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Numbers 11:1
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Context
The Complaints of the People
1Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.2And the people cried out to Moses, and he prayed to the LORD, and the fire died down.
Sermons
James Booker
A.B. Simpson
Arno Clemens Gaebelein 
John Nelson DarbySummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
And when the people complained - What the cause of this complaining was, we know not. The conjecture of St. Jerome is probable; they complained because of the length of the way. But surely no people had ever less cause for murmuring; they had God among them, and miracles of goodness were continually wrought in their behalf. It displeased the Lord - For his extraordinary kindness was lost on such an ungrateful and rebellious people. And his anger was kindled - Divine justice was necessarily incensed against such inexcusable conduct. And the fire of the Lord burnt among them - Either a supernatural fire was sent for this occasion, or the lightning was commissioned against them, or God smote them with one of those hot suffocating winds which are very common in those countries. And consumed - in the uttermost parts of the camp - It pervaded the whole camp, from the center to the circumference, carrying death with it to all the murmurers; for we are not to suppose that it was confined to the uttermost parts of the camp, unless we could imagine that there were none culpable any where else. If this were the same with the case mentioned Num 11:4, then, as it is possible that the mixed multitude occupied the outermost parts of the camp, consequently the burning might have been confined to them.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
After a three days' march the Israelites arrived at a resting-place; but the people began at once to be discontented with their situation. (Note: The arguments by which Knobel undertakes to prove, that in chs. 11 and 12 of the original work different foreign accounts respecting the first encampments after leaving Sinai have been woven together by the "Jehovist," are founded upon misinterpretations and arbitrary assumptions and conclusions, such as the assertion that the tabernacle stood outside the camp (chs. Num 11:25; Num 12:5); that Miriam entered the tabernacle (Num 12:4-5); that the original work had already reported the arrival of Israel in Paran in Num 10:12; and that no reference is ever made to a camping-place called Tabeerah, and others of the same kind. For the proof, see the explanation of the verses referred to.) The people were like those who complain in the ears of Jehovah of something bad; i.e., they behaved like persons who groan and murmur because of some misfortune that has happened to them. No special occasion is mentioned for the complaint. The words are expressive, no doubt, of the general dissatisfaction and discontent of the people at the difficulties and privations connected with the journey through the wilderness, to which they gave utterance so loudly, that their complaining reached the ears of Jehovah. At this His wrath burned, inasmuch as the complaint was directed against Him and His guidance, "so that fire of Jehovah burned against them, and ate at the end of the camp." בּ בּער signifies here, not to burn a person (Job 1:16), but to burn against. "Fire of Jehovah:" a fire sent by Jehovah, but not proceeding directly from Him, or bursting forth from the cloud, as in Lev 10:2. Whether it was kindled through a flash of lightning, or in some other such way, cannot be more exactly determined. There is not sufficient ground for the supposition that the fire merely seized upon the bushes about the camp and the tents of the people, but not upon human beings (Ros., Knobel). All that is plainly taught in the words is, that the fire did not extend over the whole camp, but merely broke out at one end of it, and sank down again, i.e., was extinguished very quickly, at the intercession of Moses; so that in this judgment the Lord merely manifested His power to destroy the murmurers, that He might infuse into the whole nation a wholesome dread of His holy majesty.
John Gill Bible Commentary
And when the people complained,.... Or "were as complainers" (p); not merely like to such, but were truly and really complainers, the "caph", here being not a note of similitude, but of truth and reality, as in Hos 5:10. This Hebraism is frequent in the New Testament, Mat 14:5. What they complained of is not said, it being that for which there was no foundation; it is generally supposed to be of their journey; but if they were come but eight miles, as observed on Num 10:33; they could not be very weary; and especially as they were marching towards the land of Canaan, it might be thought they would be fond and eager of their journey. Some think it was for want of flesh, being weary of manna, and that this was only the beginning of their complaints on that head, which opened more afterwards; but if that is the case, one would think that the fire, which consumed many of them, would have put a stop to that. Jarchi says, the word signifies taking an occasion, and that the sense is, that these men sought an occasion how to separate from the Lord; they wanted to return to Egypt again, that was what they were meditating and contriving; so the Targum of Jonathan,"and the ungodly of the people were in distress, and intended and meditated evil before the Lord:" it displeased the Lord: a murmuring complaining spirit is always displeasing to him, when a thankful heart for mercies received is an acceptable sacrifice; murmurers and complainers God will judge at the great day, Jde 1:14, and the Lord heard it: though it was an inward secret complaint, or an evil scheme formed in their minds; at most but a muttering, and what Moses had not heard, or had any knowledge of; but God, that knows the secrets of all hearts, and every word in the tongue before it is well formed or pronounced, he heard what they complained of, and what they whispered and muttered to one another about: and his anger was kindled, and the fire of the Lord burnt among them; from the pillar of fire, or from heaven, such as destroyed Nadab and Abihu, Lev 10:1; the two hundred fifty men that had censers in Korah's company, Num 16:35; and the captains of fifties that came to take Elijah, Kg2 1:14; and might be lightning from heaven, or a burning wind sent by the Lord, such as is frequent in the eastern countries. Thevenot (q) speaks of one in 1658, which destroyed at once twenty thousand men: and consumed them that were in the uttermost parts of the camp; who very likely were the principal aggressors; or it began to arouse and terrify the body of the people, and bring them to repentance, who might fear it would proceed and go through the whole camp, the hinder part or rearward of which was the camp of Dan; and so the Targum of Jonathan. (p) "ut conquerentes injuste", Montanus, Fagius, Vatablus; "ut qui vaba moliuntur", Drusius. (q) Travels, par. 1. l. 2. c. 34.
Matthew Henry Bible Commentary
Here is, I. The people's sin. They complained, Num 11:1. They were, as it were, complainers. So it is in the margin. There were some secret grudgings and discontents among them, which as yet did not break out in an open mutiny. But how great a matter did this little fire kindle! They had received from God excellent laws and ordinances, and yet no sooner had they departed from the mount of the Lord than they began to quarrel with God himself. See in this, 1. The sinfulness of sin, which takes occasion from the commandment to be the more provoking. 2. The weakness of the law through the flesh, Rom 8:3. The law discovered sin, but could not destroy it; checked it, but could not conquer it. They complained. Interpreters enquire what they complained of; and truly, when they were furnished with so much matter for thanksgiving, one may justly wonder where they found any matter for complaint; it is probable that those who complained did not all agree in the cause. Some perhaps complained that they were removed from Mount Sinai, where they had been at rest so long, others that they did not remove sooner: some complained of the weather, others of the ways: some perhaps thought three days' journey was too long a march, others thought it not long enough, because it did not bring them into Canaan. When we consider how their camp was guided, guarded, graced, what good victuals they had and good company, and what care was taken of them in their marches that their feet should not swell nor their clothes wear (Deu 8:4), we may ask, "What could have been done more for a people to make them easy?" And yet they complained. Note, Those that are of a fretful discontented spirit will always find something or other to quarrel with, though the circumstances of their outward condition be ever so favourable. II. God's just resentment of the affront given to him by this sin: The Lord heard it, though it does not appear that Moses did. Note, God is acquainted with the secret frettings and murmurings of the heart, though they are industriously concealed from men. What he took notice of his was much displeased with, and his anger was kindled. Note, Though God graciously gives us leave to complain to him when there is cause (Psa 142:2), yet he is justly provoked, and takes it very ill, if we complain of him when there is no cause: such conduct in our inferiors provokes us. III. The judgment wherewith God chastised them for this sin: The fire of the Lord burnt among them, such flashes of fire from the cloud as had consumed Nadab and Abihu. The fire of their wrath against God burned in their minds (Psa 39:3), and justly does the fire of God's wrath fasten upon their bodies. We read of their murmurings several times, when they came first out of Egypt, Ex. 15, 16, and 17. But we do not read of any plagues inflicted on them for their murmurings, as there were now; for now they had had great experience of God's care of them, and therefore now to distrust him was so much the more inexcusable. Now a fire was kindled against Jacob (Psa 78:21), but, to show how unwilling God was to contend with them, it fastened on those only that were in the uttermost parts of the camp. Thus God's judgments came upon them gradually, that they might take warning. IV. Their cry to Moses, who was their tried intercessor, Num 11:2. When he slew them, then they sought him, and made their application to Moses to stand their friend. Note, 1. When we complain without cause, it is just with God to give us cause to complain. 2. Those that slight God's friends when they are in prosperity would be glad to make them their friends when they are in distress. Father Abraham, send Lazarus. V. The prevalency of Moses's intercession for them: When Moses prayed unto the Lord (he was always ready to stand in the gap to turn away the wrath of God) God had respect to him and his offering, and the fire was quenched. By this it appears that God delights not in punishing, for, when he has begun his controversy, he is soon prevailed with to let it fall. Moses was one of those worthies who by faith quenched the violence of fire. VI. A new name given hereupon to the place, to perpetuate the shame of a murmuring people and the honour of a righteous God; the place was called Taberah, a burning (Num 11:3), that others might hear, and fear, and take warning not to sin as they did, lest they should smart as they did, Co1 10:10.
Tyndale Open Study Notes
11:1-35 This is one of many occasions in the wilderness when Israel was disobedient to the Lord. 11:1 Soon the people began to complain. . . . Then the Lord’s anger blazed: The link between Israel’s complaints and God’s anger is a major theme of Numbers and throughout the Old Testament (e.g., Deut 9:22; Ps 78). God is holy and just, and he demands obedience from his people. Complaints are equivalent to rejecting him (cp. Num 11:20). • their hardship: Mount Sinai had provided a stable residence for a year; the road to Paran provided heat, thirst, and fatigue. • fire . . . destroyed some: Cp. Lev 10:2.
Numbers 11:1
The Complaints of the People
1Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.2And the people cried out to Moses, and he prayed to the LORD, and the fire died down.
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Bible Portraits of Christ 05 His Eyes
By James Booker71644:09NUM 11:1PSA 94:9PSA 139:1PSA 139:15MAT 9:36LUK 6:8In this sermon, the preacher discusses the watchfulness of God's eye and how it affects our behavior. He uses the analogy of seeing a police cruiser behind us while driving, which makes us more cautious and inclined to follow the rules. The preacher shares a personal experience of being impressed by a respected man of God who read Psalm 139 and seemed unsure at first but then delivered a powerful message. He emphasizes that God sees everything we do and has perceptive eyes that can discern our thoughts and intentions. The preacher supports his points with verses from the Bible, including Numbers 11, Hebrews 4, Proverbs 5, and Proverbs 15.
And When the People Complained,
By A.B. Simpson0MurmuringTrust in GodEXO 16:2NUM 11:1JOB 1:22PSA 106:25PRO 19:3ROM 14:101CO 10:10PHP 2:14HEB 3:12JAS 5:9A.B. Simpson addresses the subtlety of murmuring among the children of Israel in the wilderness, emphasizing how people often express their discontent 'as it were' without openly sinning. He illustrates how individuals may evade direct accusations against God by complaining about their circumstances or others, revealing a deeper struggle with faith and trust. Simpson warns that such murmuring can lead to a dangerous mindset where one might charge God foolishly if given the chance. The sermon serves as a reminder of the importance of confronting our grievances honestly and recognizing the underlying issues in our hearts. Ultimately, it calls for self-examination and a return to trust in God's faithfulness.
The Promises of the Gift of the Holy Spirit in the Old Testament
By Arno Clemens Gaebelein0EXO 19:5NUM 11:1DEU 30:6JOL 2:28ZEC 12:10Arno Clemens Gaebelein preaches about Moses' desire for the Spirit of God to help bear the burden of the people, highlighting the importance of the Holy Spirit in fulfilling Israel's calling to be a holy nation and a kingdom of priests. The Old Testament prophecies in Isaiah, Ezekiel, Joel, and Zechariah foretell the future outpouring of the Holy Spirit upon Israel, leading to their national cleansing, new birth, and sanctification. These prophecies emphasize that the Spirit will be given to Israel in the day of their restoration and manifestation of the Lord, awaiting their repentance and recognition of the once rejected Messiah.
(Through the Needle's Eye) 11 - the Old Testament View
By David Servant0GEN 2:4EXO 3:7LEV 25:44NUM 11:1DEU 8:1DEU 15:1David Servant preaches about the Old Testament scriptures that address obedience to God's commandments, the dangers of greed and discontentment, the importance of stewardship, and the provision for the poor. The sermon emphasizes the need to reconcile what Jesus taught with the Old Testament scriptures, the higher standard of holiness in the New Testament, and the significance of God's ownership of all provision and blessing. It also highlights the principles of sharing abundance, caring for the needy, and the balance between prosperity and obedience to God.
The Failure of the Flesh
By John Nelson Darby0Reliance on GodSpiritual StruggleNUM 11:1John Nelson Darby discusses 'The Failure of the Flesh,' emphasizing the struggle between the Spirit of God and the flesh as illustrated in the journey of the Israelites. He highlights that the dissatisfaction and complaints of the people stem from their failure to recognize God's presence and provision, leading them to long for the comforts of Egypt. Darby points out that true communion with God prevents murmuring, while reliance on the flesh leads to spiritual failure, as seen in Moses' moment of doubt. The sermon underscores that despite human shortcomings, God's grace and faithfulness remain constant, and the Holy Spirit is present to guide believers through their wilderness experiences. Ultimately, the message calls for reliance on God's love and the power of the Spirit rather than the cravings of the flesh.
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
And when the people complained - What the cause of this complaining was, we know not. The conjecture of St. Jerome is probable; they complained because of the length of the way. But surely no people had ever less cause for murmuring; they had God among them, and miracles of goodness were continually wrought in their behalf. It displeased the Lord - For his extraordinary kindness was lost on such an ungrateful and rebellious people. And his anger was kindled - Divine justice was necessarily incensed against such inexcusable conduct. And the fire of the Lord burnt among them - Either a supernatural fire was sent for this occasion, or the lightning was commissioned against them, or God smote them with one of those hot suffocating winds which are very common in those countries. And consumed - in the uttermost parts of the camp - It pervaded the whole camp, from the center to the circumference, carrying death with it to all the murmurers; for we are not to suppose that it was confined to the uttermost parts of the camp, unless we could imagine that there were none culpable any where else. If this were the same with the case mentioned Num 11:4, then, as it is possible that the mixed multitude occupied the outermost parts of the camp, consequently the burning might have been confined to them.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
After a three days' march the Israelites arrived at a resting-place; but the people began at once to be discontented with their situation. (Note: The arguments by which Knobel undertakes to prove, that in chs. 11 and 12 of the original work different foreign accounts respecting the first encampments after leaving Sinai have been woven together by the "Jehovist," are founded upon misinterpretations and arbitrary assumptions and conclusions, such as the assertion that the tabernacle stood outside the camp (chs. Num 11:25; Num 12:5); that Miriam entered the tabernacle (Num 12:4-5); that the original work had already reported the arrival of Israel in Paran in Num 10:12; and that no reference is ever made to a camping-place called Tabeerah, and others of the same kind. For the proof, see the explanation of the verses referred to.) The people were like those who complain in the ears of Jehovah of something bad; i.e., they behaved like persons who groan and murmur because of some misfortune that has happened to them. No special occasion is mentioned for the complaint. The words are expressive, no doubt, of the general dissatisfaction and discontent of the people at the difficulties and privations connected with the journey through the wilderness, to which they gave utterance so loudly, that their complaining reached the ears of Jehovah. At this His wrath burned, inasmuch as the complaint was directed against Him and His guidance, "so that fire of Jehovah burned against them, and ate at the end of the camp." בּ בּער signifies here, not to burn a person (Job 1:16), but to burn against. "Fire of Jehovah:" a fire sent by Jehovah, but not proceeding directly from Him, or bursting forth from the cloud, as in Lev 10:2. Whether it was kindled through a flash of lightning, or in some other such way, cannot be more exactly determined. There is not sufficient ground for the supposition that the fire merely seized upon the bushes about the camp and the tents of the people, but not upon human beings (Ros., Knobel). All that is plainly taught in the words is, that the fire did not extend over the whole camp, but merely broke out at one end of it, and sank down again, i.e., was extinguished very quickly, at the intercession of Moses; so that in this judgment the Lord merely manifested His power to destroy the murmurers, that He might infuse into the whole nation a wholesome dread of His holy majesty.
John Gill Bible Commentary
And when the people complained,.... Or "were as complainers" (p); not merely like to such, but were truly and really complainers, the "caph", here being not a note of similitude, but of truth and reality, as in Hos 5:10. This Hebraism is frequent in the New Testament, Mat 14:5. What they complained of is not said, it being that for which there was no foundation; it is generally supposed to be of their journey; but if they were come but eight miles, as observed on Num 10:33; they could not be very weary; and especially as they were marching towards the land of Canaan, it might be thought they would be fond and eager of their journey. Some think it was for want of flesh, being weary of manna, and that this was only the beginning of their complaints on that head, which opened more afterwards; but if that is the case, one would think that the fire, which consumed many of them, would have put a stop to that. Jarchi says, the word signifies taking an occasion, and that the sense is, that these men sought an occasion how to separate from the Lord; they wanted to return to Egypt again, that was what they were meditating and contriving; so the Targum of Jonathan,"and the ungodly of the people were in distress, and intended and meditated evil before the Lord:" it displeased the Lord: a murmuring complaining spirit is always displeasing to him, when a thankful heart for mercies received is an acceptable sacrifice; murmurers and complainers God will judge at the great day, Jde 1:14, and the Lord heard it: though it was an inward secret complaint, or an evil scheme formed in their minds; at most but a muttering, and what Moses had not heard, or had any knowledge of; but God, that knows the secrets of all hearts, and every word in the tongue before it is well formed or pronounced, he heard what they complained of, and what they whispered and muttered to one another about: and his anger was kindled, and the fire of the Lord burnt among them; from the pillar of fire, or from heaven, such as destroyed Nadab and Abihu, Lev 10:1; the two hundred fifty men that had censers in Korah's company, Num 16:35; and the captains of fifties that came to take Elijah, Kg2 1:14; and might be lightning from heaven, or a burning wind sent by the Lord, such as is frequent in the eastern countries. Thevenot (q) speaks of one in 1658, which destroyed at once twenty thousand men: and consumed them that were in the uttermost parts of the camp; who very likely were the principal aggressors; or it began to arouse and terrify the body of the people, and bring them to repentance, who might fear it would proceed and go through the whole camp, the hinder part or rearward of which was the camp of Dan; and so the Targum of Jonathan. (p) "ut conquerentes injuste", Montanus, Fagius, Vatablus; "ut qui vaba moliuntur", Drusius. (q) Travels, par. 1. l. 2. c. 34.
Matthew Henry Bible Commentary
Here is, I. The people's sin. They complained, Num 11:1. They were, as it were, complainers. So it is in the margin. There were some secret grudgings and discontents among them, which as yet did not break out in an open mutiny. But how great a matter did this little fire kindle! They had received from God excellent laws and ordinances, and yet no sooner had they departed from the mount of the Lord than they began to quarrel with God himself. See in this, 1. The sinfulness of sin, which takes occasion from the commandment to be the more provoking. 2. The weakness of the law through the flesh, Rom 8:3. The law discovered sin, but could not destroy it; checked it, but could not conquer it. They complained. Interpreters enquire what they complained of; and truly, when they were furnished with so much matter for thanksgiving, one may justly wonder where they found any matter for complaint; it is probable that those who complained did not all agree in the cause. Some perhaps complained that they were removed from Mount Sinai, where they had been at rest so long, others that they did not remove sooner: some complained of the weather, others of the ways: some perhaps thought three days' journey was too long a march, others thought it not long enough, because it did not bring them into Canaan. When we consider how their camp was guided, guarded, graced, what good victuals they had and good company, and what care was taken of them in their marches that their feet should not swell nor their clothes wear (Deu 8:4), we may ask, "What could have been done more for a people to make them easy?" And yet they complained. Note, Those that are of a fretful discontented spirit will always find something or other to quarrel with, though the circumstances of their outward condition be ever so favourable. II. God's just resentment of the affront given to him by this sin: The Lord heard it, though it does not appear that Moses did. Note, God is acquainted with the secret frettings and murmurings of the heart, though they are industriously concealed from men. What he took notice of his was much displeased with, and his anger was kindled. Note, Though God graciously gives us leave to complain to him when there is cause (Psa 142:2), yet he is justly provoked, and takes it very ill, if we complain of him when there is no cause: such conduct in our inferiors provokes us. III. The judgment wherewith God chastised them for this sin: The fire of the Lord burnt among them, such flashes of fire from the cloud as had consumed Nadab and Abihu. The fire of their wrath against God burned in their minds (Psa 39:3), and justly does the fire of God's wrath fasten upon their bodies. We read of their murmurings several times, when they came first out of Egypt, Ex. 15, 16, and 17. But we do not read of any plagues inflicted on them for their murmurings, as there were now; for now they had had great experience of God's care of them, and therefore now to distrust him was so much the more inexcusable. Now a fire was kindled against Jacob (Psa 78:21), but, to show how unwilling God was to contend with them, it fastened on those only that were in the uttermost parts of the camp. Thus God's judgments came upon them gradually, that they might take warning. IV. Their cry to Moses, who was their tried intercessor, Num 11:2. When he slew them, then they sought him, and made their application to Moses to stand their friend. Note, 1. When we complain without cause, it is just with God to give us cause to complain. 2. Those that slight God's friends when they are in prosperity would be glad to make them their friends when they are in distress. Father Abraham, send Lazarus. V. The prevalency of Moses's intercession for them: When Moses prayed unto the Lord (he was always ready to stand in the gap to turn away the wrath of God) God had respect to him and his offering, and the fire was quenched. By this it appears that God delights not in punishing, for, when he has begun his controversy, he is soon prevailed with to let it fall. Moses was one of those worthies who by faith quenched the violence of fire. VI. A new name given hereupon to the place, to perpetuate the shame of a murmuring people and the honour of a righteous God; the place was called Taberah, a burning (Num 11:3), that others might hear, and fear, and take warning not to sin as they did, lest they should smart as they did, Co1 10:10.
Tyndale Open Study Notes
11:1-35 This is one of many occasions in the wilderness when Israel was disobedient to the Lord. 11:1 Soon the people began to complain. . . . Then the Lord’s anger blazed: The link between Israel’s complaints and God’s anger is a major theme of Numbers and throughout the Old Testament (e.g., Deut 9:22; Ps 78). God is holy and just, and he demands obedience from his people. Complaints are equivalent to rejecting him (cp. Num 11:20). • their hardship: Mount Sinai had provided a stable residence for a year; the road to Paran provided heat, thirst, and fatigue. • fire . . . destroyed some: Cp. Lev 10:2.