Isaiah 41:26
Isaiah 41:26 in Multiple Translations
Who has declared this from the beginning, so that we may know, and from times past, so that we may say: ‘He was right’? No one announced it, no one foretold it, no one heard your words.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Who hath declared it from the beginning, that we may know? and beforetime, that we may say, He is right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words.
Who has given knowledge of it from the first, so that we may be certain of it? and from the start, so that we may say, His word is true? There is no one who gives news, or says anything, or who gives ear to your words.
Who announced this beforehand so that we could know about it? Who let us know in the past, so that now we could say: ‘He was right’? None of you announced it, none of you predicted it, and nobody heard you say a word!
Who hath declared from the beginning, that we may knowe? or before time, that we may say, He is righteous? Surely there is none that sheweth: surely there is none that declareth: surely there is none that heareth your wordes.
Who hath declared from the first, and we know? And beforetime, and we say, 'Righteous?' yea, there is none declaring, Yea, there is none proclaiming, Yea, there is none hearing your sayings.
Who has declared it from the beginning, that we may know? and before, that we may say, ‘He is right’? Surely, there is no one who declares. Surely, there is no one who shows. Surely, there is no one who hears your words.
Who hath declared from the beginning, that we may know? and before time, that we may say, He is righteous? verily, there is none that showeth, verily, there is none that declareth, verily, there is none that heareth your words.
Who bath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words.
◄Who told you people long ago that this would happen?/No one told you people long ago that this would happen!► [RHQ] ◄Who predicted it, with the result that we can say, ‘What he predicted was correct!’?/No one predicted it, with the result that we can say, ‘What he predicted was correct!’► [RHQ] No one else said that it would happen.
Berean Amplified Bible — Isaiah 41:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 41:26 Interlinear (Deep Study)
BIB
HEB
מִֽי
הִגִּ֤יד
מֵ/רֹאשׁ֙
וְ/נֵדָ֔עָה
וּ/מִ/לְּ/פָנִ֖ים
וְ/נֹאמַ֣ר
צַדִּ֑יק
אַ֣ף
אֵין
מַגִּ֗יד
אַ֚ף
אֵ֣ין
מַשְׁמִ֔יעַ
אַ֥ף
אֵין
שֹׁמֵ֖עַ
אִמְרֵי/כֶֽם
מִֽי
mîy
H4310
who?
Part
הִגִּ֤יד
nâgad
H5046
to tell
V-Hiphil-Perf-3ms
מֵ/רֹאשׁ֙
rôʼsh
H7218
head
Prep | N-ms
וְ/נֵדָ֔עָה
yâdaʻ
H3045
to know
Conj | V-Qal-1cp
וּ/מִ/לְּ/פָנִ֖ים
pânîym
H6440
face
Conj | Prep | Prep | N-cp
וְ/נֹאמַ֣ר
ʼâmar
H559
to say
Conj | V-Qal-Imperf-1cp
צַדִּ֑יק
tsaddîyq
H6662
righteous
Adj
אַ֣ף
ʼaph
H637
also
DirObjM
אֵין
ʼayin
H369
nothing
Part
מַגִּ֗יד
nâgad
H5046
to tell
V-Hiphil
אַ֚ף
ʼaph
H637
also
DirObjM
אֵ֣ין
ʼayin
H369
nothing
Part
מַשְׁמִ֔יעַ
shâmaʻ
H8085
to hear
V-Hiphil
אַ֥ף
ʼaph
H637
also
DirObjM
אֵין
ʼayin
H369
nothing
Part
שֹׁמֵ֖עַ
shâmaʻ
H8085
to hear
V-Qal
אִמְרֵי/כֶֽם
ʼêmer
H561
word
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Isaiah 41:26
מִֽי
mîy
H4310
"who?"
Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
הִגִּ֤יד
nâgad
H5046
"to tell"
V-Hiphil-Perf-3ms
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
מֵ/רֹאשׁ֙
rôʼsh
H7218
"head"
Prep | N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
וְ/נֵדָ֔עָה
yâdaʻ
H3045
"to know"
Conj | V-Qal-1cp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
וּ/מִ/לְּ/פָנִ֖ים
pânîym
H6440
"face"
Conj | Prep | Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וְ/נֹאמַ֣ר
ʼâmar
H559
"to say"
Conj | V-Qal-Imperf-1cp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
צַדִּ֑יק
tsaddîyq
H6662
"righteous"
Adj
Means being just or righteous, as seen in government, personal conduct, or character, often describing someone made right with God. It appears in descriptions of King David and other biblical leaders. The concept is central to the Bible's teachings on morality and ethics.
Definition: 1) just, lawful, righteous 1a) just, righteous (in government) 1b) just, right (in one's cause) 1c) just, righteous (in conduct and character) 1d) righteous (as justified and vindicated by God) 1e) right, correct, lawful
Usage: Occurs in 197 OT verses. KJV: just, lawful, righteous (man). See also: Genesis 6:9; Proverbs 10:31; Psalms 1:5.
אַ֣ף
ʼaph
H637
"also"
DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
אֵין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
מַגִּ֗יד
nâgad
H5046
"to tell"
V-Hiphil
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
אַ֚ף
ʼaph
H637
"also"
DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
אֵ֣ין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
מַשְׁמִ֔יעַ
shâmaʻ
H8085
"to hear"
V-Hiphil
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אַ֥ף
ʼaph
H637
"also"
DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
אֵין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
שֹׁמֵ֖עַ
shâmaʻ
H8085
"to hear"
V-Qal
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אִמְרֵי/כֶֽם
ʼêmer
H561
"word"
N-mp | Suff
This Hebrew word refers to a word or speech, like a promise or command from God. It is used in books like Genesis and Exodus to describe God's conversations with people.
Definition: utterance, speech, word, saying, promise, command
Usage: Occurs in 47 OT verses. KJV: answer, [idiom] appointed unto him, saying, speech, word. See also: Genesis 49:21; Psalms 141:6; Psalms 5:2.
Study Notes — Isaiah 41:26
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 41:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 41:26
- Jamieson-Fausset-Brown on Isaiah 41:26
- Matthew Poole's Commentary on Isaiah 41:26
- Trapp's Commentary on Isaiah 41:26
- Ellicott's Commentary on Isaiah 41:26
- Adam Clarke's Commentary on Isaiah 41:26
- Cambridge Bible on Isaiah 41:26
- Barnes' Notes on Isaiah 41:26
- Whedon's Commentary on Isaiah 41:26
- Sermons on Isaiah 41:26
Context — Meaningless Idols
24Behold, you are nothing and your work is of no value. Anyone who chooses you is detestable.
25I have raised up one from the north, and he has come— one from the east who calls on My name. He will march over rulers as if they were mortar, like a potter who treads the clay.
26Who has declared this from the beginning, so that we may know, and from times past, so that we may say: ‘He was right’? No one announced it, no one foretold it, no one heard your words.
27I was the first to tell Zion: ‘Look, here they are!’ And I gave to Jerusalem a herald of good news. 28When I look, there is no one; there is no counselor among them; when I ask them, they have nothing to say.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 44:7 | Who then is like Me? Let him say so! Let him declare his case before Me, since I established an ancient people. Let him foretell the things to come, and what is to take place. |
| 2 | Isaiah 41:22 | “Let them come and tell us what will happen. Tell the former things, so that we may reflect on them and know the outcome. Or announce to us what is coming. |
| 3 | Isaiah 45:21 | Speak up and present your case— yes, let them take counsel together. Who foretold this long ago? Who announced it from ancient times? Was it not I, the LORD? There is no other God but Me, a righteous God and Savior; there is none but Me. |
| 4 | Isaiah 43:9 | All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.” |
| 5 | Habakkuk 2:18–20 | What use is an idol, that a craftsman should carve it— or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak. Woe to him who says to wood, ‘Awake!’ or to silent stone, ‘Arise!’ Can it give guidance? Behold, it is overlaid with gold and silver, yet there is no breath in it at all.” But the LORD is in His holy temple; let all the earth be silent before Him. |
Isaiah 41:26 Summary
[Isaiah 41:26 is saying that only God can predict the future and declare His plans with certainty, and this is a demonstration of His power and sovereignty. This means that we can trust God's words and plans, even when we don't understand them, because He is all-knowing and all-powerful, as seen in Jeremiah 29:11 and Proverbs 3:5-6. We can have confidence in God's ability to guide us and fulfill His purposes in our lives, and we should seek to listen to and obey His words above all else, as encouraged in John 10:27 and Matthew 4:4.]
Frequently Asked Questions
What is the main point of Isaiah 41:26?
The main point of Isaiah 41:26 is that no one, except God, can predict the future with certainty, as stated in the verse, and this is reinforced by other scriptures such as Deuteronomy 18:22 and Isaiah 46:10.
Is Isaiah 41:26 talking about a specific event or person?
Isaiah 41:26 seems to be talking about the rise of a leader from the north or east, as mentioned in Isaiah 41:25, but the focus is on God's ability to declare and fulfill His plans, as seen in Isaiah 55:11 and Jeremiah 1:12.
What does it mean that 'no one announced it, no one foretold it, no one heard your words'?
This phrase emphasizes that God's plans and declarations are unique and unparalleled, and that no human or other being can claim to have known or announced them beforehand, as supported by Isaiah 40:13-14 and Romans 11:34.
How does this verse relate to our understanding of God's sovereignty?
Isaiah 41:26 highlights God's sovereignty and omniscience, demonstrating that He is the only one who can know and declare the future, which is a theme also seen in Psalm 115:3 and Isaiah 14:24.
Reflection Questions
- What are some ways that God has declared His plans and purposes in my life, and how have I responded to them?
- How does the fact that God is the only one who can predict the future with certainty impact my trust in Him and my decision-making?
- In what ways can I apply the truth of Isaiah 41:26 to my everyday life, particularly in times of uncertainty or doubt?
- What does this verse teach me about the importance of listening to and obeying God's words, as opposed to relying on human wisdom or counsel?
Gill's Exposition on Isaiah 41:26
Who hath declared from the beginning, that we may know?.... Who of the idols, or of their priests, that have declared things future before they came to pass, or ever predicted such an event as this
Jamieson-Fausset-Brown on Isaiah 41:26
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Matthew Poole's Commentary on Isaiah 41:26
Who hath declared from the beginning? which of all your idols did or could foretell such things as this from the beginning of the world unto this day? They never yet did nor can foretell any such things, further than I think fit to reveal it to them. Beforetime; either in time past, or before the things come to pass. That we may say, that we may be convinced and forced to acknowledge, He is righteous; his cause now pleaded is just and good; he. is a God indeed as he pretends to be, he claims his Divinity by a good title. Yea, there is none; Heb. surely there is none of your gods that hath done or can do this, and therefore their claim to the Deity is false and foolish. There is none that heareth your words; none of your worshippers ever heard any such thing, either from you or of you; nor indeed doth any man hear your words, because you are dumb, and cannot speak.
Trapp's Commentary on Isaiah 41:26
Isaiah 41:26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, [He is] righteous? yea, [there is] none that sheweth, yea, [there is] none that declareth, yea, [there is] none that heareth your words.Ver. 26. Who hath declared?] Who, besides myself, ever did or could predict such a thing? If any other hath done it, we will do him right, called him a god.
Ellicott's Commentary on Isaiah 41:26
(26) Who hath declared . . .—The words paint once more the startling suddenness of the conquests of the Persian king. He was to come as a comet or a meteor. None of all the oracles in Assyria or Babylon, or in the far coasts to which the Phœnicians sent their ships of Tarshish, had anticipated this.
Adam Clarke's Commentary on Isaiah 41:26
Verse 26. Your word] אמרתיכם imrntheychem; but, instead of this, one of my most ancient MSS. has דבריכם dibreychem. The meaning is nearly the same: but in this reading this MS. is singular.
Cambridge Bible on Isaiah 41:26
26. He is righteous] He is in the right (cf. Exodus 9:27); or, simply, Right! (cf. ch. Isaiah 43:9), although the adj. is always used of persons, except in Deuteronomy 4:8 (of the divine ordinances).
Barnes' Notes on Isaiah 41:26
Who hath declared from the beginning - The meaning of this passage is, ‘there is no one among the soothsayers, and the worshippers of idols, who has predicted the birth, the character, and the conquests of Cyrus.
Whedon's Commentary on Isaiah 41:26
26. Who hath declared from the beginning — The questioned resumed as respects idols. Which of them ever gave a prediction at all? Which of them could even affirm as I, Jehovah, have affirmed of Cyrus?
Sermons on Isaiah 41:26
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The More Sure Word by Chuck Smith | In this sermon, Pastor Skip leads a study on Isaiah 44 through 46. He highlights the richness and significance of these chapters and expresses his excitement to delve into them. Th |
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(Reformation Within Protestantism): Faith in Practice by A.W. Tozer | In this sermon, the preacher emphasizes that when God speaks, His words have multiple applications and are true for anyone who believes them. He asserts that nothing in history, ph |
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Attributes of God - Holiness Righteousness and Soveriegnty by William MacDonald | In this sermon, the preacher discusses the concept of beauty and how it is often used to judge people's worth. He emphasizes that Jesus, despite not having physical beauty, came in |
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The Attributes of God - Part 4 by William MacDonald | In this sermon, the speaker emphasizes the importance of worshiping God for his unchangeable character and faithfulness. He highlights the need for believers to bear the family res |
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John the Baptist Willing to Be Excelled - Part 2 by Roy Hession | In this sermon, the speaker reflects on the early days of their conferences at Abigail, where a group of people gathered to learn about Jesus. They emphasize that Jesus is the sour |
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K-525 Tv Show Part 9 the Name of Jesus by Art Katz | In this sermon, the speaker discusses the crucifixion of Jesus and the fulfillment of Old Testament prophecies. He describes how Jesus was poured out like water, his bones were out |
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Why I Believe That Jesus Christ Is God in Human Form by R.A. Torrey | R.A. Torrey emphasizes the critical importance of recognizing Jesus Christ as God in human form, arguing that if He is not divine, then Christians are idolaters for worshiping Him. |