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Hebrews 11:32
Verse
Context
(Joshua–Malachi)
31By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.32And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
Sermons
David Ravenhill
William MacDonald
Denny Kenaston
Zac Poonen
Don McClure
George VerwerGeorge VerwerSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Time would fail me - Με διηγουμενον ὁ χρονος. A very usual mode of expression with the best Greek writers, when they wish to intimate that much important intelligence remains to be communicated on the subject already in hand, which must be omitted because of other points which have not yet been handled. Gedeon - Who by faith in God, with 300 men, destroyed a countless multitude of Midianites and Amalekites, and delivered Israel from oppression and slavery. Judges 6, 7, 8. Barak - Who overthrew Jabin, king of Canaan, and delivered Israel from servitude. Judges 4. Samson - Who was appointed by God to deliver Israel from the oppressive yoke of the Philistines; and, by extraordinary assistance, discomfited them on various occasions. Judges 13-16. Jephthae - Who, under the same guidance, defeated the Ammonites, and delivered Israel. Judges 11, Jdg 12:1-15. David - King of Israel, whose whole life was a life of faith and dependence on God; but whose character will be best seen in those books which contain an account of his reign, and the book of Psalms, to which, and the notes there, the reader must be referred. It is probable he is referred to here for that act of faith and courage which he showed in his combat with Goliah. See 1 Samuel 17. Samuel - The last of the Israelitish judges, to whom succeeded a race of kings, of whom Saul and David were the two first, and were both anointed by this most eminent man. See his history in the first book of Samuel. All these are said to have performed their various exploits through faith. 1. The faith of Gideon consisted in his throwing down the altar of Baal, and cutting down his grove, in obedience to the command of God. 2. The faith of Barak consisted in his believing the revelation made to Deborah, and the command to go against Jabin's numerous army. 3. Samson's faith consisted in his obeying the various impulses produced by the Spirit of God in his own mind. 4. Jephthae's faith consisted particularly in his believing the promise made to Abraham and his posterity, that they should possess the land of Canaan; and in his resolutely fighting against the Ammonites, that they might not deprive the Israelites of the land between Arnon and Jabbok. It may be observed, here, that the apostle does not produce these in chronological order; for Barak lived before Gideon, and Jephthae before Samson, and Samuel before David. He was not producing facts in their chronological order, but instances of the power of God exerted in the behalf of men who had strong confidence in him.
Jamieson-Fausset-Brown Bible Commentary
the time--suitable for the length of an Epistle. He accumulates collectively some out of many examples of faith. Gideon--put before Barak, not chronologically, but as being more celebrated. Just as Samson for the same reason is put before JephthÃ&brvbr. The mention of JephthÃ&brvbr as an example of "faith," makes it unlikely he sacrificed the life of his daughter for a rash vow. David, the warrior king and prophet, forms the transition from warrior chiefs to the "prophets," of whom "Samuel" is mentioned as the first.
John Gill Bible Commentary
Quenched the violence of fire,.... Which may be said to be done, when a believer, or a righteous man, is delivered out of it, as Lot from Sodom, when God rained fire and brimstone on it; when, by prayer, it is stopped, as by Moses, at Taberah, Num 11:1 when persons are not hurt by it, as Shadrach, Meshach, and Abednego, when cast into Nebuchadrezzar's fiery furnace; and many of the martyrs have triumphed in the flames: so believers are delivered out of the fire of afflictions, and are not consumed thereby; and quench the fiery darts of Satan, thrown at them; and are untouched by the fire of God's wrath, in every state and case; and shall not be hurt of the second death, which is a lake of fire, burning with brimstone. Escaped the edge of the sword; and were not destroyed by it; as Lot, Abraham, Moses, Joshua, the Judges, David, Elijah, Elisha, and others. Out of weakness were made strong; being recovered from bodily diseases, as David, Hezekiah, &c. by an increase of bodily strength, as Samson; by being filled with courage, and strength of mind; when before timorous, as Barak, &c. so believers, when they have been weak in the exercise of grace, have been made strong: waxed valiant in fight; as Barak, Gideon, David, &c. so believers, in the spiritual fight of faith, have waxed valiant; being engaged in a good cause, and under a good Captain; being well provided with armour, and assured of victory, and a crown. Turned to fight the armies of the aliens: such as the Canaanites, the Moabites, Ammonites, Philistines, and others; who were put to flight by Joshua, the Judges, David, and others.
Matthew Henry Bible Commentary
The apostle having given us a classis of many eminent believers, whose names are mentioned and the particular trials and actings of their faith recorded, now concludes his narrative with a more summary account of another set of believers, where the particular acts are not ascribed to particular persons by name, but left to be applied by those who are well acquainted with the sacred story; and, like a divine orator, he prefaces his part of the narrative with an elegant expostulation: What shall I say more? Time would fail me; as if he had said, "It is in vain to attempt to exhaust this subject; should I not restrain my pen, it would soon run beyond the bounds of an epistle; and therefore I shall but just mention a few more, and leave you to enlarge upon them." Observe, 1. After all our researches into the scripture, there is still more to be learned from them. 2. We must well consider in divine matters what we should say, and suit it as well as we can to the time. 3. We should be pleased to think how great the number of believers was under the Old Testament, and how strong their faith, though the objects thereof were not then so fully revealed. And, 4. We should lament it, that now, in gospel times, when the rule of faith is more clear and perfect, the number of believers should be so small and their faith so weak. I. In this summary account the apostle mentions, 1. Gideon, whose story we have in Jdg 6:11, etc. He was an eminent instrument raised up of God to deliver his people from the oppression of the Midianites; he was a person of mean tribe and family, called from a mean employment (threshing wheat), and saluted by an angel of God in this surprising manner, The Lord is with thee, thou mighty man of war. Gideon could not at first receive such honours, but humbly expostulates with the angel about their low and distressed state. The angel of the Lord delivers him his commission, and assures him of success, confirming the assurance by fire out of the rock. Gideon is directed to offer sacrifice, and, instructed in his duty, goes forth against the Midianites, when his army is reduced from thirty-two thousand to three hundred; yet by these, with their lamps and pitchers, God put the whole army of the Midianites to confusion and ruin: and the same faith that gave Gideon so much courage and honour enabled him to act with great meekness and modesty towards his brethren afterwards. It is the excellency of the grace of faith that, while it helps men to do great things, it keeps them from having high and great thoughts of themselves. 2. Barak, another instrument raised up to deliver Israel out of the hand of Jabin, king of Canaan, Judges 4, where we read, (1.) Though he was a soldier, yet he received his commission and instructions from Deborah, a prophetess of the Lord; and he insisted upon having this divine oracle with him in his expedition. (2.) He obtained a great victory by his faith over all the host of Sisera. (3.) His faith taught him to return all the praise and glory to God: this is the nature of faith; it has recourse unto God in all dangers and difficulties, and then makes grateful returns to God for all mercies and deliverances. 3. Samson, another instrument that God raised up to deliver Israel from the Philistines: his story we have in Judges 13, 14, 15, and 16, and from it we learn that the grace of faith is the strength of the soul for great service. If Samson had not had a strong faith as well as a strong arm, he had never performed such exploits. Observe, (1.) By faith the servants of God shall overcome even the roaring lion. (2.) True faith is acknowledged and accepted, even when mingled with many failings. (3.) The believer's faith endures to the end, and, in dying, gives him victory over death and all his deadly enemies; his greatest conquest he gains by dying. 4. Jephthah, whose story we have, Judges 11, before that of Samson. He was raised up to deliver Israel from the Ammonites. As various and new enemies rise up against the people of God, various and new deliverers are raised up for them. In the story of Jephthah observe, (1.) The grace of God often finds out, and fastens upon, the most undeserving and ill-deserving persons, to do great things for them and by them. Jephthah was the son of a harlot. (2.) The grace of faith, wherever it is, will put men upon acknowledging God in all their ways (Jdg 11:11): Jephthah rehearsed all his words before the Lord in Mizpeh. (3.) The grace of faith will make men bold and venturous in a good cause. (4.) Faith will not only put men upon making their vows to God, but paying their vows after the mercy received; yea, though they have vowed to their own great grief, hurt, and loss, as in the case of Jephthah and his daughter. 5. David, that great man after God's own heart. Few ever met with greater trials, and few ever discovered a more lively faith. His first appearance on the stage of the world was a great evidence of his faith. Having, when young, slain the lion and the bear, his faith in God encouraged him to encounter the great Goliath, and helped him to triumph over him. The same faith enabled him to bear patiently the ungrateful malice of Saul and his favourites, and to wait till God should put him into possession of the promised power and dignity. The same faith made him a very successful and victorious prince, and, after a long life of virtue and honour (though not without some foul stains of sin), he died in faith, relying upon the everlasting covenant that God had made with him and his, ordered in all things and sure; and he has left behind him such excellent memoirs of the trials and acts of faith in the book of Psalms as will ever be of great esteem and use, among the people of God. 6. Samuel, raised up to be a most eminent prophet of the Lord to Israel, as well as a ruler over them. God revealed himself to Samuel when he was but a child, and continued to do so till his death. In his story observe, (1.) Those are likely to grow up to some eminency in faith who begin betimes in the exercise of it. (2.) Those whose business it is to reveal the mind and will of God to others had need to be well established in the belief of it themselves. 7. To Samuel he adds, and of the prophets, who were extraordinary ministers of the Old Testament church, employed of God sometimes to denounce judgment, sometimes to promise mercy, always to reprove sin; sometimes to foretell remarkable events, known only to God; and chiefly to give notice of the Messiah, his coming, person, and offices; for in him the prophets as well as the law center. Now a true and strong faith was very requisite for the right discharge of such an office as this. II. Having done naming particular persons, he proceeds to tell us what things were done by their faith. He mentions some things that easily apply themselves to one or other of the persons named; but he mentions other things that are not so easy to be accommodated to any here named, but must be left to general conjecture or accommodation. 1. By faith they subdued kingdoms, Heb 11:33. Thus did David, Joshua, and many of the judges. Learn hence, (1.) The interests and powers of kings and kingdoms are often set up in opposition to God and his people. (2.) God can easily subdue all those kings and kingdoms that set themselves to oppose him. (3.) Faith is a suitable and excellent qualification of those who fight in the ways of the Lord; it makes them just, bold, and wise. 2. They wrought righteousness, both in their public and personal capacities; they turned many from idolatry to the ways of righteousness; they believed God, and it was imputed to them for righteousness; they walked and acted righteously towards God and man. It is a greater honour and happiness to work righteousness than to work miracles; faith is an active principle of universal righteousness. 3. They obtained promises, both general and special. It is faith that gives us an interest in the promises; it is by faith that we have the comfort of the promises; and it is by faith that we are prepared to wait for the promises, and in due time to receive them. 4. They stopped the mouths of lions; so did Samson, Jdg 14:5, Jdg 14:6, and David, Sa1 17:34, Sa1 17:35, and Daniel, Dan 6:22. Here learn, (1.) The power of God is above the power of the creature. (2.) Faith engages the power of God for his people, whenever it shall be for his glory, to overcome brute beasts and brutish men. 5. They quenched the violence of the fire, Heb 11:34. So Moses, by the prayer of faith, quenched the fire of God's wrath that was kindled against the people of Israel, Num 11:1, Num 11:2. So did the three children, or rather mighty champions, Dan 3:17-27. Their faith in God, refusing to worship the golden image, exposed them to the fiery furnace which Nebuchadnezzar had prepared for them, and their faith engaged for them that power and presence of God in the furnace which quenched the violence of the fire, so that not so much as the smell thereof passed on them. Never was the grace of faith more severely tried, never more nobly exerted, nor ever more gloriously rewarded, than theirs was. 6. They escaped the edge of the sword. Thus David escaped the sword of Goliath and of Saul; and Mordecai and the Jews escaped the sword of Haman. The swords of men are held in the hand of God, and he can blunt the edge of the sword, and turn it away from his people against their enemies when he pleases. Faith takes hold of that hand of God which has hold of the swords of men; and God has often suffered himself to be prevailed upon by the faith of his people. 7. Out of weakness they were made strong. From national weakness, into which the Jews often fell by their unbelief; upon the revival of their faith, all their interest and affairs revived and flourished. From bodily weakness; thus Hezekiah, believing the word of God, recovered out of a mortal distemper, and he ascribed his recovery to the promise and power of God (Isa 38:15, Isa 38:16), What shall I say? He hath spoken it, and he hath also done it. Lord by these things men live, and in these is the life of my spirit. And it is the same grace of faith that from spiritual weakness helps men to recover and renew their strength. 8. They grew valiant in fight. So did Joshua, the judges, and David. True faith gives truest courage and patience, as it discerns the strength of God, and thereby the weakness of all his enemies. And they were not only valiant, but successful. God, as a reward and encouragement of their faith, put to flight the armies of the aliens, of those who were aliens to their commonwealth, and enemies to their religion; God made them flee and fall before his faithful servants. Believing and praying commanders, at the head of believing and praying armies, have been so owned and honoured of God that nothing could stand before them. 9. Women received their dead raised to life again, Heb 11:35. So did the widow of Zarepath (Kg1 17:23), and the Shunamite, Kg2 4:36. (1.) In Christ there is neither male nor female; many of the weaker sex have been strong in faith. (2.) Though the covenant of grace takes in the children of believers, yet it leaves them subject to natural death. (3.) Poor mothers are loth to resign up their interest in their children, though death has taken them away. (4.) God has sometimes yielded so far to the tender affections of sorrowful women as to restore their dead children to life again. Thus Christ had compassion on the widow of Nain, Luk 7:12, etc. (5.) This should confirm our faith in the general resurrection. III. The apostle tells us what these believers endured by faith. 1. They were tortured, not accepting deliverance, Heb 11:35. They were put upon the rack, to make them renounce their God, their Saviour, and their religion. They bore the torture, and would not accept of deliverance upon such vile terms; and that which animated them thus to suffer was the hope they had of obtaining a better resurrection, and deliverance upon more honourable terms. This is thought to refer to that memorable story, 2 Macc. 7, etc. 2. They endured trials of cruel mockings and scourgings, and bonds and imprisonment, Heb 11:36. They were persecuted in their reputation by mockings, which are cruel to an ingenuous mind; in their persons by scourging, the punishment of slaves; in their liberty by bonds and imprisonment. Observe how inveterate is the malice that wicked men have towards the righteous, how far it will go, and what a variety of cruelties it will invent and exercise upon those against whom they have no cause of quarrel, except in the matters of their God. 3. They were put to death in the most cruel manner; some were stoned, as Zechariah (Ch2 24:21), sawn asunder, as Isaiah by Manasseh. They were tempted; some read it, burnt, 2 Macc. 7:5. They were slain with the sword. All sorts of deaths were prepared for them; their enemies clothed death in all the array of cruelty and terror, and yet they boldly met it and endured it. 4. Those who escaped death were used so ill that death might seem more eligible than such a life. Their enemies spared them, only to prolong their misery, and wear out all their patience; for they were forced to wander about in sheep-skins and goat-skins, being destitute, afflicted, and tormented; they wandered about in deserts, and on mountains, and in dens and caves of the earth, Heb 11:37, Heb 11:38. They were stripped of the conveniences of life, and turned out of house and harbour. They had not raiment to put on, but were forced to cover themselves with the skins of slain beasts. They were driven out of all human society, and forced to converse with the beasts of the field, to hide themselves in dens and caves, and make their complaint to rocks and rivers, not more obdurate than their enemies. Such sufferings as these they endured then for their faith; and such they endured through the power of the grace of faith: and which shall we most admire, the wickedness of human nature, that is capable of perpetrating such cruelties on fellow creatures, or the excellency of divine grace, that is able to bear up the faithful under such cruelties, and to carry them safely through all? IV. What they obtained by their faith. 1. A most honourable character and commendation from God, the true Judge and fountain of honour - that the world was not worthy of such men; the world did not deserve such blessings; they did not know how to value them, nor how to use them. Wicked men! The righteous are not worthy to live in the world, and God declares the world is not worthy of them; and, though they widely differ in their judgment, they agree in this, that it is not fit that good men should have their rest in this world; and therefore God receives them out of it, to that world that is suitable to them, and yet far beyond the merit of all their services and sufferings. 2. They obtained a good report (Heb 11:39) of all good men, and of the truth itself, and have the honour to be enrolled in this sacred calendar of the Old Testament worthies, God's witnesses; yea, they had a witness for them in the consciences of their enemies, who, while they thus abused them, were condemned by their own consciences, as persecuting those who were more righteous than themselves. 3. They obtained an interest in the promises, though not the full possession of them. They had a title to the promises, though they received not the great things promised. This is not meant of the felicity of the heavenly state, for this they did receive, when they died, in the measure of a part, in one constituent part of their persons, and the much better part; but it is meant of the felicity of the gospel-state: they had types, but not the antitype; they had shadows, but had not seen the substance; and yet, under this imperfect dispensation, they discovered this precious faith. This the apostle insists upon to render the faith more illustrious, and to provoke Christians to a holy jealousy and emulation; that they should not suffer themselves to be outdone in the exercise of faith by those who came so short of them in all the helps and advantages for believing. He tells the Hebrews that God had provided some better things for them (Heb 11:40), and therefore they might be assured that he expected at least as good things from them; and that since the gospel is the end and perfection of the Old Testament, which had no excellency but in its reference to Christ and the gospel, it was expected that their faith should be as much more perfect than the faith of the Old Testament saints; for their state and dispensation were more perfect than the former, and were indeed the perfection and completion of the former, for without the gospel-church the Jewish church must have remained in an incomplete and imperfect state. This reasoning is strong, and should be effectually prevalent with us all.
Tyndale Open Study Notes
11:32-40 In a rapid series of examples, the author gives an overview of other faithful people through the rest of the old covenant era. In 11:32-35a, the outcome of faith is deliverance and victory. In 11:35b-38, however, faith brought severe persecution and even martyrdom. The result for both groups was that God honored them with a good reputation because of their faith (11:39). 11:32 How much more do I need to say? The author makes a transition to his concluding summary, which begins with six heroes of faith from the time of the judges and the united monarchy. Gideon defeated the Midianites with torches and jars (Judg 7:7-25). Barak routed Sisera and the Canaanites (Judg 4:8-16). Samson, though weak in moral fiber, was used by God to fight the Philistines on behalf of Israel (Judg 13–16). Jephthah won victory over the Amorites and Ammonites (Judg 10:6–12:7). David, the only king in the group, loved God and, for the most part, led an exemplary life of faith (1 Sam 16—1 Kgs 1). Samuel was an important transitional leader between the judges and the monarchy; he heard God’s voice and obeyed his will (1 Sam 1–15). • The statement all the prophets includes Elijah, Elisha, and the “writing prophets” from Isaiah to Malachi. The prophets often exhibited great faith in the face of hostility.
Hebrews 11:32
(Joshua–Malachi)
31By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.32And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
- Scripture
- Sermons
- Commentary
Surviving the Anointing
By David Ravenhill1.9K40:35MAT 5:3LUK 11:5JHN 15:5ACT 7:221CO 1:26HEB 11:32This sermon by David Ravenhill emphasizes the importance of surviving the anointing in ministry. He highlights the need for absolute dependency upon God, using examples from the Bible of individuals who started well but failed due to lack of dependency on God. The message stresses the significance of acknowledging weakness and relying on God's strength to overcome challenges and fulfill one's calling.
Sold Out to the Lord
By William MacDonald1.5K44:14MRK 8:34LUK 9:23PHP 3:7HEB 11:32HEB 11:35
This sermon delves into the lives of various committed individuals throughout history, highlighting their unwavering dedication to the Lord Jesus Christ. It emphasizes the theme of complete surrender and sacrifice for the sake of the gospel, drawing inspiration from the examples of faith exhibited by these remarkable men and women.
(The Life of David) 03 Friends and Foes in David's Life
By Denny Kenaston1.5K1:18:20DavidPSA 35:1MAT 6:33HEB 11:32In this sermon, the preacher emphasizes the importance of spending time in fellowship with God in order to overcome the giants in our lives. He uses the example of David, who spent 40 days in worship and drawing near to God before facing Goliath. The preacher also highlights how others may not understand our motives or desires, but we should not let peer pressure deter us from following God's calling. He encourages young people to defy peer pressure and stay focused on their goals. The sermon concludes with a reading from Psalm 35, where David stands face to face with Goliath, symbolizing the challenges we face in life.
(Hebrews) ch.11:23-12:4
By Zac Poonen1.2K1:24:01GEN 4:4GEN 5:24MAT 6:33HEB 5:12HEB 6:1HEB 11:32HEB 12:1In this sermon, the preacher emphasizes the importance of relying on God's power rather than human ability. He highlights the need to come to an end of ourselves and have total confidence in God's power to accomplish all things. The preacher also warns against remaining stagnant in the Christian life and encourages believers to press on to perfection. He emphasizes the concepts of "better" and "perfect" that are mentioned multiple times in the book of Hebrews. The sermon concludes with the reminder that faith can only be exercised by those who are willing to lose their lives for the sake of Jesus and the gospel.
Hebrews 11:32
By Don McClure1.1K39:39The Life of SamsonFaith and RestorationHEB 11:32Don McClure explores Hebrews 11:32, focusing on the life of Samson as a profound example of both inevitable fall and God's restorative power. He emphasizes that while Samson had consecration without communion, authority without accountability, and glory without true greatness, he ultimately found restoration through humility and a renewed relationship with God. McClure highlights the importance of genuine fellowship with God and the dangers of isolation, urging believers to seek accountability and spiritual communion. The sermon concludes with the reminder that even those who have fallen can be redeemed and used by God for His glory.
The Challenge of Saul's Conversion
By George Verwer1.0K46:54SaulACT 7:54ACT 14:22HEB 11:32In this sermon, the speaker shares his experience of studying a particular passage in the Bible and being overwhelmed with thoughts and challenges that came out of it. The passage he refers to is about Saul's encounter with a bright light on the road to Damascus, which leaves him blind. Saul is then led by others into Damascus, where he spends three days without eating or drinking. The speaker emphasizes the transformative power of the gospel and encourages the audience to consider their own personal stories of coming to know the Lord. He also highlights the significance of Saul's conversion, which is mentioned multiple times in the Acts of the Apostles and other epistles.
Great Men of Faith
By George Verwer81054:04JDG 6:11HEB 11:1HEB 11:32In this sermon, the speaker discusses the importance of studying and learning from great men of faith described in Hebrews chapter 11. He encourages revolutionary Bible study that challenges and transforms hearts. The speaker mentions Stephen Alford's powerful message at Pilate and emphasizes the need for everyone to have a Bible. He briefly touches on the concept of faith and gives examples from the stories of Abraham and Moses, highlighting their obedience and trust in God.
The History, Mystery and Tragedy of Samson - Part 3
By Ian Paisley45824:19GEN 49:222CO 3:17GAL 5:22EPH 4:15HEB 11:32
This sermon delves into the life of Samson, exploring the lessons from his journey, including his backsliding, rebellion, and ultimate return to God. Despite his flaws, Samson's faith and ability to finish where he began earn him a place among God's heroes. The importance of spiritual growth, God's blessing, and the guidance of the Holy Spirit are emphasized as key elements in achieving strength and victory over challenges.
Have You Ever Made God a Promise
By Bob Phillips4161:18:05PromisesPSA 119:106PRO 20:25ISA 55:1MAT 6:33HEB 11:32In this sermon, the speaker discusses the story of Jephthah's daughter from the Bible. He argues that Jephthah's daughter was not actually sacrificed as a burnt offering, but rather was isolated and visited by her family four times a year. The speaker emphasizes the importance of being careful in making rash vows to God and encourages listeners to release any guilt or bondage associated with unfulfilled vows. He also highlights that while God expects us to keep our vows, he is ultimately after something more than just the words we utter, and desires our obedience and trust.
Bible Survey - Daniel
By Peter Hammond1EXO 23:2DAN 1:4DAN 2:44DAN 3:17DAN 5:23DAN 6:22DAN 7:14DAN 12:3HEB 11:32Peter Hammond preaches on the life of Daniel, a wise and righteous prophet who remained faithful to God despite being exiled to Babylon. Daniel's integrity and courage in the face of moral conflicts and idolatry serve as powerful examples for believers. Through Daniel's visions and prophecies, we see God's power over the past, present, future, and eternity, emphasizing the importance of never compromising our faith and trusting in God's deliverance and protection.
Desperately Needed: Men of God
By Eli Brayley0PSA 110:3PRO 6:10PRO 24:33ROM 1:20HEB 11:32HEB 11:38Eli Brayley passionately calls the Church to awaken from spiritual slumber and heed the warnings of Solomon, emphasizing the urgent need for repentance and revival. Drawing from Hebrews 11, he highlights the faith of biblical heroes like Gideon, David, and Samuel, challenging modern Christians to embrace the greater promises of the new covenant. Brayley exposes the spiritual poverty and complacency within the Church, urging believers to die to self, be filled with the Holy Spirit, and confront the darkness of the world with courage and character.
Commentary Notes - Judges
By Walter Beuttler0NUM 21:4JDG 2:20JDG 16:22JDG 21:25ZEC 4:6LUK 9:271CO 1:26HEB 11:32Walter Beuttler preaches on 'The Hook of Judges,' highlighting the repeated cycle of sin, judgment, repentance, and deliverance in the book. The key phrase 'every man did that which was right in his own eyes' reflects the chaos and anarchy that ensued in Israel due to their disobedience and apostasy. The message of the book reveals the deterioration of a nation, the providence of God in national affairs, and the consequences of religious apostasy on a national scale.
Lighthouses of Faith
By A.B. Simpson0Faith in AdversityHeroes of FaithJDG 4:14JDG 6:34PSA 51:7ISA 40:31MRK 11:24ROM 8:281CO 14:32CO 12:9PHP 4:13HEB 11:32A.B. Simpson emphasizes the role of faith as a guiding light during dark times, using examples from the Old Testament such as Gideon, Barak, Samson, Jephthah, David, and Samuel. Each figure exemplifies different aspects of faith, from Gideon's strength in weakness to David's ability to wait for God's timing. Simpson illustrates that true faith often emerges in adversity and is not reliant on human strength or circumstances. He encourages believers to trust in God's promises and to act in faith, as demonstrated by these biblical heroes. Ultimately, the sermon calls for a faith that listens to God and speaks His truth to the world.
Faint, Yet Pursuing
By A.B. Simpson0Divine StrengthFaithfulness2CO 10:4HEB 11:32A.B. Simpson emphasizes the importance of depending on God while remaining diligent and faithful in our efforts, using the example of Gideon and his three hundred men who, despite their weakness, were committed to pursuing victory. Their motto, 'Faint, yet pursuing,' illustrates the balance between reliance on divine strength and personal responsibility. Simpson encourages believers to recognize that even the weakest can be made mighty through God, urging them to trust fully while working diligently. He highlights the necessity of being loyal and active in faith, as God calls upon those who may seem inadequate to accomplish great things. Ultimately, the sermon calls for a commitment to trust and obey God in all circumstances.
A Young Man Who Decides to Say "No"
By Denis Lyle0PRO 16:7DAN 1:8ROM 12:2HEB 11:321JN 2:171JN 5:4Denis Lyle preaches on the story of Daniel, a young man who courageously decides to say 'NO' to conforming to the ways of Babylon despite facing immense pressure. Daniel's unwavering faith and commitment to God's principles in the midst of a new land, new curriculum, new culture, and religious challenges serve as a powerful example for believers today. By purposing in his heart to stand firm, Daniel not only overcomes the trials but also becomes an inspiration and influence, showcasing the blessings and favor of God upon those who honor Him.
Shamgar, Deborah and Barak
By A.B. Simpson0Faith in ActionThe Role of Women in MinistryHEB 11:32A.B. Simpson's sermon 'Shamgar, Deborah and Barak' emphasizes the significance of faith and action in the face of adversity, drawing parallels between the biblical figures and the challenges of contemporary life. He highlights Shamgar's humble yet heroic victory using an ox-goad, illustrating that God can use ordinary people and their everyday tools for extraordinary purposes. Deborah's leadership alongside Barak showcases the vital role of women in ministry and the importance of mutual support in achieving God's will. Simpson warns against the dangers of neutrality and encourages believers to seize opportunities for service, reminding them that even small acts of faith can lead to significant outcomes. Ultimately, he calls for a commitment to stand with God in the ongoing spiritual battles of life.
The Cloud of Witnesses
By A.B. Simpson0PerseveranceFaithHEB 11:32HEB 12:1A.B. Simpson emphasizes the significance of the 'cloud of witnesses' in Hebrews 12:1, illustrating how these figures exemplify faith through their achievements, personal qualities, sufferings, and the blessings they received from God. He encourages believers to draw inspiration from these witnesses, who represent the potential of faith to conquer personal kingdoms, endure trials, and claim God's promises. Simpson urges the congregation to lay aside weights and sins that hinder their spiritual race, advocating for a patient and enduring faith that looks to Jesus as the ultimate example and source of strength. He concludes by highlighting that believers today have the advantage of the Holy Spirit and the living Christ, enabling them to run their race with confidence and purpose.
Hebrews Chapter 8 Lighthouses of Faith
By A.B. Simpson0Faith in AdversityTrusting God's TimingHEB 11:32A.B. Simpson emphasizes the significance of faith through the examples of biblical figures such as Gideon, Barak, Samson, Jephthah, David, and Samuel, portraying them as lighthouses of faith during tumultuous times in Israel's history. Each character exemplifies different aspects of faith, from Gideon's strength in weakness to David's ability to wait on God's timing. Simpson illustrates that true faith often emerges in adversity and that God uses those who are willing to trust Him, regardless of their circumstances. The sermon encourages believers to embrace their faith actively and to recognize that God's power is made perfect in our weaknesses. Ultimately, it calls for a faith that listens to God and speaks His truth to the world.
Daniel 11:32
By Chuck Smith0Knowing GodSpiritual StrengthJHN 17:3EPH 6:10HEB 11:32Chuck Smith emphasizes the importance of knowing God personally, contrasting mere knowledge about God with a deep, intimate relationship with Him. He illustrates this through the historical context of Judas Maccabeus and the exploits of biblical figures who knew their God, highlighting that true strength and ability to perform great deeds come from this relationship. Smith encourages believers to seek God through the Bible and Jesus Christ, asserting that knowing God is the most crucial aspect of life. He challenges the notion of God being unknowable and affirms that God has made Himself known through creation and scripture. Ultimately, he calls for a personal commitment to knowing God, which leads to spiritual strength and impactful living.
Two Crucial Matters to Consider
By Erlo Stegen0DeathJudgmentPSA 73:17ECC 11:9HEB 9:27HEB 11:32Erlo Stegen emphasizes the inevitability of death and judgment, reminding us that while many seek to avoid death, it is ultimately in God's hands. He reflects on the futility of worldly pursuits to escape aging and highlights that for Christians, death is a transition to eternal life. Stegen warns that life is filled with choices, but each choice leads to judgment, urging listeners to confess their sins for forgiveness. He draws parallels with biblical figures like Daniel, who remained faithful amidst trials, and contrasts their endings with those who rejected God. The sermon concludes with a call to prepare for the unavoidable reality of death and the judgment that follows.
Hebrews Chapter 9 the Cloud of Witnesses
By A.B. Simpson0PerseveranceFaithHEB 11:32HEB 12:1A.B. Simpson emphasizes the significance of the 'cloud of witnesses' in Hebrews 12:1, illustrating how these figures exemplify faith through their achievements, personal qualities, sufferings, and the blessings they received from God. He categorizes the witnesses into four classes: those who achieved great feats through faith, those who displayed personal righteousness, those who endured suffering, and those who claimed God's promises. Simpson encourages believers to lay aside their burdens and sins, run the race of faith with patience, and recognize the unique advantage they have in the Holy Spirit and Christ's presence. Ultimately, he calls the congregation to draw inspiration from these witnesses and to look to Jesus as the author and finisher of their faith.
The Chocolate Soldier
By C.T. Studd0Heroism in FaithCourage in Christianity2TI 2:3HEB 11:32C.T. Studd passionately addresses the concept of true heroism in Christianity, contrasting it with the notion of 'Chocolate Soldiers'—those who are soft and cowardly in their faith. He emphasizes that every true Christian is called to be a soldier of Christ, willing to face hardships and dangers for the sake of the Gospel. Studd illustrates this with biblical examples of heroes like Noah, Abraham, Moses, David, and Paul, who exemplified courage and obedience to God. He challenges believers to reject complacency and embrace the call to action, urging them to restore the lost chord of heroism in their lives and communities. The sermon serves as a rallying cry for Christians to step out in faith and fulfill their divine mission.
Jacob’s Life Story
By K.P. Yohannan0GraceRedemptionHEB 11:32K.P. Yohannan explores Jacob's life story, emphasizing that despite his deceitful actions and wasted years, God still identifies Himself as the God of Jacob, showcasing His ability to transform failures into something beautiful. Jacob, who was given a divine promise, chose a path of deception, yet God ultimately changed his name from 'deceiver' to 'Israel,' symbolizing his redemption. This narrative serves as a powerful reminder that God can restore and elevate those who have fallen, regardless of their past mistakes. Yohannan highlights that God's identity is tied to His grace, demonstrating that He can turn broken lives into vessels of honor.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Time would fail me - Με διηγουμενον ὁ χρονος. A very usual mode of expression with the best Greek writers, when they wish to intimate that much important intelligence remains to be communicated on the subject already in hand, which must be omitted because of other points which have not yet been handled. Gedeon - Who by faith in God, with 300 men, destroyed a countless multitude of Midianites and Amalekites, and delivered Israel from oppression and slavery. Judges 6, 7, 8. Barak - Who overthrew Jabin, king of Canaan, and delivered Israel from servitude. Judges 4. Samson - Who was appointed by God to deliver Israel from the oppressive yoke of the Philistines; and, by extraordinary assistance, discomfited them on various occasions. Judges 13-16. Jephthae - Who, under the same guidance, defeated the Ammonites, and delivered Israel. Judges 11, Jdg 12:1-15. David - King of Israel, whose whole life was a life of faith and dependence on God; but whose character will be best seen in those books which contain an account of his reign, and the book of Psalms, to which, and the notes there, the reader must be referred. It is probable he is referred to here for that act of faith and courage which he showed in his combat with Goliah. See 1 Samuel 17. Samuel - The last of the Israelitish judges, to whom succeeded a race of kings, of whom Saul and David were the two first, and were both anointed by this most eminent man. See his history in the first book of Samuel. All these are said to have performed their various exploits through faith. 1. The faith of Gideon consisted in his throwing down the altar of Baal, and cutting down his grove, in obedience to the command of God. 2. The faith of Barak consisted in his believing the revelation made to Deborah, and the command to go against Jabin's numerous army. 3. Samson's faith consisted in his obeying the various impulses produced by the Spirit of God in his own mind. 4. Jephthae's faith consisted particularly in his believing the promise made to Abraham and his posterity, that they should possess the land of Canaan; and in his resolutely fighting against the Ammonites, that they might not deprive the Israelites of the land between Arnon and Jabbok. It may be observed, here, that the apostle does not produce these in chronological order; for Barak lived before Gideon, and Jephthae before Samson, and Samuel before David. He was not producing facts in their chronological order, but instances of the power of God exerted in the behalf of men who had strong confidence in him.
Jamieson-Fausset-Brown Bible Commentary
the time--suitable for the length of an Epistle. He accumulates collectively some out of many examples of faith. Gideon--put before Barak, not chronologically, but as being more celebrated. Just as Samson for the same reason is put before JephthÃ&brvbr. The mention of JephthÃ&brvbr as an example of "faith," makes it unlikely he sacrificed the life of his daughter for a rash vow. David, the warrior king and prophet, forms the transition from warrior chiefs to the "prophets," of whom "Samuel" is mentioned as the first.
John Gill Bible Commentary
Quenched the violence of fire,.... Which may be said to be done, when a believer, or a righteous man, is delivered out of it, as Lot from Sodom, when God rained fire and brimstone on it; when, by prayer, it is stopped, as by Moses, at Taberah, Num 11:1 when persons are not hurt by it, as Shadrach, Meshach, and Abednego, when cast into Nebuchadrezzar's fiery furnace; and many of the martyrs have triumphed in the flames: so believers are delivered out of the fire of afflictions, and are not consumed thereby; and quench the fiery darts of Satan, thrown at them; and are untouched by the fire of God's wrath, in every state and case; and shall not be hurt of the second death, which is a lake of fire, burning with brimstone. Escaped the edge of the sword; and were not destroyed by it; as Lot, Abraham, Moses, Joshua, the Judges, David, Elijah, Elisha, and others. Out of weakness were made strong; being recovered from bodily diseases, as David, Hezekiah, &c. by an increase of bodily strength, as Samson; by being filled with courage, and strength of mind; when before timorous, as Barak, &c. so believers, when they have been weak in the exercise of grace, have been made strong: waxed valiant in fight; as Barak, Gideon, David, &c. so believers, in the spiritual fight of faith, have waxed valiant; being engaged in a good cause, and under a good Captain; being well provided with armour, and assured of victory, and a crown. Turned to fight the armies of the aliens: such as the Canaanites, the Moabites, Ammonites, Philistines, and others; who were put to flight by Joshua, the Judges, David, and others.
Matthew Henry Bible Commentary
The apostle having given us a classis of many eminent believers, whose names are mentioned and the particular trials and actings of their faith recorded, now concludes his narrative with a more summary account of another set of believers, where the particular acts are not ascribed to particular persons by name, but left to be applied by those who are well acquainted with the sacred story; and, like a divine orator, he prefaces his part of the narrative with an elegant expostulation: What shall I say more? Time would fail me; as if he had said, "It is in vain to attempt to exhaust this subject; should I not restrain my pen, it would soon run beyond the bounds of an epistle; and therefore I shall but just mention a few more, and leave you to enlarge upon them." Observe, 1. After all our researches into the scripture, there is still more to be learned from them. 2. We must well consider in divine matters what we should say, and suit it as well as we can to the time. 3. We should be pleased to think how great the number of believers was under the Old Testament, and how strong their faith, though the objects thereof were not then so fully revealed. And, 4. We should lament it, that now, in gospel times, when the rule of faith is more clear and perfect, the number of believers should be so small and their faith so weak. I. In this summary account the apostle mentions, 1. Gideon, whose story we have in Jdg 6:11, etc. He was an eminent instrument raised up of God to deliver his people from the oppression of the Midianites; he was a person of mean tribe and family, called from a mean employment (threshing wheat), and saluted by an angel of God in this surprising manner, The Lord is with thee, thou mighty man of war. Gideon could not at first receive such honours, but humbly expostulates with the angel about their low and distressed state. The angel of the Lord delivers him his commission, and assures him of success, confirming the assurance by fire out of the rock. Gideon is directed to offer sacrifice, and, instructed in his duty, goes forth against the Midianites, when his army is reduced from thirty-two thousand to three hundred; yet by these, with their lamps and pitchers, God put the whole army of the Midianites to confusion and ruin: and the same faith that gave Gideon so much courage and honour enabled him to act with great meekness and modesty towards his brethren afterwards. It is the excellency of the grace of faith that, while it helps men to do great things, it keeps them from having high and great thoughts of themselves. 2. Barak, another instrument raised up to deliver Israel out of the hand of Jabin, king of Canaan, Judges 4, where we read, (1.) Though he was a soldier, yet he received his commission and instructions from Deborah, a prophetess of the Lord; and he insisted upon having this divine oracle with him in his expedition. (2.) He obtained a great victory by his faith over all the host of Sisera. (3.) His faith taught him to return all the praise and glory to God: this is the nature of faith; it has recourse unto God in all dangers and difficulties, and then makes grateful returns to God for all mercies and deliverances. 3. Samson, another instrument that God raised up to deliver Israel from the Philistines: his story we have in Judges 13, 14, 15, and 16, and from it we learn that the grace of faith is the strength of the soul for great service. If Samson had not had a strong faith as well as a strong arm, he had never performed such exploits. Observe, (1.) By faith the servants of God shall overcome even the roaring lion. (2.) True faith is acknowledged and accepted, even when mingled with many failings. (3.) The believer's faith endures to the end, and, in dying, gives him victory over death and all his deadly enemies; his greatest conquest he gains by dying. 4. Jephthah, whose story we have, Judges 11, before that of Samson. He was raised up to deliver Israel from the Ammonites. As various and new enemies rise up against the people of God, various and new deliverers are raised up for them. In the story of Jephthah observe, (1.) The grace of God often finds out, and fastens upon, the most undeserving and ill-deserving persons, to do great things for them and by them. Jephthah was the son of a harlot. (2.) The grace of faith, wherever it is, will put men upon acknowledging God in all their ways (Jdg 11:11): Jephthah rehearsed all his words before the Lord in Mizpeh. (3.) The grace of faith will make men bold and venturous in a good cause. (4.) Faith will not only put men upon making their vows to God, but paying their vows after the mercy received; yea, though they have vowed to their own great grief, hurt, and loss, as in the case of Jephthah and his daughter. 5. David, that great man after God's own heart. Few ever met with greater trials, and few ever discovered a more lively faith. His first appearance on the stage of the world was a great evidence of his faith. Having, when young, slain the lion and the bear, his faith in God encouraged him to encounter the great Goliath, and helped him to triumph over him. The same faith enabled him to bear patiently the ungrateful malice of Saul and his favourites, and to wait till God should put him into possession of the promised power and dignity. The same faith made him a very successful and victorious prince, and, after a long life of virtue and honour (though not without some foul stains of sin), he died in faith, relying upon the everlasting covenant that God had made with him and his, ordered in all things and sure; and he has left behind him such excellent memoirs of the trials and acts of faith in the book of Psalms as will ever be of great esteem and use, among the people of God. 6. Samuel, raised up to be a most eminent prophet of the Lord to Israel, as well as a ruler over them. God revealed himself to Samuel when he was but a child, and continued to do so till his death. In his story observe, (1.) Those are likely to grow up to some eminency in faith who begin betimes in the exercise of it. (2.) Those whose business it is to reveal the mind and will of God to others had need to be well established in the belief of it themselves. 7. To Samuel he adds, and of the prophets, who were extraordinary ministers of the Old Testament church, employed of God sometimes to denounce judgment, sometimes to promise mercy, always to reprove sin; sometimes to foretell remarkable events, known only to God; and chiefly to give notice of the Messiah, his coming, person, and offices; for in him the prophets as well as the law center. Now a true and strong faith was very requisite for the right discharge of such an office as this. II. Having done naming particular persons, he proceeds to tell us what things were done by their faith. He mentions some things that easily apply themselves to one or other of the persons named; but he mentions other things that are not so easy to be accommodated to any here named, but must be left to general conjecture or accommodation. 1. By faith they subdued kingdoms, Heb 11:33. Thus did David, Joshua, and many of the judges. Learn hence, (1.) The interests and powers of kings and kingdoms are often set up in opposition to God and his people. (2.) God can easily subdue all those kings and kingdoms that set themselves to oppose him. (3.) Faith is a suitable and excellent qualification of those who fight in the ways of the Lord; it makes them just, bold, and wise. 2. They wrought righteousness, both in their public and personal capacities; they turned many from idolatry to the ways of righteousness; they believed God, and it was imputed to them for righteousness; they walked and acted righteously towards God and man. It is a greater honour and happiness to work righteousness than to work miracles; faith is an active principle of universal righteousness. 3. They obtained promises, both general and special. It is faith that gives us an interest in the promises; it is by faith that we have the comfort of the promises; and it is by faith that we are prepared to wait for the promises, and in due time to receive them. 4. They stopped the mouths of lions; so did Samson, Jdg 14:5, Jdg 14:6, and David, Sa1 17:34, Sa1 17:35, and Daniel, Dan 6:22. Here learn, (1.) The power of God is above the power of the creature. (2.) Faith engages the power of God for his people, whenever it shall be for his glory, to overcome brute beasts and brutish men. 5. They quenched the violence of the fire, Heb 11:34. So Moses, by the prayer of faith, quenched the fire of God's wrath that was kindled against the people of Israel, Num 11:1, Num 11:2. So did the three children, or rather mighty champions, Dan 3:17-27. Their faith in God, refusing to worship the golden image, exposed them to the fiery furnace which Nebuchadnezzar had prepared for them, and their faith engaged for them that power and presence of God in the furnace which quenched the violence of the fire, so that not so much as the smell thereof passed on them. Never was the grace of faith more severely tried, never more nobly exerted, nor ever more gloriously rewarded, than theirs was. 6. They escaped the edge of the sword. Thus David escaped the sword of Goliath and of Saul; and Mordecai and the Jews escaped the sword of Haman. The swords of men are held in the hand of God, and he can blunt the edge of the sword, and turn it away from his people against their enemies when he pleases. Faith takes hold of that hand of God which has hold of the swords of men; and God has often suffered himself to be prevailed upon by the faith of his people. 7. Out of weakness they were made strong. From national weakness, into which the Jews often fell by their unbelief; upon the revival of their faith, all their interest and affairs revived and flourished. From bodily weakness; thus Hezekiah, believing the word of God, recovered out of a mortal distemper, and he ascribed his recovery to the promise and power of God (Isa 38:15, Isa 38:16), What shall I say? He hath spoken it, and he hath also done it. Lord by these things men live, and in these is the life of my spirit. And it is the same grace of faith that from spiritual weakness helps men to recover and renew their strength. 8. They grew valiant in fight. So did Joshua, the judges, and David. True faith gives truest courage and patience, as it discerns the strength of God, and thereby the weakness of all his enemies. And they were not only valiant, but successful. God, as a reward and encouragement of their faith, put to flight the armies of the aliens, of those who were aliens to their commonwealth, and enemies to their religion; God made them flee and fall before his faithful servants. Believing and praying commanders, at the head of believing and praying armies, have been so owned and honoured of God that nothing could stand before them. 9. Women received their dead raised to life again, Heb 11:35. So did the widow of Zarepath (Kg1 17:23), and the Shunamite, Kg2 4:36. (1.) In Christ there is neither male nor female; many of the weaker sex have been strong in faith. (2.) Though the covenant of grace takes in the children of believers, yet it leaves them subject to natural death. (3.) Poor mothers are loth to resign up their interest in their children, though death has taken them away. (4.) God has sometimes yielded so far to the tender affections of sorrowful women as to restore their dead children to life again. Thus Christ had compassion on the widow of Nain, Luk 7:12, etc. (5.) This should confirm our faith in the general resurrection. III. The apostle tells us what these believers endured by faith. 1. They were tortured, not accepting deliverance, Heb 11:35. They were put upon the rack, to make them renounce their God, their Saviour, and their religion. They bore the torture, and would not accept of deliverance upon such vile terms; and that which animated them thus to suffer was the hope they had of obtaining a better resurrection, and deliverance upon more honourable terms. This is thought to refer to that memorable story, 2 Macc. 7, etc. 2. They endured trials of cruel mockings and scourgings, and bonds and imprisonment, Heb 11:36. They were persecuted in their reputation by mockings, which are cruel to an ingenuous mind; in their persons by scourging, the punishment of slaves; in their liberty by bonds and imprisonment. Observe how inveterate is the malice that wicked men have towards the righteous, how far it will go, and what a variety of cruelties it will invent and exercise upon those against whom they have no cause of quarrel, except in the matters of their God. 3. They were put to death in the most cruel manner; some were stoned, as Zechariah (Ch2 24:21), sawn asunder, as Isaiah by Manasseh. They were tempted; some read it, burnt, 2 Macc. 7:5. They were slain with the sword. All sorts of deaths were prepared for them; their enemies clothed death in all the array of cruelty and terror, and yet they boldly met it and endured it. 4. Those who escaped death were used so ill that death might seem more eligible than such a life. Their enemies spared them, only to prolong their misery, and wear out all their patience; for they were forced to wander about in sheep-skins and goat-skins, being destitute, afflicted, and tormented; they wandered about in deserts, and on mountains, and in dens and caves of the earth, Heb 11:37, Heb 11:38. They were stripped of the conveniences of life, and turned out of house and harbour. They had not raiment to put on, but were forced to cover themselves with the skins of slain beasts. They were driven out of all human society, and forced to converse with the beasts of the field, to hide themselves in dens and caves, and make their complaint to rocks and rivers, not more obdurate than their enemies. Such sufferings as these they endured then for their faith; and such they endured through the power of the grace of faith: and which shall we most admire, the wickedness of human nature, that is capable of perpetrating such cruelties on fellow creatures, or the excellency of divine grace, that is able to bear up the faithful under such cruelties, and to carry them safely through all? IV. What they obtained by their faith. 1. A most honourable character and commendation from God, the true Judge and fountain of honour - that the world was not worthy of such men; the world did not deserve such blessings; they did not know how to value them, nor how to use them. Wicked men! The righteous are not worthy to live in the world, and God declares the world is not worthy of them; and, though they widely differ in their judgment, they agree in this, that it is not fit that good men should have their rest in this world; and therefore God receives them out of it, to that world that is suitable to them, and yet far beyond the merit of all their services and sufferings. 2. They obtained a good report (Heb 11:39) of all good men, and of the truth itself, and have the honour to be enrolled in this sacred calendar of the Old Testament worthies, God's witnesses; yea, they had a witness for them in the consciences of their enemies, who, while they thus abused them, were condemned by their own consciences, as persecuting those who were more righteous than themselves. 3. They obtained an interest in the promises, though not the full possession of them. They had a title to the promises, though they received not the great things promised. This is not meant of the felicity of the heavenly state, for this they did receive, when they died, in the measure of a part, in one constituent part of their persons, and the much better part; but it is meant of the felicity of the gospel-state: they had types, but not the antitype; they had shadows, but had not seen the substance; and yet, under this imperfect dispensation, they discovered this precious faith. This the apostle insists upon to render the faith more illustrious, and to provoke Christians to a holy jealousy and emulation; that they should not suffer themselves to be outdone in the exercise of faith by those who came so short of them in all the helps and advantages for believing. He tells the Hebrews that God had provided some better things for them (Heb 11:40), and therefore they might be assured that he expected at least as good things from them; and that since the gospel is the end and perfection of the Old Testament, which had no excellency but in its reference to Christ and the gospel, it was expected that their faith should be as much more perfect than the faith of the Old Testament saints; for their state and dispensation were more perfect than the former, and were indeed the perfection and completion of the former, for without the gospel-church the Jewish church must have remained in an incomplete and imperfect state. This reasoning is strong, and should be effectually prevalent with us all.
Tyndale Open Study Notes
11:32-40 In a rapid series of examples, the author gives an overview of other faithful people through the rest of the old covenant era. In 11:32-35a, the outcome of faith is deliverance and victory. In 11:35b-38, however, faith brought severe persecution and even martyrdom. The result for both groups was that God honored them with a good reputation because of their faith (11:39). 11:32 How much more do I need to say? The author makes a transition to his concluding summary, which begins with six heroes of faith from the time of the judges and the united monarchy. Gideon defeated the Midianites with torches and jars (Judg 7:7-25). Barak routed Sisera and the Canaanites (Judg 4:8-16). Samson, though weak in moral fiber, was used by God to fight the Philistines on behalf of Israel (Judg 13–16). Jephthah won victory over the Amorites and Ammonites (Judg 10:6–12:7). David, the only king in the group, loved God and, for the most part, led an exemplary life of faith (1 Sam 16—1 Kgs 1). Samuel was an important transitional leader between the judges and the monarchy; he heard God’s voice and obeyed his will (1 Sam 1–15). • The statement all the prophets includes Elijah, Elisha, and the “writing prophets” from Isaiah to Malachi. The prophets often exhibited great faith in the face of hostility.