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Isaiah 61:3
Verse
Context
The Year of the LORD’s Favor
2to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn, 3to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
To appoint unto them that mourn in Zion "To impart gladness to the mourners of Zion" - A word necessary to the sense is certainly lost in this place, of which the ancient Versions have preserved no traces. Houbigant, by conjecture, inserts the word ששון sason, gladness, taken from the line next but one below, where it stands opposed to אבל ebel, sorrow or mourning, as the word lost here was to אבלי abeley, mourners: I follow him. - L. Beauty for ashes "A beautiful crown instead of ashes" - In times of mourning the Jews put on sackcloth, or coarse and sordid raiment, and spread dust and ashes on their heads; on the contrary, splendid clothing and ointment poured on the head were the signs of joy. "Feign thyself to be a mourner," says Joab to the woman of Tekoah, "and put on now mourning apparel, and anoint not thyself with oil," Sa2 14:2. These customs are at large expressed in the Book of Judith: "She pulled off the sackcloth which she had on, and put off the garments of her widowhood, and washed her body all over with water and anointed herself with precious ointment, and braided the hair of her head, and put on a tire [mitre, marg.] upon it; and put on her garments of gladness;" chap. 10:3. - L. פאר תחת אפר peer tachath ephar, glory for ashes; a paronomasia which the prophet often uses: a chaplet, crown, or other ornament of the head (for so the Vulgate renders the word here and in the both verse; in which last place the Septuagint agree in the same rendering), instead of dust and ashes, which before covered it; and the costly ointments used on occasions of festivity, instead of the ensigns of sorrow. - L. Trees of righteousness "Trees approved" - Hebrews oaks of righteousness or truth; that is, such as by their flourishing condition should show that they were indeed "the scion of God's planting, and the work of his hands;" under which images, in the preceding chapter, Isa 60:21, the true servants of God, in a highly improved state of the Church, were represented; that is, says Vitringa on that place, "commendable for the strength of their faith, their durability, and firmness."
Jamieson-Fausset-Brown Bible Commentary
To appoint . . . to give--The double verb, with the one and the same accusative, imparts glowing vehemence to the style. beauty for ashes--There is a play on the sound and meaning of the Hebrew words, peer, epher, literally, "ornamental headdress" or tiara (Eze 24:17), worn in times of joy, instead of a headdress of "ashes," cast on the head in mourning (Sa2 13:19). oil of joy--Perfumed ointment was poured on the guests at joyous feasts (Psa 23:5; Psa 45:7-8; Amo 6:6). On occasions of grief its use was laid aside (Sa2 14:2). garment of praise--bright-colored garments, indicative of thankfulness, instead of those that indicate despondency, as sackcloth (Joh 16:20). trees of righteousness--Hebrew, terebinth trees; symbolical of men strong in righteousness, instead of being, as heretofore, bowed down as a reed with sin and calamity (Isa 1:29-30; Isa 42:3; Kg1 14:15; Psa 1:3; Psa 92:12-14; Jer 17:8). planting of . . . Lord--(See on Isa 60:21). that he might be glorified-- (Joh 15:8).
John Gill Bible Commentary
To appoint unto them that mourn in Zion,.... Or, "to the mourners of Zion" (u); such who are of Zion, belong to the church of God, and mourn for the corruptions in Zion's doctrines; for the perversion, abuse, and neglect of Zion's ordinances; for the disorders and divisions in Zion; for the declensions there, as to the exercise of grace, and the power of godliness; for the few instances of conversions there, or few additions to it; for the carelessness, ease, and lukewarmness of many professors in Zion; and for their unbecoming lives and conversations. Now one part of Christ's work is to "appoint" comfort to such; he has appointed it in counsel and covenant from eternity; made provision for it in the blessings and promises of his grace; he has "set" (w) or put it in the ministry of the word; be has ordered his ministering servants to speak comfortably to his people; yea, by his Spirit he "puts" comfort into the hearts of them, who through their unbelief refuse to be comforted; and he has fixed a time when he will arise and have mercy on Zion, and bring her into a better state than she is now in, when there will be none of these causes of complaint and mourning: to give unto them beauty for ashes; in the Hebrew text there is a beautiful play on words, which cannot be so well expressed in our language, "to give peer for epher" (x); in times of mourning, it was usual to put on sackcloth and ashes, Est 4:1, instead of this, Christ gives his mourners the beautiful garments of salvation, and the robe of his righteousness, and the graces of his Spirit, and his gracious presence, together with his word and ordinances, and sometimes a large number of converts; all which, as they are ornamental to his people, they yield them joy, peace, and comfort: and this is a beauty that is not natural to them, but is of grace; not acquired, but given; not fictitious, but real; is perfect and complete, lasting and durable, and desired by Christ himself, who gives it: the oil of joy for mourning; oil used to be poured on the heads of persons at entertainments and festivals, and at times of rejoicing; and so is opposed to the state of mourners, who might not be anointed, as the Jewish commentators observe; see Psa 23:5 the grace of the Spirit without measure, with which Christ was anointed, is called "the oil of gladness", Psa 45:7 and of the same nature, though not of the same measure, is the grace which saints have from Christ; the effect of which is joy and gladness, even joy unspeakable, and full of glory; which is had in believing in Christ, and through a hope of eternal life by him; hence we read of the joy of faith, and of the rejoicing of hope: this oil is Christ's gift, and not to be bought with money; this holy unction comes from him; this golden oil is conveyed from him, through the golden pipes of the word and ordinances; is very valuable, of great price, and to be desired; and, being had, cannot be lost; it is the anointing that abides: the garment of praise for the spirit of heaviness; such as is in persons under afflictions, or under a sense of sin, a load of guilt, and expectation of wrath; such as have heavy hearts, contrite and contracted (y) ones, as the word is observed to signify; for as joy enlarges the heart, sorrow contracts it; instead of which, a garment of praise, or an honourable one, is given; alluding to persons putting on of raiment suitable to their characters and circumstances, at seasons of rejoicing, such as weddings, and the like, Ecc 9:7 by which may be meant here the robe of Christ's righteousness later mentioned, Isa 61:10 so called because worthy of praise, for the preferableness of it to all others, being the best robe; for its perfection and purity; for the fragrancy and acceptableness of it to God, and for its eternal duration; also, because it occasions and excites praise in such on whom it is put; and such likewise shall have praise of God hereafter, when on account of it they shall be received into his kingdom and glory: that they might be called trees of righteousness; that is, that the mourners in Zion, having all these things done for them, and bestowed on them, might be called, or be, or appear to be, like "trees" that are well planted; whose root is in Christ, whose sap is the Spirit and his grace, and whose fruit are good works; and that they might appear to be good trees, and of a good growth and stature, and be laden with the fruits of righteousness, and be truly righteous persons, made so by the imputation of Christ's righteousness to them: "the planting of the Lord"; planted by him in Christ, and in his church, and so never to be rooted out: that he might be glorified; by their fruitfulness and good works, Joh 15:8 or that he might glorify himself, or get himself glory by them; See Gill on Isa 60:21. (u) "lugentibus Sionis", Junius & Tremellius, Piscator Vitrtnga. So Syr. (w) "ad ponendum" Montanus; "ut ponerem" Munster Pagninus. (x) the Targum and Vulgate Latin version render it a "crown for ashes" and the word is used for the tire of the head in Eze 24:17. The Syriac and Arabic versions read, "for ashes sweet ointment", or "oil of gladness", joining it to the next clause; and mention being made of oil or ointment there, Fortunatus Scacchus thinks the allusion is to crowns of roses and, lilies moistened with, ointment of myrrh, and like ointment, which used to be wore at nuptial solemnities; and so opposed to ashes put on the head in times of mourning, which falling from thence, and moistened with tears on the cheeks, were clotted there, and so expressed the miserable condition they were in; but these things the reverse. See his Sacror. Eleaoehr. Myrothec. I. 1. c. 28. col. 139. (y) "pro spiritu stricto", Montanus, Paganinus; "loco spiritus contracti", Junius & Tremellius, Piscator; "constricto", Vatablus.
Tyndale Open Study Notes
61:3 Putting ashes on one’s head was a sign of mourning (note the reversal of the judgment stated in 3:16-25). Mourning would be replaced by joy. The words translated crown of beauty and ashes form a wordplay in Hebrew. • joyous blessing (literally oil of gladness): A face covered with oil was a sign of blessing and well-being (see Pss 45:8; 133:2). • The remnant would start out as small offshoots but would grow into great oaks (see Isa 60:21).
Isaiah 61:3
The Year of the LORD’s Favor
2to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn, 3to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
- Scripture
- Sermons
- Commentary
God Will Resore All Your Wasted Years
By David Wilkerson11K1:02:07RestorationISA 61:3ISA 61:7JOL 1:4JOL 2:10JOL 2:23MAT 6:33In this sermon, the preacher emphasizes the importance of two verses from the book of Joel in the Bible. These verses describe the destructive power of worms and insects that devour crops and vegetation. The preacher encourages believers to underline and read these verses daily as a reminder of their past sinful state and the restoration they have received through Jesus Christ. The sermon highlights the transformative power of God's mercy and the joy that comes from having the years of wasted time and sin restored by the Lord of the Harvest.
Jude #6 - Cain, Balaam and Korah
By Chuck Missler5.5K1:26:12KorahISA 48:18ISA 61:3DAN 12:31PE 2:5In this sermon, the speaker discusses the downward degeneration of individuals who profess to be Christians but do not bear fruit. He uses poetic language to describe this degeneration as local trees, barren profession, raging waves, wasted effort, and wandering stars. The speaker contrasts these negative traits with the attributes of Jesus, such as being the rock of salvation, the tree of life, and the bright and morning star. The sermon emphasizes the importance of relying on God's guidance rather than our own natural judgment in spiritual matters.
Garments of Praise
By Ben Crandall4.2K38:40PSA 100:4PSA 148:1PSA 150:1ISA 61:3MAT 17:20HEB 13:15REV 5:13This sermon emphasizes the importance of praising God and being clothed with the 'garments of praise' instead of the 'spirit of heaviness.' It highlights how praise lifts faith, reveals God's truth, and leads to victory over problems. The message encourages continuous praise throughout the day and explores the significance of praising God with all creation, from angels to mountains, as a powerful act of worship and declaration of His greatness.
Going Weeping- Coming Rejoicing
By Leonard Ravenhill2.9K52:26WeepingISA 61:3HEB 5:7In this sermon, the preacher emphasizes that God is all energy, life, and power. Christ is described as being everything to believers - wisdom, righteousness, sanctification, and redemption. The preacher then discusses the concept of captivity and how the psalmist prays for God to turn their captivity, referencing the turning of the Red Sea and the Jordan River. The sermon concludes with a discussion on the Christian life, highlighting the importance of sowing seeds with tears and the promise of rejoicing and bringing in a harvest.
Martha and Mary
By C.H. Spurgeon2.5K55:32MarthaPSA 23:2ISA 61:3MAT 6:33LUK 10:20LUK 10:38JHN 15:5In this sermon, the preacher emphasizes the importance of having a strong inner life and a deep connection with God. He uses the example of Mary and Martha to illustrate this point. Mary is praised for her devotion to learning and growing spiritually, while Martha is criticized for valuing mere activity over communion with God. The preacher warns against prioritizing work over prayer and urges believers to maintain a balance between being active and contemplative. He also highlights the significance of holding onto and defending the truths of the faith, even if they are considered unimportant by society.
The Resurrection of Christ
By William MacDonald1.8K43:54Resurrection Of ChristISA 61:3MAT 7:23MAT 25:21JHN 20:27ACT 17:301CO 15:1In this sermon, the speaker begins by reviewing a chorus from the previous week called "Tell out my soul the greatness of the Lord." The congregation sings the first verse of the chorus and practices it. The speaker then discusses how we will recognize Jesus by the marks of Calvary, such as the wounds on his hands, feet, side, and brow. He also mentions that Jesus will say "well done, thou good and faithful servant" to those who are saved, but to those who are not saved, he will say "I never knew you." The speaker then references Acts 17:30, which talks about the philosophy of life if there is no afterlife, and emphasizes the importance of Jesus' resurrection for our justification. He gives an illustration of someone being sentenced to jail but being saved by someone else's intervention.
Finn-05 the Mystery of Israel & the Church
By Art Katz1.8K57:10MysteryPSA 2:6ISA 2:3ISA 61:3MAT 6:33MAT 25:34ACT 17:30In this sermon, the speaker emphasizes the urgency of preaching the word of God and its impact on both time and eternity. He prays for a righteous community that is willing to sacrifice and serve others, especially the persecuted. The speaker references Matthew 25, where Jesus speaks about the judgment of nations based on their treatment of the least of these. He highlights the importance of caring for the hungry, thirsty, stranger, naked, sick, and imprisoned, as it determines the eternal status of nations. The sermon concludes with a question about believing in God's covenant to David and the patriarchs.
Reality Check Conference 2007
By Paul Washer1.7K43:21PSA 30:5ISA 61:3MAT 6:33LUK 12:48JHN 16:20ACT 16:252CO 7:9In this video, the speaker discusses the transformative power of receiving a revelation of God. He emphasizes that when someone truly hears the Gospel for the first time, it opens their heart and mind to the truth. This revelation also leads to a realization of one's own brokenness and sinfulness, causing a sense of mourning and crisis. However, the speaker assures that the Bible is a survival book, offering hope and guidance. He also highlights the responsibility that comes with receiving such a revelation, urging listeners to obey and guard their hearts in order to have a pure heart and actions.
Hope for the Godly in Death
By John Murray1.7K25:33DeathPSA 119:89ISA 61:3MAT 18:12ROM 8:392CO 12:9EPH 4:131TH 4:14In this sermon, the preacher emphasizes the importance of focusing our thoughts and hearts on the glorious event of Christ's manifestation in his matchless glory. He encourages the audience to measure the depth of their love, hope, and outreach by how much they gravitate towards this future event. The preacher assures the congregation that their departed loved ones, including husbands, fathers, and pastors, will be glorified with Christ at his glorious appearance. He addresses the concern of the Thessalonians about whether those who have died will experience the rapture and assures them that the last enemy to be destroyed is death. The final truth the preacher highlights is that the godly will always be with the Lord, being snatched up into the air to meet him.
Surviving the Family Reunion
By Carter Conlon1.5K46:25GEN 3:9ISA 61:3MAT 22:14LUK 15:11This sermon focuses on the importance of coming to God sincerely, shedding the facade of religiosity, and truly surrendering to Him. It emphasizes the need to make a genuine choice to follow Christ, not just play religious games or seek personal benefits. The story of the prodigal son is used to illustrate God's welcoming love and forgiveness for those who sincerely turn to Him.
Tokens of His Compassion - Part 5
By Leonard Ravenhill1.5K08:57ISA 61:3JHN 2:13JHN 14:27JHN 15:11JHN 16:8ROM 14:171TH 5:19HEB 12:291PE 1:81PE 4:14This sermon delves into the concept of sin in different periods, highlighting the Church's struggle against the Father, the Son, and the Holy Ghost. It emphasizes the need for churches to embrace the conviction of the Holy Ghost and confront sin, rather than being comfortable with it. The sermon also explores the importance of experiencing the transformative power of the Holy Spirit, joy, and peace that surpass understanding, as exemplified by Jesus' teachings and actions.
The Kid Nobody Loved
By Doris Van Stone1.1K52:23LovePSA 37:4ISA 61:3MAT 16:24ROM 8:28GAL 2:20HEB 13:51JN 4:4In this sermon, the preacher tells the story of a girl who felt unloved and unwanted. Despite her difficult circumstances, she found hope and transformation through the power of the gospel. The preacher emphasizes the importance of expressing love to our parents and children, as it can have a profound impact on their lives. The story also highlights the idea that God is greater than our past and can bring beauty and purpose to even the most broken lives. The preacher encourages listeners to open their hearts to God's work in their lives and to experience the transforming power of Jesus Christ.
Marriage and Divorce - Part 6
By Don Courville1.1K29:52Marriage and DivorcePSA 16:11ISA 61:3MAT 6:33ROM 7:1REV 22:18In this sermon, the speaker discusses the Jewish wedding ceremony as a picture of marriage designed by God. The prospective bridegroom takes the initiative and travels to the home of the prospective bride. The speaker explains that marriage serves as a depiction of various relationships, including the relationship with Israel, God's redemption of mankind, the believer's relationship to the law, and the relationship between Christ and the church. The sermon emphasizes the importance of seeking after God and having a heart that is tuned in to Him in order to rebuild and establish a strong marriage.
Fruit Bearing Palm Tree 1968 - Part 2
By Bakht Singh7471:29:42Fruit BearingPSA 1:1ISA 61:3MAT 7:15LUK 6:43JHN 15:1GAL 5:22JAS 3:17The video is a sermon delivered by the Lord Servant Brother Boxing on the evening of November 14th, 1968, during the All India Hori Conlocation held in Hyderabad. The message of the sermon is about the importance of being a fruitful palm tree in the eyes of God. The Lord Servant Brother emphasizes that just as a palm tree bears fruit, believers should bear spiritual fruit in their lives. He encourages the audience to cultivate qualities such as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, which are the fruits of the Holy Spirit. The sermon is translated into Telugu by the Lord Servant Brother Sona Rao of Guntur and into Hindi by the Lord Servant Brother Natharsan of Gujarat.
(Spiritual Guidelines for Courtship) Testimonies of Godly Courtship
By Rick Leibee5771:18:50PRO 21:1ISA 61:3In this video, a couple shares highlights from their courtship and testimonies. They mention the verse from Isaiah 61 that speaks about God turning ashes into beauty and bringing joy out of mourning. The wife talks about submitting to authority and finding comfort in the verse from Proverbs 21 that says the king's heart is in the hand of the Lord. She shares how she got saved and began her Christian walk while living with her brother-in-law and sister. The husband talks about being discipled by Emmanuel and learning to serve others, particularly in the children's ministry, which helped him deepen his walk with God and overcome sin.
Agelessness
By Hattie Hammond55437:01EternityDEU 33:27PSA 23:4ISA 61:3ACT 17:28HEB 2:10HEB 13:81JN 1:9In this sermon, the speaker emphasizes the importance of living in God consciousness and having a deep relationship with Him. They describe how God is always with us, surrounding us and dwelling within us. The speaker shares their secret to a fulfilling life, which is to fully surrender to God and live in His presence. They encourage the audience to stay connected to God through prayer and His word, and to avoid distractions that may hinder their relationship with Him.
The Church & the Nations
By Robert B. Thompson5521:18:57ISA 61:3ISA 61:5ZEC 14:6ZEC 14:12MAT 25:40ROM 8:29HEB 12:22In this sermon, the speaker emphasizes the importance of speaking positively about others, especially those who are anointed by God. They reference a song from their childhood that encourages not speaking negatively about someone if you can't say something good. The speaker also highlights the significance of treating people well, particularly those who are anointed by God. They mention a Bible verse from John 17 that emphasizes God's love for the church and the desire for the world to know this love. The sermon also touches on the concept of judgment and the day when the wicked will be punished and the righteous will be rewarded. The speaker encourages treating others with kindness and not seeking vengeance, as God is the one who will repay. They mention a historical figure, Roland, as an example of a national hero who is still remembered.
On Eagles' Wings Pt 454
By Don Courville32329:52Radio ShowPSA 16:11ISA 61:3MAT 6:33ROM 7:1REV 22:18In this sermon, the speaker discusses the Jewish wedding ceremony as a picture of marriage designed by God. The prospective bridegroom takes the initiative and travels to the home of the prospective bride. The speaker explains that marriage serves as a depiction of various relationships, including the relationship with Israel, God's redemption of mankind, the believer's relationship to the law, and Christ's relationship with the church. The sermon emphasizes the importance of seeking after God and having a heart that is tuned to Him in order to rebuild and establish a strong marriage.
The Baptism and the Fullness of the Holy Spirit
By Derek Prince1391:05:08Fullness of the Holy SpiritBaptism Of The Holy SpiritISA 61:3JOL 2:32MAT 6:14JHN 7:37JHN 8:32JHN 8:36ACT 2:41CO 12:13GAL 5:24EPH 5:18Derek Prince discusses the distinction between the Baptism in the Holy Spirit and the fullness of the Holy Spirit, emphasizing that while many believe they are filled with the Spirit upon baptism, the New Testament presents a more nuanced understanding. He highlights that the baptism is an immersion into the Holy Spirit, while fullness involves being continually yielded to and possessed by the Spirit in every area of life. Prince stresses the importance of recognizing unyielded areas that may allow for spiritual bondage and the need for deliverance through Jesus Christ, truth, and the Holy Spirit. He concludes by outlining the conditions for deliverance, which include confession, renouncing sin, forgiving others, and calling upon the Lord.
01 God's Beloved: Transformed by Seeing Who You Are to God
By Mike Bickle6153:09God's LoveIdentity in ChristPSA 27:4SNG 1:15ISA 61:3JER 31:3JHN 15:9ROM 9:25ROM 12:19EPH 1:61PE 2:91PE 4:12Mike Bickle emphasizes the transformative power of understanding our identity as God's beloved in his sermon on the Song of Solomon. He highlights that this book reveals God's heart and emotions towards His people, encouraging believers to embrace their belovedness to overcome shame and brokenness in a wounded generation. Bickle asserts that the revelation of being God's beloved is essential for the church to walk in victory and fulfill its destiny, as it empowers believers to face temptations and persecution. He calls for a deeper exploration of this truth, which is foundational to our relationship with God and our understanding of His love.
Gods Faithfulness in Trials - Ps 119_65
By Phil Beach Jr.2653:39Spiritual GrowthGod's FaithfulnessTrialsPSA 119:65PSA 119:71ISA 61:3ROM 8:282CO 12:9PHP 4:41TH 5:18HEB 12:11JAS 1:21PE 1:6Phil Beach Jr. emphasizes God's faithfulness during trials, encouraging believers to recognize that afflictions can lead to spiritual growth and deeper reliance on God. He discusses how past failures and mistakes can create bitterness, but through God's grace, we can find healing and learn to rejoice in our weaknesses. The sermon highlights the importance of understanding that our struggles are part of God's divine plan to mold us into vessels of honor, ultimately leading to a greater appreciation of His goodness. Beach encourages the congregation to embrace their afflictions as opportunities for growth and to trust in God's perfect timing and wisdom.
The Beauty of God in Our Resurrected Body
By Mike Bickle2440:07ResurrectionBeauty of GodPSA 90:17ISA 61:3DAN 12:3MAT 13:43ROM 8:181CO 15:42PHP 3:211PE 3:41JN 3:2REV 21:4Mike Bickle emphasizes the beauty of God as reflected in our resurrected bodies, highlighting that this beauty encompasses both internal qualities like humility and love, and external attributes that will be fully realized in the resurrection. He explains that our resurrected bodies will be transformed, incorruptible, and will possess enhanced abilities, allowing us to experience and express beauty in a new, profound way. Bickle encourages believers to embrace their identity as 'sons of the resurrection,' which serves as an anchor amidst life's challenges, reminding them of their glorious future. He underscores that the beauty we seek is rooted in God's nature and will be fully manifested in the age to come, where we will enjoy eternal fellowship with Him and each other.
05 the Beauty of the Bride (Song 1:15; 4:7)
By Mike Bickle2453:08The Beauty of GodIdentity in ChristPSA 149:4SNG 1:15SNG 4:7ISA 61:3MAL 3:17MAT 10:42JHN 3:2EPH 1:4PHP 3:211PE 3:4Mike Bickle emphasizes the profound beauty of the bride, representing the people of God, as depicted in the Song of Solomon. He explains that God sees His people as beautiful and beloved, regardless of their flaws, and that this beauty is rooted in His grace and love. Bickle encourages believers to embrace their identity as beautiful in God's eyes and to reject the lies of the enemy that suggest otherwise. He highlights the transformative power of recognizing one's beauty in Christ, which leads to a deeper relationship with God and a more fulfilling life. Ultimately, he reassures that this beauty is eternal and will be fully realized in the resurrection.
The Beauty of God in the Life of a Believer (Ps. 90:17)
By Mike Bickle2355:49The Beauty of GodHumility and SurrenderPSA 27:4PSA 90:17PSA 149:4ISA 61:3MAL 3:16MAT 10:422CO 2:15COL 3:3HEB 2:71PE 3:4Mike Bickle emphasizes the beauty of God and how it is imparted to believers, highlighting that God's beauty is not only to be admired but also shared with His people. He explains that this beauty begins at the moment of salvation and is cultivated through humility and surrender, which may often go unrecognized in this life but will be celebrated in the age to come. Bickle encourages believers to intentionally seek out and recognize the beauty within themselves and others, as it is a reflection of God's grace and love. He reminds us that even the smallest acts of kindness and humility are beautiful in God's eyes and contribute to our eternal significance. Ultimately, the sermon calls for a shift in perspective, urging believers to see their lives through the lens of God's beauty and purpose.
What the Enemy Intended for Evil
By Shane Idleman1951:30RepentanceGod's SovereigntyGEN 50:202CH 7:14PSA 51:10ISA 61:3MAT 5:4LUK 15:24ROM 8:282CO 5:17JAS 4:101JN 1:9Shane Idleman delivers a powerful sermon titled 'What the Enemy Intended for Evil,' focusing on the story of Joseph and the themes of humility, repentance, and God's redemptive power. He emphasizes how Joseph's time in prison prepared him for his role in saving many lives during a famine, illustrating that our struggles can serve a greater purpose beyond ourselves. Idleman highlights the importance of genuine repentance over mere sorrow, encouraging listeners to seek restoration in their relationships and lives. He also discusses the spiritual battle against pride and the need for the church to awaken and unite in humility before God. Ultimately, he reassures that what the enemy intends for evil, God can turn into good, urging believers to trust in God's sovereignty and timing.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
To appoint unto them that mourn in Zion "To impart gladness to the mourners of Zion" - A word necessary to the sense is certainly lost in this place, of which the ancient Versions have preserved no traces. Houbigant, by conjecture, inserts the word ששון sason, gladness, taken from the line next but one below, where it stands opposed to אבל ebel, sorrow or mourning, as the word lost here was to אבלי abeley, mourners: I follow him. - L. Beauty for ashes "A beautiful crown instead of ashes" - In times of mourning the Jews put on sackcloth, or coarse and sordid raiment, and spread dust and ashes on their heads; on the contrary, splendid clothing and ointment poured on the head were the signs of joy. "Feign thyself to be a mourner," says Joab to the woman of Tekoah, "and put on now mourning apparel, and anoint not thyself with oil," Sa2 14:2. These customs are at large expressed in the Book of Judith: "She pulled off the sackcloth which she had on, and put off the garments of her widowhood, and washed her body all over with water and anointed herself with precious ointment, and braided the hair of her head, and put on a tire [mitre, marg.] upon it; and put on her garments of gladness;" chap. 10:3. - L. פאר תחת אפר peer tachath ephar, glory for ashes; a paronomasia which the prophet often uses: a chaplet, crown, or other ornament of the head (for so the Vulgate renders the word here and in the both verse; in which last place the Septuagint agree in the same rendering), instead of dust and ashes, which before covered it; and the costly ointments used on occasions of festivity, instead of the ensigns of sorrow. - L. Trees of righteousness "Trees approved" - Hebrews oaks of righteousness or truth; that is, such as by their flourishing condition should show that they were indeed "the scion of God's planting, and the work of his hands;" under which images, in the preceding chapter, Isa 60:21, the true servants of God, in a highly improved state of the Church, were represented; that is, says Vitringa on that place, "commendable for the strength of their faith, their durability, and firmness."
Jamieson-Fausset-Brown Bible Commentary
To appoint . . . to give--The double verb, with the one and the same accusative, imparts glowing vehemence to the style. beauty for ashes--There is a play on the sound and meaning of the Hebrew words, peer, epher, literally, "ornamental headdress" or tiara (Eze 24:17), worn in times of joy, instead of a headdress of "ashes," cast on the head in mourning (Sa2 13:19). oil of joy--Perfumed ointment was poured on the guests at joyous feasts (Psa 23:5; Psa 45:7-8; Amo 6:6). On occasions of grief its use was laid aside (Sa2 14:2). garment of praise--bright-colored garments, indicative of thankfulness, instead of those that indicate despondency, as sackcloth (Joh 16:20). trees of righteousness--Hebrew, terebinth trees; symbolical of men strong in righteousness, instead of being, as heretofore, bowed down as a reed with sin and calamity (Isa 1:29-30; Isa 42:3; Kg1 14:15; Psa 1:3; Psa 92:12-14; Jer 17:8). planting of . . . Lord--(See on Isa 60:21). that he might be glorified-- (Joh 15:8).
John Gill Bible Commentary
To appoint unto them that mourn in Zion,.... Or, "to the mourners of Zion" (u); such who are of Zion, belong to the church of God, and mourn for the corruptions in Zion's doctrines; for the perversion, abuse, and neglect of Zion's ordinances; for the disorders and divisions in Zion; for the declensions there, as to the exercise of grace, and the power of godliness; for the few instances of conversions there, or few additions to it; for the carelessness, ease, and lukewarmness of many professors in Zion; and for their unbecoming lives and conversations. Now one part of Christ's work is to "appoint" comfort to such; he has appointed it in counsel and covenant from eternity; made provision for it in the blessings and promises of his grace; he has "set" (w) or put it in the ministry of the word; be has ordered his ministering servants to speak comfortably to his people; yea, by his Spirit he "puts" comfort into the hearts of them, who through their unbelief refuse to be comforted; and he has fixed a time when he will arise and have mercy on Zion, and bring her into a better state than she is now in, when there will be none of these causes of complaint and mourning: to give unto them beauty for ashes; in the Hebrew text there is a beautiful play on words, which cannot be so well expressed in our language, "to give peer for epher" (x); in times of mourning, it was usual to put on sackcloth and ashes, Est 4:1, instead of this, Christ gives his mourners the beautiful garments of salvation, and the robe of his righteousness, and the graces of his Spirit, and his gracious presence, together with his word and ordinances, and sometimes a large number of converts; all which, as they are ornamental to his people, they yield them joy, peace, and comfort: and this is a beauty that is not natural to them, but is of grace; not acquired, but given; not fictitious, but real; is perfect and complete, lasting and durable, and desired by Christ himself, who gives it: the oil of joy for mourning; oil used to be poured on the heads of persons at entertainments and festivals, and at times of rejoicing; and so is opposed to the state of mourners, who might not be anointed, as the Jewish commentators observe; see Psa 23:5 the grace of the Spirit without measure, with which Christ was anointed, is called "the oil of gladness", Psa 45:7 and of the same nature, though not of the same measure, is the grace which saints have from Christ; the effect of which is joy and gladness, even joy unspeakable, and full of glory; which is had in believing in Christ, and through a hope of eternal life by him; hence we read of the joy of faith, and of the rejoicing of hope: this oil is Christ's gift, and not to be bought with money; this holy unction comes from him; this golden oil is conveyed from him, through the golden pipes of the word and ordinances; is very valuable, of great price, and to be desired; and, being had, cannot be lost; it is the anointing that abides: the garment of praise for the spirit of heaviness; such as is in persons under afflictions, or under a sense of sin, a load of guilt, and expectation of wrath; such as have heavy hearts, contrite and contracted (y) ones, as the word is observed to signify; for as joy enlarges the heart, sorrow contracts it; instead of which, a garment of praise, or an honourable one, is given; alluding to persons putting on of raiment suitable to their characters and circumstances, at seasons of rejoicing, such as weddings, and the like, Ecc 9:7 by which may be meant here the robe of Christ's righteousness later mentioned, Isa 61:10 so called because worthy of praise, for the preferableness of it to all others, being the best robe; for its perfection and purity; for the fragrancy and acceptableness of it to God, and for its eternal duration; also, because it occasions and excites praise in such on whom it is put; and such likewise shall have praise of God hereafter, when on account of it they shall be received into his kingdom and glory: that they might be called trees of righteousness; that is, that the mourners in Zion, having all these things done for them, and bestowed on them, might be called, or be, or appear to be, like "trees" that are well planted; whose root is in Christ, whose sap is the Spirit and his grace, and whose fruit are good works; and that they might appear to be good trees, and of a good growth and stature, and be laden with the fruits of righteousness, and be truly righteous persons, made so by the imputation of Christ's righteousness to them: "the planting of the Lord"; planted by him in Christ, and in his church, and so never to be rooted out: that he might be glorified; by their fruitfulness and good works, Joh 15:8 or that he might glorify himself, or get himself glory by them; See Gill on Isa 60:21. (u) "lugentibus Sionis", Junius & Tremellius, Piscator Vitrtnga. So Syr. (w) "ad ponendum" Montanus; "ut ponerem" Munster Pagninus. (x) the Targum and Vulgate Latin version render it a "crown for ashes" and the word is used for the tire of the head in Eze 24:17. The Syriac and Arabic versions read, "for ashes sweet ointment", or "oil of gladness", joining it to the next clause; and mention being made of oil or ointment there, Fortunatus Scacchus thinks the allusion is to crowns of roses and, lilies moistened with, ointment of myrrh, and like ointment, which used to be wore at nuptial solemnities; and so opposed to ashes put on the head in times of mourning, which falling from thence, and moistened with tears on the cheeks, were clotted there, and so expressed the miserable condition they were in; but these things the reverse. See his Sacror. Eleaoehr. Myrothec. I. 1. c. 28. col. 139. (y) "pro spiritu stricto", Montanus, Paganinus; "loco spiritus contracti", Junius & Tremellius, Piscator; "constricto", Vatablus.
Tyndale Open Study Notes
61:3 Putting ashes on one’s head was a sign of mourning (note the reversal of the judgment stated in 3:16-25). Mourning would be replaced by joy. The words translated crown of beauty and ashes form a wordplay in Hebrew. • joyous blessing (literally oil of gladness): A face covered with oil was a sign of blessing and well-being (see Pss 45:8; 133:2). • The remnant would start out as small offshoots but would grow into great oaks (see Isa 60:21).