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Isaiah 33:5

Isaiah 33:5 in Multiple Translations

The LORD is exalted, for He dwells on high; He has filled Zion with justice and righteousness.

The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.

Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness.

The Lord is lifted up; his place is on high: he has made Zion full of righteousness and true religion.

The Lord is praised for he lives in highest heaven; he has filled Zion with justice and right.

The Lord is exalted: for hee dwelleth on hie: he hath filled Zion with iudgement and iustice.

Set on high is Jehovah, for He is dwelling on high, He filled Zion [with] judgment and righteousness,

The LORD is exalted, for he dwells on high. He has filled Zion with justice and righteousness.

The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.

The Lord is magnified, for he hath dwelt on high: he hath filled Sion with judgment and justice.

Yahweh is greater than anyone else, and he lives in heaven, and he will rule justly and righteously in Jerusalem.

Study Highlights

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Berean Amplified Bible — Isaiah 33:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 33:5 Interlinear (Deep Study)

BIB
HEB נִשְׂגָּ֣ב יְהוָ֔ה כִּ֥י שֹׁכֵ֖ן מָר֑וֹם מִלֵּ֣א צִיּ֔וֹן מִשְׁפָּ֖ט וּ/צְדָקָֽה
נִשְׂגָּ֣ב sâgab H7682 to exalt V-Niphal
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
כִּ֥י kîy H3588 for Conj
שֹׁכֵ֖ן shâkan H7931 to dwell V-Qal
מָר֑וֹם mârôwm H4791 height N-ms
מִלֵּ֣א mâlêʼ H4390 to fill V-Piel-Perf-3ms
צִיּ֔וֹן Tsîyôwn H6726 Zion N-proper
מִשְׁפָּ֖ט mishpâṭ H4941 justice N-ms
וּ/צְדָקָֽה tsᵉdâqâh H6666 righteousness Conj | N-fs
Hebrew Word Study

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Hebrew Word Reference — Isaiah 33:5

נִשְׂגָּ֣ב sâgab H7682 "to exalt" V-Niphal
To exalt means to make something or someone lofty or strong, often used to describe God's power. It can also mean to defend or set something on high. This concept is found in Psalms and other books.
Definition: 1) to be high, be inaccessibly high 1a) (Qal) 1a1) to be (too) high (for capture) 1a2) to be high (of prosperity) 1b) (Niphal) 1b1) to be high 1b2) to be set on high, be (safely) set on high 1b3) to be exalted (of God) 1c) (Piel) 1c1) to set on high, set (securely) on high 1c2) to exalt, exalt (in effective hostility) 1d) (Pual) to be set (securely) on high 1e) (Hiphil) to act exaltedly
Usage: Occurs in 20 OT verses. KJV: defend, exalt, be excellent, (be, set on) high, lofty, be safe, set up (on high), be too strong. See also: Deuteronomy 2:36; Proverbs 18:10; Psalms 20:2.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֥י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שֹׁכֵ֖ן shâkan H7931 "to dwell" V-Qal
This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.
Definition: 1) to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)
Usage: Occurs in 123 OT verses. KJV: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up). See also: Genesis 3:24; Psalms 55:7; Psalms 7:6.
מָר֑וֹם mârôwm H4791 "height" N-ms
This word refers to a high or elevated place, either physically or figuratively. It can describe a location, such as a mountain, or a state of being, like pride or haughtiness. It is used in various books of the Bible.
Definition: 1) height 1a) height, elevation, elevated place 1a1) in a high place (adv) 1b) height 1c) proudly (adv) 1d) of nobles (fig.)
Usage: Occurs in 52 OT verses. KJV: (far) above, dignity, haughty, height, (most, on) high (one, place), loftily, upward. See also: Judges 5:18; Isaiah 22:16; Psalms 7:8.
מִלֵּ֣א mâlêʼ H4390 "to fill" V-Piel-Perf-3ms
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
צִיּ֔וֹן Tsîyôwn H6726 "Zion" N-proper
Zion refers to a mountain in Jerusalem, often used as another name for the city, especially in prophetic books like Isaiah and Jeremiah.
Definition: Zion = "parched place" another name for Jerusalem especially in the prophetic books Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 153 OT verses. KJV: Zion. See also: 2 Samuel 5:7; Isaiah 49:14; Psalms 2:6.
מִשְׁפָּ֖ט mishpâṭ H4941 "justice" N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וּ/צְדָקָֽה tsᵉdâqâh H6666 "righteousness" Conj | N-fs
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.

Study Notes — Isaiah 33:5

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Cross References

ReferenceText (BSB)
1 Isaiah 2:17 So the pride of man will be brought low, and the loftiness of men will be humbled; the LORD alone will be exalted in that day,
2 Ephesians 1:20–21 which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
3 Isaiah 32:15–18 until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest. Then justice will inhabit the wilderness, and righteousness will dwell in the fertile field. The work of righteousness will be peace; the service of righteousness will be quiet confidence forever. Then my people will dwell in a peaceful place, in safe and secure places of rest.
4 Revelation 19:2–6 For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.” And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying: “Amen, Hallelujah!” Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!” And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns.
5 Romans 11:26 And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
6 Daniel 4:37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.
7 Isaiah 2:11 The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day.
8 2 Chronicles 31:20–21 So this is what Hezekiah did throughout Judah. He did what was good and upright and true before the LORD his God. He was diligent in every work that he began in the service of the house of God, and in the law and the commandments, in order to seek his God. And so he prospered.
9 Psalms 97:8–9 Zion hears and rejoices, and the towns of Judah exult because of Your judgments, O LORD. For You, O LORD, are Most High over all the earth; You are exalted far above all gods.
10 Isaiah 61:11–1

Isaiah 33:5 Summary

Isaiah 33:5 tells us that the Lord is exalted and dwells on high, which means He is above all things and has all power. He fills His people, represented by Zion, with justice and righteousness, which means He wants us to live fair and honest lives (as seen in Proverbs 21:3). This verse reminds us that God is still in control and wants to bless and guide us, just like He did in the past (as seen in Psalm 23:1-4). By following God and obeying His commands, we can experience His justice and righteousness in our own lives.

Frequently Asked Questions

What does it mean that the Lord 'dwells on high' in Isaiah 33:5?

This phrase emphasizes God's transcendent nature and sovereign power, as seen in Isaiah 57:15, where He is described as the 'One who lives forever, whose name is Holy' and who 'dwells in the high and holy place'.

How does the Lord fill Zion with justice and righteousness?

The Lord fills Zion with justice and righteousness through His presence and His people, as seen in Jeremiah 31:33, where God writes His law on the hearts of His people, and in Psalm 89:14, where righteousness and justice are the foundation of His throne.

What is the significance of Zion in this verse?

Zion is a symbol of God's people and the place of His dwelling, as seen in Psalm 132:13-14, where God chooses Zion as His dwelling place and blesses His people who dwell there.

How does this verse relate to our lives today?

This verse reminds us that God is still exalted and sovereign, and that He desires to fill our lives and communities with justice and righteousness, as seen in Micah 6:8, where we are called to 'do justice, love mercy, and walk humbly with our God'.

Reflection Questions

  1. What does it mean to you that the Lord 'dwells on high', and how does this impact your daily life?
  2. In what ways can you see the Lord filling your life and community with justice and righteousness?
  3. How can you partner with God to bring justice and righteousness to those around you?
  4. What does it mean to you that the Lord is exalted, and how can you exalt Him in your own life?

Gill's Exposition on Isaiah 33:5

The Lord is exalted,.... These are the words of the church, or of true believers, setting the praise and glory of God, on account of the victory and spoil of their enemies; by which the Lord is

Jamieson-Fausset-Brown on Isaiah 33:5

Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee!

Matthew Poole's Commentary on Isaiah 33:5

Is exalted; will get great glory by the marvellous deduction of so proud and potent an army, and by the defence of his people. For he dwelleth on high; for he is and will appear to be superior to his enemies, both in place and power. He dwelleth in the heaven, whence he can easily and irresistibly pour down judgments upon his enemies. Although these words may be, and by some are, joined with those that follow, thus, for he that dwelleth on high hath filled, &c. He hath filled Zion, he will fill Jerusalem, with judgment and righteousness; either, 1. With a glorious instance of his just judgment against the Assyrians. Or, 2. With the execution of justice by good Hezekiah, as before it was filled with impiety and injustice under Ahaz. The city shall not only be delivered from that wicked enemy, but shall also be established and blessed with true religion and righteousness; which was a great addition to that mercy.

Trapp's Commentary on Isaiah 33:5

Isaiah 33:5 The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.Ver. 5. The Lord is exalted.] He hath made him a name, gained abundance of honour. For he dwelleth on high.] Whence he can pour down plagues at his pleasure on his proud enemies, and fill Zion with judgment and righteousness.

Ellicott's Commentary on Isaiah 33:5

(5) The Lord is exalted . . .—The vision of the seer takes in the ideal city of God, Jehovah dwelling on high in His holy Temple, the city at last filled with “judgment and righteousness.”

Cambridge Bible on Isaiah 33:5

5, 6. The writer draws encouragement from two thoughts: (1) from the nature of Israel’s God; He is a spiritual Being, dwelling on high, beyond the reach of His enemies: (2) from the spiritual blessings He has conferred on His people. The connexion of these two may be gathered from ch. Isaiah 32:15; it is the outpouring of “spirit from on high” that has produced the fruit of righteousness in the state. That Israel possesses a religion which is essentially spiritual appears to be the ultimate ground on which the expectation of deliverance is based.

Barnes' Notes on Isaiah 33:5

The Lord is exalted - (compare Psalms 97:9). The prophet here introduces a chorus of the Jews, celebrating the praises of God for delivering them from the Assyrian.

Whedon's Commentary on Isaiah 33:5

5, 6. The Lord is exalted — A paean of joy. It suits the connexion well to regard these verses as forming a chorus opened by the Jews. They praise Jehovah for their remarkable deliverance.

Sermons on Isaiah 33:5

SermonDescription
Carter Conlon Revival Is Coming What Is It Going to Look Like by Carter Conlon This sermon is a powerful message on revival based on Psalms 85, focusing on the coming revival and what it will look like. The speaker shares a personal journey and prophetic insi
David Wilkerson God's People Will Never Be Ashamed by David Wilkerson This sermon emphasizes the importance of trusting in God during times of fear and calamity. It highlights the need to commit to God's promises, believe in His ability to work mirac
John Marshall Isaiah 2v11 by John Marshall In this sermon, the preacher begins by emphasizing the greatness of God and how incomprehensible His nature is to humans. He highlights that the world does not acknowledge or under
Thomas Wilcox Honey Out of the Rock by Thomas Wilcox Thomas Wilcox preaches about the importance of having the blood of Christ at the root of one's religion, warning against retaining guilt and self-righteousness which can destroy th
George Fox Epistle 50 by George Fox George Fox preaches about dwelling in purity and waiting for the power of God to preserve believers in that purity. He emphasizes knowing the seed of God in one another to overcome
J.C. Philpot Pride by J.C. Philpot J.C. Philpot delivers a powerful sermon on the detestable nature of pride and arrogance, highlighting how pride is deeply rooted in the human heart and is considered the 'sin of si
Paris Reidhead (So Great Salvation - Part 6) Victory 2 by Paris Reidhead This sermon delves into the concept of victory through our identification and union with the Lord Jesus Christ, focusing on the importance of abiding in Him. It emphasizes the need

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