Isaiah 6:7
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
mouth . . . lips--(See on Isa 6:5). The mouth was touched because it was the part to be used by the prophet when inaugurated. So "tongues of fire" rested on the disciples (Act 2:3-4) when they were being set apart to speak in various languages of Jesus. iniquity--conscious unworthiness of acting as God's messenger. purged--literally, "covered," that is, expiated, not by any physical effect of fire to cleanse from sin, but in relation to the altar sacrifices, of which Messiah, who here commissions Isaiah, was in His death to be the antitype: it is implied hereby that it is only by sacrifice sin can be pardoned.
John Gill Bible Commentary
And he laid it upon my mouth,.... Because he had complained of the impurity of his lips, and that his mouth might take in by faith this comfortable doctrine of pardon, and it might be filled with praise and thankfulness; it denotes the ministration of the Gospel, as a means of the application of pardoning grace: and said, lo, this hath touched thy lips; this coal, as a symbol of the word; the particle "lo", or "behold", is prefixed to this declaration, as requiring attention to a matter of importance, and as expressing something wonderful, and declaring something sure and certain; all which the pardon of sin is, and which is spoken of without a figure in the next words: and thine iniquity is taken away: which was abominable in his sight; a burden to him, and the cause of his distress; even all his iniquity, and particularly the iniquity of his lips he had been mourning over, and confessing; this was taken away, as by the sacrifice of Christ, from the sight of God, so from his own conscience, by the application of pardon: and thy sin purged; or "atoned for", or "covered" (q); which is done meritoriously, only by the blood and sacrifice of Christ; and in a way of application by the Spirit of God, through a promise, and by the ministry of the word; which latter is here meant. The Targum is, "and he disposed "it" in my mouth; and said, lo, I have put the words of my prophecy in thy mouth, and thine iniquities are removed, and thy sins are expiated, or forgiven.'' (q) "expiatur", Junius & Tremellius, Cocceius; "expiabitur", Montanus, Piscator; "proprie tegere". Forerius.
Tyndale Open Study Notes
6:7 your guilt is removed, and your sins are forgiven: The prophet’s experience of forgiveness anticipated Israel’s national need for forgiveness and cleansing (43:25; 44:22; see study note on 39:6-7).
Isaiah 6:7
Isaiah’s Commission
6Then one of the seraphim flew to me, and in his hand was a glowing coal that he had taken with tongs from the altar. 7And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is removed and your sin is atoned for.”
- Scripture
- Sermons
- Commentary
Sin of the World
By Leonard Ravenhill2.2K1:13:27SanctificationPSA 51:2ISA 6:7In this sermon, the preacher discusses the secret sins and temptations that people struggle with, such as lust and indulging in worldly pleasures. He emphasizes that God sees and records every moment of our lives, including the time we spend watching TV instead of praying. The preacher urges the congregation to repent and turn back to the Lord, seeking cleansing through the precious blood of Jesus. He also highlights the brokenness in the world, including broken families and bodies, and calls for a genuine brokenness and repentance for personal sins. The sermon concludes with a story about George Fox, a Quaker preacher, who faced ridicule and opposition but found peace in doing the will of God.
Lifting Up Jesus in the Gates
By Carter Conlon1.9K47:12KindnessPSA 46:10PRO 31:17PRO 31:30ISA 6:7MAT 6:33ROM 12:212PE 1:4In this sermon, the speaker focuses on the importance of lifting up Jesus in the gates. He emphasizes the need for believers to seek resources from God in order to fulfill their calling. The speaker highlights the characteristics of a virtuous woman as described in Proverbs 31, emphasizing the importance of selflessness and obedience to God's will. He also emphasizes the role of kindness in glorifying God and reaching out to others.
Threefold Vision (Alternative 2)
By Leonard Ravenhill1.2K1:25:08VisionJOB 42:5ISA 1:21ISA 5:8ISA 6:5ISA 6:7ISA 6:9ISA 20:2LUK 5:8REV 3:17In this sermon, the speaker emphasizes the importance of being conscious of eternity rather than being focused on worldly possessions and self-image. He explains that there are four different perceptions of ourselves: the person we think we are, the person others think we are, the person we think others think we are, and the person God knows we are. The speaker encourages the audience to see themselves as God sees them and to be honest before Him. He also shares a powerful illustration of witnessing the suffering and brokenness in the world, highlighting the negative impact of pornography and the responsibility of older generations in corrupting young minds.
Superabounding Love
By Lewis Gregory65433:44LoveISA 6:5ISA 6:7MRK 15:30JAS 3:2JAS 3:8In this sermon, the speaker shares a personal experience of encountering a seemingly rough and troubled individual. Despite initial judgments, the speaker reached out to this person in light of God's love and prayed for him. Miraculously, the person was both physically and spiritually healed, experiencing a transformation through an encounter with God's love. The sermon emphasizes the importance of truly understanding and embodying the love of God, as demonstrated in 1 John 4:8, and encourages believers to extend this love to others, regardless of their deservingness or worthiness. The sermon also references the story of Isaiah's encounter with God's love and forgiveness in Isaiah 6:1-7. Additionally, the sermon highlights the ultimate manifestation of God's love through the sending of His Son, Jesus Christ, to the world for the purpose of bringing life to humanity.
Isaiah Chapter 20 the Servant of the Lord
By A.B. Simpson0Commitment to GodServanthoodISA 6:7ISA 42:19ISA 43:10ISA 45:2ISA 49:3ISA 50:4ISA 52:7ISA 54:17ISA 55:11ISA 61:6A.B. Simpson emphasizes the multifaceted role of the 'servant of the Lord' as depicted in Isaiah, highlighting that this title applies to Israel, Jesus Christ, and individual believers. He stresses that true service begins with belonging to God and being equipped by the Holy Spirit, urging believers to embody the characteristics of a servant, priest, and witness. Simpson calls for a commitment to glorifying God through our lives and actions, while also recognizing the promises and resources God provides to His servants. He challenges the congregation to reflect on their own service and dedication to God, encouraging them to be active participants in His work.
What Gives Assurance.
By Andrew Bonar0Faith in ChristAssurance of SalvationISA 6:7DAN 12:13MRK 2:5LUK 7:48LUK 23:43JHN 3:16ROM 15:132CO 5:1PHP 4:31JN 3:14Andrew Bonar emphasizes the importance of assurance in the believer's life, arguing that true assurance comes not from self-examination or the evidence of sanctification, but from a direct focus on Christ and His finished work. He illustrates how many believers mistakenly seek assurance through their own actions and feelings, rather than resting in the promises of God and the sufficiency of Christ's sacrifice. Bonar encourages believers to look to Christ for their assurance, highlighting that the certainty of salvation is rooted in God's unchanging grace and the believer's faith in Christ. He warns against the dangers of living in uncertainty and urges listeners to embrace the peace that comes from knowing their acceptance in Christ. Ultimately, Bonar calls for a deeper understanding of the covenant of grace, which provides a solid foundation for assurance.
On Believers,-God's Vessels
By W.J. Erdman0PSA 27:4ISA 6:7ISA 22:24ISA 49:2DAN 1:5ACT 1:82CO 6:17EPH 5:181TH 4:42TI 2:21HEB 10:22JAS 4:51JN 2:201JN 5:18W.J. Erdman preaches on the significance of believers being vessels in the spiritual temple, drawing parallels from the Old Testament vessels used in God's house. Believers must be cleansed from sin through the sprinkling of blood and anointed with oil, separated from sin and consecrated to God for service. Just like the temple vessels needed to be kept clean, believers must also maintain sanctification and honor, guarding themselves against defilement and staying in the love of God.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
mouth . . . lips--(See on Isa 6:5). The mouth was touched because it was the part to be used by the prophet when inaugurated. So "tongues of fire" rested on the disciples (Act 2:3-4) when they were being set apart to speak in various languages of Jesus. iniquity--conscious unworthiness of acting as God's messenger. purged--literally, "covered," that is, expiated, not by any physical effect of fire to cleanse from sin, but in relation to the altar sacrifices, of which Messiah, who here commissions Isaiah, was in His death to be the antitype: it is implied hereby that it is only by sacrifice sin can be pardoned.
John Gill Bible Commentary
And he laid it upon my mouth,.... Because he had complained of the impurity of his lips, and that his mouth might take in by faith this comfortable doctrine of pardon, and it might be filled with praise and thankfulness; it denotes the ministration of the Gospel, as a means of the application of pardoning grace: and said, lo, this hath touched thy lips; this coal, as a symbol of the word; the particle "lo", or "behold", is prefixed to this declaration, as requiring attention to a matter of importance, and as expressing something wonderful, and declaring something sure and certain; all which the pardon of sin is, and which is spoken of without a figure in the next words: and thine iniquity is taken away: which was abominable in his sight; a burden to him, and the cause of his distress; even all his iniquity, and particularly the iniquity of his lips he had been mourning over, and confessing; this was taken away, as by the sacrifice of Christ, from the sight of God, so from his own conscience, by the application of pardon: and thy sin purged; or "atoned for", or "covered" (q); which is done meritoriously, only by the blood and sacrifice of Christ; and in a way of application by the Spirit of God, through a promise, and by the ministry of the word; which latter is here meant. The Targum is, "and he disposed "it" in my mouth; and said, lo, I have put the words of my prophecy in thy mouth, and thine iniquities are removed, and thy sins are expiated, or forgiven.'' (q) "expiatur", Junius & Tremellius, Cocceius; "expiabitur", Montanus, Piscator; "proprie tegere". Forerius.
Tyndale Open Study Notes
6:7 your guilt is removed, and your sins are forgiven: The prophet’s experience of forgiveness anticipated Israel’s national need for forgiveness and cleansing (43:25; 44:22; see study note on 39:6-7).