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George Fox

George Fox (1624 - 1691). English Dissenter, founder of the Religious Society of Friends (Quakers), born in Drayton-in-the-Clay, Leicestershire. Apprenticed as a shoemaker, he left home at 19, seeking spiritual truth amid Puritan and Anglican tensions. In 1647, after visions and direct experiences of God, he began preaching an “inner light” accessible to all, rejecting clergy and formal worship. By 1652, he gathered followers in northern England, forming the Quakers, known for pacifism and simplicity. Fox traveled across England, Ireland, the Netherlands, and America, enduring eight imprisonments for his beliefs, including at Lancaster Castle. He wrote Journal (1694) and numerous letters, shaping Quaker theology with calls for equality and justice. Married to Margaret Fell in 1669, a key Quaker leader, they had no children, but she had eight from her prior marriage. His 1660 Declaration rejected violence, influencing conscientious objection. Fox’s emphasis on personal revelation transformed Protestantism, and his writings remain central to Quaker thought.
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Sermon Summary
George Fox encourages believers to remain steadfast in their faith despite trials and persecutions, reminding them that their true treasure lies in Christ and not in earthly possessions. He emphasizes that God sees the injustices faced by His followers and assures them that all things work together for good for those who love Him. Fox draws parallels to the early Christians who joyfully accepted the loss of their goods and reassures the faithful that God will provide and restore what is lost. He urges them to fear God rather than man, as the Lord will never forsake them and will empower them to stand firm against adversity. Ultimately, Fox calls for courage and faithfulness in the face of suffering, trusting in God's promises.
Epistle 332
Dear friends,—Who are gathered in the name of Jesus [Mat 18:20], by whom all things were made and created [John 1:3/Heb 1:2], who upholds all things by his word and power [Heb 1:3], and gives the increase [1 Cor: 3:7] of all things; the earth is his, and the fulness thereof [Psa 24:1]. And therefore let your minds and hearts be with the Lord, and your care cast upon him: and though the Lord is pleased now to try you, and to exercise you in sufferings, and permits your persecutors to spoil your goods, or cast you into prison, to try whether your minds be in him, or in the outward things he gives you: yet let not visible things separate you from the love of God in Christ Jesus [Rom 8:38f], nor no persecutions amaze you, nor separate your minds from the love of God. For all things shall work together for good, to them that love God [Rom 8:28]; for the love of God bears all things, and suffers all things [1 Cor 13:7]; and they that spoil the goods of the innocent and cast them into prison, for serving and worshipping of God, the Lord sees it and beholds it; and so leave them to the Lord to deal with them. For that which they get by spoiling you, they will never be the richer for; and when they have done spoiling, the Lord can spoil them and theirs. And all the goods they take from Friends, for serving God, will torment them at last, and be a greater plague to them, more than keeping on your hats, and saying thou to them, was. And you have had experience how the other powers spoiled your goods; but were they either the richer or the fatter? Nay, the more they did eat, destroy, and devour, the more they looked like Pharaoh's lean cattle [Gen 41:17-21]. <123> And did not the christians of old suffer joyfully the spoiling of their goods [Heb 10:34], by professors and profane? So they that are born of the flesh, will persecute them that are born of the spirit [Gal 4:29]; and they that will live godly in Christ Jesus, must suffer persecution [2 Tim 3:12]; and blessed are they that do suffer persecution for Christ and his righteousness' sake [Mat 5:10]. And so never fear the loss of the fleece, for God can make it grow again, as he did poor Job's [Job 42:12]. And it is the way of the enemy and adversary, to set upon the young convinced, to think by that means to make them to yield. For, have you not read, it was the way, how that the enemies of Israel, of old, fell upon the weak and feeble of their camp, and the hindermost of the flock [Deut 25:18]; but they had their reward at the end. And so wait upon the Lord, and he will support you, though he may try you awhile; as he doth all his saints, that the trial of your faith may come forth more pure than gold [1 Pet 1:7]. And so never fear man, nor what they are permitted to do unto you, but the Lord: though the hungry lions may lack, yet they that wait upon the Lord, shall not want any good thing [Psa 34:10]; for his promise is, he will never leave them nor forsake them [Heb 13:5]. And so the Lord God Almighty give you power and courage, to stand against all the wiles of the enemy [Eph 6:11], and to be valiant for his truth upon the earth [Jer 9:3]. And so, with my love in the everlasting seed, Christ Jesus, who is over him that makes to suffer, and will be when he is gone. G. F.
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George Fox (1624 - 1691). English Dissenter, founder of the Religious Society of Friends (Quakers), born in Drayton-in-the-Clay, Leicestershire. Apprenticed as a shoemaker, he left home at 19, seeking spiritual truth amid Puritan and Anglican tensions. In 1647, after visions and direct experiences of God, he began preaching an “inner light” accessible to all, rejecting clergy and formal worship. By 1652, he gathered followers in northern England, forming the Quakers, known for pacifism and simplicity. Fox traveled across England, Ireland, the Netherlands, and America, enduring eight imprisonments for his beliefs, including at Lancaster Castle. He wrote Journal (1694) and numerous letters, shaping Quaker theology with calls for equality and justice. Married to Margaret Fell in 1669, a key Quaker leader, they had no children, but she had eight from her prior marriage. His 1660 Declaration rejected violence, influencing conscientious objection. Fox’s emphasis on personal revelation transformed Protestantism, and his writings remain central to Quaker thought.