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Matthew 27:35
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- John Gill
- Tyndale
John Gill Bible Commentary
And sitting down, they watched him there. That is, the soldiers, after they had crucified Jesus, and parted his garments, sat down on the ground at the foot of the cross, and there watched him, lest his disciples should take him down; though there was no need to fear that, since they were few, and weak, and wanted courage, and were in the utmost dread and consternation themselves; or lest the people, who were very changeable with respect to Christ, one day saying Hosanna to the son of David, and another day crucify him, crucify him, should once more change their sentiments of him, and through pity to him rise and take him down; or rather, lest Jesus himself should, by his miraculous power, unloose himself, come down, and make his escape. It was usual with the Romans to set a soldier, or soldiers, to watch those that were crucified, not only before they expired, but after they were dead, lest they should be took down and buried; as appears from Petronius, Plutarch, and others (w). This seems to be the watch Pilate refers to, Mat 27:65, and over which there was a centurion, Mat 27:54. (w) Vid. Lipsium de Cruce, l. 2. c. 16. & Lydium. de re militari, l. 5. c. 4. p. 191. Kirchman. de funeribus Rom. append. c. 9. p. 726.
Tyndale Open Study Notes
27:35 they . . . nailed him to the cross: Crucifixion, though not generally practiced by Jews, was a widespread Roman punishment for military and political offenders, particularly slaves, rebels, and insurrectionists. The sheer cruelty and the public spectacle of crucifixion worked as a powerful social deterrent. Victims were flogged and then crucified naked, adding to the humiliation. It was seen as the most painful of all possible deaths; it involved intense suffering, exposure to weather and insects, suffocation, and often a final violent thrust of a spear to end life. Further, since crucifixion was a curse from God (Deut 21:22-23), the act was particularly heinous to Jewish sensibilities. Paradoxically, what was so despicable among humans has become the instrument of our salvation. Jesus previously had instructed his disciples to take up their crosses and follow him (Matt 16:24).
Matthew 27:35
The Crucifixion
34they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it. 35When they had crucified Him, they divided up His garments by casting lots.36And sitting down, they kept watch over Him there.
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K-053 Come Up and Be There
By Art Katz3.0K1:21:24RaptureEXO 24:15ISA 29:13MAT 27:35ACT 17:281CO 11:1EPH 3:20In this sermon, the preacher reflects on the power and wealth of the world compared to the power and reality found in the Word of God. He shares a personal experience of a ten-day fast and twenty-four hours of prayer, emphasizing the importance of waiting upon the Lord. The preacher highlights the brevity of God's words in the New Testament, particularly in the crucifixion of Jesus, and emphasizes the inseparability of the man and his message in the Gospel. The sermon also references the story of Moses going up into the mountain of God and the manifestation of God's glory in the cloud.
Freedom Cd - Track 9 (Compilation)
By Compilations2.6K09:48CompilationPSA 22:1MAT 26:26MAT 26:41MAT 26:54MAT 26:63MAT 27:26MAT 27:35MAT 27:46In this sermon, the speaker shares their personal journey of being lost in sin and feeling estranged from God. Despite feeling undeserving, they experienced the overwhelming love and grace of God, who washed away their pain and made them feel brand new. The speaker then transitions to discussing the upcoming Passover and Jesus' crucifixion. They mention Jesus instructing his disciples to prepare for the Passover meal and how Jesus took bread and wine, symbolizing his body and blood, and shared it with his disciples. The sermon concludes with a reminder to watch and pray, as Jesus did in the Garden of Gethsemane, and to trust in God's will being fulfilled.
(Genesis) Genesis 40 Introduction
By J. Vernon McGee2.6K07:08GEN 37:28MAT 26:15MAT 27:35JHN 1:11ACT 2:24In this sermon, the speaker focuses on the parallels between the life of Joseph and the life of Jesus. He highlights how Joseph was sent to his brethren, just as Jesus was sent to his own people. Both Joseph and Jesus were tempted by the world, flesh, and devil, but they resisted and emerged victorious. The speaker also emphasizes how Joseph's time in prison was part of God's plan, as it allowed him to eventually interpret the dreams of Pharaoh's butler and baker. The sermon concludes by noting that Joseph gave all glory to God throughout his trials and tribulations.
An Old Example
By Dennis Kinlaw1.9K42:27ExampleGEN 12:1GEN 22:1MAT 6:33MAT 27:35JHN 1:3JHN 3:16HEB 13:5In this sermon, the speaker begins by emphasizing the importance of knowing and trusting Jesus. He shares a story of a missionary who had to overcome her fear and attachment to comfort in order to spread the message of Christ in Africa. The speaker then discusses the need to be detached from possessions and friends in order to be effective in God's redemptive work. He references the story of Abraham and how he was called by God to be a priest for the world, emphasizing the need for detachment in order to fulfill this calling.
The Power of the Blood - Sermon 5 of 5 - the Holy Place or the Holiest
By Roy Hession1.7K55:30Blood Of ChristNUM 21:8MAT 6:33MAT 27:35ROM 5:9TIT 3:5HEB 9:11HEB 10:11In this sermon, the speaker discusses the concept of the tabernacle and its significance in the journey of the children of Israel. The tabernacle was a portable place of worship that they carried with them in the wilderness. The speaker also emphasizes the importance of living in the light, where everything is revealed as it truly is. They explain that God is light and in Him, there is no darkness at all. The sermon encourages listeners to draw near to God with a true heart and full assurance of faith, knowing that Jesus' blood has made a way for us to enter into the presence of God.
Lord, Abide With Us - Part 2
By Erlo Stegen1.4K1:17:50AbidingMAT 10:37MAT 27:35MAT 27:54MRK 15:40LUK 23:49JHN 19:25In this sermon, the speaker discusses the crucifixion of Jesus and the soldiers who took His garments. The soldiers played dice to determine who would get His seamless tunic, which was expensive and fit for a king. They realized they couldn't tear the tunic apart, so they decided to cast lots for it instead. The speaker emphasizes the power of the cross and encourages the audience to cling to Jesus on the cross until the end.
The Messianic Psalms - Psalm 22 (1)
By Chip Brogden1.1K29:56PsalmsPSA 22:19PSA 22:21MAT 27:35HEB 2:10In this sermon, Chip Brogdon continues his series on the Messianic Psalms. He focuses on Psalm 22, which provides insight into the crucifixion of Jesus. The sermon emphasizes that Jesus took upon Himself the sins of the world and was separated from God on the cross. The passage also describes the ridicule and mockery Jesus faced during His crucifixion. The sermon encourages listeners to rest in the understanding that Jesus willingly endured this suffering for the salvation of humanity.
The Call of Christ
By John Ridley80447:38JDG 3:19MAT 27:35MAT 27:59JHN 11:1In this sermon, the speaker emphasizes the urgency of responding to the call of Jesus. He describes the current state of the world as filled with silence, strangeness, and terrible conditions. The speaker shares a personal anecdote about giving out crackers to children and how one boy asked for another one. He then transitions to discussing the message of the Lord, calling out different individuals and urging them to prepare their hearts for salvation. The sermon concludes with a reference to Martha and her role as a missionary, emphasizing the importance of spreading the message of life.
Week of Meetings 1986-02
By Stan Ford49859:01GEN 3:15PSA 22:18PRO 8:30MAT 6:33MAT 27:1MAT 27:35In this sermon, the preacher reflects on the scene of the crucifixion of Jesus on Calvary Hill. He highlights the presence of a curious crowd that had gathered to witness this event. The preacher emphasizes the profound significance of a crucified Christ, comparing it to a father sitting as a judge in a trial against his own son. He draws attention to the fact that Jesus, who was once seen performing miracles and walking on water, is now on the cross. The preacher concludes by urging the audience to reflect on what they see when they look at Jesus on the cross and invites them to invite Jesus into their hearts.
Gospel of John (2nd Yr Study 17 of 19, Chap19)
By G.W. North14059:58Christian LifeMAT 3:17MAT 27:35MRK 15:24JHN 3:7JHN 19:34JHN 21:241JN 5:6In this sermon, the preacher emphasizes the importance of following the path of Jesus and fully committing to Him. The preacher highlights the significance of Jesus' sacrifice on the cross, specifically focusing on the moment when a soldier pierced Jesus' side and blood and water flowed out. The preacher encourages listeners to understand the depth of God's love and to live their lives as a fulfillment of scripture. The sermon concludes with a reminder to share the Gospel with others and to recognize Jesus as the true King.
The Offence and Superiority of the Cross
By G.W. North0SalvationThe CrossISA 53:5MAT 27:35JHN 3:16ROM 5:81CO 1:18GAL 5:11EPH 2:8COL 2:14HEB 12:21PE 2:24G.W. North explores the profound implications of the cross, emphasizing its offensive nature and the superiority of its message in the context of salvation. He explains that the crucifixion, a method deemed barbaric by modern standards, was deliberately chosen by God to reveal the seriousness of sin and the necessity of redemption. North argues that the cross serves as a public exhibition of justice, demonstrating God's wrath against sin while simultaneously offering salvation to humanity. He highlights the tension between the cross and traditional religious practices, particularly circumcision, illustrating how the cross challenges and transcends ceremonial law. Ultimately, the sermon underscores that the cross, while offensive to many, is the cornerstone of Christian faith and the means by which believers are transformed into new creations.
Concerning the Sufferings of the Messiah.
By John Gill0Messianic PropheciesSuffering Of ChristPSA 22:1ISA 53:5ZEC 12:10MAT 26:31MAT 27:35LUK 24:25JHN 19:37ACT 3:181CO 15:31PE 1:11John Gill preaches on the sufferings of the Messiah, emphasizing the prophetic significance of Psalms 22 and Isaiah 53. He explains how these scriptures foreshadowed the trials and tribulations that Jesus would endure, including betrayal, rejection, and crucifixion, all of which were fulfilled in Christ's life. Gill highlights that the New Testament writers consistently referenced these prophecies to affirm Jesus as the Messiah, who suffered not for his own sins but for the transgressions of humanity. The sermon underscores the importance of recognizing these prophecies as integral to understanding the nature and purpose of Christ's suffering and the glory that follows.
Matthew 27:35
By Chuck Smith0Crucifixion of ChristSelf-ExaminationPSA 14:1MAT 27:35ACT 2:37Chuck Smith emphasizes the gravity of the crucifixion of Christ, portraying those who crucified Him as cruel and vicious, capable of such an act. He challenges the audience to reflect on their own lives, suggesting that many today, through their actions and disbelief, are similarly attempting to 'crucify' Christ by rejecting His influence and love. Smith urges listeners to recognize their own guilt in this act and to seek repentance and a renewed relationship with God. The sermon calls for self-examination and a response to God's voice, highlighting the importance of yielding to His love and guidance.
Jesus Died as a Lamb to the Slaughter
By William MacDonald0Sacrifice of ChristInnocence and PurityISA 53:4ISA 53:7MAT 27:35JHN 1:29JHN 19:34ROM 5:8HEB 9:141PE 1:191JN 3:16REV 5:12William MacDonald reflects on the profound imagery of Jesus as the Lamb led to slaughter, drawing parallels between the innocence of a lamb and the purity of Christ. He describes the emotional impact of witnessing a lamb's death, emphasizing its helplessness and the sorrow it evokes. MacDonald then transitions to the crucifixion of Jesus, portraying Him as the ultimate Lamb of God, innocent and holy, who suffers for the sins of humanity. The sermon culminates in a heartfelt expression of gratitude for Christ's sacrifice, highlighting the personal connection and love believers have for Him. The message serves as a poignant reminder of the depth of Christ's love and the significance of His sacrifice.
- John Gill
- Tyndale
John Gill Bible Commentary
And sitting down, they watched him there. That is, the soldiers, after they had crucified Jesus, and parted his garments, sat down on the ground at the foot of the cross, and there watched him, lest his disciples should take him down; though there was no need to fear that, since they were few, and weak, and wanted courage, and were in the utmost dread and consternation themselves; or lest the people, who were very changeable with respect to Christ, one day saying Hosanna to the son of David, and another day crucify him, crucify him, should once more change their sentiments of him, and through pity to him rise and take him down; or rather, lest Jesus himself should, by his miraculous power, unloose himself, come down, and make his escape. It was usual with the Romans to set a soldier, or soldiers, to watch those that were crucified, not only before they expired, but after they were dead, lest they should be took down and buried; as appears from Petronius, Plutarch, and others (w). This seems to be the watch Pilate refers to, Mat 27:65, and over which there was a centurion, Mat 27:54. (w) Vid. Lipsium de Cruce, l. 2. c. 16. & Lydium. de re militari, l. 5. c. 4. p. 191. Kirchman. de funeribus Rom. append. c. 9. p. 726.
Tyndale Open Study Notes
27:35 they . . . nailed him to the cross: Crucifixion, though not generally practiced by Jews, was a widespread Roman punishment for military and political offenders, particularly slaves, rebels, and insurrectionists. The sheer cruelty and the public spectacle of crucifixion worked as a powerful social deterrent. Victims were flogged and then crucified naked, adding to the humiliation. It was seen as the most painful of all possible deaths; it involved intense suffering, exposure to weather and insects, suffocation, and often a final violent thrust of a spear to end life. Further, since crucifixion was a curse from God (Deut 21:22-23), the act was particularly heinous to Jewish sensibilities. Paradoxically, what was so despicable among humans has become the instrument of our salvation. Jesus previously had instructed his disciples to take up their crosses and follow him (Matt 16:24).