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Amos 5:19

Amos 5:19 in Multiple Translations

It will be like a man who flees from a lion, only to encounter a bear, or who enters his house and rests his hand against the wall, only to be bitten by a snake.

As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

As if a man did flee from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him.

As if a man, running away from a lion, came face to face with a bear; or went into the house and put his hand on the wall and got a bite from a snake.

It will be like a man running away from a lion only to meet a bear; or a man who goes home and leans his hand on a wall, only to be bitten by a snake.

As if a man did flee from a lyon, and a beare met him: or went into the house, and leaned his hand on the wall, and a serpent bit him.

As [when] one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.

As if a man fled from a lion, and a bear met him; or he went into the house and leaned his hand on the wall, and a snake bit him.

As if a man fled from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.

At that time, when you try to run from a lion, you will face a bear. When you run into your house to be safe, and you put your hand on a wall, it will be bitten by a snake.

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Berean Amplified Bible — Amos 5:19

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Amos 5:19 Interlinear (Deep Study)

BIB
HEB כַּ/אֲשֶׁ֨ר יָנ֥וּס אִישׁ֙ מִ/פְּנֵ֣י הָ/אֲרִ֔י וּ/פְגָע֖/וֹ הַ/דֹּ֑ב וּ/בָ֣א הַ/בַּ֔יִת וְ/סָמַ֤ךְ יָד/וֹ֙ עַל הַ/קִּ֔יר וּ/נְשָׁכ֖/וֹ הַ/נָּחָֽשׁ
כַּ/אֲשֶׁ֨ר ʼăsher H834 which Prep | Rel
יָנ֥וּס nûwç H5127 to flee V-Qal-Imperf-3ms
אִישׁ֙ ʼîysh H376 man N-ms
מִ/פְּנֵ֣י pânîym H6440 face Prep | N-cp
הָ/אֲרִ֔י ʼărîy H738 lion Art | N-ms
וּ/פְגָע֖/וֹ pâgaʻ H6293 to fall on Conj | V-Qal-3ms | Suff
הַ/דֹּ֑ב dôb H1677 bear Art | N-ms
וּ/בָ֣א bôwʼ H935 Lebo Conj | V-Qal-3ms
הַ/בַּ֔יִת bayith H1004 place Art | N-ms
וְ/סָמַ֤ךְ çâmak H5564 to support Conj | V-Qal-3ms
יָד/וֹ֙ yâd H3027 hand N-cs | Suff
עַל ʻal H5921 upon Prep
הַ/קִּ֔יר qîyr H7023 wall Art | N-ms
וּ/נְשָׁכ֖/וֹ nâshak H5391 to bite Conj | V-Qal-3ms | Suff
הַ/נָּחָֽשׁ nâchâsh H5175 serpent Art | N-ms
Hebrew Word Study

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Hebrew Word Reference — Amos 5:19

כַּ/אֲשֶׁ֨ר ʼăsher H834 "which" Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יָנ֥וּס nûwç H5127 "to flee" V-Qal-Imperf-3ms
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
אִישׁ֙ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִ/פְּנֵ֣י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הָ/אֲרִ֔י ʼărîy H738 "lion" Art | N-ms
In biblical times, a lion was a symbol of strength and power, and is often mentioned in stories like Daniel in the lions' den. The word for lion appears in various forms, including pictures or images of lions, and is used in books like 1 Kings and 2 Kings.
Definition: 1) lion 1a) pictures or images of lions
Usage: Occurs in 71 OT verses. KJV: (young) lion, [phrase] pierce (from the margin). See also: Genesis 49:9; Proverbs 22:13; Psalms 7:3.
וּ/פְגָע֖/וֹ pâgaʻ H6293 "to fall on" Conj | V-Qal-3ms | Suff
To meet or encounter, either by chance or intention, as seen in the story of Jacob and Esau in Genesis 33:1-17. It can also mean to make a request or intercede on behalf of someone. In Exodus 32:1-14, Moses intercedes for the Israelites.
Definition: 1) to encounter, meet, reach, entreat, make intercession 1a) (Qal) 1a1) to meet, light upon, join 1a2) to meet (of kindness) 1a3) to encounter, fall upon (of hostility) 1a4) to encounter, entreat (of request) 1a5) to strike, touch (of boundary) 1b) (Hiphil) 1b1) to cause to light upon 1b2) to cause to entreat 1b3) to make entreaty, interpose 1b4) to make attack 1b5) to reach the mark
Usage: Occurs in 43 OT verses. KJV: come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run. See also: Genesis 23:8; 1 Samuel 10:5; Isaiah 47:3.
הַ/דֹּ֑ב dôb H1677 "bear" Art | N-ms
The bear is described in the Bible as a slow-moving animal, as seen in 1 Samuel 17:34-37 where David fights a bear. The word for bear is also used in Proverbs 28:15.
Definition: bear Aramaic equivalent: dov (דֹּב "bear" H1678)
Usage: Occurs in 12 OT verses. KJV: bear. See also: 1 Samuel 17:34; Proverbs 28:15; Proverbs 17:12.
וּ/בָ֣א bôwʼ H935 "Lebo" Conj | V-Qal-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הַ/בַּ֔יִת bayith H1004 "place" Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/סָמַ֤ךְ çâmak H5564 "to support" Conj | V-Qal-3ms
To support or lean on something, like a person or object, as seen in the Bible where God upholds his people. It means to hold something up or stand firm. This concept appears in various forms throughout the Old Testament.
Definition: 1) to lean, lay, rest, support, put, uphold, lean upon 1a) (Qal) 1a1) to lean or lay upon, rest upon, lean against 1a2) to support, uphold, sustain 1b) (Niphal) to support or brace oneself 1c) (Piel) to sustain, refresh, revive
Usage: Occurs in 47 OT verses. KJV: bear up, establish, (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain. See also: Genesis 27:37; Judges 16:29; Psalms 3:6.
יָד/וֹ֙ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/קִּ֔יר qîyr H7023 "wall" Art | N-ms
In the Bible, this word means a wall, often referring to the walls of houses, chambers, or even the altar. It is used to describe structures built for protection or division. The KJV translates it as wall or side.
Definition: 1) wall, side 1a) wall (of house or chamber) 1b) the sides (of the altar)
Usage: Occurs in 64 OT verses. KJV: [phrase] mason, side, town, [idiom] very, wall. See also: Exodus 30:3; 2 Chronicles 3:11; Psalms 62:4.
וּ/נְשָׁכ֖/וֹ nâshak H5391 "to bite" Conj | V-Qal-3ms | Suff
This Hebrew word refers to paying interest on a loan, often with excessive or unfair rates. It is condemned in the Bible as usury, and is seen in passages like Exodus 22:25 and Leviticus 25:35-37. The concept of fair lending is emphasized in the book of Deuteronomy.
Definition: 1) to bite 1a) (Qal) to bite 1b) (Piel) to bite
Usage: Occurs in 14 OT verses. KJV: bite, lend upon usury. See also: Genesis 49:17; Ecclesiastes 10:8; Proverbs 23:32.
הַ/נָּחָֽשׁ nâchâsh H5175 "serpent" Art | N-ms
A serpent is a snake, often symbolizing evil, as in Genesis 3:1 where the serpent tempts Eve. It can also represent danger or harm.
Definition: 1) serpent, snake 1a) serpent 1b) image (of serpent) 1c) fleeing serpent (mythological)
Usage: Occurs in 28 OT verses. KJV: serpent. See also: Genesis 3:1; Psalms 58:5; Psalms 140:4.

Study Notes — Amos 5:19

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 24:17–18 Terror and pit and snare await you, O dweller of the earth. Whoever flees the sound of panic will fall into the pit, and whoever climbs from the pit will be caught in the snare. For the windows of heaven are open, and the foundations of the earth are shaken.
2 Jeremiah 15:2–3 If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword; those destined for famine, to famine; and those destined for captivity, to captivity.’ I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to drag away, and the birds of the air and beasts of the earth to devour and destroy.
3 Acts 28:4 When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
4 Jeremiah 48:43–44 Terror and pit and snare await you, O dweller of Moab,” declares the LORD. “Whoever flees the panic will fall into the pit, and whoever climbs from the pit will be caught in the snare. For I will bring upon Moab the year of their punishment,” declares the LORD.
5 Amos 9:1–2 I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape. Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down.
6 Job 20:24–25 Though he flees from an iron weapon, a bronze-tipped arrow will pierce him. It is drawn out of his back, the gleaming point from his liver. Terrors come over him.
7 1 Kings 20:29–30 For seven days the armies camped opposite each other, and on the seventh day the battle ensued, and the Israelites struck down the Arameans—a hundred thousand foot soldiers in one day. The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room.

Amos 5:19 Summary

Amos 5:19 is a warning that trying to escape God's judgment is pointless, because it can come from anywhere, even from the places we think are safe. The verse uses examples of a man fleeing from a lion and being attacked by a bear, or resting his hand against a wall and being bitten by a snake, to show that God's judgment is inescapable (Psalms 90:11). This means that we should not try to run from God or hide from His judgment, but instead, we should turn to Him and seek His mercy and forgiveness (Romans 3:23-24, 1 John 1:9). By doing so, we can find true safety and refuge in Him, rather than trying to escape His judgment.

Frequently Asked Questions

What is the main idea of Amos 5:19?

The main idea of Amos 5:19 is that trying to escape God's judgment is futile, as seen in the examples of a man fleeing from a lion only to encounter a bear, or resting his hand against a wall only to be bitten by a snake, illustrating the inevitability of facing God's wrath (Romans 1:18, Psalms 90:11).

Why does Amos 5:19 use the imagery of wild animals and snakes?

The imagery of wild animals and snakes in Amos 5:19 serves to convey the idea that God's judgment is inescapable and can come from unexpected places, much like the sudden attack of a wild animal or the hidden danger of a snake (Job 28:22, Psalms 38:2).

How does Amos 5:19 relate to the Day of the Lord?

Amos 5:19 relates to the Day of the Lord by warning that it will not be a time of deliverance for the wicked, but rather a time of darkness and judgment, as seen in the preceding verse, Amos 5:18, which states that the Day of the Lord will be darkness and not light (Isaiah 2:12, Zephaniah 1:14-18).

What is the significance of the house in Amos 5:19?

The house in Amos 5:19 represents a place of supposed safety and security, but even there, the man is bitten by a snake, illustrating that no place is safe from God's judgment, and that our only true refuge is in Him (Psalms 46:1, Proverbs 18:10).

Reflection Questions

  1. What are some ways in which I try to escape or avoid God's judgment in my own life, and how can I surrender these areas to Him?
  2. How can I balance the fear of God's judgment with the knowledge of His love and mercy, as seen in Scripture (1 John 4:18, Romans 8:1)?
  3. In what ways can I be more mindful of the reality of God's judgment, and how can I use this awareness to live a more godly life (2 Peter 3:11, Hebrews 10:31)?
  4. What are some areas in my life where I may be 'resting my hand against the wall,' unaware of the dangers or sins that may be lurking, and how can I seek God's guidance and protection in these areas (Psalms 119:105, Proverbs 3:5-6)?

Gill's Exposition on Amos 5:19

As if a man did flee from a lion, and a bear met him,.... That is, should the day of the Lord come as they desired, they would not be the better for it; it would be only going from one trouble to

Jamieson-Fausset-Brown on Amos 5:19

As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

Matthew Poole's Commentary on Amos 5:19

As if a man did flee from a lion, and a bear met him: here proverbially is expressed the continuance and succession of evils one after another; it will be a long calamity, when your civil dissensions waste you first, next God’ s armies of locusts and palmer-worms, and the Assyrians too, until all ends in final captivity; you may escape one, but shall fall into another calamity, and worse than that you escaped; abroad your miseries shall be like a lion or bear. Or went into the house; at home you may hope for safety from such open dangers, but there other kind of mischief shall meet you. And leaned his hand on the wall; weary and faint, shall think to ease and support himself. And a serpent bit him; whose biting infuseth a deadly poison, which suddenly corrupts the whole mass of blood, and kills the man. If conspirators at home be lions, the Assyrians will be as bears to you.

Trapp's Commentary on Amos 5:19

Amos 5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.Ver. 19. As if a man did fly from a lion] And so by running from his death should run to it; by seeking to shun the shelves should split against a rock, Incidit in Scyllam, &c., as Nicodemus Frischline (that famous poet, orator, and philosopher), endeavouring to escape out of close prison, by casting himself out at a window, the rope broke, and he perished by falling headlong upon a rock: so fareth it with those that fear not God. Aliud ex alio malum, one mischief treadeth on the heels of another, as Job’ s messengers. The clouds return after the rain, Ecclesiastes 12:2, as in April weather one shower is unburdened, another is brewed: "and deep calleth upon deep at the noise of the waterspouts," Psalms 42:7. "Evil shall hunt the violent man to destroy him," Psalms 140:11, your sins shall find you out as a bloodhound, Numbers 32:23, as it did that Popish priest in London, who, having escaped the fall of Blackfriars, A.D. 1623 (where Drury had his brains knocked out of his head, together with his sermon), and taking water, with a purpose to sail into Flanders, was cast away (together with some others) under London bridge; the boat being overturned. And as Philip II, King of Spain, who, going from the Low Countries into Spain by sea, fell into a storm in which almost all the fleet was wrecked, his household stuff of very great value lost, and himself hardly escaped. He said he was delivered by the singular providence of God to root out Lutheranism, which he presently began to do. But the hand of God was upon him in an extraordinary manner; for beside the invincible Armada here defeated, to his great heartbreak (for his pretended patience was but as the fever called Epialis, wherein men are cold without but as hot as fire within), he fell into that most loathsome lousy disease, called Phthiriasis, whereof at length he died. And a bear met him] A bear robbed of her whelps (which she licketh into form, and loveth above measure) is a very fierce and fell creature. To meet her in such a rage is to meet death in the very face; and yet that danger may be sooner shifted and shunned than the heavy wrath of God avoided or averted without true and timely repentance: there is no way to run from him but by running penitently to him; as in a tempest at sea it is very dangerous to strike to the shore; the safest way is to have sea room, and to keep in to keep in the open main still. Or went into the house] To shelter himself from the bear; as every creature in danger runneth to its harbour, Proverbs 30:26 Psalms 104:18.

Ellicott's Commentary on Amos 5:19

(19) Your escape will be impossible. You will avoid one calamity, only to fall into a worse.

Adam Clarke's Commentary on Amos 5:19

Verse 19. As if a man did flee from a lion, and a bear met him] They shall go from one evil to another. He who escapes from the lion's mouth shall fall into the bear's paws: - Incidit in Scyllam, cupiens vitare Charybdim. The Israelites, under their king Menahem, wishing to avoid a civil war, called in Pul, king of Assyria, to help them. This led to a series of evils inflicted by the Syrian and Assyrian kings, till at last Israel was ravaged by Shalmaneser, and carried into captivity. Thus, in avoiding one evil they fell into another still more grievous. Leaned his hand on a wall, and a serpent bit him.] Snakes and venomous animals are fond of taking up their lodging in walls of houses, where they can either find or make holes; and it is dangerous to sit near them or lean against them. In the East Indies they keep the faithful mongose, a species of ichneumon, in their houses, for the purpose of destroying the snakes that infest them.

Cambridge Bible on Amos 5:19

19. Examples of a condition beset by perils, in which men escape from one danger, only to fall into another, perhaps worse. a bear] Bears are now found only in the far north of Palestine, about Mount Hermon, but they were once common in all parts of the country, and were dangerous both to human beings (2 Kings 2:24; Lamentations 3:10) and to sheep (1 Samuel 17:34): the bear is coupled with the lion, also, in Lamentations 3:10. and entered into the house &c.] taking refuge from the bear, and encountered there an unsuspected danger, being bitten by a serpent which had concealed itself in a crevice of the wall.

Barnes' Notes on Amos 5:19

As if a man, did flee from a lion - The Day of the Lord is a day of terror on every side. Before and behind, without and within, abroad under the roof of heaven, or under the shelter of his own, everywhere is terror and death.

Whedon's Commentary on Amos 5:19

18-20. The day of Jehovah a day of calamity and ruin. Woe — Introduces frequently announcements of judgment (Isaiah 5:8 ff; Isaiah 10:1, etc.).

Sermons on Amos 5:19

SermonDescription
Art Katz Amos 9 by Art Katz In this sermon, the speaker reflects on his 14-month journey through different nations, carrying only what he could on his back. He emphasizes the diversity of people he encountere
Art Katz K-448 Israel's Future Expulsion by Art Katz In this sermon, the speaker emphasizes the insignificance of our worldly accomplishments and knowledge in the eyes of God. He describes a terrifying wilderness where one is strippe
Richard Owen Roberts God's Omnipotence - Part 1 by Richard Owen Roberts In this sermon, the preacher explores the concept of God's omnipresence and authority over all places. He emphasizes that while we are accustomed to things having their rightful pl
Peter Hammond Bible Survey - Amos by Peter Hammond Peter Hammond preaches on the prophet Amos, a humble and bold shepherd who fearlessly proclaimed God's truth to the Northern tribes of Israel during a time of peace and prosperity.

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