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Healing for the Repentant
14And it will be said, “Build it up, build it up, prepare the way, take every obstacle out of the way of My people.” 15For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite. 16For I will not accuse you forever, nor will I always be angry; for then the spirit of man would grow weak before Me, with the breath of those I have made.
Sermons





Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For thus saith the high and lofty One "For thus saith Jehovah, the high and the lofty" - A MS. adds יהוה Yehovah, after אמר amar, and edition Prag. 1518. So the Septuagint, Alex., and Arabic. An ancient MS. adds יה Yah. With him also that is of a contrite and humble spirit - Twelve MSS. have את eth, without the conjunction ו vau. Pro ואת veeth, forte legendum ואראה veerah: confer Psa 113:5, et Psa 138:6. - Secker. "We should perhaps read ואראה veerah, instead of ואת veeth. See Psa 113:5, and Psa 138:6."
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The primary ground for this voice being heard at all is, that the Holy One is also the Merciful One, and not only has a manifestation of glory on high, but also a manifestation of grace below. "For thus saith the high and lofty One, the eternally dwelling One, He whose name is Holy One; I dwell on high and in the holy place, and with the contrite one and him that is of a humbled spirit, to revive the spirit of humbled ones, and to revive the heart of contrite ones." He inflicts punishment in His wrath; but to those who suffer themselves to be urged thereby to repentance and the desire for salvation, He is most inwardly and most effectually near with His grace. For the heaven of heavens is not too great for Him, and a human heart is not too small for Him to dwell in. And He who dwells upon cherubim, and among the praises of seraphim, does not scorn to dwell among the sighs of a poor human soul. He is called râm (high), as being high and exalted in Himself; נשּׂא (the lofty One), as towering above all besides; and עד שׁכן. This does not mean the dweller in eternity, which is a thought quite outside the biblical range of ideas; but, since עד stands to שׁכן not in an objective, but in an attributive or adverbial relation (Psa 45:7, cf., Pro 1:33), and שׁכן, as opposed to being violently wrested from the ordinary sphere of life and work (cf., Psa 16:9; 102:29), denotes a continuing life, a life having its root in itself, עד שׁכן must mean the eternally (= לעד) dwelling One, i.e., He whose life lasts for ever and is always the same. He is also called qâdōsh, as One who is absolutely pure and good, separated from all the uncleanness and imperfection by which creatures are characterized. This is not to be rendered sanctum nomen ejus, but sanctus; this name is the facit of His revelation of Himself in the history of salvation, which is accomplished in love and wrath, grace and judgment. This God inhabits mârōm veqâdōsh, the height and the Holy Place (accusatives of the object, like mârōm in Isa 33:5, and merōmı̄m in Isa 33:16), both together being equivalent to φῶς ἀπρόσιτον (Ti1 6:16), since qâdōsh (neuter, as in Psa 46:5; Psa 65:5) answers to φῶς, and mârōm to ἀπρόσιτον. But He also dwells with (את as in Lev 16:16) the crushed and lowly of spirit. To these He is most intimately near, and that for a salutary and gracious purpose, namely "to revive ... ." ההיהe and היּה always signify either to keep that which is living alive, or to restore to life that which is dead. The spirit is the seat of pride and humility, the heart the seat of all feeling of joy and sorrow; we have therefore spiritum humilium and cor contritorum. The selfish egotism which repentance breaks has its root in the heart; and the self-consciousness, from whose false elevation repentance brings down, has its seat in the spirit (Psychol. p. 199).
Jamieson-Fausset-Brown Bible Commentary
The pride and self-righteousness of the Jews were the stumbling block in the way of their acknowledging Christ. The contrition of Israel in the last days shall be attended with God's interposition in their behalf. So their self-humiliation, in Isa 66:2, Isa 66:5, Isa 66:10, &c., precedes their final prosperity (Zac 12:6, Zac 12:10-14); there will, probably, be a previous period of unbelief even after their return (Zac 12:8-9).
John Gill Bible Commentary
For thus saith the high and lofty One,.... Who is high above the earth, and the nations of it; higher than the kings in it; the King of kings, and Lord of lords; and so able to save his people, and destroy his and their enemies; who is higher than the heavens, and the angels there; who is exalted above the praises of his people; the knowledge of whose being and perfections is too wonderful for them; whose thoughts are higher than theirs; and whose love has a height in it not to be reached by them; all which may serve to command a proper awe and reverence of him, and close attention to what he says; and perhaps these characters and titles are assumed in opposition to antichrist, who exalts himself above all that is called God, as well as what follows; who boasts of antiquity, and insolently takes to himself the title of Holiness: wherefore the Lord goes on to describe himself as he that inhabiteth eternity: is from everlasting to everlasting, without beginning or end, the first and the last, who only hath immortality in and of himself; angels and the souls of men, though they die not, yet have a beginning; God only is from eternity to eternity; or rather inhabits one undivided, uninterrupted, eternity, to which time is but a mere point or moment: whose name is Holy: his nature being so; he is originally and essentially holy, and the source of holiness to his creatures, angels and men; though none are holy in comparison of him; his holiness is displayed in all his works; he is glorious in it; and therefore with great propriety holy and reverend is his name: I dwell in the high and holy place; he dwelt in the most holy place in the tabernacle and temple, which were figures of the true sanctuary, heaven, where Jehovah dwells, and seems to be here meant; though the word "place" is not in the text; and it may be rendered, "I dwell with the high and holy" (b); and Aben Ezra, Kimchi, and Ben Melech, interpret it of the holy angels; and if we apply it to the holy and divine Persons in the Trinity, the Son and Spirit, it may not be amiss, and will stand well connected with what follows with him also that is of a contrite and humble spirit; not only with the other divine Persons, and with those high ones, but with such who are broken under a sense of sin; not merely in a legal, but in an evangelical way; not only with the weight of divine wrath, but with a view of pardoning grace and mercy; and such souls are humble as well as contrite; have the worst thoughts of themselves, and the best of others; they are humble under a sense of sin and unworthiness, and submit to the righteousness of Christ for their acceptance and justification before God; and ascribe the whole of their salvation to his free grace alone; and become cheerful followers of the meek and lowly Jesus; with such the Lord dwells, not merely by his omnipresence and omnipotence, but by his spirit and grace; or in a gracious way and manner, by shedding abroad his love in their hearts, and communicating his grace to them; and which he usually does under the ministry of the word and ordinances, and which may be expected: and his end in so doing is, to revive the spirit of the humble, and to revive the heart of the contrite ones; who are sometimes in a very lifeless and uncomfortable condition; grace is weak; sin is prevalent; they are under a sense of divine displeasure; under the hidings of God's face, and attended with various afflictions and adverse dispensations of Providence: now the Lord dwells with them, to revive and quicken them; which he does by his gracious presence; by the discoveries of his pardoning love and grace; by the application of precious promises; and by granting large measures of his grace, so that they become comfortable in their souls, and are quickened to the fresh exercise of grace, and discharge of duty. All this seems to be spoken for the consolation of the Lord's people in their low estate, during the reign of antichrist, and towards the close of it, when greatly oppressed by him. Vitringa interprets this of the Waldenses and Bohemian brethren; but it seems to respect later times. (b) "excelso et sancto habitabo", Pagninus, Montanus.
Tyndale Open Study Notes
57:15 Even though God is the high and lofty one, he promises to dwell with the humble.
Healing for the Repentant
14And it will be said, “Build it up, build it up, prepare the way, take every obstacle out of the way of My people.” 15For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite. 16For I will not accuse you forever, nor will I always be angry; for then the spirit of man would grow weak before Me, with the breath of those I have made.
- Scripture
- Sermons
- Commentary
Humility vs Pride
By Gerhard Du Toit5.9K10:05PridePRO 16:18ISA 57:15ACT 4:31ROM 12:3PHP 2:3JAS 4:61JN 1:7In this sermon, the speaker discusses the destructive nature of pride in a person's life. They emphasize the importance of recognizing and repenting of pride, as it hinders one's relationship with God and others. The speaker contrasts a prideful heart with a broken heart before God, highlighting the humility and dependence that comes with a broken Christian life. They emphasize the need for confession, forgiveness, and reconciliation in relationships, as well as the importance of serving others with a selfless and compassionate spirit. Overall, the sermon encourages listeners to cultivate a broken heart before God, acknowledging their own unworthiness and relying on His grace and forgiveness.
God's Neibourhood
By Jim Cymbala4.8K37:49Christian LifePSA 22:3PSA 22:27PRO 16:18ISA 57:15MAT 6:33HEB 12:14JAS 4:10In this sermon, the speaker emphasizes the importance of setting our minds, hearts, and affections on eternal things where God dwells. They highlight the contrast between the value of earthly things and the value of heavenly things. The speaker encourages the audience to live according to what God deems important rather than what the world says is important. They use the example of a security person named Willie to illustrate the idea that living near God is far more significant than living near a famous person. The sermon also emphasizes the need for praise and adoration of God, as seen in the eternal setting described in the book of Revelation. The speaker urges the audience to praise God at all times and give thanks in every season. Additionally, the sermon emphasizes the importance of having a contrite and humble heart in order to dwell with God. The speaker concludes by reminding the audience that God inhabits eternity, the high and holy place, and dwells with those who have a contrite and humble heart.
Attributes of God (Series 2): The Eternity of God
By A.W. Tozer4.8K44:00Attributes of GodGEN 1:1PSA 90:1ISA 57:15MIC 5:2MAT 5:17GAL 4:4REV 13:8In this sermon, the preacher emphasizes the importance of God in our lives. He mentions that God has been present since before the existence of communism, fascism, and modern inventions. The preacher quotes Jesus' invitation to come to him for rest and highlights the idea that God has no past. He criticizes the trend of religious entertainment and emphasizes the need to preach the gospel instead. The sermon also references a vision of the last man on earth, who finds hope in the resurrection of Jesus and trusts in God's immortality.
(John the Baptist Comes to Town) - Part 1 Preparatory Work
By Rolfe Barnard4.8K18:23John The BaptistISA 57:15MAT 3:8LUK 3:10In this sermon, the preacher emphasizes the need for a change in our approach to faith. He compares the current state of religious practices to the time of John the Baptist, where people were deeply convicted of their sins and sought repentance. The preacher highlights the importance of genuine repentance and a transformed attitude towards sin, Christ, oneself, and God. He warns that those who do not bear the fruits of repentance will face judgment and be cast into the fire. The sermon calls for a return to a true and sincere faith that is accompanied by the Spirit of God.
Perils and Sorrows of a Contrite Heart
By David Wilkerson4.7K56:40Contrite HeartGEN 29:17PSA 34:18PSA 51:17ISA 57:15ISA 66:2MAT 6:33JAS 4:10In this sermon, the preacher discusses the story of Jacob from the Bible. Jacob finds himself in a difficult situation with two wives who are arguing and accusing each other. He is also facing slave labor and changing wages. Despite these challenges, Jacob encounters a beautiful woman named Rachel and is filled with excitement and gratitude for God's guidance. The sermon emphasizes the importance of having a tender and teachable heart like David, and highlights the significance of God's presence and guidance in our lives.
The Awakening of 1727 Onward
By J. Edwin Orr4.0K28:002CH 7:14PSA 85:6ISA 57:15JOL 2:28HAB 3:2MAT 9:37ACT 2:17ROM 12:2EPH 5:14REV 2:5This sermon delves into the historical context of the Evangelical Revival in Great Britain and the Great Awakening in America during the 18th century, highlighting the societal depravity, moral decay, and spiritual decline that necessitated these revivals. It explores the transformative impact of key figures like John Wesley and George Whitefield, the beginnings of the Methodist movement, and the widespread revival that reshaped the English-speaking world, leading people back to God.
Echoes of Eternity
By John Ridley3.9K44:15PSA 102:25ISA 57:15MAT 25:31MAT 25:41JHN 1:1REV 21:4In this sermon, the preacher emphasizes the importance of understanding and embracing the concept of eternity. He shares the story of Stephen Grellet, an evangelist who recognized the eternal significance of the gospel and passionately proclaimed it to influential individuals. The preacher highlights that all of creation echoes the message of eternity, reminding us of the eternal nature of God as the creator. He also references the Bible, specifically the book of John, to affirm that Jesus Christ is the creator of all things. The sermon concludes with a reminder that the sands of time are sinking for everyone, urging listeners to consider their own eternity and the importance of embracing the gospel.
The Awakening of 1858 in America
By J. Edwin Orr3.8K28:392CH 7:14PSA 85:6ISA 57:15MAT 18:19ACT 1:14EPH 4:3This sermon delves into the historical context of the 1857-1858 revival in the United States, highlighting the significant impact it had on various aspects of society, including churches, denominations, and even the Civil War. It emphasizes the power of prayer as a precursor to revival, the unity among denominations, the massive conversions among black slaves, and the lasting effects on missionary endeavors and social ministries. The sermon encourages a reflection on the lessons learned from this revival and a prayer for a similar awakening in modern times.
Movements in Latin America
By J. Edwin Orr3.7K25:392CH 7:14PSA 85:6ISA 57:15JOL 2:28ACT 2:17This sermon recounts powerful movements of revival in Cuba and Brazil, highlighting the significant growth of evangelical Christians amidst challenges and opposition. It emphasizes the impact of revival on various denominations, the importance of simple faith, and the outpouring of the Holy Spirit leading to widespread conversions and spiritual growth.
What Holds Back Revival
By Don Courville3.4K14:07RevivalEXO 14:21PSA 85:6ISA 57:15ISA 58:1HOS 10:12MAT 6:33MRK 6:5In this sermon, the preacher emphasizes the importance of doing kind deeds as a way to open doors for sharing one's testimony. The preacher also highlights the need for personal salvation and staying excited about Jesus throughout one's life. The lack of care for the lost and neglect of spiritual input and concern for family members who are not saved are identified as reasons why God may not be blessing. The sermon also addresses sins of commission, such as worldly mindedness, pride, envy, bitterness, slander, lying, and cheating. The preacher calls for repentance, remembering the days when God's glory was present, and a renewed love for souls and sharing the gospel with neighbors.
Chapel of the Air - Interview With Dr. Orr (Part 1)
By J. Edwin Orr3.3K15:31Interview1KI 18:442CH 7:14PSA 85:6ISA 57:15JER 33:3JOL 2:28ACT 2:17In this sermon transcript, the speaker discusses the challenge of passing on the message of God from one generation to the next. He emphasizes that each generation must understand the reason for God's blessings and not become focused on material possessions. The speaker also mentions the importance of revival and awakening in Baptist circles, particularly in relation to prayer. He highlights the significance of open meetings where prayer, confession, restitution, and reconciliation take place. The speaker also mentions the role of emotionalism in these meetings, noting that it depends on individual talent and inhibitions.
Roadblock to Revival
By Harold Vaughan2.2K51:48Revival2CH 7:14PSA 51:17PRO 16:18ISA 57:15MAT 6:33JAS 4:101PE 5:6In this sermon, the preacher shares two stories to illustrate the root problem and roadblock to revival. The first story involves a man swinging on a swing near a lion cage, seeking the crowd's approval and worshiping himself. The second story is about a father and son duck hunting, where the father fails to shoot any ducks but claims it as a miracle. The preacher then references 2 Chronicles 7:14 and emphasizes the importance of humility, prayer, seeking God's face, and turning from wicked ways as the order for revival. He also shares a personal experience of resolving a conflict with his best friend before preaching about revival.
The Movements Between World Wars
By J. Edwin Orr2.1K24:382CH 7:14PSA 85:6ISA 57:15JOL 2:28MAT 5:16ACT 1:8ROM 12:11EPH 5:14COL 3:1JAS 4:8This sermon recounts historical revivals and movements of God in various countries, highlighting the impact of prayer, powerful preaching, and the work of true Christians in bringing about spiritual awakenings. It emphasizes the role of individuals like W. P. Nicholson, John Sung, and others in sparking revivals amidst challenging circumstances, leading to conversions, missionary work, and lasting spiritual transformations.
Prayer and Revival - Part 2
By Bill McLeod2.1K45:53Revival PrayingISA 40:22ISA 50:6ISA 57:15LUK 23:34HEB 13:131PE 2:23In this sermon, the speaker discusses the current state of the world and suggests that God is sending judgments upon North America. He references Ezekiel 14:21, which mentions four sore judgments: war, famine, pestilence, and wild beasts. The speaker points out instances of bears and cougars attacking humans in Canada as examples of these judgments. Additionally, he mentions the disappearance of fish in the oceans as a fulfillment of biblical prophecy. The sermon then transitions to discussing the humility of Jesus Christ and the greatness of God. The speaker emphasizes the need for Christians to have a proper understanding of God's greatness and the humility displayed by Jesus during his crucifixion.
Brokenness by Alan Barley
By Alan Bartley2.0K1:08:46ISA 57:15This sermon emphasizes the importance of brokenness before God, highlighting the need for contrition, faith, determination, and yielding to the Holy Spirit. It explores how brokenness leads to intimacy with the Savior, ministering to Him, and bearing much fruit for His glory. The message underscores that brokenness is indispensable for true service and spiritual growth, drawing examples from biblical stories like the colt, the woman with the alabaster box, and the feeding of the five thousand.
Do You Want Revival? (Compilation)
By Compilations1.9K22:05CompilationGEN 17:5EXO 33:14ISA 57:15ISA 59:20ISA 61:1DAN 3:16JAS 4:4In this sermon, the preacher emphasizes the need for revival among young people and the cost that comes with it. He highlights the importance of being prepared to work tirelessly and selflessly for the sake of spreading the word of God. The preacher explains that Jesus came because humanity was in a state of sin and desperate need of help. He encourages the audience to turn away from sin and seek the Lord, being willing to let Him expose and transform their hearts. The preacher also emphasizes the need for personal revival before expecting revival among family and friends, and the willingness to serve and disciple others.
(A Divine Visitation) Preparation - Part 2
By Richard Owen Roberts1.9K59:02ISA 1:16ISA 57:15MAT 6:33LUK 3:7LUK 3:17JHN 2:23In this sermon, the preacher focuses on the message of John the Baptist and the different groups of people who responded to his preaching. He emphasizes the importance of bringing forth fruits in keeping with repentance. The preacher also highlights the need for leaders to seek total deliverance from the need for human affirmation and to stick to the truth, even in a degenerate society. He concludes by urging the audience to serve God with grace rather than just relying on their gifts.
A Heart in Harmony With the Throne of God
By Al Whittinghill1.8K49:10Throne Of GodISA 57:15REV 4:2REV 15:1In this sermon, the preacher emphasizes the importance of worshiping God and recognizing His sovereignty. He highlights the difference between seeing God as the sovereign Lord in chapter four and as the suffering lamb in chapter five. The preacher explains that in chapter four, God's power and eternity are praised, but in chapter five, the praise intensifies because of the atonement and the shedding of Jesus' blood. The sermon also mentions the significance of the throne, the presence of the elders, and the imagery of lightnings, thunderings, and voices.
The Incarnation and Birth of Christ
By C.H. Spurgeon1.8K42:33GEN 18:1EXO 3:2NUM 21:8ISA 57:15ZEC 1:8MAT 6:33JHN 1:29In this sermon, the preacher focuses on the story of Shadrach, Meshach, and Abednego being thrown into the fiery furnace by King Nebuchadnezzar. The preacher emphasizes how Nebuchadnezzar recognized the fourth person in the furnace as the Son of God, showing his humanity. The sermon also highlights the importance of being firm in the performance of duty, like the three men, in order to truly know and comprehend the love of Christ. The preacher concludes by urging Jesus to go forth and conquer sinners, subdue hard hearts, and bring comfort and healing to those in need.
The Resurgence of 1830 Onward
By J. Edwin Orr1.7K27:352CH 7:14PSA 85:6ISA 57:15JOL 2:28HAB 3:2ACT 2:17ROM 12:11EPH 5:141TH 5:19REV 2:5This sermon delves into the historical significance of revivals and awakenings, emphasizing the impact of past movements of God's Spirit in various regions like Hawaii, Scotland, Tonga, and the United States. It highlights the transformative power of prayer, the spread of the gospel, and the challenges faced by believers in different denominations during times of revival. The sermon also addresses the importance of learning from history to avoid repeating past mistakes and to embrace the work of God's Spirit in bringing about spiritual renewal.
The Jewel of Humility
By Denny Kenaston1.7K53:53HumilityPSA 51:17PSA 121:1ISA 57:15MAT 5:3MAT 6:33In this sermon, the speaker emphasizes the importance of living with purpose and staying focused on the teachings of Jesus. The Sermon on the Mount is highlighted as a key example of effective ministry, as Jesus spoke to a multitude of people and taught his disciples. The speaker encourages the audience to study humility and recommends a book by Andrew Murray on the subject. The sermon concludes with a reminder that everyone has the potential to be an effective minister of Jesus Christ, and the audience is encouraged to embrace the teachings they have heard.
(Divine Attributes) 14 the Humility of God
By Denny Kenaston1.7K1:01:21Character Of GodPSA 24:3ISA 57:15JHN 20:172CO 6:162CO 7:11JN 3:1In this sermon, the preacher emphasizes the humility of God, highlighting how the king of the kingdom is the greatest slave among them. The preacher emphasizes that God is constantly giving, caring, and watching over all, never sleeping. He uses the example of God's care for even the little sparrows, showing that God stoops in kindness and pity to meet the needs of others. The preacher encourages the audience to study the life of Jesus to understand what God is like, as Jesus is the visible image of the invisible God. The sermon concludes by discussing the importance of applying these teachings to everyday life and how the humility of God should impact our interactions with others.
The Resurgence of 1882 Onward
By J. Edwin Orr1.6K25:542CH 7:14PSA 85:6ISA 57:15JOL 2:28HAB 3:2ZEC 1:3ACT 2:17ROM 12:11JAS 4:8REV 2:5This sermon reflects on historical revivals and movements of God, highlighting the impact of spiritual awakenings in the past, such as the prayer movement of 1858, the surge of lay activity, and the growth of missions. It emphasizes the distinction between general revival and the blessing of God upon faithful evangelists like D.L. Moody, Andrew Murray, and others, showcasing how these movements influenced regions like Germany, Sweden, and the United States. The sermon also touches on the decline of certain movements due to shifting priorities and the importance of praying for a fresh outpouring of the Holy Spirit.
Ideals for Revival Prayer Meetings
By Bill McLeod1.6K41:03Revival PrayingPRO 1:23ISA 57:15MAT 21:13ROM 12:12In this sermon, the speaker shares his experiences of preaching the Word of God in South America. He recounts how the Bible verses he shared during his crusades seemed to have no effect on one man initially, but later, God awakened him and those verses became a powerful source of revival. The speaker emphasizes the power of the Word of God, comparing it to a time bomb that can unexpectedly impact hearts. He also discusses the importance of maintaining a spirit of prayer and shares a story about a denominational belief regarding crossing one's legs during a meeting. The sermon concludes with a contrast between the dedication and simplicity of a pastor in South America and the materialistic demands of a pastor in North America.
(Clip) the Welsh Revival and Preparation by +Todd Atkinson
By Todd Atkinson1.6K00:002CH 7:14PSA 85:6ISA 57:15JOL 2:28MAT 5:6ACT 2:17ROM 12:2EPH 3:20JAS 4:81PE 5:6This sermon reflects on the Welsh Revival of 1904, where God's power transformed an entire nation through the ministry of a young man named Evan Roberts. The revival led to 100,000 conversions in just four months, impacting Wales socially, politically, economically, and spiritually. The miraculous changes, including a significant decrease in crime rates and a fervent pursuit of God, inspired a deeper understanding of God's sovereignty and the potential for national revival through individual surrender and faith.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For thus saith the high and lofty One "For thus saith Jehovah, the high and the lofty" - A MS. adds יהוה Yehovah, after אמר amar, and edition Prag. 1518. So the Septuagint, Alex., and Arabic. An ancient MS. adds יה Yah. With him also that is of a contrite and humble spirit - Twelve MSS. have את eth, without the conjunction ו vau. Pro ואת veeth, forte legendum ואראה veerah: confer Psa 113:5, et Psa 138:6. - Secker. "We should perhaps read ואראה veerah, instead of ואת veeth. See Psa 113:5, and Psa 138:6."
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The primary ground for this voice being heard at all is, that the Holy One is also the Merciful One, and not only has a manifestation of glory on high, but also a manifestation of grace below. "For thus saith the high and lofty One, the eternally dwelling One, He whose name is Holy One; I dwell on high and in the holy place, and with the contrite one and him that is of a humbled spirit, to revive the spirit of humbled ones, and to revive the heart of contrite ones." He inflicts punishment in His wrath; but to those who suffer themselves to be urged thereby to repentance and the desire for salvation, He is most inwardly and most effectually near with His grace. For the heaven of heavens is not too great for Him, and a human heart is not too small for Him to dwell in. And He who dwells upon cherubim, and among the praises of seraphim, does not scorn to dwell among the sighs of a poor human soul. He is called râm (high), as being high and exalted in Himself; נשּׂא (the lofty One), as towering above all besides; and עד שׁכן. This does not mean the dweller in eternity, which is a thought quite outside the biblical range of ideas; but, since עד stands to שׁכן not in an objective, but in an attributive or adverbial relation (Psa 45:7, cf., Pro 1:33), and שׁכן, as opposed to being violently wrested from the ordinary sphere of life and work (cf., Psa 16:9; 102:29), denotes a continuing life, a life having its root in itself, עד שׁכן must mean the eternally (= לעד) dwelling One, i.e., He whose life lasts for ever and is always the same. He is also called qâdōsh, as One who is absolutely pure and good, separated from all the uncleanness and imperfection by which creatures are characterized. This is not to be rendered sanctum nomen ejus, but sanctus; this name is the facit of His revelation of Himself in the history of salvation, which is accomplished in love and wrath, grace and judgment. This God inhabits mârōm veqâdōsh, the height and the Holy Place (accusatives of the object, like mârōm in Isa 33:5, and merōmı̄m in Isa 33:16), both together being equivalent to φῶς ἀπρόσιτον (Ti1 6:16), since qâdōsh (neuter, as in Psa 46:5; Psa 65:5) answers to φῶς, and mârōm to ἀπρόσιτον. But He also dwells with (את as in Lev 16:16) the crushed and lowly of spirit. To these He is most intimately near, and that for a salutary and gracious purpose, namely "to revive ... ." ההיהe and היּה always signify either to keep that which is living alive, or to restore to life that which is dead. The spirit is the seat of pride and humility, the heart the seat of all feeling of joy and sorrow; we have therefore spiritum humilium and cor contritorum. The selfish egotism which repentance breaks has its root in the heart; and the self-consciousness, from whose false elevation repentance brings down, has its seat in the spirit (Psychol. p. 199).
Jamieson-Fausset-Brown Bible Commentary
The pride and self-righteousness of the Jews were the stumbling block in the way of their acknowledging Christ. The contrition of Israel in the last days shall be attended with God's interposition in their behalf. So their self-humiliation, in Isa 66:2, Isa 66:5, Isa 66:10, &c., precedes their final prosperity (Zac 12:6, Zac 12:10-14); there will, probably, be a previous period of unbelief even after their return (Zac 12:8-9).
John Gill Bible Commentary
For thus saith the high and lofty One,.... Who is high above the earth, and the nations of it; higher than the kings in it; the King of kings, and Lord of lords; and so able to save his people, and destroy his and their enemies; who is higher than the heavens, and the angels there; who is exalted above the praises of his people; the knowledge of whose being and perfections is too wonderful for them; whose thoughts are higher than theirs; and whose love has a height in it not to be reached by them; all which may serve to command a proper awe and reverence of him, and close attention to what he says; and perhaps these characters and titles are assumed in opposition to antichrist, who exalts himself above all that is called God, as well as what follows; who boasts of antiquity, and insolently takes to himself the title of Holiness: wherefore the Lord goes on to describe himself as he that inhabiteth eternity: is from everlasting to everlasting, without beginning or end, the first and the last, who only hath immortality in and of himself; angels and the souls of men, though they die not, yet have a beginning; God only is from eternity to eternity; or rather inhabits one undivided, uninterrupted, eternity, to which time is but a mere point or moment: whose name is Holy: his nature being so; he is originally and essentially holy, and the source of holiness to his creatures, angels and men; though none are holy in comparison of him; his holiness is displayed in all his works; he is glorious in it; and therefore with great propriety holy and reverend is his name: I dwell in the high and holy place; he dwelt in the most holy place in the tabernacle and temple, which were figures of the true sanctuary, heaven, where Jehovah dwells, and seems to be here meant; though the word "place" is not in the text; and it may be rendered, "I dwell with the high and holy" (b); and Aben Ezra, Kimchi, and Ben Melech, interpret it of the holy angels; and if we apply it to the holy and divine Persons in the Trinity, the Son and Spirit, it may not be amiss, and will stand well connected with what follows with him also that is of a contrite and humble spirit; not only with the other divine Persons, and with those high ones, but with such who are broken under a sense of sin; not merely in a legal, but in an evangelical way; not only with the weight of divine wrath, but with a view of pardoning grace and mercy; and such souls are humble as well as contrite; have the worst thoughts of themselves, and the best of others; they are humble under a sense of sin and unworthiness, and submit to the righteousness of Christ for their acceptance and justification before God; and ascribe the whole of their salvation to his free grace alone; and become cheerful followers of the meek and lowly Jesus; with such the Lord dwells, not merely by his omnipresence and omnipotence, but by his spirit and grace; or in a gracious way and manner, by shedding abroad his love in their hearts, and communicating his grace to them; and which he usually does under the ministry of the word and ordinances, and which may be expected: and his end in so doing is, to revive the spirit of the humble, and to revive the heart of the contrite ones; who are sometimes in a very lifeless and uncomfortable condition; grace is weak; sin is prevalent; they are under a sense of divine displeasure; under the hidings of God's face, and attended with various afflictions and adverse dispensations of Providence: now the Lord dwells with them, to revive and quicken them; which he does by his gracious presence; by the discoveries of his pardoning love and grace; by the application of precious promises; and by granting large measures of his grace, so that they become comfortable in their souls, and are quickened to the fresh exercise of grace, and discharge of duty. All this seems to be spoken for the consolation of the Lord's people in their low estate, during the reign of antichrist, and towards the close of it, when greatly oppressed by him. Vitringa interprets this of the Waldenses and Bohemian brethren; but it seems to respect later times. (b) "excelso et sancto habitabo", Pagninus, Montanus.
Tyndale Open Study Notes
57:15 Even though God is the high and lofty one, he promises to dwell with the humble.