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Isaiah 66:2
Verse
Context
Heaven Is My Throne
1This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be? 2Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And all those things have been "And all these things are mine" - A word absolutely necessary to the sense is here lost out of the text: לי li, mine. It is preserved by the Septuagint and Syriac.
Jamieson-Fausset-Brown Bible Commentary
have been--namely, made by Me. Or, absolutely, were things made; and therefore belong to Me, the Creator [JEROME]. look--have regard. poor--humble (Isa 57:15). trembleth at . . . word-- (Kg2 22:11, Kg2 22:19; Ezr 9:4). The spiritual temple of the heart, though not superseding the outward place of worship, is God's favorite dwelling (Joh 14:23). In the final state in heaven there shall be "no temple," but "the Lord God" Himself (Rev 21:22).
John Gill Bible Commentary
For all those things hath mine hand made,.... The heavens and the earth, which are his throne and footstool; and therefore, since he is the Creator of all things, he must be immense, omnipresent, and cannot be included in any space or place: and all those things have been, saith the Lord; or "are" (l); they are in being, and continue, and will, being supported by the hand that made them; and what then can be made by a creature? or what house be built for God? or what need of any? but to this man will I look. The Septuagint and Arabic versions read, by way of interrogation, "and to whom shall I look?" and so the Syriac version, which adds, "in whom shall I dwell?" not in temples made with hands; not in the temple of Jerusalem; but in the true tabernacle which God pitched, and not man; in Christ the antitypical temple, in whom the fulness of the Godhead dwells bodily, and in whom Jehovah the Father dwells personally; see Heb 8:2 as also in every true believer, who is the temple of the living God, later described, for these words may both respect Christ and his members; the characters well agree with him: even to him that is poor and of a contrite spirit, and trembleth at my word; Christ was poor literally, and his estate and condition in this world was very low and mean, Co2 8:9, or "afflicted" (m), as some render it, as he was by God, and by men, and by devils; or "humble" (n), meek and lowly, as the Septuagint and Targum; it was foretold of him that he should be lowly; and this character abundantly appeared in him, Zac 9:9 and he was of a "contrite" or broken spirit, not only was his body broken, but his spirit also; not through a sense of sin, and consciousness of it, but through his sorrows and sufferings: he also trembled at the word of God; that is, had a suitable and becoming reverence of it; it was at the word of the Lord he assumed human nature; and according as his Father taught, and gave him commandment, so he spake; and, agreeably to it, laid down his life, and became obedient to death: and now the Lord looks, to him; he looks to him as his own Son, with a look of love, and even as in human nature, and is well pleased with all he did and suffered in it; he looked to him as the surety of his people, for the payment of their debts, and the security and salvation of their persons; and he now looks to his obedience and righteousness, with which he is well pleased, and imputes it to his people, and to his blood, sacrifice, and satisfaction, on account of which he forgives their sins, and to his person for the acceptance of theirs; and he looks to them in him, and has a gracious regard for them: they also may be described as "poor"; poor in spirit, spiritually poor, as they see and own themselves to be, and seek to Christ for the riches of grace and glory, which they behold in him, and expect from him; and are both "afflicted and humble", and become the one by being the other; and of a contrite spirit, their hard hearts being broken by the Spirit and word of God, and melted by the love and grace of God; and so contrite, not in a mere legal, but evangelical manner: and such tremble at the Word of God; not at the threatenings of wrath in it, or in a servile slavish manner; but have a holy reverence for it (o), and receive it, not as the word of man, but as the word of God: and to such the Lord looks; he looks on these poor ones, and feeds them; on these afflicted ones, and sympathizes with them; on these contrite ones, and delights in their sacrifices, and dwells with them, and among them; see Psa 51:17. (l) sunt, Forerius, Gataker. (m) "ad afflictum", Pagninus, Montanus. (n) "Ad humilem", Calvin, Tigurine version, Vitringa; "qui est pauper vel humilis", Munster. (o) Gussetius observes, that the word does not design a mere trembling, but care, pains, and labour to serve, as one friend has for another; and, when applied to the service of God, is no other than a generous fear, flowing from love. Vid. Ebr. Comment. p. 285.
Tyndale Open Study Notes
66:2 God is pleased to dwell with those who have humble and contrite hearts (57:15; Ps 51:17). • who tremble at my word: The humble and contrite submit themselves to God’s will, whereas the arrogant resist it.
Isaiah 66:2
Heaven Is My Throne
1This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be? 2Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word.
- Scripture
- Sermons
- Commentary
A Sermon That Has Angered Many - Examine Yourself
By Paul Washer37K1:13:10ExaminationISA 66:2JHN 1:5JHN 3:212CO 13:5JAS 1:131JN 1:81JN 3:3In this sermon, the preacher emphasizes the fleeting nature of life and the importance of focusing on eternal things. He warns against being enslaved to the things of this present evil age and encourages listeners to set their hearts on Christ and follow him. The preacher also highlights the need for self-examination in light of the word of God and the importance of repentance and belief in Christ. He challenges the idea of a superficial Christianity that merely repeats words without genuine transformation. Ultimately, the sermon calls for a deep love for God and a recognition of His power and authority over all creation.
Birth and Death in the Christian Life
By Leonard Ravenhill14K1:08:32New BirthISA 66:2JHN 1:29JHN 3:3JHN 3:5JHN 3:71JN 2:291JN 3:9In this sermon, the speaker shares various anecdotes and observations to emphasize the importance of accepting Christ. He mentions a man who hired a harp player and was captivated by the transcendent music. The speaker also references a news story about a newborn animal instinctively knowing how to nurse, contrasting it with the helplessness of human babies. He recalls attending a conference in Dublin where George Handel first performed the Messiah outside of Germany. The speaker warns against relying on material possessions and worldly pleasures, emphasizing the need for a supernatural connection with Christ.
(Pdf Book) Beauty of Christ Through Brokenness
By K.P. Yohannan5.9K00:00EbooksBrokennessHumilityPSA 34:18PSA 51:17ISA 66:2MAT 5:8JHN 12:24GAL 2:20JAS 4:6K.P. Yohannan emphasizes the significance of brokenness in the Christian life, illustrating that true humility and surrender to God are essential for reflecting Christ's image. He explains that God esteems the humble and contrite, and that unbrokenness leads to pride and self-centeredness, which can hinder our relationship with Him. Through personal anecdotes and biblical examples, Yohannan encourages believers to embrace their brokenness as a pathway to spiritual fullness and to allow God to work through their weaknesses. He highlights that brokenness is not a one-time event but a continuous process that leads to transformation and a deeper connection with God. Ultimately, the beauty of Christ is revealed through our willingness to be broken and to serve others selflessly.
Revival (Joseph)
By Leonard Ravenhill5.9K1:20:50RevivalGEN 6:9GEN 37:28PSA 33:2ISA 66:2JHN 10:10ACT 24:25JUD 1:14In this sermon, the preacher talks about the harsh treatment of slaves in the past, where they were chained and made to work as human horses. He emphasizes the importance of bringing life and not just truth in preaching the word of God. The preacher highlights the seriousness of living in the present world and the need to have a personality, brain, heart, emotions, and life. He emphasizes that our purpose is not to amuse ourselves but to spread life and joy through praising God.
Yielding
By Alan Redpath5.1K1:02:26Yielding1CH 21:15PSA 51:17ISA 66:2MAT 6:33JHN 1:33ROM 12:1JAS 4:10In this sermon, Dr. Alan Redpath discusses the story of David in 1 Chronicles 21. David realizes that his sin has caused innocent people to suffer, and he falls on his face before God, pleading for mercy. The sermon emphasizes the importance of yielding our lives completely to Jesus and making a total commitment to Him. Dr. Redpath also reflects on a recent graduation service where he witnessed young people speaking with divine authority, attributing it to their submission and surrender to God. The sermon encourages listeners to make a personal transaction with God and deal with the basic issue of surrendering to Him.
Perils and Sorrows of a Contrite Heart
By David Wilkerson4.7K56:40Contrite HeartGEN 29:17PSA 34:18PSA 51:17ISA 57:15ISA 66:2MAT 6:33JAS 4:10In this sermon, the preacher discusses the story of Jacob from the Bible. Jacob finds himself in a difficult situation with two wives who are arguing and accusing each other. He is also facing slave labor and changing wages. Despite these challenges, Jacob encounters a beautiful woman named Rachel and is filled with excitement and gratitude for God's guidance. The sermon emphasizes the importance of having a tender and teachable heart like David, and highlights the significance of God's presence and guidance in our lives.
Biblical Assurance (Part 2)
By Paul Washer4.4K39:27AssurancePSA 51:17ISA 66:2MAT 6:332CO 5:21HEB 3:71JN 1:81JN 2:4In this sermon, the preacher focuses on the topic of being truly born again and how to know if one is a genuine believer. He emphasizes the importance of aligning one's lifestyle with God's will and the written word of God. The preacher warns against professing to be a Christian while living in contradiction to God's teachings, stating that such individuals are liars and even accuse God of being a liar. He highlights the incomparable love of God and encourages believers to have a sensitive heart towards sin and to seek salvation and a transformed life through Jesus Christ.
Biblical Assurance 2 - Austin, Tx
By Paul Washer3.5K32:39AssurancePSA 32:3PRO 28:13ISA 66:2MAT 6:33ROM 10:9JAS 5:161JN 1:9In this sermon, the preacher addresses the issue of a man of God committing a heinous sin and the despair that can follow. He emphasizes that Jesus not only forgives sin but also cleanses the conscience of guilt, offering hope and healing. The preacher urges the congregation to examine their own salvation and relationship with God, encouraging them to seek forgiveness and live a life that reflects God's character. He also expresses concern about the lack of genuine faith among evangelicals, highlighting the importance of acknowledging and confessing sin as a sign of true belief.
True Gospel - Pt4 - Repent and Believe
By Paul Washer3.4K1:19:46ISA 66:2MRK 1:14In this sermon, the preacher emphasizes the need to stop wavering between two positions and make a clear choice between the love of the world and the desire for Christ. He criticizes the practice of relying on religious formulas and repeating prayers as a means of salvation, stating that true repentance and faith are necessary. The preacher highlights the power of God in the salvation process and urges listeners to have a deep understanding of the sacrifice of Jesus on the cross. He shares a story of a missionary who gave up worldly success to preach the Gospel, emphasizing the willingness to lose everything for the sake of Christ.
The Key to a Happy New Year
By Jim Cymbala2.8K28:09New YearPSA 37:4ISA 66:2MAT 5:3MAT 6:33MAT 11:28JHN 10:10JAS 4:10In this sermon, the speaker discusses the importance of humility and poverty of spirit in finding happiness in the new year. He refers to the first public teaching of Jesus, where He sat on a mountainside and opened His mouth to speak. The speaker emphasizes the need to stoop low and live with humility to avoid unnecessary problems and conflicts. He also highlights the significance of hungering for God's word and being spiritually hungry, rather than being complacent and full. The sermon concludes with a reference to Benjamin Franklin's experience of learning the value of stooping low to avoid obstacles.
A Call to Anguish by David Wilkerson
By Compilations2.6K07:242CH 7:14PSA 34:18ISA 66:2JOL 2:12MAT 5:4ROM 12:11GAL 6:2EPH 6:18JAS 4:8This sermon emphasizes the importance of anguish in the church and in individual believers' lives, highlighting the need for deep sorrow and distress over the spiritual condition of the church and the world. It calls for a return to true passion for Christ, which is born out of a baptism of anguish and a genuine burden for the things that break God's heart. The message challenges believers to move beyond mere concern to a place of deep prayer, weeping, and seeking God's heart in order to see true renewal and revival.
The Perils of Pride
By C.J. Mahaney2.6K1:31:26PSA 25:9PRO 11:2PRO 16:5ISA 66:21CO 1:31PHP 2:3COL 3:12JAS 4:101PE 5:5This sermon emphasizes the importance of surrendering to God and highlights the struggle with pride as a hindrance to humility. The speaker shares personal experiences and practical steps to weaken pride and cultivate humility, focusing on the need to acknowledge dependence on God, express gratitude, practice spiritual disciplines, and transfer glory to God daily. The sermon concludes with a call to prepare for being replaced, recognize relative unimportance, and play golf as a means to accelerate humility.
Elijah - Part 1
By Leonard Ravenhill2.5K08:571KI 18:212CH 7:14ISA 66:2JOL 2:17MAL 4:5LUK 4:18JHN 15:16ACT 1:82TI 4:2This sermon focuses on the theme of revival and the role of prophets like Elijah in bringing about spiritual awakening. It emphasizes the need for a return to God's ways and the importance of trembling at His Word when preaching. The speaker challenges preachers to approach their ministry with a sense of urgency and reverence, highlighting the impact of individuals like Richard Baxter in leading revival at a family level.
How Do I Humble Myself? (Part 1)
By Denny Kenaston2.2K1:05:58Humble YourselfPSA 138:6ISA 66:2MAT 6:33PHP 2:161TI 3:16HEB 12:1JAS 4:10In this sermon, the speaker emphasizes the importance of humility in the kingdom of God. He shares a personal story of giving money to a beggar and witnessing the man's gratitude and brokenness before God. The speaker encourages listeners to humble themselves by getting on their knees and acknowledging their need for God's grace. He also urges them to identify and lay aside their besetting sins. The sermon concludes with a reminder of Jesus' example of humility and His teachings on the subject.
3 Characteristics of God's House
By Zac Poonen2.1K56:46EXO 3:2LEV 25:102CH 24:8PSA 119:105ISA 66:2HAG 1:5MAT 5:14LUK 24:32ACT 1:81CO 14:24This sermon emphasizes the importance of God's Word as the foundation of the church, the fire of the Holy Spirit burning in believers' lives, and the need to reach out to others with the light of God's truth. It highlights the significance of trembling at God's Word, experiencing the genuine fire of the Holy Spirit, and actively sharing the message of God's love and salvation with those around us.
Romans 1
By Keith Daniel1.6K1:11:30Sinfulness Of ManPSA 14:1ISA 66:2MAT 6:332TI 3:16HEB 4:12In this sermon, McFarland shares an illustration about a man who had been speaking against God and truth. Some physics students who were believers approached him and invited him to listen to a man who preached from the Bible. The man agreed to come, planning to destroy the meeting. However, as McFarland prepared for the sermon, he felt compelled to focus on the Scriptures, starting with Genesis 1. The sermon emphasized the importance of truly living out our beliefs and the need for conviction and repentance.
Encounter With a Holy God
By Richard Owen Roberts1.6K50:38PSA 90:2PSA 90:4PRO 3:34ISA 57:15ISA 66:2MAT 23:12LUK 3:16PHP 2:3JAS 4:101PE 5:5This sermon delves into the reasons behind Israel's continual wandering from God despite witnessing His incredible works, emphasizing the importance of humility, contrition, and brokenness before God. It challenges listeners to reflect on their own spiritual state and the need to maintain a humble and contrite spirit to experience God's reviving presence in their lives.
The Christian and His Devotional Life
By Gerhard Du Toit1.5K1:21:39DevotionalISA 66:2LUK 13:10JHN 5:19JHN 20:21In this sermon, the speaker emphasizes the importance of spending time with God and disciplining oneself to His Word. He compares time to a piece of eternity and states that any time spent outside of God's will is wasted. The speaker shares a personal experience of leading a Bible study group where a young man came to Christ and began spending an hour in God's Word every day. The sermon also touches on the background of another individual who had a history of violence and struggled with his natural instincts, but found transformation through counseling and seeking God's guidance.
Human Authorities-God's Servants
By Denny Kenaston1.4K1:24:39GovernmentISA 66:2MAT 6:33EPH 6:5COL 3:22HEB 13:7HEB 13:171PE 5:5In this sermon, the speaker emphasizes the importance of recognizing and submitting to authority in our lives. He shares a personal story of his own experience of being lazy and receiving discipline at his workplace. The speaker explains that God has established various lines of authority, such as bosses, judges, and government officials, and it is our responsibility to submit to them. He warns that those who refuse to obey authority often face consequences and end up in prison. On the other hand, the speaker highlights the blessings that come from understanding and submitting to authority, particularly in the lives of young people whom God chooses to use.
Receiving the Baptism of the Holy Spirit
By Tim Conway1.3K19:38ISA 66:2LUK 11:9JHN 14:21This sermon emphasizes the desire to know God more intimately and experience His presence in daily life. It highlights the importance of obedience to God's commandments as a key to experiencing God's love and manifestation in our lives. The sermon encourages a life of prayer, obedience, and seeking God diligently to deepen our relationship with Him and receive His blessings.
The Church as a Burning Bush
By Zac Poonen1.2K1:01:39PSA 37:4ISA 66:2LUK 15:7ROM 13:81TI 5:21JUD 1:24This sermon emphasizes the importance of building a church that reflects God's standards of purity and righteousness, focusing on the need to tremble at God's word, be humble, and avoid partiality. It challenges believers to let the words of Scripture become flesh in their lives, to serve sacrificially, and to seek a church that is a testimony to every verse of the Bible. The speaker shares personal examples of transformation and commitment to living out God's word.
Pride Before Humility
By Lou Sutera1.1K1:12:09Pride2CH 7:14PSA 51:17PRO 16:18ISA 66:2MAT 6:33JAS 4:61PE 5:5In this sermon, the preacher discusses the deceptive nature of pride and how it can hinder our relationship with God. He warns against lifting up novices or new believers too quickly, as it can lead to pride and ultimately their downfall. The preacher emphasizes the importance of humility and being broken before God. He shares examples of individuals who have fallen into pride and highlights the need for self-reflection and repentance. The sermon encourages listeners to examine their own hearts and respond to the message with humility and a willingness to change.
The Doctrine of Brokeness
By Greg Locke1.1K55:46PSA 51:17PSA 56:8ISA 66:2MAT 6:33LUK 18:13ROM 12:1JAS 1:22In this sermon, the preacher discusses why people are not being converted to Christianity as they used to be. He believes that God's people have lost their burden for the lost and have become too focused on their own entertainment and schedules. The preacher shares a personal story about his stepfather, whom he had talked to about the gospel numerous times without success. However, he emphasizes the importance of not giving up and continuing to share the message of God's grace. The sermon encourages believers to regain their passion for evangelism and to be persistent in sharing the gospel with others.
Hearing His Voice, and Receiving "So Great Salvation
By Hans R. Waldvogel76125:30Voice Of GodPSA 95:7PRO 1:23PRO 18:21ISA 66:2JHN 17:17HEB 5:9JAS 1:22In this sermon, the preacher expresses his desire for the church to be filled with people, not through flashy shows or entertainment, but through the revelation and communication of God. He emphasizes that the mystery of the kingdom of God is not about discussing sermons, but about the righteousness of Jesus Christ. The preacher highlights the importance of salvation and obedience, stating that neglecting salvation is a great mistake. He also emphasizes the need for the Holy Spirit to work in believers, not just for gifts or blessings, but for the transformation of character to be like Jesus. The sermon concludes with the reminder that God's plan has always been to have sons like Jesus Christ and that He has never given up on this plan.
Aggressive Kindness
By David Wilkerson72948:54KindnessEXO 23:4ISA 66:2EZK 10:2ROM 12:20In this sermon, the preacher focuses on Exodus 23:4-5, which discusses the concept of aggressive kindness. The passage emphasizes the importance of helping even one's enemies in times of need. The preacher explains that if someone encounters their enemy's donkey going astray or the donkey being burdened, they should assist and show kindness. This act of kindness is compared to helping someone whose car has crashed today. The sermon concludes with a reminder to be grateful for God's aggressive kindness towards us and a reference to the story of Elisha and his servant being surrounded by enemies.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And all those things have been "And all these things are mine" - A word absolutely necessary to the sense is here lost out of the text: לי li, mine. It is preserved by the Septuagint and Syriac.
Jamieson-Fausset-Brown Bible Commentary
have been--namely, made by Me. Or, absolutely, were things made; and therefore belong to Me, the Creator [JEROME]. look--have regard. poor--humble (Isa 57:15). trembleth at . . . word-- (Kg2 22:11, Kg2 22:19; Ezr 9:4). The spiritual temple of the heart, though not superseding the outward place of worship, is God's favorite dwelling (Joh 14:23). In the final state in heaven there shall be "no temple," but "the Lord God" Himself (Rev 21:22).
John Gill Bible Commentary
For all those things hath mine hand made,.... The heavens and the earth, which are his throne and footstool; and therefore, since he is the Creator of all things, he must be immense, omnipresent, and cannot be included in any space or place: and all those things have been, saith the Lord; or "are" (l); they are in being, and continue, and will, being supported by the hand that made them; and what then can be made by a creature? or what house be built for God? or what need of any? but to this man will I look. The Septuagint and Arabic versions read, by way of interrogation, "and to whom shall I look?" and so the Syriac version, which adds, "in whom shall I dwell?" not in temples made with hands; not in the temple of Jerusalem; but in the true tabernacle which God pitched, and not man; in Christ the antitypical temple, in whom the fulness of the Godhead dwells bodily, and in whom Jehovah the Father dwells personally; see Heb 8:2 as also in every true believer, who is the temple of the living God, later described, for these words may both respect Christ and his members; the characters well agree with him: even to him that is poor and of a contrite spirit, and trembleth at my word; Christ was poor literally, and his estate and condition in this world was very low and mean, Co2 8:9, or "afflicted" (m), as some render it, as he was by God, and by men, and by devils; or "humble" (n), meek and lowly, as the Septuagint and Targum; it was foretold of him that he should be lowly; and this character abundantly appeared in him, Zac 9:9 and he was of a "contrite" or broken spirit, not only was his body broken, but his spirit also; not through a sense of sin, and consciousness of it, but through his sorrows and sufferings: he also trembled at the word of God; that is, had a suitable and becoming reverence of it; it was at the word of the Lord he assumed human nature; and according as his Father taught, and gave him commandment, so he spake; and, agreeably to it, laid down his life, and became obedient to death: and now the Lord looks, to him; he looks to him as his own Son, with a look of love, and even as in human nature, and is well pleased with all he did and suffered in it; he looked to him as the surety of his people, for the payment of their debts, and the security and salvation of their persons; and he now looks to his obedience and righteousness, with which he is well pleased, and imputes it to his people, and to his blood, sacrifice, and satisfaction, on account of which he forgives their sins, and to his person for the acceptance of theirs; and he looks to them in him, and has a gracious regard for them: they also may be described as "poor"; poor in spirit, spiritually poor, as they see and own themselves to be, and seek to Christ for the riches of grace and glory, which they behold in him, and expect from him; and are both "afflicted and humble", and become the one by being the other; and of a contrite spirit, their hard hearts being broken by the Spirit and word of God, and melted by the love and grace of God; and so contrite, not in a mere legal, but evangelical manner: and such tremble at the Word of God; not at the threatenings of wrath in it, or in a servile slavish manner; but have a holy reverence for it (o), and receive it, not as the word of man, but as the word of God: and to such the Lord looks; he looks on these poor ones, and feeds them; on these afflicted ones, and sympathizes with them; on these contrite ones, and delights in their sacrifices, and dwells with them, and among them; see Psa 51:17. (l) sunt, Forerius, Gataker. (m) "ad afflictum", Pagninus, Montanus. (n) "Ad humilem", Calvin, Tigurine version, Vitringa; "qui est pauper vel humilis", Munster. (o) Gussetius observes, that the word does not design a mere trembling, but care, pains, and labour to serve, as one friend has for another; and, when applied to the service of God, is no other than a generous fear, flowing from love. Vid. Ebr. Comment. p. 285.
Tyndale Open Study Notes
66:2 God is pleased to dwell with those who have humble and contrite hearts (57:15; Ps 51:17). • who tremble at my word: The humble and contrite submit themselves to God’s will, whereas the arrogant resist it.