Hebrews 2:11
Verse
Context
Jesus like His Brothers
10In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.11For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers. 12He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For both he that sanctifieth - The word ὁ ἁγιαζων does not merely signify one who sanctifies or makes holy, hut one who makes atonement or reconciliation to God; and answers to the Hebrew כפר caphar, to expiate. See Exo 29:33-36. He that sanctifies is he that makes atonement; and they who are sanctified are they who receive that atonement, and, being reconciled unto God, become his children by adoption, through grace. In this sense our Lord uses the word, Joh 17:19 : For their sakes I sanctify myself; ὑπερ αυτων εγω ἁγιαζω εμαυτον, on their account I consecrate myself to be a sacrifice. This is the sense in which this word is used generally through this epistle. Are all of one - Εξ ἑνος παντες. What this one means has given rise to various conjectures; father, family, blood, seed, race, nature, have all been substituted; nature seems to be that intended, see Joh 17:14; and the conclusion of this verse confirms it. Both the Sanctifier and the sanctified - both Christ and his followers, are all of the same nature; for as the children were partakers of flesh and blood, i.e. of human nature, he partook of the same, and thus he was qualified to become a sacrifice for man. He is not ashamed to call them brethren - Though, as to his Godhead, he is infinitely raised above men and angels; yet as he has become incarnate, notwithstanding his dignity, he blushes not to acknowledge all his true followers as his brethren.
Jamieson-Fausset-Brown Bible Commentary
he that sanctifieth--Christ who once for all consecrates His people to God (Jde 1:1, bringing them nigh to Him as the consequence) and everlasting glory, by having consecrated Himself for them in His being made "perfect (as their expiatory sacrifice) through sufferings" (Heb 2:10; Heb 10:10, Heb 10:14, Heb 10:29; Joh 17:17, Joh 17:19). God in His electing love, by Christ's finished work, perfectly sanctifies them to God's service and to heaven once for all: then they are progressively sanctified by the transforming Spirit "Sanctification is glory working in embryo; glory is sanctification come to the birth, and manifested" [ALFORD]. they who are sanctified--Greek, "they that are being sanctified" (compare the use of "sanctified," Co1 7:14). of one--Father, God: not in the sense wherein He is Father of all beings, as angels; for these are excluded by the argument (Heb 2:16); but as He is Father of His spiritual human sons, Christ the Head and elder Brother, and His believing people, the members of the body and family. Thus, this and the following verses are meant to justify his having said, "many sons" (Heb 2:10). "Of one" is not "of one father Adam," or "Abraham," as BENGEL and others suppose. For the Saviour's participation in the lowness of our humanity is not mentioned till Heb 2:14, and then as a consequence of what precedes. Moreover, "Sons of God" is, in Scripture usage, the dignity obtained by our union with Christ; and our brotherhood with Him flows from God being His and our Father. Christ's Sonship (by generation) in relation to God is reflected in the sonship (by adoption) of His brethren. he is not ashamed--though being the Son of God, since they have now by adoption obtained a like dignity, so that His majesty is not compromised by brotherhood with them (compare Heb 11:16). It is a striking feature in Christianity that it unites such amazing contrasts as "our brother and our God" [THOLUCK]. "God makes of sons of men sons of God, because God hath made of the Son of God the Son of man" [ST. AUGUSTINE on Psalm 2].
John Gill Bible Commentary
Saying, I will declare thy name unto my brethren,.... These words, with the following clause, are cited from Psa 22:22 as a proof of what the apostle had before asserted; and that this psalm is to be understood, not of the Jewish nation, or people of Israel, nor of Esther, nor of David, but of the Messiah, appears from the title of it, "Aijeleth, Shahar", which signifies "the morning hind"; from the particular account of Christ's sufferings in it; from his several offices herein pointed to; from the conversion of the Gentiles it prophesies of; and from several passages cited from hence, and applied to Christ; see Mat 27:35. And these are the words of Christ addressed to his Father; whose name he promises to declare to his brethren; meaning not the Jews, in general, his brethren according to the flesh; but his disciples and followers, particularly the twelve apostles, and the five hundred brethren to whom he appeared after his resurrection; and indeed all the saints and people of God may be included: and by his name he would declare to them, is not meant any particular name of his, as Elohim, El-shaddai, Jehovah, or the like; but rather he himself, and the perfections of his nature, which he, the only begotten Son, lying in his bosom, has declared; though the Gospel seems chiefly to be designed; see Joh 17:6 and this Christ declared with great exactness and accuracy, with clearness and perspicuity, and with all integrity and fidelity: he spoke it out plainly, and concealed no part of it; as he received it from his Father, he faithfully made it known to his people; this is expressive of Christ's prophetic office, of his preaching of the Gospel, both in his own person, and by his ministers: in the midst of the church will I sing praise unto thee; or "a hymn"; this is to be understood not of the church above, but of the church below; and not of the synagogue of the Jews, but of the disciples of Christ, and of his singing an hymn to God, with and among them, as he did at the institution of the supper, Mat 26:30 for though the number of the apostles was but small, yet they made a congregation or church, and which was a pure and glorious one. With the Jews (h), ten men made a congregation. (h) Misn. Sanhedrin, c. 1. sect. 6.
Tyndale Open Study Notes
2:11 have the same Father (literally are all out of one): Based on the family terminology in the context, the phrase can be understood as referring to God. However, the author might have been thinking of Abraham as a common ancestor (see 2:16) or of human nature as a common experience (out of one nature). • brothers and sisters: Greek adelphoi, a generic term that refers to members of the same family, both male and female.
Hebrews 2:11
Jesus like His Brothers
10In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.11For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers. 12He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
- Scripture
- Sermons
- Commentary
(John - Part 24): The Wonder and Mystery of the Eternal Christ Identifying With Man
By A.W. Tozer4.1K44:02ExpositionalMAT 6:33JHN 6:5JHN 6:35JHN 6:48JHN 10:11HEB 2:11In this sermon, the preacher begins by posing a hypothetical scenario of a man being sentenced to death for murder. He then transitions to describing the beauty of nature and how man's actions have marred it. The preacher then focuses on the first and second verses of a Bible passage about Jesus being surrounded by a great multitude. He emphasizes that Jesus was often found among the people, except for rare occasions when he sought solitude to pray. The preacher concludes by expressing the difficulty of adequately describing the holiness and glory of Jesus.
Hebrews 1, 2 & 3 - Part 1
By T. Austin-Sparks3.1K56:32ExpositionalEXO 25:10HEB 1:1HEB 1:10HEB 2:11HEB 3:1HEB 6:5In this sermon, the speaker emphasizes the importance of looking again at Jesus and understanding the greatness of Christ. The speaker encourages the audience to recognize that there is nothing greater than being joined to Jesus and being a fellow member of Christ. The sermon highlights the significance of hearing God speak in His Son and emphasizes that God has spoken to us through Jesus, who is the heir of all things and the image of God's substance. The speaker urges the audience to give earnest heed to the things that were heard and to open the letter to the Hebrews for further understanding.
Partners
By T. Austin-Sparks1.8K15:38MinistryMAT 6:33LUK 5:7HEB 1:4HEB 2:11HEB 3:1HEB 3:6In this sermon, the speaker emphasizes the concept of partnership in the house of God. He compares the difference between being an employee and being a partner. The letter to the Hebrews is referenced, highlighting the idea of being partakers of a heavenly calling. The speaker emphasizes that the house of God is not just God's house, but also our house, as we are joint heirs with Jesus Christ. The concept of partnership in the house of God is seen as a deep responsibility and a part of our very life.
Test of Sound Doctrine
By William MacDonald1.7K36:52Sound DoctrineMAT 6:33HEB 2:11HEB 11:161JN 5:11JN 5:41JN 5:6In this sermon, the preacher tells a story about a young man who owes everything he has to his mother. The young man helps his mother get ready for an event and brings her along with him. He delivers a valedictory address and receives a gold medal, but instead of keeping it for himself, he pins it on his mother's dress, acknowledging that she deserves it. The preacher uses this story to illustrate how we owe everything to Jesus Christ and should confess and stand up for him. The sermon also touches on the reasons why some people may not be saved and emphasizes the importance of valuing and honoring our mothers.
(The Church and Satans Wiles) 4 - Free From Discontentment
By Zac Poonen1.5K1:10:20MAT 7:1MAT 12:36MAT 22:39PHP 2:5PHP 2:14HEB 2:11In this sermon, the preacher emphasizes the importance of preaching the word of God in a simple and understandable manner. He shares how he personally checks with children if they understood his message, and if they don't, he feels the need to simplify it further. The preacher warns that if we cannot communicate the message of God effectively to children, we will fail in our purpose on earth. He also highlights the danger of seeking our own desires and urges listeners to be content with what God has given them. The sermon concludes by emphasizing that the work of Jesus continues through his spiritual body, the church, and that each individual has a role to play in spreading the gospel.
Loneliness of Christ
By Charles Leiter1.3K37:43PSA 22:22ISA 59:15ISA 63:1MAT 6:33JHN 16:32HEB 2:11In this sermon, the preacher reflects on the theme of loneliness and isolation. He emphasizes the feeling of being alone and abandoned, using phrases like "no one to help" and "no one to uphold." The preacher shares stories of missionaries who faced extreme loneliness and hardship in their work. He also mentions a personal anecdote about hitting a deer and expresses gratitude for the safety of someone named Gilbert Barr. The sermon references passages from the Bible, specifically Isaiah 59, Isaiah 63, and John 16, to support the theme of loneliness and the need for God's presence.
In the Spirit
By Paris Reidhead1.3K1:02:24Holy SpiritJHN 1:29HEB 2:11HEB 2:14REV 1:9REV 1:16In this sermon, the preacher discusses the tendency of people to constantly look ahead to a better future or look back to a nostalgic past, instead of living in the present. He emphasizes the importance of appreciating and making the most of the current moment. The preacher also highlights the experiences of John the Baptist and his dedication to serving the Lord despite persecution. He encourages the audience to learn from John's example and be companions in tribulation. The sermon concludes with a description of a vision of Jesus in all his glory, which leads to a humbling response of falling at his feet.
Godliness Without Power
By Major Ian Thomas1.2K45:23Last DaysMAT 6:33LUK 1:34JHN 1:14JHN 1:18PHP 2:51TI 3:16HEB 2:11In this sermon, the speaker reflects on the miraculous birth of Jesus and the role of the angel Gabriel in delivering God's message to Mary. The speaker emphasizes the incredulity and natural reaction of Mary to the unnatural word of God. The sermon also highlights the importance of the word of God and its power to bring about extraordinary events. The speaker then references the book of Philippians, emphasizing the need for believers to have the mind of Christ and to recognize his divinity.
God's Secret Plan
By Major Ian Thomas1.1K45:23PlanMAT 6:33LUK 1:34JHN 1:14JHN 1:18PHP 2:51TI 3:16HEB 2:11In this sermon, the speaker reflects on the miraculous birth of Jesus and the role of the angel Gabriel in delivering God's message to Mary. The speaker emphasizes the incredulity and natural reaction of Mary to the unnatural word of God. The sermon also highlights the importance of the word of God and its power to bring about extraordinary events. The speaker then references the book of Philippians, emphasizing the need for believers to have the mind of Christ and to recognize his divinity.
A Challenge to All Who Call on the Name of the Lord - Part 2
By Hamp Sirmans99952:17ChallengeDEU 11:11PSA 121:1JON 2:2JON 2:7MAT 6:33HEB 2:11In this sermon, the speaker discusses the vulnerability that comes with change in our lives. They use examples such as the transformation of a butterfly and the changing seasons to illustrate this point. The speaker also addresses the common struggle of questioning why our circumstances are difficult if God is good. They emphasize that unforeseen events do not mean we are out of touch with God, and that God does not always warn us of upcoming challenges. The sermon references biblical figures like Moses, Job, and David to show that sudden and unexpected changes can happen to anyone, but it does not indicate the lack of God's kindness and goodness.
Joseph Reminds Me of Jesus-07
By William MacDonald96847:04JesusGEN 47:25GEN 49:21ISA 4:2HEB 2:11In this sermon, the speaker emphasizes the importance of honoring God in all aspects of life. He uses the example of Joseph from the Bible, who went through many trials but was ultimately exalted because he honored God. The speaker also mentions the story of Eric Liddell, an Olympic athlete who honored God and became well-known as a result. The main message is that God honors those who honor Him, whether it be in school, at home, in the community, or at work. The speaker encourages the audience to give their lives to God in service and to present themselves as living sacrifices, which is described as the most sensible and reasonable thing to do.
(Isaiah) How to Prepare for God’s Judgment
By David Guzik69752:44ISA 8:19ISA 40:31HEB 2:11HEB 2:13In this sermon, the speaker emphasizes the importance of focusing on the word of God and seeking guidance from it. He encourages the audience to trust in God and look to Him for help in their struggles. The speaker highlights the significance of living a life that reflects God's message, as many people may not read the Bible but will observe and be influenced by the way believers live. The sermon also discusses the consequences of seeking guidance from mediums and wizards instead of seeking God's word.
Our God Is a Consuming Fire
By G.W. North4791:30:02GodISA 33:6ISA 50:10HEB 2:11HEB 12:22HEB 12:262PE 1:19In this sermon, the preacher discusses the story of Shadrach, Meshach, and Abednego from the book of Daniel. He highlights how God protected them in the fiery furnace and emphasizes that God is a consuming fire. The preacher then moves on to the topic of wars and conflicts, explaining that they stem from the desires and lusts within individuals. He emphasizes that Jesus Christ became a human being to bring forgiveness and a life and love union with God. The preacher concludes by emphasizing God's love for humanity and His desire for a complete and devoted relationship with each individual.
Not Ashamed to Call Them Bretheren
By G.W. North2631:20:12BrethrenMAT 1:1MAT 6:33JHN 1:14HEB 1:1HEB 2:11HEB 10:5HEB 12:2In this sermon, the speaker emphasizes the importance of trusting in God and following His will. He highlights the example of Jesus, who revealed God's commands to His disciples and brought them into a close relationship with Him. The speaker also mentions the tragedy of knowing about the Bible and seeking to do God's will without truly understanding and experiencing His love. Ultimately, the sermon emphasizes that Jesus is the fulfillment of all the prophecies and teachings in the Bible.
The Message of Luke
By G. Campbell Morgan0Salvation and DiscipleshipThe Nature of ChristISA 53:4MAT 16:24LUK 14:26LUK 19:10JHN 1:14JHN 3:16ROM 8:17GAL 3:28HEB 2:112PE 1:4G. Campbell Morgan emphasizes the profound message of the Gospel of Luke, presenting Jesus as the 'Son of Man' who embodies the perfect human experience and serves as the racial First-born, representative Brother, and redeeming Kinsman. He highlights the significance of Jesus' immaculate conception and sinlessness, which allows Him to seek and save the lost, establishing a new relationship with humanity through redemption and regeneration. The sermon calls the Church to witness the transformative power of Christ in their lives and to share this message of salvation with the world, emphasizing the terms of discipleship that require total commitment to Christ. Morgan concludes by urging believers to recognize the unique nature of Jesus, who is both intimately relatable and infinitely distinct from humanity.
The Fold and the Flock
By John Nelson Darby0Salvation and SecurityJesus as the Good ShepherdPSA 23:1ISA 40:10EZK 34:11MAT 3:7JHN 10:1HEB 2:11John Nelson Darby emphasizes the significance of Jesus as the Good Shepherd in the context of His ministry to Israel, illustrating how His role is not just to lead but to provide salvation and security to His flock. He explains that the fold represents the religious system of Israel, which was failing to recognize the true Shepherd, leading to a moral testing of the nation. Darby highlights the dual effect of Christ's ministry: drawing those who accept Him while exposing the hearts of those who reject Him. He contrasts the Good Shepherd's selfless love with the hireling's abandonment, affirming that true security and sustenance come from following Christ, who offers eternal life and protection. Ultimately, the sermon calls believers to recognize their relationship with Christ, the Shepherd who knows them intimately and secures their salvation.
Christ Is Risen - the Empty Tomb
By Erlo Stegen0Faith in ChristResurrectionISA 52:141CO 15:141CO 15:17HEB 2:11HEB 10:39Erlo Stegen emphasizes the significance of Christ's resurrection, asserting that without it, both preaching and faith are meaningless. He highlights that Jesus' resurrection is a historical fact, contrasting it with other religions that worship the dead. Stegen illustrates the depth of Christ's sacrifice and love through a poignant story of a mother's scars, symbolizing the price paid for our salvation. He calls believers to recognize their identity as brothers and sisters of Christ, who forgives despite our shortcomings. The sermon concludes with a reminder of the urgency to heed the message of salvation, as many remain indifferent to the truth of the resurrection.
Union With Jesus
By Samuel Logan Brengle0Surrender to God's WillUnion with ChristJOB 1:21PSA 27:1PSA 40:8JHN 10:30JHN 15:5JHN 17:21GAL 2:20EPH 1:22EPH 4:15HEB 2:11Samuel Logan Brengle emphasizes the profound spiritual union between believers and Jesus, likening it to the intimate connections found in nature, such as the vine and branches or the body and its head. This union encompasses a shared will, faith, suffering, and purpose, urging believers to surrender their will to God and trust Him unconditionally, even in adversity. Brengle illustrates that true union with Christ leads to a life of self-sacrifice and a deep commitment to God's mission, encouraging believers to fully identify with Jesus and His purpose. He concludes by inviting listeners to enter into this union through faith, obedience, and a willingness to make sacrifices for Christ. The sermon calls for a heartfelt commitment to live in accordance with God's will, reflecting the love and unity that Jesus desires for His followers.
Now Are We the Sons of God
By A.B. Simpson0Divine RelationshipIdentity in ChristROM 8:14HEB 2:111JN 3:1A.B. Simpson emphasizes that we are not just called sons of God, but we truly embody this identity by receiving God's life and nature. He highlights our relationship with Christ, who is proud to call us His brethren, affirming our worthiness and dignity as members of His royal family. This divine relationship elevates even the humblest believer, encouraging us to represent God's family with honor despite worldly misunderstandings. Simpson calls us to embrace our identity and reflect God's glory in our lives.
Fifth Theory -- Sanctification Will Be Obtained in the Resurrection
By B.A. Cundiff0PSA 116:15ROM 8:61CO 15:421CO 15:53HEB 2:111JN 3:2REV 21:1B.A. Cundiff preaches about the misconception that carnality is essential in the body and must be destroyed in the resurrection, emphasizing that carnality is in the mind, leading to death of the soul. The sermon highlights that at the resurrection, our characters will remain the same as when we died, and we will be judged accordingly. It explains that through sanctification and becoming one with Christ, we can have the assurance of passing through death triumphantly and facing judgment without fear, ultimately dwelling in the new heaven with Christ and the saints forever.
The Twenty-Second Psalm
By Arno Clemens Gaebelein0PSA 22:1PSA 22:27ROM 8:18HEB 2:11Arno Clemens Gaebelein delves into the remarkable prophecy found in Psalm 22, revealing King David as the human instrument through whom this prophecy of Christ's sufferings was given. The Psalms, divided into five books like the Pentateuch, contains great prophecies about the Christ of God, detailing His path from Son of God to His exaltation by God. The Psalm 22 describes the sufferings and glory of Christ, emphasizing the immense cost of redemption and the depth of His atoning work on the cross.
Christ and His Brethren
By H.J. Vine0JHN 1:1ROM 8:29COL 3:4HEB 2:11HEB 4:16H.J. Vine preaches about the wonderful grace of our Lord Jesus Christ, emphasizing the reverence and honor due to Him despite the inimitable favor He bestows upon us. Through His divine grace, Jesus sympathizes with and saves those who are being brought to glory, exemplifying His perfect journey from sufferings to enthronement. The grace of Christ, ministered to us now, surpasses the law of Moses, revealing His role as both Apostle and High Priest, offering words of eternal life and interceding for us before God. The sermon delves into Christ's grace and glory, highlighting the eternal purpose of God in Christ and the predestination of believers to be conformed to His image, culminating in the glorification of the many brethren with the Firstborn among them.
Not Forsaking the Assembling of Ourselves Together
By H.J. Vine0MAT 24:42ACT 2:421TH 4:16HEB 2:11HEB 10:25JUD 1:20REV 2:3REV 22:17H.J. Vine preaches about the imminent return of the Lord, emphasizing the importance of believers assembling together and encouraging one another as the day of His coming draws near. Those who have been sanctified through Jesus Christ's sacrifice are urged to gather with fellow believers, rejecting the path of neglect and apostasy. The assembling together of saints is a scriptural commandment, not to be forsaken, as it leads to mutual edification and preparation for Christ's return.
No Unity Without Holiness
By D.S. Warner0HEB 2:11D.S. Warner preaches about the importance of holiness in achieving true unity among God's people, emphasizing that sin divides while holiness brings harmony. He highlights the doctrine of entire sanctification as the basis for unity, pointing out that sanctification, perfection, and the glory of Christ lead to oneness among believers. Warner explains that God's ministers aim to perfect the saints in love and holiness, guiding them into the unity of faith. He stresses that fellowship is based on heart-purity and the conscious blending of hearts filled with the Holy Spirit, transcending doctrinal differences.
Sanctified on the Cross
By William Seymour0MAT 5:8JHN 17:15ROM 6:61TH 3:131TH 4:31TH 5:232TI 2:21HEB 2:11William Seymour preaches about the ongoing prayer of Jesus for believers to be sanctified and kept from evil, becoming one with Him through sanctification. It is God's will for every soul to be saved from sin, both actual and original, requiring a real death to the old man. Sanctification makes believers holy, pure, and vessels fit for the Master's use, leading them out of sin into the light of God's Son.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For both he that sanctifieth - The word ὁ ἁγιαζων does not merely signify one who sanctifies or makes holy, hut one who makes atonement or reconciliation to God; and answers to the Hebrew כפר caphar, to expiate. See Exo 29:33-36. He that sanctifies is he that makes atonement; and they who are sanctified are they who receive that atonement, and, being reconciled unto God, become his children by adoption, through grace. In this sense our Lord uses the word, Joh 17:19 : For their sakes I sanctify myself; ὑπερ αυτων εγω ἁγιαζω εμαυτον, on their account I consecrate myself to be a sacrifice. This is the sense in which this word is used generally through this epistle. Are all of one - Εξ ἑνος παντες. What this one means has given rise to various conjectures; father, family, blood, seed, race, nature, have all been substituted; nature seems to be that intended, see Joh 17:14; and the conclusion of this verse confirms it. Both the Sanctifier and the sanctified - both Christ and his followers, are all of the same nature; for as the children were partakers of flesh and blood, i.e. of human nature, he partook of the same, and thus he was qualified to become a sacrifice for man. He is not ashamed to call them brethren - Though, as to his Godhead, he is infinitely raised above men and angels; yet as he has become incarnate, notwithstanding his dignity, he blushes not to acknowledge all his true followers as his brethren.
Jamieson-Fausset-Brown Bible Commentary
he that sanctifieth--Christ who once for all consecrates His people to God (Jde 1:1, bringing them nigh to Him as the consequence) and everlasting glory, by having consecrated Himself for them in His being made "perfect (as their expiatory sacrifice) through sufferings" (Heb 2:10; Heb 10:10, Heb 10:14, Heb 10:29; Joh 17:17, Joh 17:19). God in His electing love, by Christ's finished work, perfectly sanctifies them to God's service and to heaven once for all: then they are progressively sanctified by the transforming Spirit "Sanctification is glory working in embryo; glory is sanctification come to the birth, and manifested" [ALFORD]. they who are sanctified--Greek, "they that are being sanctified" (compare the use of "sanctified," Co1 7:14). of one--Father, God: not in the sense wherein He is Father of all beings, as angels; for these are excluded by the argument (Heb 2:16); but as He is Father of His spiritual human sons, Christ the Head and elder Brother, and His believing people, the members of the body and family. Thus, this and the following verses are meant to justify his having said, "many sons" (Heb 2:10). "Of one" is not "of one father Adam," or "Abraham," as BENGEL and others suppose. For the Saviour's participation in the lowness of our humanity is not mentioned till Heb 2:14, and then as a consequence of what precedes. Moreover, "Sons of God" is, in Scripture usage, the dignity obtained by our union with Christ; and our brotherhood with Him flows from God being His and our Father. Christ's Sonship (by generation) in relation to God is reflected in the sonship (by adoption) of His brethren. he is not ashamed--though being the Son of God, since they have now by adoption obtained a like dignity, so that His majesty is not compromised by brotherhood with them (compare Heb 11:16). It is a striking feature in Christianity that it unites such amazing contrasts as "our brother and our God" [THOLUCK]. "God makes of sons of men sons of God, because God hath made of the Son of God the Son of man" [ST. AUGUSTINE on Psalm 2].
John Gill Bible Commentary
Saying, I will declare thy name unto my brethren,.... These words, with the following clause, are cited from Psa 22:22 as a proof of what the apostle had before asserted; and that this psalm is to be understood, not of the Jewish nation, or people of Israel, nor of Esther, nor of David, but of the Messiah, appears from the title of it, "Aijeleth, Shahar", which signifies "the morning hind"; from the particular account of Christ's sufferings in it; from his several offices herein pointed to; from the conversion of the Gentiles it prophesies of; and from several passages cited from hence, and applied to Christ; see Mat 27:35. And these are the words of Christ addressed to his Father; whose name he promises to declare to his brethren; meaning not the Jews, in general, his brethren according to the flesh; but his disciples and followers, particularly the twelve apostles, and the five hundred brethren to whom he appeared after his resurrection; and indeed all the saints and people of God may be included: and by his name he would declare to them, is not meant any particular name of his, as Elohim, El-shaddai, Jehovah, or the like; but rather he himself, and the perfections of his nature, which he, the only begotten Son, lying in his bosom, has declared; though the Gospel seems chiefly to be designed; see Joh 17:6 and this Christ declared with great exactness and accuracy, with clearness and perspicuity, and with all integrity and fidelity: he spoke it out plainly, and concealed no part of it; as he received it from his Father, he faithfully made it known to his people; this is expressive of Christ's prophetic office, of his preaching of the Gospel, both in his own person, and by his ministers: in the midst of the church will I sing praise unto thee; or "a hymn"; this is to be understood not of the church above, but of the church below; and not of the synagogue of the Jews, but of the disciples of Christ, and of his singing an hymn to God, with and among them, as he did at the institution of the supper, Mat 26:30 for though the number of the apostles was but small, yet they made a congregation or church, and which was a pure and glorious one. With the Jews (h), ten men made a congregation. (h) Misn. Sanhedrin, c. 1. sect. 6.
Tyndale Open Study Notes
2:11 have the same Father (literally are all out of one): Based on the family terminology in the context, the phrase can be understood as referring to God. However, the author might have been thinking of Abraham as a common ancestor (see 2:16) or of human nature as a common experience (out of one nature). • brothers and sisters: Greek adelphoi, a generic term that refers to members of the same family, both male and female.