Isaiah 6:8
Verse
Context
Sermons







Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
When Isaiah had been thus absolved, the true object of the heavenly scene was made apparent."Then I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Behold me here; send me!" The plural "for us" (lânu) is not to be accounted for on the ground that, in a case of reflection or self-consultation, the subject also stands as the object in antithesis to itself (as Hitzig supposes); nor is it a pluralis majestatis, as Knobel maintains; nor is the original abstract signification of the plural hinted at, as Meier thinks. The plural is no doubt used here with reference to the seraphim, who formed, together with the Lord, one deliberative council (sōd kedoshim, Psa 89:8), as in Kg1 22:19-22; Dan 4:14, etc.; just as, from their very nature as "sons of God" (b'nē Hâ-elohim), they made one family with God their Creator (vid., Eph 3:15), all linked so closely together that they themselves could be called Elohim, like God their Creator, just as in Co1 12:12 the church of believers is called Christos, like Christ its head. The task for which the right man was sought was not merely divine, but heavenly in the broadest sense: for it is not only a matter in which God Himself is interested, that the earth should become full of the glory of God, but this is also an object of solicitude to the spirits that minister unto Him. Isaiah, whose anxiety to serve the Lord was no longer suppressed by the consciousness of his own sinfulness, no sooner heard the voice of the Lord, than he exclaimed, in holy self-consciousness, "Behold me here; send me." It is by no means a probable thing, that he had already acted as a messenger of God, or held the office of prophet. For if the joy, with which he offered himself here as the messenger of God, was the direct consequence of the forgiveness of sins, of which he had received the seal; the consciousness of his own personal sinfulness, and his membership in a sinful nation, would certainly have prevented him thereto from coming forward to denounce judgment upon that nation. And as the prophetic office as such rested upon an extraordinary call from God, it may fairly be assumed, that when Isaiah relates so extraordinary a call as this, he is describing the sealing of his prophetic office, and therefore his own first call.
Jamieson-Fausset-Brown Bible Commentary
I . . . us--The change of number indicates the Trinity (compare Gen 1:26; Gen 11:7). Though not a sure argument for the doctrine, for the plural may indicate merely majesty, it accords with that truth proved elsewhere. Whom . . . who--implying that few would be willing to bear the self-denial which the delivering of such an unwelcome message to the Jews would require on the part of the messenger (compare Ch1 29:5). Here am I--prompt zeal, now that he has been specially qualified for it (Isa 6:7; compare Sa1 3:10-11; Act 9:6).
John Gill Bible Commentary
Also I heard the voice of the Lord,.... The Targum renders it, the voice of the Word of the Lord, as if it was the second Person, the Word, that was heard speaking; but it seems rather to be the voice of the first Person, the Father: saying, Whom shall I send? to the people of Israel, to reprove them for their blindness and stupidity, and to threaten them, and foretell unto them their ruin and destruction; intimating that it was a difficult thing to pitch upon a proper person; and that there were but few that were fit to go on such an errand: this is spoken after the manner of men; otherwise the Lord knew whom to send, and whom he would send; and could easily qualify anyone he pleased, and send with such a message: and who will go for us? not directing his discourse to the seraphim, as Aben Ezra and Kimchi; as if he consulted with them: for who of all the creatures is the Lord's counsellor? but to the Son and Spirit, who it is certain were concerned in this mission; for the following words were said when Isaiah saw the glory of Christ, and spake of him, Joh 12:41 and they are expressly attributed to the Holy Ghost in Act 28:25 the Septuagint and Arabic versions, instead of "for us", read "unto this people"; and the Targum is, "whom shall I send to prophesy? and who will go to teach?'' then said I, here am I, send me: for he who before thought himself undone, and unworthy to be employed in the service of God, now having a discovery and application of pardoning grace, freely offers himself to God: this shows the true nature and effect of an application of pardon; it gives a man freedom and boldness in the presence of God, and stimulates to a ready and cheerful obedience to his will, and engages him with the utmost alacrity in his service; so far is the doctrine of free and full pardon by the blood of Christ from being a licentious doctrine.
Tyndale Open Study Notes
6:8 Who will go for us? The Lord spoke in the presence of his angels, the heavenly council (see also 1 Kgs 22:19-22; Jer 23:18, 22). • Here I am: The prophet was so overcome by the grace of God in cleansing him that he willingly committed himself to a lifetime of ministry.
Isaiah 6:8
Isaiah’s Commission
7And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is removed and your sin is atoned for.” 8Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”
- Scripture
- Sermons
- Commentary
A Three-Fold Vision
By Leonard Ravenhill26K55:26VisionISA 6:1ISA 6:8MAT 28:19MRK 16:15LUK 24:47ACT 1:8In this sermon, the preacher discusses the importance of vision and obedience to God's will. He emphasizes the need for a cleansing wave of revival in a nation plagued by immorality and sin. The preacher highlights the extreme holiness of God and the contrast with the sinful state of society. He uses the example of a man lying on his left side, symbolizing his dedication to God's will, even if it means being seen as foolish by others. The preacher calls for individuals to be shut up to God and to prioritize obedience to Him above worldly recognition or success.
God Is Training a Holy Remnant
By David Wilkerson11K53:07Remnant1SA 3:111SA 6:191SA 7:7ISA 6:8DAN 11:32MAT 24:12REV 3:20In this sermon, the speaker emphasizes the scarcity of true men of God who walk with God, seek His face, and speak His word without manipulation or greed. He highlights the need for a new move of God, as the current system of the church is becoming complacent and unwilling to confront sin. The speaker references the story of Samuel and the remnant in 1 Samuel, where one man's obedience and seeking of God's face led to victory over the enemy. He concludes by stating that in the future, as the world faces chaos and fear, the holy remnant will be steadfast and sure, and God will do a shocking and amazing thing in Israel.
A Salute to Those Who Stayed With It
By David Wilkerson8.0K36:541SA 30:24PSA 51:10ISA 6:8ACT 1:81CO 12:181CO 13:1EPH 4:3PHP 4:7JAS 4:8This sermon emphasizes the importance of recognizing and embracing the diverse callings within the body of Christ. Using the story of David and his army in 1 Samuel 30, it highlights the significance of both those who go to battle and those who stay behind 'with the stuff.' The message encourages individuals to be faithful in their unique callings, whether it be in missions, prayer, giving, or other roles, and to trust that God will reward each according to their faithfulness.
A Touch From God - Part 1
By David Wilkerson7.8K09:01JDG 2:181SA 12:101SA 15:281SA 16:7PSA 65:4ISA 6:8JER 29:13ACT 13:22JAS 4:8This sermon emphasizes the importance of seeking God wholeheartedly, especially in times of turmoil and fear. It highlights the need for individuals to hunger for more of God's presence and to be open to His touch, leading to transformation and revival. The speaker urges the audience not to miss any service and shares powerful testimonies of God's protection and provision. The message focuses on God's plan to touch and use individuals to bring about change and revival in chaotic times.
Is This That?
By Vance Havner7.4K23:15RevivalISA 1:11ISA 6:8JOL 2:15JOL 2:28AMO 4:4MAT 23:23LUK 9:62In this sermon, Dr. Crouch addresses the state of the church and its lack of spiritual concern for the world. He compares the average church membership to a malfunctioning electric sign, with some members missing and others wavering. He emphasizes that the program of the professing church today is not aligned with what Peter was talking about in the Bible. Dr. Crouch highlights the importance of breaking up the fallow ground and repentance before expecting a harvest and the outpouring of the Holy Spirit.
John Baptist , the Fire of God - Part 1
By Leonard Ravenhill6.9K42:48RevivalJohn The BaptistBaptism Of The Holy SpiritPSA 51:10ISA 6:8MAL 3:1MAT 3:11LUK 3:16JHN 3:30ACT 1:81TH 5:19HEB 12:29JAS 4:8Leonard Ravenhill passionately preaches about John the Baptist as a fiery messenger of God, emphasizing the need for personal revival and the baptism of the Holy Spirit with fire. He calls for believers to seek God earnestly, to break down the walls of unbelief and doubt in their lives, and to be consumed by the divine fire of God. Ravenhill highlights the urgency of the hour, urging the church to awaken to its calling and to be filled with the Holy Spirit, as John the Baptist was, to prepare the way for the Lord. He stresses that true revival comes not from programs or strategies but from a deep, intimate relationship with God that ignites a passion for holiness and repentance. The preacher concludes with a call to action, encouraging the congregation to respond to God's invitation and to seek His presence above all else.
A Holy Remnant (Clip)
By David Wilkerson4.3K08:481SA 2:271SA 3:11ISA 1:11ISA 6:8LUK 18:1JHN 10:272TI 2:21REV 3:16REV 3:20God is quietly preparing a powerful army of dedicated Christians, more devoted than any before, to do exploits and shake hell. This remnant will be made up of ordinary believers who lay hold of God, ushering in a new realm of the Holy Spirit's moving. Just as in 1 Samuel, God is raising up a holy remnant to replace old religious systems with a new program of the Holy Ghost, judging and forsaking compromised churches. This remnant, birthed in prayer and intercession, will be wholly committed to God, seeking His righteousness and glory in these last days.
Adam and Eve & the Fall
By A.W. Tozer3.7K47:05The FallGEN 3:8EXO 3:4PSA 19:1ISA 6:8MAT 6:33JHN 10:27REV 3:20In this sermon, the preacher discusses the different voices that we encounter in life. He mentions the harsh voice of duty, the accusing voice of our conscience, and the voice of fear that permeates the world. However, he emphasizes that there is another voice, a gentle and inviting voice, that calls us to come to Jesus Christ and leave behind the foolishness of sin. The preacher believes in a friendly heavens and a seeking presence of God, and encourages the listeners to come to God's side and listen to His friendly voice.
The Mantle of Elijah - Part 1
By David Wilkerson3.5K30:092KI 2:92CH 7:14ISA 6:8JHN 14:12ROM 12:21CO 10:11EPH 5:162TI 1:6JAS 4:41PE 5:8This sermon focuses on the story of Elijah and Elisha from 2 Kings 2, highlighting the passing of the mantle from Elijah to Elisha and the desire for a double portion of God's Spirit for each succeeding generation. It emphasizes the need for greater faith, miracles, and anointing of the Holy Spirit in our lives today. The journey of Elijah and Elisha through Bethel and Jericho symbolizes the challenges and societal issues we face, urging us to discern the spiritual condition of our surroundings and seek revival.
Are You Out of Breath?
By Vance Havner3.5K34:49Christian LifeISA 6:8MAT 28:19JHN 4:14JHN 17:18JHN 20:19JHN 20:21In this sermon, the speaker emphasizes the importance of young people distancing themselves from negative influences such as evil thoughts, television, books, and bad company. The speaker shares a personal experience of being in the mountains of Virginia and realizing the need to get out of a difficult situation. The sermon highlights the significance of one's relationship with God, using the example of John F. Kennedy's life and death. The speaker also mentions the need to unlearn certain things and emphasizes the importance of having a genuine love for Christ and His Church.
Hearing the Voice of God - Part 2
By Carter Conlon3.3K54:25Voice Of GodISA 6:8MAT 28:19MRK 16:15JHN 20:17ACT 1:8ROM 3:23EPH 2:8In this sermon, the speaker emphasizes the importance of going out into the world and sharing the message of God's mercy and kindness. He encourages believers to share their personal experiences of how God is working in their lives. The speaker also emphasizes that salvation is freely given through the blood of Jesus Christ and cannot be earned through works. He warns against dwelling on the past and missing out on the present opportunities to share the gospel. The sermon concludes by reminding listeners that God's plan has always been to redeem mankind and invite them into fellowship with Him.
Revival - Part 1
By L.E. Maxwell3.0K50:28PSA 126:5ISA 6:8JOL 2:25MAT 28:19JHN 4:35ROM 10:14JAS 1:22In this sermon, the preacher emphasizes the importance of having a sense of wonder and awe towards God. He explains that when people lose this sense of wonder, they are in need of revival. The preacher then refers to the story of Peter and John healing a man at the temple, highlighting how Peter disclaims any power or holiness of their own and attributes the miracle to God. He concludes by urging for an awakening and unusual visitation of God in the present day, so that the heathens may also recognize and proclaim the great things God has done.
How to Recieve God's Deep Burden for Souls
By Gerhard Du Toit2.8K54:52Burden Of Prayer1SA 1:81SA 1:10ISA 6:1ISA 6:5ISA 6:8In this sermon, the speaker emphasizes the importance of having a burden for souls and the power of prayer. He references a story of two girls who conducted special meetings and saw a great number of people come to Christ. The speaker highlights the need for consistency in praying for souls and shares an example of an old man who had been faithfully praying for 25 years. He encourages listeners to ask God for a burden for souls and to be consistent in their prayers for the salvation of others. The sermon draws inspiration from the biblical story of the prophet Isaiah and his encounter with the voice of God.
Experiencing God's Holiness
By Francis Chan2.7K58:38ISA 6:8AMO 7:14This sermon emphasizes the importance of maintaining boldness in speaking God's truth, even when faced with opposition or distractions. It highlights the need to return to a deep love and intimacy with Jesus, prioritizing spiritual connection over worldly distractions. The speaker shares personal reflections on losing some of that boldness and love, encouraging the audience to strengthen what remains and is about to die, echoing the message from Revelation 3.
Altar Tent and Well
By David Ravenhill2.4K1:03:54AltarEXO 20:24ISA 6:3ISA 6:8JER 48:11ACT 9:1ROM 11:36In this sermon, the speaker discusses the challenge of maintaining faith and consecration in the Christian life. He uses the analogy of a marriage proposal to illustrate the initial excitement and commitment, but emphasizes the importance of keeping the fire burning during difficult times. The speaker also highlights the need for revelation and consecration in following God's will, using examples from the Bible such as Paul's conversion on the Damascus road. He concludes by emphasizing the importance of being led by the Spirit and having a flexible mindset in order to grow in faith.
Anointing by Leonard Ravenhill
By Compilations2.3K06:59DEU 4:24PSA 27:8ISA 6:8ACT 1:82CO 5:17EPH 5:18JAS 4:8This sermon tells the powerful story of a man named Dumas who, despite lacking formal education and training, felt called by God to preach after a profound encounter with the Lord. Dumas's unwavering faith and dedication to seeking God's will through prayer and fasting led to a remarkable transformation and anointing for ministry. The sermon emphasizes the importance of seeking God's guidance, renewing one's strength and vision through prayer, and being open to repeated anointings from the Holy Spirit.
The Spiritual Dynamics of Missions
By J. Edwin Orr2.2K30:15MissionsISA 6:8MAT 24:14MAT 28:19JHN 4:35JHN 16:8JHN 19:30ACT 1:8In this sermon, John of Medgar emphasizes the importance of prayer for a revival of religion and the advancement of Christ's kingdom. He reminds the congregation of the words of Jesus, who promised that the Holy Spirit would convict the world of sin, righteousness, and judgment. Medgar also highlights the three main agencies for the evangelization of the world: the Word of God, the people of God, and the Spirit of God. He emphasizes the role of the Holy Spirit as the Lord of the harvest, who directs and guides believers in their mission to spread the gospel.
Questions About Seminary, Ministry and the Holy Spirit (Heartcry 2005 Conference Q&a)
By Paul Washer2.1K46:46ISA 6:8MAT 4:19MAT 6:33MRK 16:15ACT 1:8ACT 9:15ROM 12:1In this sermon, the speaker emphasizes the importance of renewing one's mind through the Word of God, prayer, and godly fellowship. He suggests that by doing so, one can experience extraordinary revelations and confirmations from God. The speaker also encourages young men not to let anyone rob them of their heritage, which is being filled with the Holy Spirit and allowing God to work supernaturally through their lives. He shares examples of powerful experiences he has witnessed, such as seeing hundreds of people converted in the jungle through preaching in adverse conditions.
Revival at Maesteg Town Hall!
By Yorrie Richards2.0K39:49ISA 6:8ACT 2:1ROM 1:16This sermon recounts a powerful testimony of a man who faced challenges due to a chronic stutter but was compelled to share his faith in Christ with his town. Despite initial doubts and struggles, through the intervention of an intercessor and a transformative encounter with the Holy Spirit, a revival broke out during a three-day crusade at the town hall. The simplicity and power of the gospel message, coupled with the conviction of sin and the presence of God, led to a profound spiritual awakening among the attendees, especially young people, demonstrating the impact of presenting a God of holiness.
Jackie Pullinger Testimony
By Gareth Evans1.9K07:05ISA 6:8MAT 25:40ACT 1:8ROM 8:311CO 1:272CO 12:9EPH 3:20PHP 4:13JAS 2:141JN 4:18This sermon shares a powerful testimony of encountering Jackie Pullinger, a remarkable individual who fearlessly entered the dangerous Wall City in Hong Kong to bring hope and light to drug addicts, criminals, and prostitutes. Through her selfless actions and unwavering faith, Jackie demonstrated how God can use anyone for His glory, regardless of qualifications or background, showcasing the transformative power of God's anointing in unexpected ways.
Identifying the True Prophet - Part 1
By Art Katz1.9K55:50ProphetPRO 27:6ISA 1:2ISA 6:8JER 9:24MAT 6:33In this sermon, the speaker discusses the prophetic call and the role of a prophet in proclaiming God's message. He emphasizes the importance of a prophet being able to see and articulate future events that have not yet come to pass. The speaker uses the example of Isaiah in the Bible, who warned the nation of Judah and Jerusalem about their sinful ways and the impending judgment. He highlights how Isaiah's vivid descriptions and ability to communicate the urgency of the situation were a final grace from God to avoid the coming judgment. The sermon emphasizes the need for people to recognize their true spiritual condition and repent before it is too late.
Oswald J. Smith Preaching - Part 2
By Oswald J. Smith1.9K01:43ISA 6:8MAT 28:19This sermon shares the journey of a young man who traveled thousands of miles to preach the gospel to the indigenous people near Alaska, only to face rejection when applying to be a missionary to India. Despite being turned down, he decides to send substitutes in his place, highlighting the resilience and determination to fulfill the call to spread the message of Jesus Christ.
Oswald J. Smith Preaching - Part 3
By Oswald J. Smith1.8K01:05ISA 6:8MAT 28:19This sermon emphasizes the power of sending out substitutes or representatives to spread the gospel when unable to go as missionaries ourselves. It highlights the exponential growth that can occur when individuals are commissioned and supported to share the message of Jesus Christ, leading to a vast network of missionaries working in various regions beyond. It showcases the impact of empowering and equipping others to be ambassadors for Christ in different parts of the world.
The Supreme Commission
By Reinhard Bonnke1.7K1:15:54Great CommissionGEN 5:1ISA 6:8MAT 28:19MRK 16:15JHN 4:29ACT 1:8In this sermon, the speaker emphasizes the power of the Word of God and its relationship with the Holy Spirit. He shares a personal experience of standing in front of a large crowd and witnessing the transformative impact of speaking the Word of God. The speaker encourages the audience to be willing vessels for God's Word and to proclaim it boldly, believing that it can bring about miraculous change in people's lives. He also references the story of Israel at the Red Sea in Exodus 14, highlighting the importance of trusting in God's power and provision even in seemingly impossible situations.
The Spur
By C.H. Spurgeon1.6K49:32ISA 6:8MAT 28:19MRK 16:15LUK 4:18JHN 9:4ACT 26:16ROM 10:14The sermon transcript emphasizes the urgency and joy of spreading the message of God's love. It compares the mission of proclaiming the gospel to that of angels, who eagerly fulfill their tasks without hesitation. The speaker highlights the importance of sharing the good news of salvation with those who are lost, condemned, or in despair. The sermon also emphasizes the need for personal involvement and dedication in Christian work, as each individual has a unique role in bringing souls to heaven.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
When Isaiah had been thus absolved, the true object of the heavenly scene was made apparent."Then I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Behold me here; send me!" The plural "for us" (lânu) is not to be accounted for on the ground that, in a case of reflection or self-consultation, the subject also stands as the object in antithesis to itself (as Hitzig supposes); nor is it a pluralis majestatis, as Knobel maintains; nor is the original abstract signification of the plural hinted at, as Meier thinks. The plural is no doubt used here with reference to the seraphim, who formed, together with the Lord, one deliberative council (sōd kedoshim, Psa 89:8), as in Kg1 22:19-22; Dan 4:14, etc.; just as, from their very nature as "sons of God" (b'nē Hâ-elohim), they made one family with God their Creator (vid., Eph 3:15), all linked so closely together that they themselves could be called Elohim, like God their Creator, just as in Co1 12:12 the church of believers is called Christos, like Christ its head. The task for which the right man was sought was not merely divine, but heavenly in the broadest sense: for it is not only a matter in which God Himself is interested, that the earth should become full of the glory of God, but this is also an object of solicitude to the spirits that minister unto Him. Isaiah, whose anxiety to serve the Lord was no longer suppressed by the consciousness of his own sinfulness, no sooner heard the voice of the Lord, than he exclaimed, in holy self-consciousness, "Behold me here; send me." It is by no means a probable thing, that he had already acted as a messenger of God, or held the office of prophet. For if the joy, with which he offered himself here as the messenger of God, was the direct consequence of the forgiveness of sins, of which he had received the seal; the consciousness of his own personal sinfulness, and his membership in a sinful nation, would certainly have prevented him thereto from coming forward to denounce judgment upon that nation. And as the prophetic office as such rested upon an extraordinary call from God, it may fairly be assumed, that when Isaiah relates so extraordinary a call as this, he is describing the sealing of his prophetic office, and therefore his own first call.
Jamieson-Fausset-Brown Bible Commentary
I . . . us--The change of number indicates the Trinity (compare Gen 1:26; Gen 11:7). Though not a sure argument for the doctrine, for the plural may indicate merely majesty, it accords with that truth proved elsewhere. Whom . . . who--implying that few would be willing to bear the self-denial which the delivering of such an unwelcome message to the Jews would require on the part of the messenger (compare Ch1 29:5). Here am I--prompt zeal, now that he has been specially qualified for it (Isa 6:7; compare Sa1 3:10-11; Act 9:6).
John Gill Bible Commentary
Also I heard the voice of the Lord,.... The Targum renders it, the voice of the Word of the Lord, as if it was the second Person, the Word, that was heard speaking; but it seems rather to be the voice of the first Person, the Father: saying, Whom shall I send? to the people of Israel, to reprove them for their blindness and stupidity, and to threaten them, and foretell unto them their ruin and destruction; intimating that it was a difficult thing to pitch upon a proper person; and that there were but few that were fit to go on such an errand: this is spoken after the manner of men; otherwise the Lord knew whom to send, and whom he would send; and could easily qualify anyone he pleased, and send with such a message: and who will go for us? not directing his discourse to the seraphim, as Aben Ezra and Kimchi; as if he consulted with them: for who of all the creatures is the Lord's counsellor? but to the Son and Spirit, who it is certain were concerned in this mission; for the following words were said when Isaiah saw the glory of Christ, and spake of him, Joh 12:41 and they are expressly attributed to the Holy Ghost in Act 28:25 the Septuagint and Arabic versions, instead of "for us", read "unto this people"; and the Targum is, "whom shall I send to prophesy? and who will go to teach?'' then said I, here am I, send me: for he who before thought himself undone, and unworthy to be employed in the service of God, now having a discovery and application of pardoning grace, freely offers himself to God: this shows the true nature and effect of an application of pardon; it gives a man freedom and boldness in the presence of God, and stimulates to a ready and cheerful obedience to his will, and engages him with the utmost alacrity in his service; so far is the doctrine of free and full pardon by the blood of Christ from being a licentious doctrine.
Tyndale Open Study Notes
6:8 Who will go for us? The Lord spoke in the presence of his angels, the heavenly council (see also 1 Kgs 22:19-22; Jer 23:18, 22). • Here I am: The prophet was so overcome by the grace of God in cleansing him that he willingly committed himself to a lifetime of ministry.