Hebrews 2:12
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I will declare thy name - See Psa 22:22. The apostle certainly quotes this psalm as referring to Jesus Christ, and these words as spoken by Christ unto the Father, in reference to his incarnation; as if he had said: "When I shall be incarnated, I will declare thy perfections to mankind; and among my disciples I will give glory to thee for thy mercy to the children of men." See the fulfillment of this, Joh 1:18 : No man hath seen God at any time; the Only-Begotten Son, which is in the bosom of the Father, He Hath Declared Him. Nor were the perfections of God ever properly known or declared, till the manifestation of Christ. Hear another scripture, Luk 10:21, Luk 10:22 : In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes, etc. Thus he gave praise to God.
Jamieson-Fausset-Brown Bible Commentary
(Psa 22:22.) Messiah declares the name of the Father, not known fully as Christ's Father, and therefore their Father, till after His crucifixion (Joh 20:17), among His brethren ("the Church," that is, the congregation), that they in turn may praise Him (Psa 22:23). At Psa 22:22, which begins with Christ's cry, "My God, my God, why hast thou forsaken me?" and details minutely His sorrows, passes from Christ's sufferings to His triumph, prefigured by the same in the experience of David. will I sing--as leader of the choir (Psa 8:2).
John Gill Bible Commentary
These words are taken not from Isa 8:17 where, in the Septuagint version, is a like phrase; for they are not the words of the Messiah there, but of the prophet; and besides, the apostle disjoins them from the following words, which stand there, by saying, "and again"; but they are cited from Psa 18:2 in which psalm are many things which have respect to the Messiah, and his times; the person spoken of is said to be made the head of the Heathen, to whom unknown people yield a voluntary submission, and the name of God is praised among the Gentiles, Psa 18:43. The Targum upon it makes mention of the Messiah in Psa 18:32 and he is manifestly spoken of under the name of David, in Psa 18:50 and which verse is applied to the Messiah, by the Jews, both ancient and modern (i): and these words are very applicable to him, for as man he had every grace of the Spirit in him; and this of faith, and also of hope, very early appeared in him; he trusted in God for the daily supplies of life, and that he would help him in, and through the work of man's salvation; see Psa 22:9 he committed his Spirit into his hands at death, with confidence, and believed he would raise his body from the dead; and he trusted him with his own glory, and the salvation of his people: and this is a citation pertinent to the purpose, showing that Christ and his people are one, and that they are brethren; for he must be man, since, as God, he could not be said to trust; and he must be a man of sorrows and distress, to stand in need of trusting in God. And again, behold I and the children which God hath given me; this is a citation from Isa 8:18 in which prophecy is a denunciation of God's judgments upon Israel, by the Assyrians, when God's own people among them are comforted with a promise of the Messiah, who is described as the Lord of hosts; who is to be sanctified, and be as a sanctuary to the saints, and as a stone of stumbling to others; and the prophet is ordered to bind and seal up the doctrine among the disciples, at which he seems astonished and concerned, but resolves to wait; upon which Christ, to encourage him, speaks these words; for they are not addressed to God, as the Syriac version renders them, "behold I and the children, whom thou hast given me, O God"; in which may be observed, that the saints are children with respect to God, who has adopted them, and with respect to Christ, who is their everlasting Father; that they were given to Christ as his spiritual seed and offspring, as his portion, and to be his care and charge; and that this is worthy of attention, and calls for admiration, that Christ and his people are one, and that he is not ashamed to own them before God and men. (i) Echa Rabbati, fol. 50. 2. Tzeror Hammor, fol. 47. 3.
Tyndale Open Study Notes
2:12 This verse quotes Ps 22:22, commenting on the phrase brothers and sisters in Heb 2:11. Psalm 22 contains profound messianic prophecies concerning the sufferings of Christ (Ps 22:1, 7-8, 16-18; see Matt 27:35, 43; John 19:23-24, 31-36). Psalm 22:22 shows the solidarity of the righteous sufferer (Jesus) with the people of God in praising God for his help.
Hebrews 2:12
Jesus like His Brothers
11For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers. 12He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
- Scripture
- Sermons
- Commentary
(Basics) 26. Crucifixion and Praise
By Zac Poonen3.8K12:55PSA 22:1MAT 21:42MRK 12:10HEB 2:12In this sermon, the speaker emphasizes the importance of praising God as a key to overcoming difficult situations in life. He compares praising God to having a master key that can unlock any door. However, he warns against treating praise as a technique or empty ritual, emphasizing the need for genuine praise that comes from a crucified heart. The speaker also highlights the power of God to turn even the worst situations into something good, using the crucifixion of Jesus as an example. He encourages listeners to have a spirit of praise rather than just speaking empty words.
(A Heavenly Church) 6. Contentment
By Zac Poonen3.3K1:04:06GEN 12:2MAT 6:33LUK 17:15ACT 1:8ROM 1:21PHP 2:13HEB 2:12In this sermon, the speaker emphasizes the importance of having a father in heaven who provides for our needs. He encourages the audience to be faithful and righteous with money, as this is a testimony of our trust in God. The speaker paraphrases Luke 16:11, stating that if we are faithful with money, God will entrust us with true riches. He also highlights the need to be content in all circumstances, whether we have little or much, and warns against comparing ourselves to others.
Warning
By Manley Beasley1.3K1:19:58WarningMAT 6:33HEB 2:1HEB 2:12In this sermon, the preacher emphasizes the importance of giving earnest heed to the things we have heard from God. He warns that if we disregard God's law and abuse His grace, we become lawless. The preacher urges the audience to take notice of their actions and to be reminded of the truth they have already learned. He also mentions a man in China and the need for God's supernatural work in our lives. The sermon concludes with the preacher mentioning his involvement in the dialysis process and how it is working well for him.
Hebrews Chapter 2
By Chip Brogden99932:17ExpositionalPHP 2:7HEB 1:3HEB 2:1HEB 2:12HEB 2:14In this sermon, Chip Brogdon continues his series on the book of Hebrews, focusing on Jesus as our High Priest. He emphasizes that Jesus is God's supreme revelation and the focal point of everything God has done and will do. Brogdon references Philippians 2:5-11 to highlight Jesus' humility and obedience, even unto death on the cross. He also challenges the mindset of the listeners, urging them to read the scriptures and see that Jesus is Lord, not the devil or man.
The Word of the Lord to His People in Troubled Times
By Teresa Conlon76546:02MAT 6:33JHN 8:1HEB 2:12In this sermon, the speaker addresses the recent terrorist attack on the Twin Towers in New York City and the pain and grief that the city has experienced. The speaker quotes C.S. Lewis, who said that pain is God's megaphone, and suggests that in times of pain, people are more open to hearing from God. The speaker then turns to the story of the woman caught in adultery in John 8, emphasizing that God wants to bring us into a glory of His presence and knowing Him regardless of our circumstances. The speaker encourages believers to have a willing heart and to allow God to sanctify them and set them apart, promising that God is not ashamed of His children.
The Spirit of Praise and Holiness
By Zac Poonen0Praise and HolinessSpiritual Warfare2CH 20:12PSA 23:1PSA 106:12JHN 19:11ROM 8:8HEB 2:12JAS 1:5REV 19:10Zac Poonen emphasizes the power of prayer and praise in spiritual warfare, using King Jehoshaphat's example from 2 Chronicles 20. When faced with overwhelming enemies, Jehoshaphat led Judah in fasting and prayer, acknowledging their weakness and placing their trust in God. His declaration, 'Our eyes are on Thee,' exemplifies the faith needed to invite God's intervention, which resulted in victory through praise. Poonen warns against the extremes of emotional praise without holiness and serious living without joy, urging believers to embody both praise and holiness as they follow Christ. Ultimately, he encourages a faith-filled praise that acknowledges God's sovereignty, even amidst trials.
Praise (The Kingdom Is Within, and Praise Puts Jesus on the Throne of Your heart.)
By Hans R. Waldvogel0PraiseThe Reign of ChristNUM 23:21MAT 6:33JHN 14:23ROM 8:2HEB 2:12Hans R. Waldvogel emphasizes the transformative power of praise in the life of a believer, asserting that true praise places Jesus on the throne of our hearts. He explains that when we allow Jesus to reign within us, we experience the 'shout of a King' and the Kingdom of God becomes a reality in our lives. Waldvogel warns against allowing anything else, such as sin or anxiety, to take that throne, as it leads to spiritual defeat. He encourages believers to engage in practical praise as a powerful weapon against the challenges they face, highlighting that it is an expression of faith and a vital part of our relationship with God. Ultimately, he calls for a heart check to ensure that Jesus is truly reigning within us.
The Presence of a Compassionate God!
By Thomas Brooks0God's CompassionDivine MercyPSA 103:13SNG 5:1ISA 49:15LAM 3:22HEB 2:12Thomas Brooks emphasizes the unwavering presence of a compassionate God, whose mercies are essential and never fail, as highlighted in Lamentations 3:22. He describes God's nature as one of mercy, tenderness, and compassion, comparing it to the essential qualities of light and heat. Brooks illustrates the various forms of God's compassion—fatherly, motherly, brotherly, and friendly—showing how comforting it is for believers to experience such divine presence, especially in times of trouble. The sermon encourages believers to find solace in the knowledge that they are never alone, as they are accompanied by a God who delights in mercy and compassion.
Praising the Lord in Holy Attire
By Zac Poonen0PraiseHolinessPSA 30:12PSA 34:1PSA 100:4PSA 150:6ROM 8:8EPH 5:19COL 3:161TH 5:16HEB 2:12REV 19:10Zac Poonen emphasizes the importance of praising the Lord in holy attire, highlighting that true praise, combined with holiness, drives away the enemy. He points out the extremes in the church: some believers praise loudly without living holy lives, while others live righteously but lack a spirit of praise. Poonen reminds us that Jesus exemplified both proclaiming the Father's name and singing His praises, and encourages believers to follow His example in worship. He warns against preaching for personal recognition and stresses that genuine praise is essential, as demonstrated by the one leper who returned to thank Jesus after healing. Ultimately, the sermon calls for a balance of holiness and joyful praise in the life of the church.
The Sacrifice of Praise
By H.J. Vine0LUK 2:13EPH 5:19COL 3:16HEB 2:12HEB 5:4HEB 7:4HEB 13:15H.J. Vine preaches on the importance of offering the sacrifice of praise to God continually, despite the challenges and influences that may try to hinder our worship. He emphasizes that true revival in the assembly is marked by constant praise, not just on special occasions, and that both servants of the Lord and saints should never cease to praise God, even in the face of adversity and opposition. The sermon highlights the greatness and faithfulness of Jesus Christ as our Apostle and High Priest, encouraging believers to consider Him in His glory and in His sufferings, which leads to deep-toned worship and offerings of praise.
Tell My Brethren
By H.J. Vine0JHN 10:27JHN 12:24JHN 17:14JHN 20:15JHN 20:17ROM 1:4ROM 8:29HEB 2:12H.J. Vine preaches on the profound encounter between Mary Magdalene and Jesus at the tomb, where Mary, mistaking Him for the gardener, is amazed to find her risen Lord. Jesus, in His resurrection, reveals Himself as the Son of God in power, calling Mary by name and referring to His followers as 'My brethren,' showing His deep love and care for them. These 'brethren' are not of the world but born of God, chosen by the Father and closely following Jesus, despite their human failures and misunderstandings.
In the Midst of the Assembly
By H.J. Vine0JHN 17:22ROM 8:29EPH 6:6HEB 1:2HEB 2:12H.J. Vine preaches about the profound honor bestowed upon men, fallen and sinful, now saved and sanctified by Jesus Christ for the service of God. The assembly, composed of His companions, brethren, and joint heirs, is brought into oneness of heirship and a new creation through Christ's redeeming love. The inheritance of Christ's assembly is eternal, incorruptible, undefiled, and unfading, contrasting with Israel's earthly inheritance. The assembly, as co-heirs and brethren of Christ, experiences the highest note of singing in the midst of His praises, declaring the Father's name and enjoying the endless blessedness of a new heavenly relationship.
Progress and Prosperity
By H.J. Vine0PSA 27:4MAT 9:1MAT 14:22MAT 28:9PHP 3:8HEB 2:121JN 2:2H.J. Vine preaches about how storms and trials in life are allowed to bring out the qualities of individuals, leading to a deep desire for spiritual progress and prosperity in God. He emphasizes the importance of soul prosperity above all else, as seen in the story of 'beloved Gaius' in 3 John 2. Vine highlights the journey of seeking after Christ, becoming more like Him in faith, meekness, and love, and the assurance that both pardon and power are available to believers through Jesus Christ. He also discusses the significance of Jesus Himself in guiding believers through trials, encouraging them to focus on Him amidst life's storms, and ultimately leading them to worship Him as the Son of God.
Throw Mr Wesley's Hymns Overboard
By John Wesley0Value of HymnsSpiritual UnderstandingPSA 95:1PSA 100:2EPH 5:19COL 3:16HEB 2:12John Wesley reflects on the value of his brother's hymns, contrasting them with the works of contemporary writers who may charm with their eloquence but lack true understanding of God. He recounts an anecdote about Mr. Garrick allegedly throwing Wesley's hymns overboard, which he finds hard to believe, asserting that his brother's poetic and theological depth surpasses that of many celebrated authors. Wesley emphasizes the importance of recognizing the spiritual significance of hymns and their role in guiding believers towards a deeper relationship with God. He concludes with a powerful sermon that resonates with his audience, many of whom are visibly moved.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I will declare thy name - See Psa 22:22. The apostle certainly quotes this psalm as referring to Jesus Christ, and these words as spoken by Christ unto the Father, in reference to his incarnation; as if he had said: "When I shall be incarnated, I will declare thy perfections to mankind; and among my disciples I will give glory to thee for thy mercy to the children of men." See the fulfillment of this, Joh 1:18 : No man hath seen God at any time; the Only-Begotten Son, which is in the bosom of the Father, He Hath Declared Him. Nor were the perfections of God ever properly known or declared, till the manifestation of Christ. Hear another scripture, Luk 10:21, Luk 10:22 : In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes, etc. Thus he gave praise to God.
Jamieson-Fausset-Brown Bible Commentary
(Psa 22:22.) Messiah declares the name of the Father, not known fully as Christ's Father, and therefore their Father, till after His crucifixion (Joh 20:17), among His brethren ("the Church," that is, the congregation), that they in turn may praise Him (Psa 22:23). At Psa 22:22, which begins with Christ's cry, "My God, my God, why hast thou forsaken me?" and details minutely His sorrows, passes from Christ's sufferings to His triumph, prefigured by the same in the experience of David. will I sing--as leader of the choir (Psa 8:2).
John Gill Bible Commentary
These words are taken not from Isa 8:17 where, in the Septuagint version, is a like phrase; for they are not the words of the Messiah there, but of the prophet; and besides, the apostle disjoins them from the following words, which stand there, by saying, "and again"; but they are cited from Psa 18:2 in which psalm are many things which have respect to the Messiah, and his times; the person spoken of is said to be made the head of the Heathen, to whom unknown people yield a voluntary submission, and the name of God is praised among the Gentiles, Psa 18:43. The Targum upon it makes mention of the Messiah in Psa 18:32 and he is manifestly spoken of under the name of David, in Psa 18:50 and which verse is applied to the Messiah, by the Jews, both ancient and modern (i): and these words are very applicable to him, for as man he had every grace of the Spirit in him; and this of faith, and also of hope, very early appeared in him; he trusted in God for the daily supplies of life, and that he would help him in, and through the work of man's salvation; see Psa 22:9 he committed his Spirit into his hands at death, with confidence, and believed he would raise his body from the dead; and he trusted him with his own glory, and the salvation of his people: and this is a citation pertinent to the purpose, showing that Christ and his people are one, and that they are brethren; for he must be man, since, as God, he could not be said to trust; and he must be a man of sorrows and distress, to stand in need of trusting in God. And again, behold I and the children which God hath given me; this is a citation from Isa 8:18 in which prophecy is a denunciation of God's judgments upon Israel, by the Assyrians, when God's own people among them are comforted with a promise of the Messiah, who is described as the Lord of hosts; who is to be sanctified, and be as a sanctuary to the saints, and as a stone of stumbling to others; and the prophet is ordered to bind and seal up the doctrine among the disciples, at which he seems astonished and concerned, but resolves to wait; upon which Christ, to encourage him, speaks these words; for they are not addressed to God, as the Syriac version renders them, "behold I and the children, whom thou hast given me, O God"; in which may be observed, that the saints are children with respect to God, who has adopted them, and with respect to Christ, who is their everlasting Father; that they were given to Christ as his spiritual seed and offspring, as his portion, and to be his care and charge; and that this is worthy of attention, and calls for admiration, that Christ and his people are one, and that he is not ashamed to own them before God and men. (i) Echa Rabbati, fol. 50. 2. Tzeror Hammor, fol. 47. 3.
Tyndale Open Study Notes
2:12 This verse quotes Ps 22:22, commenting on the phrase brothers and sisters in Heb 2:11. Psalm 22 contains profound messianic prophecies concerning the sufferings of Christ (Ps 22:1, 7-8, 16-18; see Matt 27:35, 43; John 19:23-24, 31-36). Psalm 22:22 shows the solidarity of the righteous sufferer (Jesus) with the people of God in praising God for his help.