Isaiah 15:9
Isaiah 15:9 in Multiple Translations
The waters of Dimon are full of blood, but I will bring more upon Dimon— a lion upon the fugitives of Moab and upon the remnant of the land.
For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
For the waters of Dimon are full of blood; for I will bring yet more upon Dimon, a lion upon them of Moab that escape, and upon the remnant of the land.
For the waters of Dimon are full of blood: and I'm sending even more on Moab, a lion on those of Moab who go in flight, and on the rest of the land.
River Dimon is full of blood, but I will bring more upon the town of Dimon—a lion to attack the Moabite refugees and those who are left in the country.
Because the waters of Dimon shall be full of blood: for I will bring more vpon Dimon, euen lyons vpon him that escapeth of Moab, and to the remnant of the land.
For the waters of Dimon have been full of blood, For I set on Dimon additions, For the escaped of Moab a lion, And for the remnant of Adamah!
For the waters of Dimon are full of blood; for I will bring yet more on Dimon, a lion on those of Moab who escape, and on the remnant of the land.
For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
For the waters of Dibon are filled with blood: for I will bring more upon Dibon: the lion upon them that shall flee of Moab, and upon the remnant of the land.
The stream near Dimon will become red from the blood of people who have been killed, but I will cause the people of Moab to experience even more trouble: Lions will attack those who are trying to escape from Moab and will also attack the people who remain in that country.
Berean Amplified Bible — Isaiah 15:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
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Isaiah 15:9 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
מֵ֤י
דִימוֹן֙
מָ֣לְאוּ
דָ֔ם
כִּֽי
אָשִׁ֥ית
עַל
דִּימ֖וֹן
נוֹסָפ֑וֹת
לִ/פְלֵיטַ֤ת
מוֹאָב֙
אַרְיֵ֔ה
וְ/לִ/שְׁאֵרִ֖ית
אֲדָמָֽה
כִּ֣י
kîy
H3588
for
Conj
מֵ֤י
mayim
H4325
Water (Gate)
N-mp
דִימוֹן֙
Dîymôwn
H1775
Dibon
N-proper
מָ֣לְאוּ
mâlêʼ
H4390
to fill
V-Qal-Perf-3cp
דָ֔ם
dâm
H1818
blood
N-ms
כִּֽי
kîy
H3588
for
Conj
אָשִׁ֥ית
shîyth
H7896
to set
V-Qal-Imperf-1cs
עַל
ʻal
H5921
upon
Prep
דִּימ֖וֹן
Dîymôwn
H1775
Dibon
N-proper
נוֹסָפ֑וֹת
yâçaph
H3254
to add
V-Niphal
לִ/פְלֵיטַ֤ת
pᵉlêyṭâh
H6413
survivor
Prep | N-fs
מוֹאָב֙
Môwʼâb
H4124
Moab
N-proper
אַרְיֵ֔ה
ʼărîy
H738
lion
N-ms
וְ/לִ/שְׁאֵרִ֖ית
shᵉʼêrîyth
H7611
remnant
Conj | Prep | N-fs
אֲדָמָֽה
ʼădâmâh
H127
land
N-fs
Hebrew Word Study
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Hebrew Word Reference — Isaiah 15:9
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מֵ֤י
mayim
H4325
"Water (Gate)"
N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
דִימוֹן֙
Dîymôwn
H1775
"Dibon"
N-proper
Dimon refers to a place in Moab, meaning river bed or silence, mentioned in the Bible as a town in Palestine.
Definition: Dimon = "river bed" or "silence" a town in Moab Another spelling of di.von (דִּיבֹן, דִּימוֹן "Dibon" H1769)
Usage: Occurs in 1 OT verses. KJV: Dimon. See also: Isaiah 15:9.
מָ֣לְאוּ
mâlêʼ
H4390
"to fill"
V-Qal-Perf-3cp
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
דָ֔ם
dâm
H1818
"blood"
N-ms
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אָשִׁ֥ית
shîyth
H7896
"to set"
V-Qal-Imperf-1cs
This Hebrew word means to place or set something, and it's used in many different ways, like appointing someone to a job or setting your mind to do something. It appears in books like Genesis and Exodus. It can also mean to lay hands on someone or make something happen.
Definition: : make/establish 1) to put, set 1a) (Qal) 1a1) to put, lay (hand upon) 1a2) to set, station, appoint, fix, set mind to 1a3) to constitute, make (one something), make like, perform 1a4) to take one's stand 1a5) to lay waste 1b) (Hophal) to be imposed, be set upon
Usage: Occurs in 80 OT verses. KJV: apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take. See also: Genesis 3:15; Psalms 21:7; Psalms 3:7.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דִּימ֖וֹן
Dîymôwn
H1775
"Dibon"
N-proper
Dimon refers to a place in Moab, meaning river bed or silence, mentioned in the Bible as a town in Palestine.
Definition: Dimon = "river bed" or "silence" a town in Moab Another spelling of di.von (דִּיבֹן, דִּימוֹן "Dibon" H1769)
Usage: Occurs in 1 OT verses. KJV: Dimon. See also: Isaiah 15:9.
נוֹסָפ֑וֹת
yâçaph
H3254
"to add"
V-Niphal
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
לִ/פְלֵיטַ֤ת
pᵉlêyṭâh
H6413
"survivor"
Prep | N-fs
A survivor refers to deliverance or an escaped portion, describing those who remain after a disaster or judgment, like the remnant that escaped in biblical times.
Definition: 1) escape, deliverance 1a) escape, deliverance 1b) escaped remnant
Usage: Occurs in 28 OT verses. KJV: deliverance, (that is) escape(-d), remnant. See also: Genesis 32:9; Ezra 9:15; Isaiah 4:2.
מוֹאָב֙
Môwʼâb
H4124
"Moab"
N-proper
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
אַרְיֵ֔ה
ʼărîy
H738
"lion"
N-ms
In biblical times, a lion was a symbol of strength and power, and is often mentioned in stories like Daniel in the lions' den. The word for lion appears in various forms, including pictures or images of lions, and is used in books like 1 Kings and 2 Kings.
Definition: 1) lion 1a) pictures or images of lions
Usage: Occurs in 71 OT verses. KJV: (young) lion, [phrase] pierce (from the margin). See also: Genesis 49:9; Proverbs 22:13; Psalms 7:3.
וְ/לִ/שְׁאֵרִ֖ית
shᵉʼêrîyth
H7611
"remnant"
Conj | Prep | N-fs
The Hebrew word for remnant refers to what is left after something has been destroyed or taken away, like the Israelites who survived the Babylonian exile. It appears in books like Isaiah and Jeremiah. The concept of a remnant is key to God's plan for his people.
Definition: 1) rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants
Usage: Occurs in 66 OT verses. KJV: that had escaped, be left, posterity, remain(-der), remnant, residue, rest. See also: Genesis 45:7; Jeremiah 42:19; Psalms 76:11.
אֲדָמָֽה
ʼădâmâh
H127
"land"
N-fs
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
Study Notes — Isaiah 15:9
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 15:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 15:9
- Jamieson-Fausset-Brown on Isaiah 15:9
- Matthew Poole's Commentary on Isaiah 15:9
- Trapp's Commentary on Isaiah 15:9
- Adam Clarke's Commentary on Isaiah 15:9
- Cambridge Bible on Isaiah 15:9
- Barnes' Notes on Isaiah 15:9
- Whedon's Commentary on Isaiah 15:9
- Sermons on Isaiah 15:9
Context — The Burden against Moab
7So they carry their wealth and belongings over the Brook of the Willows.
8For their outcry echoes to the border of Moab. Their wailing reaches Eglaim; it is heard in Beer-elim.
9The waters of Dimon are full of blood, but I will bring more upon Dimon— a lion upon the fugitives of Moab and upon the remnant of the land.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 17:25 | Now when the settlers first lived there, they did not worship the LORD, so He sent lions among them, which killed some of them. |
| 2 | Leviticus 26:28 | then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins. |
| 3 | Leviticus 26:24 | then I will act with hostility toward you, and I will strike you sevenfold for your sins. |
| 4 | Jeremiah 48:43–45 | Terror and pit and snare await you, O dweller of Moab,” declares the LORD. “Whoever flees the panic will fall into the pit, and whoever climbs from the pit will be caught in the snare. For I will bring upon Moab the year of their punishment,” declares the LORD. “Those who flee will stand helpless in Heshbon’s shadow, because fire has gone forth from Heshbon and a flame from within Sihon. It devours the foreheads of Moab and the skulls of the sons of tumult. |
| 5 | Jeremiah 50:17 | Israel is a scattered flock, chased away by lions. The first to devour him was the king of Assyria; the last to crush his bones was Nebuchadnezzar king of Babylon.” |
| 6 | Amos 5:19 | It will be like a man who flees from a lion, only to encounter a bear, or who enters his house and rests his hand against the wall, only to be bitten by a snake. |
| 7 | Leviticus 26:18 | And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins. |
| 8 | Leviticus 26:21–22 | If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins. I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate. |
| 9 | Jeremiah 15:3 | I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to drag away, and the birds of the air and beasts of the earth to devour and destroy. |
Isaiah 15:9 Summary
Isaiah 15:9 is a prophecy of judgment against the nation of Moab, where God says that even though the waters of Dimon are already full of blood, He will bring even more destruction upon them. This is a reminder that God is a just and holy God who will punish sin, as seen in Romans 6:23. However, it also points to the hope of redemption and restoration that God offers to those who trust in Him, as seen in Isaiah 40:1-31 and Jeremiah 29:11. By trusting in God's sovereignty and justice, we can find comfort and hope in the midst of uncertainty and chaos.
Frequently Asked Questions
What is the significance of the waters of Dimon being full of blood in Isaiah 15:9?
The waters of Dimon being full of blood signifies the violence and destruction that has already occurred in Moab, as seen in Isaiah 15:9, and is a fulfillment of the prophecies of judgment found in Isaiah 13:1-22 and Jeremiah 48:1-47.
Who is the lion mentioned in Isaiah 15:9?
The lion in Isaiah 15:9 is likely a reference to a powerful enemy, such as the Assyrians, who will attack and destroy the remnant of Moab, as seen in 2 Kings 15:29 and Isaiah 5:29.
What is the meaning of the phrase 'fugitives of Moab' in Isaiah 15:9?
The phrase 'fugitives of Moab' in Isaiah 15:9 refers to those who have escaped the initial destruction of Moab, but will still face judgment and punishment, as seen in Deuteronomy 28:65-67 and Jeremiah 48:43-44.
How does Isaiah 15:9 relate to the overall message of the book of Isaiah?
Isaiah 15:9 is part of the larger theme of judgment and redemption in the book of Isaiah, as seen in Isaiah 1:1-31 and Isaiah 40:1-31, where God promises to punish the wicked and restore His people.
Reflection Questions
- What does the image of the waters of Dimon being full of blood evoke in my heart and mind, and how can I apply this to my own life?
- How can I trust in God's sovereignty and justice, even when I see violence and destruction in the world, as described in Isaiah 15:9?
- What are some ways that I can be a source of hope and comfort to those who are suffering, just as God promises to bring comfort to His people in Isaiah 40:1-31?
- How can I apply the warning of Isaiah 15:9 to my own life, and what are some areas where I need to seek God's protection and guidance?
Gill's Exposition on Isaiah 15:9
For the waters of Dimon shall be full of blood,.... Of the slain, as the Targum adds.
Jamieson-Fausset-Brown on Isaiah 15:9
For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land. The waters of Dimon. Same as Dibon, Isaiah 15:2. Its waters are the Arnon.
Matthew Poole's Commentary on Isaiah 15:9
Dimon: this seems to be the same place with Dibon, mentioned , here called Dimon for the great bloodshed in it, as it here follows; such changes of a letter being not unusual in proper names, as in Merodach for Berodach, . More; either, 1. More than upon other parts of the country, that being one of their high places, ; or rather, 2. More than hath been already mentioned. Lions upon him that escapeth of Moab; God shall send lions to find out those that escape the fury of men.
Trapp's Commentary on Isaiah 15:9
Isaiah 15:9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.Ver. 9. For the waters of Dimon shall be full of blood.] Non tingentur solum, sed etiam inundabunt and the bloody enemy shall haply be heard to cry out, as once Hannibal did when he saw a pit full of man’ s blood, O formosum spectaculum! O brave sight! The very name Dimon signifieth bloody, so called, as some think, on this occasion instead of Dibon, the old name. I will bring more upon Dimon, lions upon him that escapeth of Moab.] Heb., I will put additions upon Dimon, i.e., additions of evils, viz., lions, and other like fierce and cruel creatures, which shall prey upon the Moabites there. Some say by lion is here meant Nebuchadnezzar, fitly compared to a lion for his strength and swiftness. Certain it is that God hath in store plenty of plagues for evildoers; and if they escape one mischief, they shall fall into another; their preservation is but a reservation, except they repent. Additamenta plagarum. - Haymo.
Adam Clarke's Commentary on Isaiah 15:9
Verse 9. The waters of Dimon] Some have Dibon, others have Ribon and Rimon. St. Jerome observes that the same town was called both Dibon and Dimon. The reading is therefore indifferent. Upon him that escapeth of Moab, c. - "Upon the escaped of Moab, and Ariel, and the remnant of Admah."] The Septuagint for עריה aryeh read אריאל ariel. Ar Moab was called also Ariel or Areopolis, Hieron. and Theodoret. See Cellarius. They make אדמה Admah also a proper name. Michaelis thinks that the Moabites might be called the remnant of Admah, as sprung from Lot and his daughters, escaped from the destruction of that and the other cities or, metaphorically, as the Jews are called princes of Sodom, and people of Gomorrah, Isaiah 1:10.
Bibliotheque Orient. Part v., p. 195. The reading of this verse is very doubtful; and the sense, in every way in which it can be read, very obscure. - L. Calmet thinks there may be a reference to 1 Chronicles 11:22, where it is said, "Benaiah slew two lion-like men of Moab," or the two Ariels of Moab, and would therefore translate, "I will bring down the remnant of Moab like Ariel, (which Benaiah smote,) and them that are escaped like Adamah." They shall be exterminated, as were the inhabitants of those two cities. Ariel was a double city - the river Arnon dividing it in two. This is the two Ariels of Moab - not two lion-like men, much less two lions. See Calmet on this place.
Cambridge Bible on Isaiah 15:9
9. the waters of Dimon] Dimon is generally supposed to be another form of Dibon, chosen for the sake of an alliteration with the word for “blood” (dâm). The conjecture may be taken for what it is worth; it has the authority of Jerome, who says, “usque hodie indifferenter et Dimon et Dibon hoc oppidulum dicitur,” and we know of no other place Dimon. I will bring more (lit. “additional [evils]”) upon Dimon] This is the first strictly prophetic utterance in the passage; the speaker is Jehovah. lions upon … Moab] Better: upon the fugitives of Moab (sc. I will bring) a lion. The “lion” is undoubtedly a symbol for a terrible conqueror, though it is difficult to say who is meant. It can hardly be Jeroboam II., who has already done his worst, and it is still less likely that Judah is meant. The peculiar prophetic form of the latter part of the verse has suggested to some commentators that it may have been inserted by Isaiah in the original oracle. In that case the “lion” would almost of necessity denote the Assyrians.
Barnes' Notes on Isaiah 15:9
For the waters of Dimon - Probably the same as “Dibon” Isaiah 15:2. Eusobius says it was a large town on the northern bank of the river Arnon.
Whedon's Commentary on Isaiah 15:9
8, 9. The cry is gone round about — Moab becomes in this picture the prey of the enemy throughout. The wail extends from one extreme of the land to the other. Eglaim — A double fountain.
Sermons on Isaiah 15:9
| Sermon | Description | |
|---|---|---|
|
Studies in Isaiah - Part 6 by Harry Ironside | In this sermon, the speaker discusses the importance of having a clear understanding of the outline of the Bible. He mentions that the book of Isaiah can be divided into three part |
|
Leviticus 26:3 by Chuck Smith | Chuck Smith emphasizes the certainty of God's promises as outlined in Leviticus 26:3, highlighting the importance of obedience to God's statutes and commandments. He explains that |
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The Rise and Fall of Babylon by John F. Walvoord | John F. Walvoord delves into the early history of Babylon as mentioned in the Bible, tracing its origins from the time of Nimrod to its eventual rise as a center of religious signi |
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The Incredible Signs That Follow Those Who Believe by Carter Conlon | In this sermon, the preacher discusses the four judgments that God will bring upon his people. These judgments include the sword to slay, the dogs to tear, the fowls of the heaven, |