Hebrews 9:24
Verse
Context
Redemption through His Blood
23So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.24For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Christ is not entered into the holy places made with hands - He is not gone into the holy of holies of the tabernacle or temple, as the Jewish high priest does once in the year with the blood of the victim, to sprinkle it before the mercy-seat there; but into heaven itself, which he has thus opened to all believers, having made the propitiatory offering by which both he and those whom he represents are entitled to enter and enjoy eternal blessedness. And hence we may consider that Christ, appearing in his crucified body before the throne, is a real offering of himself to the Divine justice in behalf of man; and that there he continues in the constant act of being offered, so that every penitent and believer, coming unto God through him, find him their ever ready and available sacrifice, officiating as the High Priest of mankind in the presence of God.
Jamieson-Fausset-Brown Bible Commentary
Resumption more fully of the thought, "He entered in once into the holy place," Heb 9:12. He has in Heb 9:13-14, expanded the words "by his own blood," Heb 9:12; and in Heb 9:15-23, he has enlarged on "an High Priest of good things to come." not . . . into . . . holy places made with hands--as was the Holy of Holies in the earthly tabernacle (see on Heb 9:11). figures--copies "of the true" holiest place, heaven, the original archetype (Heb 8:5). into heaven itself--the immediate presence of the invisible God beyond all the created heavens, through which latter Jesus passed (see on Heb 4:14; Ti1 6:16). now--ever since His ascension in the present economy (compare Heb 9:26). to appear--To PRESENT HIMSELF; Greek, "to be made to appear." Mere man may have a vision through a medium, or veil, as Moses had (Exo 33:18, Exo 33:20-23). Christ alone beholds the Father without a veil, and is His perfect image. Through seeing HIM only can we see the Father. in the presence of God--Greek, "to the face of God." The saints shall hereafter see God's face in Christ (Rev 22:4): the earnest of which is now given (Co2 3:18). Aaron, the Levitical high priest for the people, stood before the ark and only saw the cloud, the symbol of God's glory (Exo 28:30). for us--in our behalf as our Advocate and Intercessor (Heb 7:25; Rom 8:34; Jo1 2:1). "It is enough that Jesus should show Himself for us to the Father: the sight of Jesus satisfied God in our behalf. He brings before the face of God no offering which has exhausted itself, and, as only sufficing for a time, needs renewal; but He himself is in person, by virtue of the eternal Spirit, that is, the imperishable life of His person, now and for ever freed from death, our eternally present offering before God" [DELITZSCH in ALFORD].
John Gill Bible Commentary
For Christ is not entered into the holy places made with hands,.... The most holy place in the tabernacle of Moses, or in the temple built by Solomon, and rebuilt by Zerubbabel, and repaired by Herod, which are the figures of the true; that is, the most holy place in the tabernacle and temple, was a figure of the truth of that type; see Heb 9:9 as follows. Josephus (m) suggests the same, when speaking of the most holy place; he says, that it was inaccessible to the priests, that it might be as heaven to God. But into heaven itself; not the visible heavens, the airy and starry ones, through which he passed, but the third heaven, the habitation of God, angels, and glorified saints: this shows that heaven is a place; that Christ, as man, was out of it when on earth; and that at his ascension he entered into it, having done the work he came about, and that with acceptance: the end of his entrance was now to appear in the presence of God for us; Christ, as God, was always in his presence, from everlasting; as Mediator, he was with him in the council of peace; while he was here on earth his Father was with him, he was not alone; but now in his human nature he is at his right hand, where he appears before him, as a favourite before his Prince, on the behalf of another, or as an advocate on the behalf of his client: Christ appears in the court of heaven for his elect, by representing their persons; by presenting himself, his blood, sacrifice, and righteousness, before God on their account; by introducing them into the presence of God, and offering up their prayers with the incense of his mediation; by presenting them to himself, and to his Father, and obtaining every blessing for them. And this he does "now", since his entrance; not that he did not appear before God for the saints of the Old Testament, for he was the angel of God's presence then, though he did not appear then in the manner he does now, as the Lamb in the midst of the throne, as if it had been slain; but it denotes the continuance and perpetuity of his appearance for his people; he is ever interceding for them. (m) Antiqu. l. 3. c. 5. sect. 4. & c. 7. sect. 8.
Tyndale Open Study Notes
9:24 Under the new covenant, Christ did not offer his sacrifice in the earthly Tabernacle. Rather, he entered into the very presence of God in heaven to act on our behalf. His sacrifice makes him a much better mediator to bring us into a right relationship with God (2 Cor 5:19-21).
Hebrews 9:24
Redemption through His Blood
23So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.24For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
- Scripture
- Sermons
- Commentary
Seven Words From the Cross - Victory
By Warren Wiersbe4.1K37:01PSA 40:7PSA 110:1JHN 19:18JHN 19:28COL 2:14HEB 9:24HEB 10:10In this sermon, the preacher shares a story about a British mother who prayed for her unconverted teenage son while on holiday. Meanwhile, the son finds a pamphlet and starts reading it, intending to skip the preaching. However, he is captivated by the phrase "the finished work of Christ." The preacher explains that this phrase was used by slaves to indicate the completion of a task assigned by their masters. Jesus, as a servant of God, declared "Tetelestai" on the cross, meaning "It is finished." This sermon emphasizes the importance of understanding what Jesus finished on the cross and how it impacts every person's life.
Eyes on Eternity
By Leonard Ravenhill3.0K34:07EternityMAT 6:33JHN 8:11ROM 12:1GAL 2:20PHP 3:20HEB 9:241JN 3:9In this sermon, the preacher emphasizes the importance of fully surrendering oneself to God. He urges the audience to not just talk about their faith, but to bring their entire being, including their will, heart, and affections, to God. The preacher highlights the need to present oneself as a living sacrifice to God, as stated in Romans 12:1-2. He warns against conforming to the ways of the world and encourages transformation through a deep devotion to Jesus. The sermon also emphasizes the greatness of Jesus, describing him as the heir of all things, the creator of the world, and the one who upholds all things by the word of his power. The preacher laments the loss of immensity, intensity, and eternity in modern preaching and calls for a return to a deep reverence and adoration of God.
The Persistent Purpose of God - Part 5
By T. Austin-Sparks1.7K58:15Purpose Of GodEZK 1:26MAT 6:33ACT 2:42ACT 13:46HEB 8:1HEB 9:24REV 21:1In this sermon, the speaker discusses the symbolism found in the Bible, particularly focusing on the number four. The four living creatures mentioned in the Bible are analyzed, with their four likenesses and four wings representing the number four, which symbolizes creation. The speaker emphasizes the responsibility of believers to provide the Lord with a true expression of his mind on earth. The importance of recognizing the man on the throne, as seen in the New Testament, is highlighted as the source of power and inspiration for the early church.
Christian Maturity
By Peet Botha1.4K1:15:48MaturityHEB 1:1HEB 2:3HEB 3:1HEB 4:1HEB 9:11HEB 9:24HEB 10:18In this sermon, the speaker addresses the concern among some Christians that Jesus Christ has not yet returned. He emphasizes the importance of remaining steadfast in their faith and not turning back to Judaism. The speaker highlights the need to combine knowledge of Christ with personal faith in order to truly experience salvation. He urges the audience to fix their thoughts on Jesus, the apostle and high priest, and to continue growing in their understanding of Christ and repentance from sinful acts.
Conscience - Part 5
By Dai Patterson85300:00HEB 9:11HEB 9:24HEB 10:19HEB 10:22HEB 10:25HEB 10:29HEB 10:39In this sermon, the speaker focuses on chapters 9 and 10 of the epistle, specifically starting from verse 18 of chapter 10. The first part of the sermon explores the doctrinal side of the epistle, emphasizing that through Jesus Christ's sacrifice and the pouring out of his blood, believers now have access to the presence of God. The speaker highlights the transformative power of this access, stating that it reforms the conscience and removes doubts and feelings of failure. The sermon also addresses the struggle of dealing with a nagging conscience and emphasizes the importance of receiving the life and light of Christ in order to overcome this.
The Covenant 5 - the Holiest of All
By G.W. North1491:50:34CovenantHEB 1:3HEB 2:10HEB 3:1HEB 4:1HEB 9:24HEB 10:1In this sermon, the preacher emphasizes the importance of being in the right spirit world through Jesus Christ, rather than becoming mediumistic and entering the devil's world. The preacher highlights how Satan deceives humans by offering them the opportunity to be like gods, but true access to God is through Jesus Christ. The sermon also discusses the concept of rest and perfection, explaining that God created the earth in six days and on the seventh day, He achieved perfection and rest. The preacher encourages the audience to enter into God's rest and emphasizes that the gospel was preached to ancient Israel as well as to the present audience.
Salvation
By Peter Brandon525:42SalvationRepentanceMAT 11:28JHN 10:28JHN 14:6ACT 4:12ROM 3:232CO 5:21EPH 2:8HEB 7:25HEB 9:241JN 1:9Peter Brandon emphasizes the profound nature of salvation through Jesus Christ, explaining that Christ's sacrifice allows for the complete forgiveness of sins and the power to overcome sin in our daily lives. He illustrates the importance of recognizing our own sins and the need for repentance, highlighting that salvation is available to all who come to God through Christ. Brandon passionately urges listeners to accept this gift of salvation, emphasizing that Jesus is the only one capable of saving us from the consequences of sin. He shares personal anecdotes to illustrate the urgency of coming to Christ and the joy that follows true repentance and faith. Ultimately, he calls for a simple step of faith to receive salvation, encouraging everyone to respond to God's invitation.
Our Great High Priest Superior to Aaron
By A.B. Simpson0Better CovenantChrist's PriesthoodGEN 49:10HEB 7:1HEB 7:21HEB 7:23HEB 7:26HEB 8:6HEB 9:24HEB 10:10HEB 10:14A.B. Simpson emphasizes the superiority of Christ as our Great High Priest over Aaron and the Levitical priesthood, highlighting that Christ's priesthood is established on better promises and a better covenant. He explains that Christ belongs to a superior order of priesthood, the order of Melchizedek, and is from the tribe of Judah, which signifies His royal authority. Simpson elaborates on the eternal and unchangeable nature of Christ's priesthood, His perfect character, and the better sanctuary in which He ministers, ultimately underscoring the efficacy of His sacrifice compared to the old covenant. The sermon concludes with the assurance of Christ's ability to save completely and the call for believers to share this salvation with others.
Christ's Silencing of Satan's Accusations
By David Wilkerson0Spiritual WarfareIntercessionPSA 68:18HEB 7:25HEB 9:11HEB 9:24REV 1:13David Wilkerson emphasizes the role of Jesus as our High Priest who intercedes for us in the heavenly tabernacle, silencing Satan's accusations against us. He illustrates how Jesus, clothed in glory, ascended to make intercession, providing us with every gift we need for freedom and strength. The sermon highlights that while the devil accuses us of our failures, Jesus stands in our defense, reminding us of our forgiveness and God's faithfulness. Through Christ's intercession, believers can find assurance and strength to overcome sin and live in victory. Ultimately, Wilkerson reassures us that we are not alone in our struggles, as Jesus continually advocates for us.
Christ's Prayer for His Beloved
By David Wilkerson0Christ as High PriestIntercessionEXO 30:7HEB 9:24REV 1:13David Wilkerson emphasizes the role of Jesus as our High Priest, who intercedes for us before God the Father. He explains that Christ ascended to heaven not for His own glory, but to represent us, appearing in the presence of God on our behalf. The sermon highlights the significance of Jesus' prayers, which continue to rise before God like incense, symbolizing His ongoing intercession for believers. Wilkerson reassures that Jesus prayed for all who would believe in Him, affirming that our salvation is rooted in His prayers. This powerful truth reminds us of the intimate connection we have with Christ and the assurance of His love and advocacy.
Hints on the Tabernacle Exodus 25-34
By John Nelson Darby0The TabernacleAccess to GodEXO 25:9EXO 26:31EXO 28:29EXO 30:1EXO 32:9EXO 34:9HEB 4:14HEB 8:5HEB 9:24HEB 10:19John Nelson Darby explores the significance of the tabernacle as a divine pattern reflecting heavenly realities, emphasizing that the tabernacle serves as a shadow of good things to come, revealing God's relationship with humanity through the law and priesthood. He highlights the contrast between the Old Testament system, where access to God was limited, and the New Testament revelation of boldness to enter the holiest through Christ's sacrifice. Darby underscores the importance of understanding the tabernacle's elements, such as the ark, altar, and priesthood, as they relate to God's holiness and man's need for redemption. He also discusses the implications of the rending of the veil, which signifies the opening of direct access to God for believers. Ultimately, he emphasizes the grace of God in allowing a relationship with Him despite human sinfulness.
Hebrews Chapter 4 Our Great High Priest Superior to Aaron
By A.B. Simpson0SalvationChrist's PriesthoodGEN 49:10HEB 7:1HEB 7:21HEB 7:23HEB 7:26HEB 8:6HEB 9:24HEB 10:10HEB 10:14A.B. Simpson emphasizes the superiority of Christ as our Great High Priest over Aaron and the Levitical priesthood, highlighting that Christ belongs to a higher order of priesthood, that of Melchizedek. He explains that Christ's priesthood is established by divine oath, is eternal, and is characterized by His sinlessness and ability to mediate a better covenant. Simpson illustrates how Christ's sacrifice is once for all, unlike the repeated sacrifices of Aaron's line, and that through Him, believers receive full forgiveness and eternal salvation. The sermon concludes with the call for believers to embody Christ's love and serve as bridges to others, reflecting His grace and mercy.
God: The Forgotten Father and Author of His Son’s Passion
By Art Katz0Understanding the Passion of ChristThe Role of God the FatherEXO 12:13LEV 17:11ISA 53:10PHP 2:6HEB 9:13HEB 9:241JN 4:10Art Katz emphasizes the often-overlooked role of God the Father in the suffering and crucifixion of Jesus, challenging the notion that Jesus acted independently. He argues that God is not only the causative agent in the sending of His Son but also the one who orchestrates the entire narrative of salvation. Katz highlights the significance of the Father-Son relationship, illustrating that Jesus' sacrifice was in obedience to the Father's will, and that the resurrection serves as God's affirmation of this sacrifice. He calls for a deeper understanding of the Triune God and the necessity of recognizing God's active involvement in the events of the Passion. Ultimately, Katz urges listeners to reflect on the profound love of the Father in sending His Son for humanity's redemption.
"A Candlestick All of Gold" Its Testimony
By T. Austin-Sparks0The Testimony of ChristSpiritual FulnessEXO 25:31ZEC 4:1ROM 8:19HEB 9:24T. Austin-Sparks emphasizes the significance of the golden candlestick as a representation of God's original testimony, highlighting its role in both the establishment and recovery of God's purpose among His people. He explains that the candlestick symbolizes the fullness of Christ, who embodies all of God and serves as the link between heaven and earth, meeting the needs of all creation. Sparks urges believers to recognize that the true testimony of Jesus is not merely a system of teaching but a vital, living impact of Christ in their lives, calling for a purification that separates the divine from the human. The sermon challenges Christians to seek a testimony that is entirely of God, reflecting the essence of Christ in their lives and communities. Ultimately, the message is a call to pursue a deeper relationship with Christ, allowing His presence to be evident in all aspects of life.
The All-Inclusive Object
By T. Austin-Sparks0Fullness of ChristSpiritual MaturityHEB 1:2HEB 2:10HEB 3:1HEB 5:12HEB 8:1HEB 9:24HEB 10:19HEB 12:1HEB 13:20T. Austin-Sparks emphasizes the necessity of attaining the fullness of Christ as the central theme of the 'Letter to the Hebrews.' He argues that God's ultimate purpose is not merely to have converts but to lead them to spiritual maturity, which is essential for the Church to fulfill its mission. The sermon highlights that true spirituality transcends ritualistic practices and is rooted in a deep, personal relationship with Christ, who embodies the fullness of God's revelation. Sparks warns against the dangers of immaturity and conformity to outdated religious systems, urging believers to embrace the transformative power of the Holy Spirit. Ultimately, he calls for a continual pursuit of spiritual growth and a deeper understanding of Christ's nature and purpose.
The Ark
By D.L. Moody0SalvationSecurity in ChristGEN 6:14GEN 8:41KI 6:21KI 6:4EZK 41:16JHN 10:28ROM 6:4EPH 2:6HEB 9:241PE 3:20D.L. Moody's sermon 'The Ark' draws parallels between Noah's Ark and the Ark of the Covenant, emphasizing their symbolic representation of Christ's humanity and atoning work. He highlights the construction details of both Arks, illustrating how they reflect divine design and glory, and how Noah's Ark provided safety during judgment, akin to the security believers find in Christ. Moody points out the significance of the Ark resting on Ararat, linking it to the resurrection of Jesus, and emphasizes the believer's current position of safety and security in Him. The sermon encourages reflection on the spiritual implications of being 'shut in' with Christ, as well as the contrasting natures of the Raven and the Dove representing our thoughts and desires.
In Whom Also We Have Obtained an Inheritance
By C.H. Spurgeon0Inheritance in ChristSpiritual RichesJHN 1:16ROM 8:171CO 3:21EPH 1:11PHP 4:19COL 2:10HEB 6:20HEB 9:242PE 1:41JN 5:11C.H. Spurgeon emphasizes that through Jesus' sacrifice, believers have obtained an inheritance that encompasses all the rights and privileges associated with Him. He explains that while Jesus possesses essential rights as God, He shares His glory and blessings with those who are united with Him. The sermon highlights that our access to heaven, justification, sanctification, and preservation is entirely through Christ, making Him the source of all our spiritual riches. Spurgeon encourages believers to recognize the immeasurable value of their inheritance in Christ, which is beyond human comprehension. Ultimately, he reassures that all things belong to believers because they are in Christ, who is in God.
Sin: God's Remedy for It
By Lewis Sperry Chafer0JHN 1:29ROM 3:24ROM 8:34EPH 1:7COL 1:14HEB 9:241PE 2:241PE 3:181JN 1:91JN 2:1Lewis Sperry Chafer discusses the universal truths about sin, emphasizing that sin is always equally sinful regardless of who commits it and can only be cured through the shed blood of Jesus Christ. He explains the divine methods of dealing with sin before and after the cross, highlighting the transition from atonement to the complete removal of sin through Christ's sacrifice. Chafer also delves into the forgiveness of sin for the unsaved through faith in Christ and the forgiveness of sin for the saved through confession, restoring fellowship with God.
Hebrews 9:24-10:9
By St. John Chrysostom0PSA 6:7LUK 22:19JHN 17:241CO 2:11HEB 9:24HEB 9:26John Chrysostom preaches about the significance of Christ's sacrifice, emphasizing how He entered Heaven to appear in the presence of God for us, offering Himself once to put away sin. He contrasts the earthly temple with the heavenly reality, highlighting Christ's role as both High Priest and sacrifice. Chrysostom explains the importance of partaking in the Communion with a pure conscience and heart, urging believers to approach the spiritual table reverently and consistently, not just as a ritual but as a remembrance of Christ's sacrifice.
Leviticus and Hebrews
By H.J. Vine0LEV 1:1NUM 18:2EPH 2:10HEB 9:24HEB 10:12REV 21:3H.J. Vine preaches on the nearness and response to God as seen in the book of Leviticus, where the Levites were joined to Aaron, representing the Children of Israel, and kept charge of the tabernacle. This nearness to the Lord is further emphasized in the New Testament, where believers are brought into intimate union with Christ, being members of His body and one spirit with Him. The sermon contrasts the Old Testament practices of sacrifices and offerings with the finished work of Christ, highlighting the eternal redemption and access believers now have to the Father through Jesus, our High Priest.
August 13. 1678. the True Priestly Habit.
By Jane Lead0EXO 28:21CO 6:11EPH 4:24HEB 4:14HEB 9:24Jane Lead emphasizes the importance of maintaining uninterrupted, pure conversation with God, highlighting the need to observe specific times and seasons for this purpose. Drawing parallels to the Mosaic priests who wore distinct garments for approaching God, she stresses the necessity of putting on a spiritual habit of righteousness, symbolized by the white linen Ephod, to be sanctified and draw near to God as true worshippers. Lead reveals that through Christ, the great High Priest, the everlasting testimony within the heavenly Ark and Tabernacle will be unveiled to those adorned in spiritual purity, reserved for those consecrated for this divine purpose.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Christ is not entered into the holy places made with hands - He is not gone into the holy of holies of the tabernacle or temple, as the Jewish high priest does once in the year with the blood of the victim, to sprinkle it before the mercy-seat there; but into heaven itself, which he has thus opened to all believers, having made the propitiatory offering by which both he and those whom he represents are entitled to enter and enjoy eternal blessedness. And hence we may consider that Christ, appearing in his crucified body before the throne, is a real offering of himself to the Divine justice in behalf of man; and that there he continues in the constant act of being offered, so that every penitent and believer, coming unto God through him, find him their ever ready and available sacrifice, officiating as the High Priest of mankind in the presence of God.
Jamieson-Fausset-Brown Bible Commentary
Resumption more fully of the thought, "He entered in once into the holy place," Heb 9:12. He has in Heb 9:13-14, expanded the words "by his own blood," Heb 9:12; and in Heb 9:15-23, he has enlarged on "an High Priest of good things to come." not . . . into . . . holy places made with hands--as was the Holy of Holies in the earthly tabernacle (see on Heb 9:11). figures--copies "of the true" holiest place, heaven, the original archetype (Heb 8:5). into heaven itself--the immediate presence of the invisible God beyond all the created heavens, through which latter Jesus passed (see on Heb 4:14; Ti1 6:16). now--ever since His ascension in the present economy (compare Heb 9:26). to appear--To PRESENT HIMSELF; Greek, "to be made to appear." Mere man may have a vision through a medium, or veil, as Moses had (Exo 33:18, Exo 33:20-23). Christ alone beholds the Father without a veil, and is His perfect image. Through seeing HIM only can we see the Father. in the presence of God--Greek, "to the face of God." The saints shall hereafter see God's face in Christ (Rev 22:4): the earnest of which is now given (Co2 3:18). Aaron, the Levitical high priest for the people, stood before the ark and only saw the cloud, the symbol of God's glory (Exo 28:30). for us--in our behalf as our Advocate and Intercessor (Heb 7:25; Rom 8:34; Jo1 2:1). "It is enough that Jesus should show Himself for us to the Father: the sight of Jesus satisfied God in our behalf. He brings before the face of God no offering which has exhausted itself, and, as only sufficing for a time, needs renewal; but He himself is in person, by virtue of the eternal Spirit, that is, the imperishable life of His person, now and for ever freed from death, our eternally present offering before God" [DELITZSCH in ALFORD].
John Gill Bible Commentary
For Christ is not entered into the holy places made with hands,.... The most holy place in the tabernacle of Moses, or in the temple built by Solomon, and rebuilt by Zerubbabel, and repaired by Herod, which are the figures of the true; that is, the most holy place in the tabernacle and temple, was a figure of the truth of that type; see Heb 9:9 as follows. Josephus (m) suggests the same, when speaking of the most holy place; he says, that it was inaccessible to the priests, that it might be as heaven to God. But into heaven itself; not the visible heavens, the airy and starry ones, through which he passed, but the third heaven, the habitation of God, angels, and glorified saints: this shows that heaven is a place; that Christ, as man, was out of it when on earth; and that at his ascension he entered into it, having done the work he came about, and that with acceptance: the end of his entrance was now to appear in the presence of God for us; Christ, as God, was always in his presence, from everlasting; as Mediator, he was with him in the council of peace; while he was here on earth his Father was with him, he was not alone; but now in his human nature he is at his right hand, where he appears before him, as a favourite before his Prince, on the behalf of another, or as an advocate on the behalf of his client: Christ appears in the court of heaven for his elect, by representing their persons; by presenting himself, his blood, sacrifice, and righteousness, before God on their account; by introducing them into the presence of God, and offering up their prayers with the incense of his mediation; by presenting them to himself, and to his Father, and obtaining every blessing for them. And this he does "now", since his entrance; not that he did not appear before God for the saints of the Old Testament, for he was the angel of God's presence then, though he did not appear then in the manner he does now, as the Lamb in the midst of the throne, as if it had been slain; but it denotes the continuance and perpetuity of his appearance for his people; he is ever interceding for them. (m) Antiqu. l. 3. c. 5. sect. 4. & c. 7. sect. 8.
Tyndale Open Study Notes
9:24 Under the new covenant, Christ did not offer his sacrifice in the earthly Tabernacle. Rather, he entered into the very presence of God in heaven to act on our behalf. His sacrifice makes him a much better mediator to bring us into a right relationship with God (2 Cor 5:19-21).