Isaiah 7:5
Isaiah 7:5 in Multiple Translations
For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying:
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
Because Syria, Ephraim, and the son of Remaliah, have purposed evil against thee, saying,
Because Aram has made evil designs against you, saying,
Aram has plotted to destroy you together with Ephraim and Remaliah's son saying,
Because Aram hath taken wicked counsell against thee, and Ephraim, and Remaliahs sonne, saying,
Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying:
Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying,
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
Because Syria hath taken counsel against thee, unto the evil of Ephraim and the son of Romelia, saying:
Yes, they are planning to attack this land and saying,
Berean Amplified Bible — Isaiah 7:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 7:5 Interlinear (Deep Study)
BIB
HEB
יַ֗עַן
כִּֽי
יָעַ֥ץ
עָלֶ֛י/ךָ
אֲרָ֖ם
רָעָ֑ה
אֶפְרַ֥יִם
וּ/בֶן
רְמַלְיָ֖הוּ
לֵ/אמֹֽר
יַ֗עַן
yaʻan
H3282
because
Conj
כִּֽי
kîy
H3588
for
Conj
יָעַ֥ץ
yâʻats
H3289
to advise
V-Qal-Perf-3ms
עָלֶ֛י/ךָ
ʻal
H5921
upon
Prep | Suff
אֲרָ֖ם
ʼĂrâm
H758
Aram
N-proper
רָעָ֑ה
raʻ
H7451
bad
N-fs
אֶפְרַ֥יִם
ʼEphrayim
H669
Ephraim
N-proper
וּ/בֶן
bên
H1121
son
Conj | N-ms
רְמַלְיָ֖הוּ
Rᵉmalyâhûw
H7425
Remaliah
N-proper
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Isaiah 7:5
יַ֗עַן
yaʻan
H3282
"because"
Conj
This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.
Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)
Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יָעַ֥ץ
yâʻats
H3289
"to advise"
V-Qal-Perf-3ms
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.
עָלֶ֛י/ךָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲרָ֖ם
ʼĂrâm
H758
"Aram"
N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
רָעָ֑ה
raʻ
H7451
"bad"
N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
אֶפְרַ֥יִם
ʼEphrayim
H669
"Ephraim"
N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
וּ/בֶן
bên
H1121
"son"
Conj | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
רְמַלְיָ֖הוּ
Rᵉmalyâhûw
H7425
"Remaliah"
N-proper
Remaliah was an Israelite whose name means protected by Jehovah, and he was the father of King Pekah of Israel, as mentioned in 2 Kings 15:25. He lived during the Divided Monarchy.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25; father of: Pekah (H6492) § Remaliah = "protected by Jehovah" father of king Pekah of the northern kingdom of Israel
Usage: Occurs in 13 OT verses. KJV: Remaliah. See also: 2 Kings 15:25; 2 Kings 16:5; Isaiah 7:1.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Isaiah 7:5
Show Verse Quote Highlights
Context — A Message to Ahaz
3Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field,
4and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.
5For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying:
6‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’ 7But this is what the Lord GOD says: ‘It will not arise; it will not happen.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 83:3–4 | With cunning they scheme against Your people and conspire against those You cherish, saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” |
| 2 | Zechariah 1:15 | but I am fiercely angry with the nations that are at ease. For I was a little angry, but they have added to the calamity. ’ |
| 3 | Psalms 2:2 | The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: |
| 4 | Nahum 1:11 | From you, O Nineveh, comes forth a plotter of evil against the LORD, a counselor of wickedness. |
Isaiah 7:5 Summary
In Isaiah 7:5, we see that the kingdoms of Aram, Ephraim, and the son of Remaliah are plotting against Judah, seeking to invade and destroy it. But God is aware of their plans and promises to protect Judah, just like He promises to protect and care for us as His children (as seen in Psalm 23:4 and Matthew 28:20). We can trust in God's sovereignty and goodness, even in the face of threats or challenges, and seek His guidance and protection in all situations. By trusting in God, we can calm our fears and anxieties, just like King Ahaz was told to do in Isaiah 7:4.
Frequently Asked Questions
What is the historical context of Isaiah 7:5?
In Isaiah 7:5, the prophet Isaiah is speaking to King Ahaz of Judah, warning him of a plot by Aram, Ephraim, and the son of Remaliah to invade and destroy Judah, as seen in Isaiah 7:6. This event is also referenced in 2 Kings 15:37 and 2 Chronicles 28:5-6.
Who is the son of Remaliah in Isaiah 7:5?
The son of Remaliah is Pekah, the king of Israel, as mentioned in 2 Kings 15:25-31 and 2 Chronicles 28:5-6. He formed an alliance with Rezin, the king of Aram, to attack Judah.
What is the significance of the alliance between Aram, Ephraim, and the son of Remaliah?
The alliance between Aram, Ephraim, and the son of Remaliah represents a significant threat to Judah's security and sovereignty, prompting God to assure King Ahaz of His protection, as seen in Isaiah 7:4 and Isaiah 7:7-9.
How does God respond to the plot against Judah in Isaiah 7:5?
God responds to the plot by assuring King Ahaz that it will not succeed, saying 'It will not arise; it will not happen' in Isaiah 7:7, and promising to protect Judah, as seen in Isaiah 31:5 and Isaiah 37:35.
Reflection Questions
- What are some ways that I can trust in God's protection and provision in the face of threats or challenges, just like King Ahaz was called to do?
- How can I discern when God is speaking to me through His Word, and what are some ways that I can respond in obedience and faith?
- What are some alliances or relationships in my life that may be opposing God's will, and how can I seek God's guidance and protection in those situations?
- In what ways can I calm my fears and anxieties, just like King Ahaz was told to do in Isaiah 7:4, and trust in God's sovereignty and goodness?
Gill's Exposition on Isaiah 7:5
Because Syria, Ephraim, and the son of Remaliah,.... Not that there were three parties in the counsel and confederacy against Judah, only two, the kingdoms of Syria and Ephraim, or Israel; the king
Jamieson-Fausset-Brown on Isaiah 7:5
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying, No JFB commentary on this verse.
Trapp's Commentary on Isaiah 7:5
Isaiah 7:5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,Ver. 5. Because Syria, Ephraim, &c.] This was the fruit of their fury fuming out at their noses, and proving like smoke, which the higher it riseth, the sooner it vanisheth; or like the bubbles blown up into the air by children, into whose eyes they soon fall back again. There is no wisdom, nor understanding, nor counsel against the Lord. Proverbs 21:30]
Adam Clarke's Commentary on Isaiah 7:5
Verse 5. Because - Remaliah] All these words are omitted by one MS. and the Syriac; a part of them also by the Septuagint.
Cambridge Bible on Isaiah 7:5
5–7. The project of Rezin and Pekah is opposed to the purpose of Jehovah and shall come to nought. The verses form a single sentence, 5 and 6 being the protasis and 7 the apodosis.
Sermons on Isaiah 7:5
| Sermon | Description | |
|---|---|---|
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Hidden Workers by Charles E. Cowman | Charles E. Cowman preaches about the significance of living a great life even in mediocrity, drawing inspiration from John the Baptist who did no miracles but bore witness to the L |
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The Context of the Coming Kingdom by Art Katz | In this sermon, the speaker emphasizes the importance of knowing God as the revelation of Jesus as king and the beauty of the kingdom. He criticizes the superficiality of worship a |
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God of the Nations - Part 1 by Art Katz | In this sermon, the speaker discusses the historical and ethnic background of the Slavic people who had become Muslims during an invasion four centuries ago. He highlights the warf |
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Matthew 2:1-8. the Wise Men's Arrival at Jerusalem. by Favell Lee Mortimer | Favell Lee Mortimer delves into the account of the wise men seeking the King of the Jews, highlighting the divine guidance through a star and the fulfillment of prophecies regardin |
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The Context of the Coming Kingdom - Part 2 by Art Katz | Art Katz emphasizes God's righteous judgment on nations, using Japan as a historical example of oppression and violence during World War II. He highlights the cosmic struggle betwe |
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Psalm 2 by Henry Law | Henry Law preaches about the futility of opposing the kingdom of Christ, established by the Father's power and eternal decree. Despite the heathen raging and people plotting in vai |
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1 John 5:1 by John Gill | John Gill emphasizes the significance of faith in Jesus as the Christ, which is essential for regeneration and love towards God and fellow believers. He explains that true belief i |