe the 'Habor' or the 'Royal Canal' of Nebuchadnezzar
Usage: Occurs in 8 OT verses. KJV: Chebar. Compare H2249 (חָבוֹר). See also: Ezekiel 1:1; Ezekiel 10:15; Ezekiel 43:3.
וָ/אֶפֹּ֖ל
nâphal
H5307
"to fall"
Conj | V-Qal-ConsecImperf-1cs
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
פָּנָֽ/י
pânîym
H6440
"face"
N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
Study Notes — Ezekiel 43:3
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 43:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 43:3
- Jamieson-Fausset-Brown on Ezekiel 43:3
- Matthew Poole's Commentary on Ezekiel 43:3
- Trapp's Commentary on Ezekiel 43:3
- Ellicott's Commentary on Ezekiel 43:3
- Cambridge Bible on Ezekiel 43:3
- Whedon's Commentary on Ezekiel 43:3
- Sermons on Ezekiel 43:3
Context — The Glory of the LORD Returns to the Temple
1Then the man brought me back to the gate that faces east,
2and I saw the glory of the God of Israel coming from the east. His voice was like the roar of many waters, and the earth shone with His glory.
3The vision I saw was like the vision I had seen when He came to destroy the city and like the visions I had seen by the River Kebar. I fell facedown,
4and the glory of the LORD entered the temple through the gate facing east. 5Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 9:5 | And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone! |
| 2 | Ezekiel 9:1 | Then I heard Him call out in a loud voice, saying, “Draw near, O executioners of the city, each with a weapon of destruction in hand.” |
| 3 | Jeremiah 1:10 | See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.” |
| 4 | Ezekiel 3:23 | So I got up and went out to the plain, and behold, the glory of the LORD was present there, like the glory I had seen by the River Kebar, and I fell facedown. |
| 5 | Ezekiel 32:18 | “Son of man, wail for the multitudes of Egypt, and consign her and the daughters of the mighty nations to the depths of the earth with those who descend to the Pit: |
| 6 | Ezekiel 1:3–28 | the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him. I looked and saw a whirlwind coming from the north, a great cloud with fire flashing back and forth and brilliant light all around it. In the center of the fire was a gleam like amber, and within it was the form of four living creatures. And this was their appearance: They had a human form, but each had four faces and four wings. Their legs were straight, and the soles of their feet were like the hooves of a calf, gleaming like polished bronze. Under their wings on their four sides they had human hands. All four living creatures had faces and wings, and their wings were touching one another. They did not turn as they moved; each one went straight ahead. The form of their faces was that of a man, and each of the four had the face of a lion on the right side, the face of an ox on the left side, and also the face of an eagle. Such were their faces. Their wings were spread upward; each had two wings touching the wings of the creature on either side, and two wings covering its body. Each creature went straight ahead. Wherever the spirit would go, they would go, without turning as they moved. In the midst of the living creatures was the appearance of glowing coals of fire, or of torches. Fire moved back and forth between the living creatures; it was bright, and lightning flashed out of it. The creatures were darting back and forth as quickly as flashes of lightning. When I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. The workmanship of the wheels looked like the gleam of beryl, and all four had the same likeness. Their workmanship looked like a wheel within a wheel. As they moved, they went in any of the four directions, without pivoting as they moved. Their rims were high and awesome, and all four rims were full of eyes all around. So as the living creatures moved, the wheels moved beside them, and when the creatures rose from the ground, the wheels also rose. Wherever the spirit would go, they would go, and the wheels would rise alongside them, because the spirit of the living creatures was in the wheels. When the creatures moved, the wheels moved; when the creatures stood still, the wheels stood still; and when the creatures rose from the ground, the wheels rose alongside them, because the spirit of the living creatures was in the wheels. Spread out above the heads of the living creatures was the likeness of an awesome expanse, gleaming like crystal. And under the expanse, their wings stretched out toward one another. Each one also had two wings covering its body. When the creatures moved, I heard the sound of their wings like the roar of many waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings. And there came a voice from above the expanse over their heads as they stood still with their wings lowered. Above the expanse over their heads was the likeness of a throne with the appearance of sapphire, and on the throne high above was a figure like that of a man. From what seemed to be His waist up, I saw a gleam like amber, with what looked like fire within it all around. And from what seemed to be His waist down, I saw what looked like fire; and brilliant light surrounded Him. The appearance of the brilliant light all around Him was like that of a rainbow in a cloud on a rainy day. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell facedown and heard a voice speaking. |
| 7 | Ezekiel 10:1–22 | And I looked and saw above the expanse, above the heads of the cherubim, the likeness of a throne of sapphire. And the LORD said to the man clothed in linen, “Go inside the wheelwork beneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city.” And as I watched, he went in. Now when the man went in, the cherubim were standing on the south side of the temple, and a cloud filled the inner court. Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD. The sound of the wings of the cherubim could be heard as far as the outer court, like the voice of God Almighty when He speaks. When the LORD commanded the man clothed in linen, saying, “Take fire from within the wheelwork, from among the cherubim,” the man went in and stood beside a wheel. Then one of the cherubim reached out his hand and took some of the fire that was among them. And he put it into the hands of the man clothed in linen, who received it and went out. (The cherubim appeared to have the form of human hands under their wings.) Then I looked and saw four wheels beside the cherubim, one wheel beside each cherub. And the wheels gleamed like a beryl stone. As for their appearance, all four had the same form, like a wheel within a wheel. When they moved, they would go in any of the four directions, without turning as they moved. For wherever the head faced, the cherubim would go in that direction, without turning as they moved. Their entire bodies, including their backs, hands, and wings, were full of eyes all around, as were their four wheels. I heard the wheels being called “the whirling wheels.” Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle. Then the cherubim rose upward. These were the living creatures I had seen by the River Kebar. When the cherubim moved, the wheels moved beside them, and even when they spread their wings to rise from the ground, the wheels did not veer away from their side. When the cherubim stood still, the wheels also stood still, and when they ascended, the wheels ascended with them, for the spirit of the living creatures was in the wheels. Then the glory of the LORD moved away from the threshold of the temple and stood above the cherubim. As I watched, the cherubim lifted their wings and rose up from the ground, with the wheels beside them as they went. And they stopped at the entrance of the east gate of the house of the LORD, with the glory of the God of Israel above them. These were the living creatures I had seen beneath the God of Israel by the River Kebar, and I knew that they were cherubim. Each had four faces and four wings, with what looked like human hands under their wings. Their faces looked like the faces I had seen by the River Kebar. Each creature went straight ahead. |
| 8 | Revelation 11:3–6 | And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed. These witnesses have power to shut the sky so that no rain will fall during the days of their prophecy, and power to turn the waters into blood and to strike the earth with every kind of plague as often as they wish. |
| 9 | Ezekiel 8:4 | And there I saw the glory of the God of Israel, like the vision I had seen in the plain. |
| 10 | Ezekiel 9:3 | Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen who had the writing kit at his side. |
Ezekiel 43:3 Summary
In Ezekiel 43:3, Ezekiel sees a vision of God's glory that is similar to the visions he had before, and he falls facedown in reverence and awe. This vision is a reminder of God's power and presence, as described in Psalm 104:1-2 and Isaiah 6:1-5. Just like Ezekiel, we can encounter God's glory in our lives, and we should respond with humility and surrender, as seen in 1 Peter 5:6-7 and Revelation 4:8-11. By falling facedown before God, we can acknowledge His greatness and submit to His will, just as Jesus taught in Matthew 22:37-38 and Luke 9:23-25.
Frequently Asked Questions
What vision is Ezekiel referring to in Ezekiel 43:3?
Ezekiel is referring to the vision he had when God came to destroy the city, as well as the visions he had by the River Kebar, which are recorded in Ezekiel 1:1-3:15 and Ezekiel 8-11, where God showed him the sins of the people and the coming judgment, similar to what is described in Isaiah 6:1-5 and Jeremiah 1:4-10.
Why did Ezekiel fall facedown in Ezekiel 43:3?
Ezekiel fell facedown because he was overwhelmed by the glory of God, similar to what happened to John in Revelation 1:17, where he fell at Jesus' feet as though dead, and to the prophet Daniel in Daniel 8:17-18 and Daniel 10:8-9, where he was also overwhelmed by visions of God's glory.
What is the significance of the River Kebar in Ezekiel's vision?
The River Kebar is where Ezekiel received his initial call and vision from God, as recorded in Ezekiel 1:1-3, and it serves as a reminder of God's presence and glory, similar to the way the Jordan River is significant in the lives of Elijah and Elisha in 2 Kings 2:1-14.
How does this vision relate to the rest of Ezekiel's prophecy?
This vision is part of Ezekiel's larger prophecy about the restoration of Israel and the coming of God's glory, as described in Ezekiel 40-48, and it is connected to the themes of God's judgment and redemption, as seen in Deuteronomy 30:1-10 and Isaiah 40:1-11.
Reflection Questions
- What are some ways that I can prepare myself to encounter the glory of God, as Ezekiel did in this verse?
- How can I cultivate a sense of reverence and awe for God's presence in my life, as Ezekiel experienced in this vision?
- What are some areas of my life where I need to fall facedown in humility and surrender to God, as Ezekiel did in this verse?
- How can I apply the lessons from Ezekiel's vision to my own life and ministry, and what are some ways that I can share this vision with others?
Gill's Exposition on Ezekiel 43:3
And it was according to the appearance of the vision which I saw,.... Recorded in the first, ninth, and tenth chapters of this book; the form in which the glory of the God of Israel now appeared was
Jamieson-Fausset-Brown on Ezekiel 43:3
And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river
Matthew Poole's Commentary on Ezekiel 43:3
And it, this glory of the God of Israel, was according to the appearance of the vision which I saw: see ,28. To destroy the city; to declare that their sins would ruin their city, 10:4, which see. Here the effect seems ascribed to him, though he only declares it will be. By the river Chebar: see ,3. Fell upon my face; overwhelmed, and as it were swallowed up: see .
Trapp's Commentary on Ezekiel 43:3
Ezekiel 43:3 And [it was] according to the appearance of the vision which I saw, [even] according to the vision that I saw when I came to destroy the city: and the visions [were] like the vision that I saw by the river Chebar; and I fell upon my face.Ver. 3. And it was according to the vision.] Being so much the sweeter and the welcomer to me. Hence he so oft repeateth it; and the Jewish doctors observe that eight times in this one verse, visionis ac videndi vocabulum repetitur, the word for vision and to see it is made use of. When I came to destroy the city,] i.e., To foretell the destruction of it, from which time forth it was a done thing. See Jeremiah 1:10. And I fell upon my face.] In reverence to his majesty, in admiration of his mercy, and in the sense of mine own unworthiness. The nearer any one cometh to God, the lower he falleth in his own eyes, and the more doth "rottenness enter into his bones."
Ellicott's Commentary on Ezekiel 43:3
(3) When I came to destroy the city.—That is, to announce its destruction. (Comp. Ezekiel 32:18; Genesis 49:7; Isaiah 6:10; Jeremiah 1:10.) Like the vision that I saw.—Comp. Ezekiel 1:4, &c.; Ezekiel 3:23; Ezekiel 10:15; Ezekiel 10:22. The manifestation of Divine glory to the prophet was the same throughout.
Cambridge Bible on Ezekiel 43:3
3. And it was according to] And the appearance which I saw was like the appearance which I saw when I came—the word “appearance” at the beginning of the verse being omitted. I came to destroy] Reference is to ch. 8–11. and the destruction of the city there seen in vision by the prophet. He was carried to Jerusalem to witness the destruction, and he calls this his coming to destroy it. Vulg., when he (Jehovah) came. the visions were like the vision] like the appearance. The words “and the visions” are rather unnatural; LXX. reads: and the vision of the chariot which I saw was like &c. The “chariot,” i.e. the whole theophany of cherubim and wheels is often spoken of in later times (e.g. Ecclesus. 49:8), but is nowhere named in the Bible (cf. 1 Chronicles 28:18). The reading of LXX. is probably a gloss in explanation of the Heb., which is awkward. Possibly the word “visions” should be omitted: … the city, and like the appearance that I saw by the river Chebar.
Cf. Ezekiel 3:23, where LXX. interpolates “according to the vision.”
Whedon's Commentary on Ezekiel 43:3
RETURN OF JEHOVAH TO HIS NEW TEMPLE, AND ITS TO HIS SERVICE.1-5.
Sermons on Ezekiel 43:3
| Sermon | Description | |
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The Persistent Purpose of God - Part 8 by T. Austin-Sparks | In this sermon, the speaker addresses the problem of interpretation in the prophecies of Israel, specifically focusing on the later visions in the book of Ezekiel. The speaker emph |
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"behold... a Man": Everything Is Measured, According to This Man by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of the prophetic visions in Ezekiel, particularly the transition marked by a new date that signifies a new phase in God's purpose. He i |
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Freedom From Denominationalism by Zac Poonen | In this sermon, the speaker emphasizes the importance of seeking God's truth and total freedom from anything that binds us. He encourages humility, servanthood, and having a father |
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(Through the Bible) Ezekiel 6-10 by Chuck Smith | In this sermon, the speaker discusses the difficulty of describing heavenly things in human language. He uses the example of Ezekiel's vision of heavenly beings with four faces to |
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Judgment Begins at the House of God by Andrew Murray | Andrew Murray emphasizes that God's judgment begins within His own house, as illustrated by Peter's reflection on Ezekiel 9:5-6. He points out that before God pronounces judgment o |
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God's Heart for America by Derek Prince | In this sermon, the speaker challenges the audience to take action and not be complacent in the state of the nation. He criticizes churches that make it easy for people to attend w |
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Passing Under the Rod by David Wilkerson | In this sermon, the preacher emphasizes the urgency of the last days and the impending wrath of God. He highlights the image of a trumpet sounding and preparations being made for b |