2 Corinthians 5:19
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
That God was in Christ - This is the doctrine which this ministry of reconciliation holds out, and the doctrine which it uses to bring about the reconciliation itself. God was in Christ: 1. Christ is the same as Messiah, the Anointed One, who was to be prophet, priest, and king, to the human race; not to the Jews only, but also to the Gentiles. There had been prophets, priests, and kings, among the Jews and their ancestors; and some who had been priest and prophet, king and priest, and king and prophet; but none have ever sustained in his own person the threefold office except Christ; for none have ever ministered in reference to the whole world but he. The functions of all the others were restrained to the ancient people of God alone. 2. Now all the others were appointed of God in reference to this Christ; and as his types, or representatives, till the fullness of the time should come. 3. And that this Christ might be adequate to the great work of reconciling the whole human race to God, by making atonement for their sins, God was in him. The man Jesus was the temple and shrine of the eternal Divinity; for in him dwelt all the fullness of the Godhead bodily, Col 2:9; and he made peace by the blood of his cross. 4. Christ, by his offering upon the cross, made atonement for the sins of the world; and therefore one important branch of the doctrine of this reconciliation was to show that God would not impute or account their trespasses to them, so as to exact the penalty, because this Jesus had died in their stead. The whole of this important doctrine was short, simple, and plain. Let us consider it in all its connections: 1. You believe there is a God. 2. You know he has made you. 3. He requires you to love and serve him. 4. To show you how to do this he has given a revelation of himself, which is contained in his law, etc. 5. You have broken this law, and incurred the penalty, which is death. 6. Far from being able to undo your offenses, or make reparation to the offended majesty of God, your hearts, through the deceitfulness and influence of sin, are blinded, hardened, and filled with enmity, against your Father and your Judge. 7. To redeem you out of this most wretched and accursed state, God; in his endless love, has given his Son for you; who has assumed your nature, and died in your stead. 8. In consequence of this he has commanded repentance towards God, and remission of sins, to be published in his name in all the earth. 9. All who repent, and believe in Christ as having died for them as a sin-offering, (Co2 5:21), shall receive remission of sins. 10. And if they abide in him they shall have an eternal inheritance among them that are sanctified.
Jamieson-Fausset-Brown Bible Commentary
God was in Christ, reconciling--that is, God was BY Christ (in virtue of Christ's intervention) reconciling," &c. Was reconciling" implies the time when the act of reconciliation was being carried into effect (Co2 5:21), namely, when "God made Jesus, who knew no sin, to be sin for us." The compound of "was" and the participle "reconciling," instead of the imperfect (Greek), may also imply the continuous purpose of God, from before the foundation of the world, to reconcile man to Himself, whose fall was foreseen. The expression " IN Christ" for "by Christ" may be used to imply additionally that God was IN Christ (Joh 10:38; Joh 14:10), and so by Christ (the God-man) was reconciling . . . The Greek for "by" or "through" Christ (the best manuscripts omit "Jesus"), Co2 5:18, is different. "In" must mean here in the person of Christ. The Greek Katallasson implies "changing" or altering the judicial status from one of condemnation to one of justification. The atonement (at-one-ment), or reconciliation, is the removal of the bar to peace and acceptance with a holy God, which His righteousness interposed against our sin. The first step towards restoring peace between us and God was on God's side (Joh 3:16). The change therefore now to be effected must be on the part of offending man, God the offended One being already reconciled. It is man, not God, who now needs to be reconciled, and to lay aside his enmity against God (Rom 5:10-11). ("We have received the atonement" [Greek, reconciliation], cannot mean "We have received the laying aside of our own enmity"). Compare Rom 3:24-25. the world--all men (Col 1:20; Jo1 2:2). The manner of the reconciling is by His "not imputing to men their trespasses," but imputing them to Christ the Sin-bearer. There is no incongruity that a father should be offended with that son whom he loveth, and at that time offended with him when he loveth him. So, though God loved men whom He created, yet He was offended with them when they sinned, and gave His Son to suffer for them, that through that Son's obedience He might be reconciled to them (reconcile them to Himself, that is, restore them WITH JUSTICE to His favor) [BISHOP PEARSON, Exposition of the Creed]. hath committed unto us--Greek, "hath put into our hands." "Us," that is, ministers.
John Gill Bible Commentary
Now then we are ambassadors for Christ,.... Since God has made reconciliation by Christ, and the ministry of it is committed to us, we are ambassadors for him; we come with full powers from him, not to propose terms of peace, to treat with men about it, to offer it to them, but to publish and proclaim it as made by him: we represent him, and God who made it by him, as though God did beseech you by us; to regard this embassy and message of peace, which we bring from him; to consider from whence it takes its rise, what methods have been used to effect it, and how it is accomplished; which should oblige to say and sing with the angels, "glory to God in the highest, on earth peace, and good will towards men"; and to behave in peaceable manner to all men, and one another: we pray you in Christ's stead; representing him as if he was present before you: be ye reconciled to God; you, who are new creatures, for whom Christ has died, and peace is made; you, the members of the church at Corinth, who upon a profession of faith have been taken into such a relation; be ye reconciled to all the dispensations of divine Providence towards you; let your wills bow, and be resigned to his, since he is the God of peace to you; and as you are reconciled by Christ as a priest, be reconciled to him as your King, and your God; to all his ordinances and appointments; to all the orders and laws of his house; conform in all things to his will and pleasure, which we, as his ambassadors, in his name and stead, have made known unto you. You ought to be all obedience to him, and never dispute anything he says or orders.
2 Corinthians 5:19
Ambassadors for Christ
18All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:19that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
- Scripture
- Sermons
- Commentary
Faith to Leave the Gas Station
By Major Ian Thomas12K50:13FaithROM 3:202CO 5:19PHP 2:12JAS 1:171PE 1:231PE 1:25In this sermon, the speaker shares a personal story of how he came to have faith in God. He emphasizes the importance of mixing the truth of God's word with faith in order to experience its transformative power. The speaker explains that teaching alone is not enough, but preaching is necessary to exhort individuals to apply their faith to the truths they have learned. Ultimately, the sermon encourages listeners to obey the truth of God's word and experience the abundant life that comes from a relationship with Him.
A Word of Reconciliation, Participation, Emancipation
By Major Ian Thomas2.7K44:37ReconciliationJHN 14:62CO 5:172CO 5:19PHP 2:12HEB 4:21PE 1:231PE 1:25In this sermon, the preacher emphasizes the importance of knowing and embracing the truth. He highlights that while people may argue about untruth, they cannot argue about the truth. The preacher quotes John 8:30, where Jesus declares that those who continue in his word will know the truth and be set free. He uses the analogy of a glove to illustrate how believers are indwelt by the Holy Spirit and empowered to live a life that is possible through Christ. The preacher concludes by inviting the audience to receive God's forgiveness and embrace the truth through a simple prayer.
Our Adversary the Devil and His Angels
By Keith Daniel2.1K1:16:44DevilGEN 3:1ISA 53:7ROM 1:16ROM 3:132CO 5:19EPH 6:101TI 2:4In this sermon, the preacher focuses on the second coming of the Lord Jesus and the ultimate defeat of Satan. He quotes over 400 verses, discussing topics such as the revelation of Satan, Armageddon, the antichrist, and God's eventual triumph. The preacher emphasizes the importance of recognizing Satan's hold on the world and the need to resist his temptations. He also highlights the power of the gospel to overcome the blindness caused by the God of this world. The sermon concludes with the mention of the judgment that awaits all men.
K-494 the Crucifixion of God (1 of 2)
By Art Katz1.9K1:12:01CrossMAT 6:33ROM 3:232CO 5:19EPH 1:3In this sermon, the speaker emphasizes the importance of understanding and acknowledging the past, particularly the Holocaust, as a significant event in modern history. He highlights the need for Christians to embrace the past and anticipate the future. The speaker discusses how the Holocaust was a result of a distorted view of humanity and the consequences of living in deception. He also emphasizes the need for a perspective from eternity to make sense of such immense suffering and human depravity.
The Alarm
By C.H. Spurgeon1.7K50:27PSA 57:8ISA 60:1MAT 24:44JHN 3:16ROM 13:112CO 5:19EPH 5:14In this sermon, the preacher emphasizes the importance of wakefulness in the spiritual life. He starts by discussing the power of praise and how even birds sing with all their might, encouraging believers to praise God wholeheartedly. The preacher then highlights the need for wakefulness in the church, stating that it is lacking in the present time. He urges believers to wake up their souls and continue praising God, even in difficult circumstances. The sermon concludes with a warning about the consequences of spiritual slumber, using the analogy of a sleeping man in a canoe heading towards a dangerous waterfall.
A Look at the Cross
By Rolfe Barnard1.2K28:30Cross of ChristROM 5:8ROM 8:322CO 5:142CO 5:172CO 5:192CO 5:21In this sermon, the preacher emphasizes the incomprehensible love of God. He marvels at the fact that Jesus, the sinless one, willingly endured shame and agony for the sake of sinful humanity. The preacher highlights the apostle Paul's attempts to describe this love, stating that it surpasses knowledge and controls believers. The sermon concludes with an invitation for listeners to recognize their need for Christ and turn to Him for salvation. The preacher also emphasizes that salvation is a gift from God, obtained through the blood of Jesus.
The Alarum
By C.H. Spurgeon1.2K50:27PSA 57:8ISA 60:1MAT 24:44JHN 3:16ROM 13:112CO 5:19EPH 5:14In this sermon, the preacher emphasizes the importance of wakefulness in the spiritual life. He starts by discussing the power of praise and how even birds sing with all their might, encouraging believers to praise God wholeheartedly. The preacher then highlights the need for wakefulness in the church, stating that it is lacking in the present time. He urges believers to wake up their souls and continue praising God, even in difficult circumstances. The sermon concludes with a warning about the consequences of spiritual slumber, using the analogy of a sleeping man in a canoe heading towards a dangerous waterfall.
The Cross
By John E. Brown97003:18MAT 6:33MAT 27:32MAT 27:50JHN 19:162CO 5:19HEB 5:7HEB 7:25In this sermon, the speaker focuses on the significance of the Garden of Gethsemane scene in the life of Jesus. He emphasizes that Jesus offered prayers and supplications with strong crying and tears to God, who was able to save him from death. The speaker highlights that angels came to strengthen Jesus in the Garden, preventing him from dying of a broken heart before reaching the cross. The sermon also emphasizes the transformative power of the cross, stating that the blood of Christ, being the blood of God, brought about a miraculous change in how the cross was perceived. The speaker concludes by emphasizing that Jesus willingly fought to finish his journey, which ultimately led to his crucifixion.
The Depravity of Sinful Man
By Rolfe Barnard82841:16MAT 6:33JHN 3:16ROM 1:18ROM 14:92CO 5:19EPH 2:1In this sermon, the preacher discusses the importance of knowing Jesus Christ not only as a Savior but also as a Lord and King who guides and leads believers in their lives. The purpose of Jesus' death and resurrection is examined, emphasizing the need for people to turn to God and avoid the consequences of their sinful actions. The preacher highlights the depravity of sinful men and the urgency to proclaim the actual salvation accomplished by God through Christ. The sermon calls for a revival in the nation, urging individuals to return to a life of righteousness and worship of a holy God.
John Mark
By W.F. Anderson73300:00MAT 6:33MRK 1:1ACT 13:13ACT 13:222CO 5:192TI 4:6In this sermon, the speaker begins by discussing the Gospel of Mark and the author, John Mark. He emphasizes the importance of recognizing and learning from the failures of individuals in the Bible, such as John Mark. The speaker highlights the tendency in society and churches to value success based on size and money, and encourages a shift towards valuing spiritual growth and transformation. The sermon concludes with a focus on the apostle Paul's request for Timothy to come to him before his impending execution, highlighting the significance of personal relationships and support in times of difficulty.
Ministers of Reconciliation
By Dick Woodward63321:38ReconciliationISA 53:5MAT 5:32CO 5:19In this sermon, the speaker discusses the Sermon on the Mount and the attitudes that Jesus teaches his followers. The sermon begins by explaining that the multitudes represent the people with all their problems, while Jesus and his disciples represent the solution to these problems. The speaker highlights four "coming attitudes" that involve aligning oneself with Jesus and having the right attitude towards him and oneself. Then, the sermon transitions to the "going attitudes," which involve showing mercy and unconditional love to others. The speaker emphasizes that being a channel of God's love means directing that love towards the hurting and lost world. The sermon concludes by reminding the audience that God has called his disciples to be ministers of reconciliation, just as Jesus was, and to embody the attitudes taught in the Sermon on the Mount.
The Second Message of the Cross
By E.A. Johnston48221:17Cross of Christ2CO 5:19In this sermon, the preacher emphasizes the importance of preaching the gospel in its purity and proper order. He highlights the first message of the cross, which is the fact that God will punish sin. The diluted gospel being preached today fails to mention the demands of Christ, the cross, and the evidence of salvation through a life of holiness. The biblical message of the cross is a scandal to the natural man, but it is the true gospel that offers a remedy for sin through the sacrifice of Jesus Christ on the cross. The preacher urges believers to seek the things above and set their affections on Christ, emphasizing that through faith in Christ, we are reconciled to God and justified in His sight.
Grace: Invaluable or in Vain
By Lewis Gregory44437:42EXO 20:7MAT 6:332CO 5:192CO 5:21In the video, a young man is shown who has been hurt and is overwhelmed by the presence of God. As he weeps, the congregation also begins to weep and experience the presence of God. This leads to 17 people accepting Christ as their Lord and Savior. Later, the young man's lack of growth and complaining about his circumstances reveal that he is not fully tapping into the power and resources available to him through Christ. The video serves as a reminder that the grace of God is invaluable and should not be received in vain.
How to Restore a Wounded Relationship, Part. 2
By Mike Bickle1343:19RestorationHealthy RelationshipsPRO 18:19MAT 5:9JHN 13:34ROM 12:182CO 5:19GAL 6:1EPH 4:29JAS 5:16Mike Bickle emphasizes the importance of restoring wounded relationships, drawing parallels between the dynamics of the Trinity and our relationships within the body of Christ. He highlights that healing relationships is a priority for God, as it reflects His love and joy. Bickle encourages believers to actively pursue reconciliation, whether they are the offended or the offender, and to communicate with grace and humility. He stresses the significance of Ephesians 4:29, urging individuals to avoid corrupt speech and instead impart grace through their words. Ultimately, Bickle calls for a commitment to excel in love and maintain healthy relationships, reflecting the unity and joy found in the Godhead.
"Regeneration an Active State" Ch. 3:9-21
By Charles Alexander1JER 31:31JHN 3:3ACT 2:23ROM 2:172CO 5:19COL 1:13HEB 9:14Charles Alexander preaches a profound sermon on the dialogue between Nicodemus and Jesus, highlighting Nicodemus as a representation of the Old Covenant people who were confident in their knowledge and privileges but lacked true understanding. Jesus introduces the doctrine of regeneration to counter the Pharisaic doctrine of dead works, emphasizing the need for spiritual renewal and a new birth to see the Kingdom of God. The sermon delves into the nature of regeneration as a work of enlightenment and persuasion, inscribing God's will in the heart and mind of believers. It stresses the active nature of regeneration, involving repentance, faith, and a pursuit of holiness, and refutes the idea of a time gap between regeneration and the manifestation of faith and repentance.
God Is Alive! God Is Real!
By Tom Macartney1MAT 6:24MAT 22:37JHN 3:3JHN 14:6JHN 20:30ROM 12:22CO 5:19EPH 2:8Tom Macartney emphasizes the greatness, goodness, holiness, and love of God, highlighting His faithfulness and truth. He challenges the audience to consider their reactions to the mention of God, urging them to not neglect the reality of being accountable to Him. Macartney addresses various misconceptions about God, including the belief in multiple paths to salvation and the idea that living a decent life is sufficient. He stresses the importance of knowing God personally, seeking His forgiveness, and experiencing His transformative power through Jesus Christ as the only way to true life.
From the Fall to the Messiah
By G. Campbell Morgan0ReconciliationThe Role of the Holy SpiritGEN 3:15JOL 2:28JHN 1:29ACT 2:4ROM 8:92CO 5:19GAL 4:4EPH 1:13HEB 10:41PE 1:10G. Campbell Morgan explores the journey from humanity's fall into sin to the promise of reconciliation through the Messiah, emphasizing that God's grace was evident even in the moment of rebellion. He explains that the Old Testament sacrificial system foreshadowed the ultimate sacrifice of Jesus Christ, which was planned from the foundation of the world. Morgan highlights the evolving role of the Holy Spirit, who worked in specific ways throughout history, preparing humanity for the fullness of God's revelation in Christ. The sermon underscores the continuity of God's purpose and the hope that the Spirit brings, culminating in the establishment of the Church after Christ's ascension. Ultimately, Morgan illustrates how the Spirit's work has transitioned from occasional empowerment to a constant indwelling presence in believers today.
Four Great Truths
By Harry Ironside0The Work of ChristSalvationISA 53:12LUK 23:46JHN 1:14ROM 4:25ROM 8:33ROM 10:92CO 5:19HEB 7:251JN 2:1REV 12:10Harry Ironside expounds on 'Four Great Truths' regarding the work of Jesus Christ: His incarnation, propitiation, resurrection, and intercession. He emphasizes that Christ's incarnation was essential for Him to be a sinless Savior, and His propitiation satisfied God's justice for our sins. The resurrection confirms that God accepted Christ's sacrifice, providing believers with justification and hope. Lastly, Ironside highlights Christ's ongoing intercession for believers, ensuring their restoration and communion with God. This comprehensive understanding of Christ's work is vital for grasping the fullness of salvation.
Where I Am Ye Cannot Come"
By John Nelson Darby0Living in the SpiritSeparation from the WorldJHN 3:3JHN 4:14JHN 7:34JHN 7:38ACT 7:55ROM 8:71CO 6:192CO 5:19GAL 5:22COL 3:17John Nelson Darby emphasizes the profound separation between God and the world, asserting that Christ has left this world permanently, stating, 'Where I am ye cannot come.' He explains that while God has made efforts to reconcile humanity through Christ, the world has rejected Him, leading to a definitive separation. Darby highlights the necessity of being born again and receiving the Holy Spirit to truly connect with God, as the world remains in enmity against Him. He urges believers to recognize their identity in Christ and to manifest His presence in their lives, as they await the fulfillment of God's promises. The sermon calls for self-examination regarding one's relationship with God and the importance of living in the Spirit.
Acts 2
By John Nelson Darby0The Holy SpiritGrace and RedemptionJOL 2:1MAT 12:19JHN 7:39ACT 2:41CO 3:161CO 6:192CO 5:19EPH 2:22John Nelson Darby emphasizes the monumental event of the Holy Spirit's arrival at Pentecost, marking the transformation of believers into the dwelling place of God. He explains how this event signifies the fulfillment of God's promise and the opening of grace to all nations, transcending the barriers established at Babel. The Holy Spirit's descent, characterized by wind and fire, empowered the disciples to proclaim the gospel in various languages, demonstrating God's desire for all to hear His message. Darby contrasts the law and the gospel, highlighting that through Christ's death and resurrection, redemption is available to everyone, not just the Jews. He warns against the rejection of this grace, which is essential for salvation.
Epistle 252
By George Fox0Unity in ChristHumilityPSA 129:6ISA 40:4ISA 42:6JER 3:9ROM 10:8ROM 13:121CO 1:241CO 9:172CO 5:19EPH 6:12COL 4:61TH 2:191TI 4:12HEB 12:231JN 5:9REV 17:14George Fox emphasizes the importance of humility, meekness, and purity for those who minister the gospel. He urges ministers to be examples in their conduct and to avoid ungracious speech, remaining faithful to God's calling. Fox warns against division and encourages unity among believers, highlighting the need to demonstrate the new life in Christ to those still in darkness. He calls for ministers to be valiant for the truth and to preach the light of Christ to all nations, equipping themselves with the armor of God to stand against unrighteousness. Ultimately, he reminds them that the Lamb will have the victory, and they should be each other's joy in the Lord.
Epistle 115
By George Fox0Ministry of ReconciliationUnity in ChristPSA 37:9EZK 37:26MAT 20:28MRK 3:24LUK 1:332CO 5:19GAL 3:28EPH 2:151JN 1:1George Fox emphasizes the significance of the eternal Word, which embodies life, peace, and reconciliation, urging believers to abide in this unity that transcends division. He warns against the divisive nature of evil language and encourages waiting in the light where true oneness with God exists. Fox calls upon the faithful to sound the trumpet of Christ's kingdom, reminding them that the true ministry is one of service and unity, standing against the antichrists of the world.
The Doctrines of the Salvation Army by the General
By William Booth0AtonementRedemptionMAT 20:28JHN 3:16ROM 5:8ROM 5:182CO 5:19EPH 2:131TI 3:16HEB 2:91PE 1:18REV 5:9William Booth emphasizes the profound meaning of redemption, explaining that it involves delivering souls from bondage through the sacrifice of Christ's blood. He articulates God's intention to restore humanity to a state even better than that lost through Adam's sin, achieved through Jesus' life, death, and the work of the Holy Spirit. Booth clarifies that Christ's dual nature as both divine and human was essential for His role as our Savior, who made atonement for our sins and reconciled us with God. He asserts that the benefits of Christ's atonement extend to all humanity, and that belief in this truth is crucial for salvation. Ultimately, Booth underscores that salvation is solely based on God's grace and the sacrificial love of Jesus Christ.
The Form of Sound Words to Be Held Fast.
By John Gill0Faithfulness in MinistrySound DoctrineROM 5:9ROM 10:82CO 5:19GAL 1:9EPH 1:41TI 6:32TI 1:13HEB 12:151PE 1:21JN 5:20John Gill emphasizes the importance of holding fast to the form of sound words as instructed by the Apostle Paul to Timothy. He outlines the essential doctrines that should be preserved, including the Trinity, the everlasting love of God, and the doctrine of justification by faith. Gill encourages ministers to maintain these truths with faith and love, warning against the dangers of deviating from sound doctrine. He stresses that these teachings are foundational for the church and vital for the spiritual health of believers. The charge serves as a reminder for all ministers to be steadfast in their commitment to the gospel.
Paul's Farewell Discourse at Ephesus.
By John Gill0GraceDivine GuidancePSA 33:6JHN 1:1JHN 1:14ACT 20:32ROM 14:122CO 5:192TI 1:12HEB 4:121PE 1:4JUD 1:1John Gill reflects on Paul's farewell discourse to the elders of Ephesus, emphasizing the apostle's deep affection and concern for the church. Paul commends the believers to God and the Word of His grace, highlighting the importance of divine guidance and protection against false teachings. He reminds them of their need for God's grace, wisdom, and power to build them up and secure their inheritance among the sanctified. Gill underscores that true ministers should direct souls to Christ and His grace rather than their own works, ensuring that believers find strength and encouragement in their faith. The sermon concludes with a call to trust in the boundless grace of God and the sufficiency of Christ as the Word of grace.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
That God was in Christ - This is the doctrine which this ministry of reconciliation holds out, and the doctrine which it uses to bring about the reconciliation itself. God was in Christ: 1. Christ is the same as Messiah, the Anointed One, who was to be prophet, priest, and king, to the human race; not to the Jews only, but also to the Gentiles. There had been prophets, priests, and kings, among the Jews and their ancestors; and some who had been priest and prophet, king and priest, and king and prophet; but none have ever sustained in his own person the threefold office except Christ; for none have ever ministered in reference to the whole world but he. The functions of all the others were restrained to the ancient people of God alone. 2. Now all the others were appointed of God in reference to this Christ; and as his types, or representatives, till the fullness of the time should come. 3. And that this Christ might be adequate to the great work of reconciling the whole human race to God, by making atonement for their sins, God was in him. The man Jesus was the temple and shrine of the eternal Divinity; for in him dwelt all the fullness of the Godhead bodily, Col 2:9; and he made peace by the blood of his cross. 4. Christ, by his offering upon the cross, made atonement for the sins of the world; and therefore one important branch of the doctrine of this reconciliation was to show that God would not impute or account their trespasses to them, so as to exact the penalty, because this Jesus had died in their stead. The whole of this important doctrine was short, simple, and plain. Let us consider it in all its connections: 1. You believe there is a God. 2. You know he has made you. 3. He requires you to love and serve him. 4. To show you how to do this he has given a revelation of himself, which is contained in his law, etc. 5. You have broken this law, and incurred the penalty, which is death. 6. Far from being able to undo your offenses, or make reparation to the offended majesty of God, your hearts, through the deceitfulness and influence of sin, are blinded, hardened, and filled with enmity, against your Father and your Judge. 7. To redeem you out of this most wretched and accursed state, God; in his endless love, has given his Son for you; who has assumed your nature, and died in your stead. 8. In consequence of this he has commanded repentance towards God, and remission of sins, to be published in his name in all the earth. 9. All who repent, and believe in Christ as having died for them as a sin-offering, (Co2 5:21), shall receive remission of sins. 10. And if they abide in him they shall have an eternal inheritance among them that are sanctified.
Jamieson-Fausset-Brown Bible Commentary
God was in Christ, reconciling--that is, God was BY Christ (in virtue of Christ's intervention) reconciling," &c. Was reconciling" implies the time when the act of reconciliation was being carried into effect (Co2 5:21), namely, when "God made Jesus, who knew no sin, to be sin for us." The compound of "was" and the participle "reconciling," instead of the imperfect (Greek), may also imply the continuous purpose of God, from before the foundation of the world, to reconcile man to Himself, whose fall was foreseen. The expression " IN Christ" for "by Christ" may be used to imply additionally that God was IN Christ (Joh 10:38; Joh 14:10), and so by Christ (the God-man) was reconciling . . . The Greek for "by" or "through" Christ (the best manuscripts omit "Jesus"), Co2 5:18, is different. "In" must mean here in the person of Christ. The Greek Katallasson implies "changing" or altering the judicial status from one of condemnation to one of justification. The atonement (at-one-ment), or reconciliation, is the removal of the bar to peace and acceptance with a holy God, which His righteousness interposed against our sin. The first step towards restoring peace between us and God was on God's side (Joh 3:16). The change therefore now to be effected must be on the part of offending man, God the offended One being already reconciled. It is man, not God, who now needs to be reconciled, and to lay aside his enmity against God (Rom 5:10-11). ("We have received the atonement" [Greek, reconciliation], cannot mean "We have received the laying aside of our own enmity"). Compare Rom 3:24-25. the world--all men (Col 1:20; Jo1 2:2). The manner of the reconciling is by His "not imputing to men their trespasses," but imputing them to Christ the Sin-bearer. There is no incongruity that a father should be offended with that son whom he loveth, and at that time offended with him when he loveth him. So, though God loved men whom He created, yet He was offended with them when they sinned, and gave His Son to suffer for them, that through that Son's obedience He might be reconciled to them (reconcile them to Himself, that is, restore them WITH JUSTICE to His favor) [BISHOP PEARSON, Exposition of the Creed]. hath committed unto us--Greek, "hath put into our hands." "Us," that is, ministers.
John Gill Bible Commentary
Now then we are ambassadors for Christ,.... Since God has made reconciliation by Christ, and the ministry of it is committed to us, we are ambassadors for him; we come with full powers from him, not to propose terms of peace, to treat with men about it, to offer it to them, but to publish and proclaim it as made by him: we represent him, and God who made it by him, as though God did beseech you by us; to regard this embassy and message of peace, which we bring from him; to consider from whence it takes its rise, what methods have been used to effect it, and how it is accomplished; which should oblige to say and sing with the angels, "glory to God in the highest, on earth peace, and good will towards men"; and to behave in peaceable manner to all men, and one another: we pray you in Christ's stead; representing him as if he was present before you: be ye reconciled to God; you, who are new creatures, for whom Christ has died, and peace is made; you, the members of the church at Corinth, who upon a profession of faith have been taken into such a relation; be ye reconciled to all the dispensations of divine Providence towards you; let your wills bow, and be resigned to his, since he is the God of peace to you; and as you are reconciled by Christ as a priest, be reconciled to him as your King, and your God; to all his ordinances and appointments; to all the orders and laws of his house; conform in all things to his will and pleasure, which we, as his ambassadors, in his name and stead, have made known unto you. You ought to be all obedience to him, and never dispute anything he says or orders.