Hebrews 9:11
Verse
Context
Redemption through His Blood
10They consist only in food and drink and special washings—external regulations imposed until the time of reform. 11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
Sermons
J. Vernon McGee
Ralph Sexton Sr.
Reuben Walter
Les Wheeldon
Carl Armerding
Jon SpeedSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But Christ being come a high priest of good things - I think this and the succeeding verses not happily translated: indeed, the division of them has led to a wrong translation; therefore they must be taken together, thus: But the Christ, the high priest of those good things (or services) which were to come, through a greater and more perfect tabernacle, not made with hands, that is, not of the same workmanship, entered once for all into the sanctuary; having obtained eternal redemption for us, not by the blood of goats and calves, but by his own blood, Heb 9:13. For if the blood of Goats, and bulls, and calves, and a heifer's ashes, sprinkled on the unclean, sanctifieth to the cleansing of the flesh, (Heb 9:14), how much more shall the blood of Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your consciences from dead works, in order to worship (or that ye may worship) the living God? In the above translation I have added, in Heb 9:13, τραγων, of goats, on the authority of ABDE, three others, the Syriac, the Arabic of Erpen, Coptic, Vulgate, two copies of the Itala, and Theodoret. And I have rendered εις το λατρευειν, (Heb 9:14), In Order to worship, or That Ye May worship; for this is the meaning of these particles εις το in many parts of the New Testament. I shall now make a few observations on some of the principal expressions. High priest of good things - Or services, to come, των μελλοντων αγαθων. He is the High Priest of Christianity; he officiates in the behalf of all mankind; for by him are all the prayers, praises, and services of mankind offered to God; and he ever appears in the presence of God for us. A greater and more perfect tabernacle - This appears to mean our Lord's human nature. That, in which dwelt all the fullness of the Godhead bodily, was fitly typified by the tabernacle and temple, in both of which the majesty of God dwelt. Not made with hands - Though our Lord's body was a perfect human body, yet it did not come in the way of natural generation; his miraculous conception will sufficiently justify the expressions used here by the apostle.
Jamieson-Fausset-Brown Bible Commentary
But--in contrast to "could not make . . . perfect" (Heb 9:9). Christ--The Messiah, of whom all the prophets foretold; not "Jesus" here. From whom the "reformation" (Heb 9:10), or rectification, emanates, which frees from the yoke of carnal ordinances, and which is being realized gradually now, and shall be perfectly in the consummation of "the age (world) to come." "Christ . . . High Priest," exactly answers to Lev 4:5, "the priest that is anointed." being come an, &c.--rather, "having come forward (compare Heb 10:7, a different Greek word, picturesquely presenting Him before us) as High Priest." The Levitical priests must therefore retire. Just as on the day of atonement, no work was done, no sacrifice was offered, or priest was allowed to be in the tabernacle while the high priest went into the holiest place to make atonement (Lev 16:17, Lev 16:29). So not our righteousness, nor any other priest's sacrifice, but Christ alone atones; and as the high priest before offering incense had on common garments of a priest, but after it wore his holy garments of "glory and beauty" (Exo 28:2, Exo 28:40) in entering the holiest, so Christ entered the heavenly holiest in His glorified body. good things to come--Greek, "the good things to come," Heb 10:1; "better promises," (Heb 8:6; the "eternal inheritance," Heb 9:15; Pe1 1:4; the "things hoped for," Heb 11:1). by a . . . tabernacle--joined with "He entered." Translate, "Through the . . . tabernacle" (of which we know) [ALFORD]. As the Jewish high priest passed through the anterior tabernacle into the holiest place, so Christ passed through heaven into the inner abode of the unseen and unapproachable God. Thus, "the tabernacle" here is the heavens through which He passed (see on Heb 4:14). But "the tabernacle" is also the glorified body of Christ (see on Heb 8:2), "not of this building" (not of the mere natural "creation, but of the spiritual and heavenly, the new creation"), the Head of the mystical body, the Church. Through this glorified body He passes into the heavenly holiest place (Heb 9:24), the immaterial, unapproachable presence of God, where He intercedes for us. His glorified body, as the meeting place of God and all Christ's redeemed, and the angels, answers to the heavens through which He passed, and passes. His body is opposed to the tabernacle, as His blood to the blood of goats, &c. greater--as contrasted with the small dimensions of the earthly anterior tabernacle. more perfect--effective in giving pardon, peace, sanctification, and access to closest communion with God (compare Heb 9:9; Heb 10:1). not made with hands--but by the Lord Himself (Heb 8:2).
John Gill Bible Commentary
But Christ being come an high priest,.... Christ is come, as appears from the cessation of civil government among the Jews, which was not to be till Shiloh came; from the destruction of the second temple, into which the Messiah was to come, and did; from the expiration of Daniel's weeks, at which he was to appear, and be cut off; from the coming of John the Baptist, his forerunner, and from the preaching of the Gospel to the Gentiles, and the calling and conversion of them, and the effusion of the Spirit upon them: and he is come an high priest; he was called to be one, and was constituted as such in the council and covenant of peace; and he agreed to do the work of one; he was typified by the high priest under the law; and he came as such into this world, and has done the work of an high priest, by offering himself a sacrifice for sin, and by his entrance into the holiest of all, with his own blood: and he is come an high priest of good things to come; such as peace, reconciliation, and atonement, a justifying righteousness, pardon of sin, eternal life and salvation, which the law was a shadow and figure of; and which under the former dispensation were to come, as to the actual impetration of them by Christ; who is called the high priest of them, to distinguish him from the high priests under the law, who could not bring in these good things, nor make the comers to them and to their offerings perfect; but Christ is the author and administrator of them; and these things are owing to the performance of his priestly office; and such rob Christ of his glory, as a priest, who ascribe these good things to their own merits, or the merits of others: and the way in which he is come is, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; meaning the human body of Christ, which was greater than tabernacle of Moses; not in bulk and quantity, but in value, worth, and dignity; and was more perfect than that, that being only an example, figure, shadow, and type, this being the antitype, the sum and substance of that; and by it things and persons are brought to perfection, which could not be, in and by that; and this is a tabernacle which God pitched, and not man; which was reared up without the help, of man: Christ was not begotten by man, but was conceived in the womb of a virgin, under the power of the Holy Ghost; he came not into the world in the way of ordinary generation, but in a supernatural manner; and so his human body is a tabernacle, not of the common building, or creation, as the word may be rendered, as other human bodies are.
Tyndale Open Study Notes
9:11–10:18 The author now contrasts the old system (9:1-10) with the superior sacrifice made by Christ as High Priest: The blood of Christ’s offering was his own blood, not the blood of animals (9:13-22; cp. 9:7); Christ’s offering was made in the heavenly Tabernacle, not the earthly one (9:23-24; cp. 9:1-5); and Christ’s offering, rather than being made continually, was made just one time (9:25–10:18; cp. 7:27; 9:6-7). 9:11 Christ has now become the High Priest over all the good things of the new covenant. He was appointed by God in accord with Ps 110:4 (Heb 5:1-10; 7:1-28) and offered a superior offering. • that have come: Some manuscripts read that are about to come, either from the perspective of the old covenant era or looking forward to the culmination of God’s plan in the future. • Christ’s sacrifice is superior because of where it was made: in that greater, more perfect Tabernacle in heaven rather than the earthly Tabernacle (see 8:5 and corresponding study note).
Hebrews 9:11
Redemption through His Blood
10They consist only in food and drink and special washings—external regulations imposed until the time of reform. 11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
- Scripture
- Sermons
- Commentary
(Exodus) Exodus 28:1-3
By J. Vernon McGee3.3K06:13ExpositionalEXO 28:1EXO 28:40MAT 6:33HEB 4:14HEB 7:26HEB 9:11In this sermon, the speaker emphasizes the importance of seeing God in everything, including the instructions given in the Bible. The speaker compares the Bible to a picture book, explaining that just as children learn through pictures, the Bible's instructions are meant to be visual representations of God's glory and beauty. The sermon focuses on the instructions for making holy garments for Aaron, the high priest, and highlights how these garments symbolize Christ as our great high priest. The speaker emphasizes that God is the creator of beauty and should be honored with beautiful things, and that every detail in the garments points to Christ and His work.
Powerless Preachers - the Curse of America
By Ralph Sexton Sr.2.1K52:42ISA 53:3ISA 53:8MAT 6:33JHN 1:29JHN 14:6HEB 9:11In this sermon, the preacher shares the story of a man who was called by God at a young age and had a burning passion to spread the gospel. This man traveled across Europe preaching about Jesus and had a powerful impact on people's lives. Towards the end of his life, his voice became weak, but his passion for God remained strong. The preacher emphasizes the need for believers today to have the same level of dedication and empowerment from God to proclaim the truth of the gospel to this generation.
(New Covenant) 2. the Mark of the New Covenant
By Miki Hardy1.7K1:03:37New CovenantLUK 22:20JHN 6:53ROM 10:13HEB 1:3HEB 9:11In this sermon, the preacher emphasizes the importance of taking up one's cross and allowing God to work in their lives. The central message is that the law of love is the only law that matters in the Christian world. The preacher emphasizes the need to serve God and His people, giving one's life for others and for those who are suffering. The sermon also highlights the significance of suffering in the flesh, as it leads to the cessation of sin. The preacher encourages the audience to arm themselves with the same mindset as Christ, who suffered for humanity.
Significance of Christs Death and Resurrection
By Reuben Walter1.1K58:41Christs DeathACT 15:10ROM 3:20HEB 9:11HEB 10:1HEB 10:3HEB 10:9In this sermon, the speaker emphasizes the importance of not taking the resurrection of Jesus lightly. They encourage the audience to let the risen Christ have a transformative effect on their daily lives. The speaker acknowledges the heartbreak and significance of the details of Jesus' death, but urges the audience to look past them and understand the purpose behind it. They highlight the resurrection as the foundation of their faith and emphasize that it is a testable fact of history that cannot be explained away.
The Church - Part 7
By Les Wheeldon1.1K1:01:54ChurchMAT 6:33MRK 11:17HEB 9:1HEB 9:11HEB 9:14In this sermon, the speaker emphasizes that the church is not a physical building or human bodies, but a gathering of saints in a place that is not of this creation. The focus is on the ministry of the church, particularly the service of God. The speaker references Mark 11:17, where it is written that God's house shall be called a house of prayer for all nations. The sermon also delves into Hebrews chapter 9, highlighting the importance of divine service and the role of believers as servants of God.
Psalm 11
By Carl Armerding96439:45PsalmsHEB 4:14HEB 7:26HEB 9:11HEB 10:21In this sermon, the speaker addresses the question of what the righteous can do when the foundations of society are destroyed. He emphasizes the importance of finding escape and refuge in the Lord, rather than seeking worldly solutions. The speaker highlights the role of Jesus as the great high priest who offers hope and salvation to believers. He also discusses the erosion of political and moral foundations in society, expressing concern over the decisions made by the Supreme Court and the behavior of legislative members.
The Lamb of God
By Jon Speed95634:02Open-Air PreachingISA 53:7MAT 6:33JHN 1:29HEB 9:11In this sermon, the preacher emphasizes the importance of understanding the gospel and the role of the law of God in bringing conviction. He shares a personal experience of sharing the gospel with a bouncer and witnessing the power of the law in convicting him. The preacher encourages believers to spend time reading and meditating on the Word of God to better understand and explain the gospel to others. He also highlights the example of John the Baptist, who understood his role as a witness to the light and not the light itself. The sermon emphasizes the need to focus on preaching Christ and helping the lost world understand their obligations before God.
Great Words of the Gospel - Part 3
By Roy Hession7001:01:11GospelHEB 9:11In this sermon, the speaker focuses on the importance of having a cleansed conscience through the blood of Christ. He emphasizes that we often struggle to meet our own standards and please God, but through the sacrifice of Jesus, our conscience can be cleansed from dead works. This cleansing allows us to serve the living God in the newness of the spirit, out of love rather than duty. The speaker also mentions a book by Wesley Nelson called "Captivated by Christ" that explores the concept of finding the shepherd in the wilderness and being led to still waters.
Two Roads Two Destinies 10 Ireland st.chapel
By Worth Ellis66749:43ACT 14:22HEB 9:11In this sermon, the preacher discusses the concept of sin and its impact on our lives. He emphasizes the importance of believing in and obeying Jesus Christ. The preacher also mentions the death of Jesus and how it grants eternal life to those who believe in Him. He refers to a passage in the Bible where Jesus talks about the necessity of dying in order to bear fruit. The sermon concludes with a description of heaven as a place free from pain, sorrow, and pride.
Christ's Silencing of Satan's Accusations
By David Wilkerson0Spiritual WarfareIntercessionPSA 68:18HEB 7:25HEB 9:11HEB 9:24REV 1:13David Wilkerson emphasizes the role of Jesus as our High Priest who intercedes for us in the heavenly tabernacle, silencing Satan's accusations against us. He illustrates how Jesus, clothed in glory, ascended to make intercession, providing us with every gift we need for freedom and strength. The sermon highlights that while the devil accuses us of our failures, Jesus stands in our defense, reminding us of our forgiveness and God's faithfulness. Through Christ's intercession, believers can find assurance and strength to overcome sin and live in victory. Ultimately, Wilkerson reassures us that we are not alone in our struggles, as Jesus continually advocates for us.
Christ Ascended to Make Intercession
By David Wilkerson0Christ's AdvocacyIntercessionJHN 10:28ROM 8:1HEB 7:25HEB 9:11David Wilkerson emphasizes that Christ ascended not only to receive glory but to intercede for us in the heavenly tabernacle. He explains that Jesus' intercession counters Satan's accusations, declaring victory over our sins and ensuring we are free from condemnation. Furthermore, Christ enforces the blessings of Jubilee, reminding us of our legal freedom and the privileges we have as His children. Lastly, Jesus intercedes within our hearts, providing reassurance and strength in our relationship with the Father. This powerful work of intercession highlights the depth of Christ's love and commitment to our salvation.
The Perfection of the Gospel Covenant.
By Robert Murray M'Cheyne0Eternal RedemptionThe Perfection of ChristHEB 9:11Robert Murray M'Cheyne emphasizes the perfection of the Gospel covenant in contrast to the Mosaic covenant, highlighting Christ as the ultimate high priest who offers eternal redemption through His own blood. He explains that while the Mosaic sacrifices were merely shadows and could not perfect the conscience, Christ's sacrifice is complete and provides true peace and acceptance. M'Cheyne elaborates on the significance of Christ's body as the perfect tabernacle and His unique ability to intercede for believers, offering them a new heart and boldness to enter the presence of God. He concludes by urging listeners to embrace the eternal redemption offered through Christ, warning of the consequences of neglecting this gift.
Of Redemption by Christ
By John Gill0GraceRedemptionEXO 6:6MAT 20:28LUK 21:28ROM 8:11CO 6:20GAL 3:13HEB 9:11HEB 10:11PE 1:18REV 5:9John Gill preaches on the profound concept of redemption through Christ, emphasizing that it is a vital blessing of grace stemming from His priestly office. He explains that redemption signifies being bought back, highlighting how Christ's sacrifice serves as the ultimate price for our freedom from sin and the law. Gill draws parallels between the redemption of the Israelites from Egypt and our spiritual redemption, illustrating that just as they were freed from physical bondage, we are liberated from the bondage of sin through Christ's blood. He stresses that this redemption not only delivers us from guilt and condemnation but also grants us the promise of eternal life and freedom from the power of sin. Ultimately, Gill encourages believers to recognize the significance of their redemption and live in the liberty it provides.
March 12. 1678. the Mystery of the Altar Further Explained.
By Jane Lead0HEB 8:1HEB 9:11HEB 10:12REV 21:2Jane Lead preaches about the significance of the Altar and the awaited appearance of the Messiah Prince to bring an end to imperfect sacrifices, ushering in a new era of spiritual fulfillment. She emphasizes the necessity for a transparent and powerful priesthood to establish the everlasting Tabernacle, revealing the glory of the Heavenly Sanctuary. The sermon delves into the preparation for the Priestly-Kingdom and the signs preceding its descent, highlighting the importance of spiritual readiness and the union with God in the New Jerusalem-State.
Work Prepared
By Thomas Bradbury0PRO 24:27ISA 42:21ZEC 4:7JHN 17:4ACT 15:181CO 3:11EPH 1:5EPH 5:25HEB 9:111PE 2:5Thomas Bradbury preaches on the profound spiritual teachings found in the Book of Proverbs, emphasizing the importance of seeking divine guidance and understanding through the Holy Spirit to grasp the true meaning of Solomon's proverbs. He delves into the revelation of Christ throughout the book, from His eloquent speech to His role in the everlasting covenant of grace, highlighting the central theme of the testimony of Jesus in Proverbs. Bradbury explores the divine order of the books written by Solomon in the Bible, from Proverbs to Ecclesiastes to the Song of Solomon, illustrating the journey from understanding moral maxims to the realization of vanity and the ultimate joy found in Christ's love and salvation.
Why the Blood Saves
By Jack Hyles0LEV 17:11ROM 3:25ROM 5:91CO 15:1HEB 7:25HEB 9:11HEB 10:291JN 1:7Jack Hyles preaches a powerful sermon on the significance of the blood of Jesus, emphasizing the necessity of both His death and resurrection for our salvation. He delves into the Old Testament rituals of the tabernacle, explaining how Jesus, as our Passover Lamb, had to have His blood applied by His role as the High Priest in the heavenly tabernacle. Hyles passionately teaches that the blood of Jesus continuously cleanses us from sin, highlighting the importance of the blood being sprinkled on the heavenly mercy seat by our High Priest for our eternal redemption.
Christ's Work as Priest on Earth
By F.W. Grant0HEB 2:17HEB 7:27HEB 8:3HEB 9:11F.W. Grant preaches on the controversial topic of Christ's work as a priest on earth, addressing misconceptions and objections. He delves into the arguments presented in Hebrews, emphasizing that Christ's priestly work on earth was unique and necessary for salvation. Grant highlights the significance of Christ's sufferings, His role as a merciful and faithful High Priest, and the eternal redemption obtained through His sacrifice.
Melchizedek
By Henry Law0HEB 4:14HEB 5:6HEB 7:1HEB 7:24HEB 9:11Henry Law preaches about the mysterious and majestic figure of Melchizedek in Genesis 14:18, who serves as both king of Salem and priest of the most high God, symbolizing Jesus Christ in the Old Testament. Melchizedek's lineage and beginning are shrouded in mystery, much like the eternal nature of Jesus as the Son of God. Jesus, as the eternal High Priest after the order of Melchizedek, embodies righteousness and peace, offering Himself as the ultimate sacrifice for sinners to bring reconciliation with God.
The Clean Water Sprinkled and the New Heart Given
By J.C. Philpot0PSA 51:7PSA 55:22PSA 110:3PRO 4:18ISA 1:18EZK 36:25JHN 3:19JHN 7:37ACT 9:6TIT 3:5HEB 9:11J.C. Philpot preaches about the cleansing power of God's clean water, symbolizing the Holy Spirit, to wash away filthiness and idols from the hearts of believers. He highlights the deep-rooted sins of unbelief and idolatry using examples from the children of Israel's history. Philpot emphasizes the need for the clean water to be sprinkled on the understanding, will, conscience, affections, and idols of individuals to bring about regeneration, sanctification, and a new heart and spirit. The sermon focuses on the transformative effects of God's clean water in cleansing, renewing, and purifying the innermost being of believers.
The Necessity of the Atonement
By John A. Broadus0ROM 3:25ROM 5:8HEB 4:14HEB 9:11HEB 9:15HEB 10:141PE 1:181JN 1:7John A. Broadus preaches about the atoning death of Jesus Christ, emphasizing its significance as the most wonderful event in the universe. He discusses the necessity of an atonement through the propitiatory death of Jesus Christ, countering modern tendencies to question its virtue. Broadus delves into the priestly role of Jesus Christ as the ultimate mediator between humanity and God, highlighting the uniqueness of Christ as the only High Priest. He also explores the sacrificial aspect of Christ's death, portraying it as a ransom for sinful humanity, a propitiation to make God favorably inclined, and a vindication of moral rightness.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But Christ being come a high priest of good things - I think this and the succeeding verses not happily translated: indeed, the division of them has led to a wrong translation; therefore they must be taken together, thus: But the Christ, the high priest of those good things (or services) which were to come, through a greater and more perfect tabernacle, not made with hands, that is, not of the same workmanship, entered once for all into the sanctuary; having obtained eternal redemption for us, not by the blood of goats and calves, but by his own blood, Heb 9:13. For if the blood of Goats, and bulls, and calves, and a heifer's ashes, sprinkled on the unclean, sanctifieth to the cleansing of the flesh, (Heb 9:14), how much more shall the blood of Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your consciences from dead works, in order to worship (or that ye may worship) the living God? In the above translation I have added, in Heb 9:13, τραγων, of goats, on the authority of ABDE, three others, the Syriac, the Arabic of Erpen, Coptic, Vulgate, two copies of the Itala, and Theodoret. And I have rendered εις το λατρευειν, (Heb 9:14), In Order to worship, or That Ye May worship; for this is the meaning of these particles εις το in many parts of the New Testament. I shall now make a few observations on some of the principal expressions. High priest of good things - Or services, to come, των μελλοντων αγαθων. He is the High Priest of Christianity; he officiates in the behalf of all mankind; for by him are all the prayers, praises, and services of mankind offered to God; and he ever appears in the presence of God for us. A greater and more perfect tabernacle - This appears to mean our Lord's human nature. That, in which dwelt all the fullness of the Godhead bodily, was fitly typified by the tabernacle and temple, in both of which the majesty of God dwelt. Not made with hands - Though our Lord's body was a perfect human body, yet it did not come in the way of natural generation; his miraculous conception will sufficiently justify the expressions used here by the apostle.
Jamieson-Fausset-Brown Bible Commentary
But--in contrast to "could not make . . . perfect" (Heb 9:9). Christ--The Messiah, of whom all the prophets foretold; not "Jesus" here. From whom the "reformation" (Heb 9:10), or rectification, emanates, which frees from the yoke of carnal ordinances, and which is being realized gradually now, and shall be perfectly in the consummation of "the age (world) to come." "Christ . . . High Priest," exactly answers to Lev 4:5, "the priest that is anointed." being come an, &c.--rather, "having come forward (compare Heb 10:7, a different Greek word, picturesquely presenting Him before us) as High Priest." The Levitical priests must therefore retire. Just as on the day of atonement, no work was done, no sacrifice was offered, or priest was allowed to be in the tabernacle while the high priest went into the holiest place to make atonement (Lev 16:17, Lev 16:29). So not our righteousness, nor any other priest's sacrifice, but Christ alone atones; and as the high priest before offering incense had on common garments of a priest, but after it wore his holy garments of "glory and beauty" (Exo 28:2, Exo 28:40) in entering the holiest, so Christ entered the heavenly holiest in His glorified body. good things to come--Greek, "the good things to come," Heb 10:1; "better promises," (Heb 8:6; the "eternal inheritance," Heb 9:15; Pe1 1:4; the "things hoped for," Heb 11:1). by a . . . tabernacle--joined with "He entered." Translate, "Through the . . . tabernacle" (of which we know) [ALFORD]. As the Jewish high priest passed through the anterior tabernacle into the holiest place, so Christ passed through heaven into the inner abode of the unseen and unapproachable God. Thus, "the tabernacle" here is the heavens through which He passed (see on Heb 4:14). But "the tabernacle" is also the glorified body of Christ (see on Heb 8:2), "not of this building" (not of the mere natural "creation, but of the spiritual and heavenly, the new creation"), the Head of the mystical body, the Church. Through this glorified body He passes into the heavenly holiest place (Heb 9:24), the immaterial, unapproachable presence of God, where He intercedes for us. His glorified body, as the meeting place of God and all Christ's redeemed, and the angels, answers to the heavens through which He passed, and passes. His body is opposed to the tabernacle, as His blood to the blood of goats, &c. greater--as contrasted with the small dimensions of the earthly anterior tabernacle. more perfect--effective in giving pardon, peace, sanctification, and access to closest communion with God (compare Heb 9:9; Heb 10:1). not made with hands--but by the Lord Himself (Heb 8:2).
John Gill Bible Commentary
But Christ being come an high priest,.... Christ is come, as appears from the cessation of civil government among the Jews, which was not to be till Shiloh came; from the destruction of the second temple, into which the Messiah was to come, and did; from the expiration of Daniel's weeks, at which he was to appear, and be cut off; from the coming of John the Baptist, his forerunner, and from the preaching of the Gospel to the Gentiles, and the calling and conversion of them, and the effusion of the Spirit upon them: and he is come an high priest; he was called to be one, and was constituted as such in the council and covenant of peace; and he agreed to do the work of one; he was typified by the high priest under the law; and he came as such into this world, and has done the work of an high priest, by offering himself a sacrifice for sin, and by his entrance into the holiest of all, with his own blood: and he is come an high priest of good things to come; such as peace, reconciliation, and atonement, a justifying righteousness, pardon of sin, eternal life and salvation, which the law was a shadow and figure of; and which under the former dispensation were to come, as to the actual impetration of them by Christ; who is called the high priest of them, to distinguish him from the high priests under the law, who could not bring in these good things, nor make the comers to them and to their offerings perfect; but Christ is the author and administrator of them; and these things are owing to the performance of his priestly office; and such rob Christ of his glory, as a priest, who ascribe these good things to their own merits, or the merits of others: and the way in which he is come is, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; meaning the human body of Christ, which was greater than tabernacle of Moses; not in bulk and quantity, but in value, worth, and dignity; and was more perfect than that, that being only an example, figure, shadow, and type, this being the antitype, the sum and substance of that; and by it things and persons are brought to perfection, which could not be, in and by that; and this is a tabernacle which God pitched, and not man; which was reared up without the help, of man: Christ was not begotten by man, but was conceived in the womb of a virgin, under the power of the Holy Ghost; he came not into the world in the way of ordinary generation, but in a supernatural manner; and so his human body is a tabernacle, not of the common building, or creation, as the word may be rendered, as other human bodies are.
Tyndale Open Study Notes
9:11–10:18 The author now contrasts the old system (9:1-10) with the superior sacrifice made by Christ as High Priest: The blood of Christ’s offering was his own blood, not the blood of animals (9:13-22; cp. 9:7); Christ’s offering was made in the heavenly Tabernacle, not the earthly one (9:23-24; cp. 9:1-5); and Christ’s offering, rather than being made continually, was made just one time (9:25–10:18; cp. 7:27; 9:6-7). 9:11 Christ has now become the High Priest over all the good things of the new covenant. He was appointed by God in accord with Ps 110:4 (Heb 5:1-10; 7:1-28) and offered a superior offering. • that have come: Some manuscripts read that are about to come, either from the perspective of the old covenant era or looking forward to the culmination of God’s plan in the future. • Christ’s sacrifice is superior because of where it was made: in that greater, more perfect Tabernacle in heaven rather than the earthly Tabernacle (see 8:5 and corresponding study note).