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Psalms 92:12
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The vigorous growth, longevity, utility, fragrance, and beauty of these noble trees, set forth the life, character, and destiny of the pious;
John Gill Bible Commentary
Those that be planted in the house of the Lord,.... Or being planted (e), that is, everyone of the righteous before mentioned; such are they that are planted out of the wilderness of the world, and into Christ, and are rooted in him, and are planted together in the likeness of his death and resurrection; have the graces of the Spirit of God implanted in them, have received the ingrafted word; and, in consequence of all this, are grafted into the olive tree, the church; or have a place and name there, better than that of sons and daughters, where they are as plants grown up in their youth; and which is here meant by "the house of the Lord", in allusion to the tabernacle, or temple, which had the figure of palm trees on the walls of it: so the Targum interprets it the temple, rendering it, "his children shall be planted in the sanctuary of the Lord:'' and though it may seem strange that trees should be planted in an house, it should be remembered that the house of the Lord, or the church, is a garden, whose plants are an orchard of pomegranates, Sol 4:12, and such are not mere education plants, or such as are merely by outward profession, or only ministerially, planted, but are planted by the Lord himself; and so are choice and pleasant ones, by which God is glorified, and which shall never be plucked up: and these shall flourish in the courts of our God; like trees in courtyards before houses; alluding to the courts in the tabernacle or temple, where the people worshipped: here the righteous flourish like palm trees, as in the preceding verse, being rooted in Christ, who is the righteous man's root, that yieldeth fruit, and from whom all his fruit is found; but this flourishing is not merely in the leaves of profession, but in the fruits of grace and righteousness, being watered with the dews of divine grace, and having the benefit of the word and ordinances; which are the waters of the sanctuary, that refresh and quicken the trees of righteousness that grow by it; see Eze 47:1. This is referred to the times of the Messiah, and the resurrection, by the ancient Jews (f). (e) "plantati", Pagninus, Montanus, Junius & Tremellius, &c. (f) Zohar in Lev. 7. 1.
Tyndale Open Study Notes
92:12 Carvings of palm trees (1 Kgs 6:29, 32, 35; 7:36) adorned the Temple, and builders made rich use of cedars (1 Kgs 5:6). The trees represent the godly, who are planted in the very courts of the Temple.
Psalms 92:12
How Great Are Your Works!
11My eyes see the downfall of my enemies; my ears hear the wailing of my wicked foes. 12The righteous will flourish like a palm tree, and grow like a cedar in Lebanon. 13Planted in the house of the LORD, they will flourish in the courts of our God.
- Scripture
- Sermons
- Commentary
The Christian Race
By Keith Daniel2.5K59:56Christian LifePSA 71:17PSA 92:121TI 4:12HEB 12:1HEB 13:7In this sermon, the speaker shares a personal experience of participating in a race. Initially, the speaker starts running with enthusiasm but soon realizes that they are the only one running while everyone else is still at the starting line. Confused and discouraged, the speaker questions what they have done wrong. However, they are encouraged by the realization that what matters is not how they started or the obstacles they faced, but the fact that they didn't give up. The speaker emphasizes that in the race of life, it doesn't matter if we stumble or crawl at times, what matters is that we keep going and finish strong.
Esther-for Such a Time as This
By Teresa Conlon1.3K1:00:02EST 4:14PSA 92:12MAT 6:33In this sermon, the speaker begins by expressing the joy and hope that comes from being a follower of Jesus. He emphasizes the fear of growing old that the world has, but highlights the beauty of aging in Christ. The speaker then turns to the book of Esther and discusses how God can transform us in an instant, freeing us from fear, unbelief, and self-pity. He encourages the audience to live selflessly and not be consumed by the selfishness of the world.
Fruit Bearing Palm Tree 1968 - Part 1
By Bakht Singh9851:39:44Fruit BearingPSA 92:12In this sermon, the speaker begins by expressing gratitude to the Lord and seeking His guidance. They emphasize the importance of not wasting the time of those gathered and believe that the Holy Spirit has led them to speak from a specific text in the Bible. The speaker then prays for God's visitation and mercy, acknowledging their own failures. The main message of the sermon is that God desires for His people to become like flourishing palm trees, bearing fruit.
The Palm Tree (Afflictions)
By Anne Dutton0PSA 92:12ISA 43:1MAT 9:222CO 4:17HEB 12:11Anne Dutton shares a testimony of how the Lord sustained her through affliction, reminding us of God's promise to be with us in times of trouble and His faithfulness to deliver us. She emphasizes the importance of surrendering to God's will, trusting in His timing and ways, and finding peace and comfort in His presence. Anne encourages us to see trials as opportunities for our faith to grow and for God to work in us, shaping us into vessels of honor for His glory.
Rich in Spiritual Experiences
By Thomas Brooks0Christian ExperienceSpiritual GrowthPSA 92:12Thomas Brooks emphasizes that a mature Christian is enriched by profound spiritual experiences, recounting the ways, workings, and love of God. He highlights the transformative power of the Word, the indwelling and influence of the Holy Spirit, and the battles against sin and Satan that shape a believer's journey. Just as a seasoned soldier shares tales of victories and scars, so too does an old saint share their spiritual conquests and the richness of their faith. Brooks asserts that true wealth lies not in material possessions but in the depth of one's spiritual experiences and relationship with Christ.
Beautiful Old Age
By J.R. Miller0The Beauty of Old AgeLiving a Meaningful LifePSA 92:12PRO 16:31J.R. Miller emphasizes the significance of living a meaningful and virtuous life to ensure a beautiful old age. He illustrates that old age is the culmination of our earlier years, where we can either create a palace filled with joy or a prison of regret. The sermon encourages selflessness, friendship, and purity as essential components for a fulfilling life, asserting that true happiness comes from living for others and maintaining a close relationship with Christ. Miller warns against the dangers of selfishness and sin, which can lead to a bitter old age, and concludes that only through Christ can we achieve lasting peace and joy in our later years.
The Blessedness of Trusting in the Lord
By J.C. Philpot0PSA 1:3PSA 92:12ISA 58:11JER 17:7JHN 7:38JHN 15:5J.C. Philpot preaches about the contrast between being under the curse of God and under His blessing, emphasizing the consequences of trusting in man versus trusting in the Lord. He explains the blessedness of those who trust in the Lord, comparing them to trees planted by the waters, nourished by the river of life and love, and bearing fruit even in times of drought. Philpot urges the listeners to examine their roots of faith and hope, ensuring they are connected to the source of life and love to maintain a green leaf of profession and continue yielding fruit as evidence of God's blessing.
On Growing Old Successfully
By J.R. Miller0Aging GracefullyPurpose in Old AgePSA 92:12PRO 16:31J.R. Miller emphasizes the importance of growing old successfully, warning that old age carries its own unique perils, just as youth does. He illustrates how many individuals who seem strong may fall due to unresolved issues from their past, and he cautions against the temptations of pride and complacency that can arise in later years. Miller encourages the elderly to remain active and engaged, recognizing that their contributions are still valuable and necessary, and to continue living with purpose and faith until the very end. He advocates for a life of integrity and service, suggesting that the quality of one's old age is a reflection of the seeds sown throughout life. Ultimately, he inspires a vision of old age as a time of beauty, wisdom, and continued growth.
The Hoary Head
By Thomas Brooks0Honor in AgeRighteousnessPSA 92:12PRO 16:31Thomas Brooks emphasizes that a gray head symbolizes glory only when it is paired with a righteous heart. He contrasts the beauty of a young person living uprightly with the honor of an elderly person who walks in righteousness. Brooks warns that an old age devoid of holiness is a curse rather than a blessing, leading to scorn and contempt. The true honor lies in the combination of age and sanctity, reflecting God's favor and wisdom.
From Marah to Elim
By J. Wilbur Chapman0PSA 23:2PSA 84:6PSA 92:12ISA 12:3ISA 58:11JHN 4:142CO 9:8EPH 2:6COL 3:1REV 22:1J. Wilbur Chapman preaches about the delightful change Israel experienced when they moved from Marah to Elim, symbolizing the transition from bondage to freedom, darkness to light, and unrest to rest. This journey mirrors the Christian's rightful experience of a glorious and wonderful life in Christ. Elim's twelve wells of water represent refreshment and rest for every month of the year, while the seventy palm trees signify provision and sustenance for every year of a believer's life. Chapman emphasizes the surpassing experience of going beyond the cross of Christ, passing through His death, and standing on Resurrection ground, where abundant blessings await those who seek heavenly things.
The Trees of the Field, and Their Appointed Destiny
By J.C. Philpot0JOB 8:16PSA 51:17PSA 92:12ISA 57:15ISA 61:3EZK 17:24JAS 4:10J.C. Philpot preaches on the transformative work of the Lord in different characters represented by trees: the high tree symbolizing presumptuous professors, the low tree representing humble souls, the green tree depicting zealous but fleshly believers, and the dry tree signifying those feeling spiritually barren. Philpot emphasizes God's promise to bring down the proud, exalt the humble, dry up the fleshly zeal, and make the barren soul flourish through His sovereign work. He challenges listeners to examine their spiritual state and trust in God's transformative power to bring genuine humility, revival, and fruitfulness.
De Vitis Patrum, Book Vi
By Heribert Rosweyde02KI 4:10PSA 92:12AMO 1:9ROM 5:81CO 10:31Heribert Rosweyde preaches on the importance of spiritual discernment and the consequences of our actions, as seen through the stories of various old men and their encounters with divine visions and signs. These stories highlight the need to be wise, to focus on wholesome subjects, and to be vigilant against the snares of the devil. The accounts also emphasize the power of repentance, the mercy of God, and the transformative nature of genuine confession and good deeds in the eyes of God.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The vigorous growth, longevity, utility, fragrance, and beauty of these noble trees, set forth the life, character, and destiny of the pious;
John Gill Bible Commentary
Those that be planted in the house of the Lord,.... Or being planted (e), that is, everyone of the righteous before mentioned; such are they that are planted out of the wilderness of the world, and into Christ, and are rooted in him, and are planted together in the likeness of his death and resurrection; have the graces of the Spirit of God implanted in them, have received the ingrafted word; and, in consequence of all this, are grafted into the olive tree, the church; or have a place and name there, better than that of sons and daughters, where they are as plants grown up in their youth; and which is here meant by "the house of the Lord", in allusion to the tabernacle, or temple, which had the figure of palm trees on the walls of it: so the Targum interprets it the temple, rendering it, "his children shall be planted in the sanctuary of the Lord:'' and though it may seem strange that trees should be planted in an house, it should be remembered that the house of the Lord, or the church, is a garden, whose plants are an orchard of pomegranates, Sol 4:12, and such are not mere education plants, or such as are merely by outward profession, or only ministerially, planted, but are planted by the Lord himself; and so are choice and pleasant ones, by which God is glorified, and which shall never be plucked up: and these shall flourish in the courts of our God; like trees in courtyards before houses; alluding to the courts in the tabernacle or temple, where the people worshipped: here the righteous flourish like palm trees, as in the preceding verse, being rooted in Christ, who is the righteous man's root, that yieldeth fruit, and from whom all his fruit is found; but this flourishing is not merely in the leaves of profession, but in the fruits of grace and righteousness, being watered with the dews of divine grace, and having the benefit of the word and ordinances; which are the waters of the sanctuary, that refresh and quicken the trees of righteousness that grow by it; see Eze 47:1. This is referred to the times of the Messiah, and the resurrection, by the ancient Jews (f). (e) "plantati", Pagninus, Montanus, Junius & Tremellius, &c. (f) Zohar in Lev. 7. 1.
Tyndale Open Study Notes
92:12 Carvings of palm trees (1 Kgs 6:29, 32, 35; 7:36) adorned the Temple, and builders made rich use of cedars (1 Kgs 5:6). The trees represent the godly, who are planted in the very courts of the Temple.