Ezekiel 39:21
Ezekiel 39:21 in Multiple Translations
I will display My glory among the nations, and all the nations will see the judgment that I execute and the hand that I lay upon them.
And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
And I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid upon them.
And I will put my glory among the nations, and all the nations will see my punishments which I have put into effect, and my hand which I have put on them.
I will reveal my glory to the other nations, and all of them will see the punishment I hand out to them.
And I wil set my glory among the heathe, and all the heathen shall see my iudgement, that I haue executed, and mine hand, which I haue layed vpon them.
And I have given My honour among nations, And seen have all the nations My Judgment that I have done, And My hand that I have laid on them.
“I will set my glory among the nations. Then all the nations will see my judgment that I have executed, and my hand that I have laid on them.
And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
And I will set my glory among the nations: and all nations shall see my judgment that I have executed, and my hand that I have laid upon them.
I will show people of many nations that I am glorious, and all those nations will see how I punish them [DOU].
Berean Amplified Bible — Ezekiel 39:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 39:21 Interlinear (Deep Study)
BIB
HEB
וְ/נָתַתִּ֥י
אֶת
כְּבוֹדִ֖/י
בַּ/גּוֹיִ֑ם
וְ/רָא֣וּ
כָל
הַ/גּוֹיִ֗ם
אֶת
מִשְׁפָּטִ/י֙
אֲשֶׁ֣ר
עָשִׂ֔יתִי
וְ/אֶת
יָדִ֖/י
אֲשֶׁר
שַׂ֥מְתִּי
בָ/הֶֽם
וְ/נָתַתִּ֥י
nâthan
H5414
to give
Conj | V-Qal-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
כְּבוֹדִ֖/י
kâbôwd
H3519
glory
N-cs | Suff
בַּ/גּוֹיִ֑ם
gôwy
H1471
Gentile
Prep | N-mp
וְ/רָא֣וּ
râʼâh
H7200
Provider
Conj | V-Qal-3cp
כָל
kôl
H3605
all
N-ms
הַ/גּוֹיִ֗ם
gôwy
H1471
Gentile
Art | N-mp
אֶת
ʼêth
H853
Obj.
DirObjM
מִשְׁפָּטִ/י֙
mishpâṭ
H4941
justice
N-ms | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עָשִׂ֔יתִי
ʻâsâh
H6213
to make
V-Qal-Perf-1cs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
יָדִ֖/י
yâd
H3027
hand
N-cs | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
שַׂ֥מְתִּי
sûwm
H7760
to set
V-Qal-Perf-1cs
בָ/הֶֽם
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 39:21
וְ/נָתַתִּ֥י
nâthan
H5414
"to give"
Conj | V-Qal-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כְּבוֹדִ֖/י
kâbôwd
H3519
"glory"
N-cs | Suff
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
בַּ/גּוֹיִ֑ם
gôwy
H1471
"Gentile"
Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
וְ/רָא֣וּ
râʼâh
H7200
"Provider"
Conj | V-Qal-3cp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/גּוֹיִ֗ם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִשְׁפָּטִ/י֙
mishpâṭ
H4941
"justice"
N-ms | Suff
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשִׂ֔יתִי
ʻâsâh
H6213
"to make"
V-Qal-Perf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָדִ֖/י
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שַׂ֥מְתִּי
sûwm
H7760
"to set"
V-Qal-Perf-1cs
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
בָ/הֶֽם
""
Prep | Suff
Study Notes — Ezekiel 39:21
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 39:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 39:21
- Jamieson-Fausset-Brown on Ezekiel 39:21
- Matthew Poole's Commentary on Ezekiel 39:21
- Trapp's Commentary on Ezekiel 39:21
- Ellicott's Commentary on Ezekiel 39:21
- Cambridge Bible on Ezekiel 39:21
- Whedon's Commentary on Ezekiel 39:21
- Sermons on Ezekiel 39:21
Context — Israel to Be Restored
19At the sacrifice I am preparing, you will eat fat until you are gorged and drink blood until you are drunk.
20And at My table you will eat your fill of horses and riders, of mighty men and warriors of every kind,’ declares the Lord GOD.
21I will display My glory among the nations, and all the nations will see the judgment that I execute and the hand that I lay upon them.
22From that day forward the house of Israel will know that I am the LORD their God. 23And the nations will know that the house of Israel went into exile for their iniquity, because they were unfaithful to Me. So I hid My face from them and delivered them into the hands of their enemies, so that they all fell by the sword.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 38:16 | You will advance against My people Israel like a cloud covering the land. It will happen in the latter days, O Gog, that I will bring you against My land, so that the nations may know Me when I show Myself holy in you before their eyes. |
| 2 | Ezekiel 38:23 | I will magnify and sanctify Myself, and will reveal Myself in the sight of many nations. Then they will know that I am the LORD. |
| 3 | Isaiah 37:20 | And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God. ” |
| 4 | Exodus 9:16 | But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth. |
| 5 | Ezekiel 36:23 | I will show the holiness of My great name, which has been profaned among the nations—the name you have profaned among them. Then the nations will know that I am the LORD, declares the Lord GOD, when I show My holiness in you before their eyes. |
| 6 | Exodus 7:4 | Pharaoh will not listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land of Egypt. |
| 7 | Ezekiel 39:13 | All the people of the land will bury them, and it will bring them renown on the day I display My glory, declares the Lord GOD. |
| 8 | Exodus 14:4 | And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So this is what the Israelites did. |
| 9 | 1 Samuel 6:9 | but keep watching it. If it goes up the road to its homeland, toward Beth-shemesh, it is the LORD who has brought on us this great disaster. But if it does not, then we will know that it was not His hand that punished us and that it happened by chance.” |
| 10 | Exodus 8:19 | “This is the finger of God,” the magicians said to Pharaoh. But Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said. |
Ezekiel 39:21 Summary
[God wants everyone to know how powerful and loving He is, so He will show His glory to all the nations, as seen in Ezekiel 39:21. This means He will reveal His presence and power to all people, so they can understand His righteousness and justice. God's glory is like a light that shines for all to see, and it's a reminder of His love and mercy, as seen in Psalm 23:3-4, where it says God guides us in paths of righteousness for His name's sake. As we see God's glory, we are reminded to trust in His sovereignty and justice, and to share His love and mercy with others.]
Frequently Asked Questions
What does it mean for God to display His glory among the nations?
This means that God will reveal His power and presence to all the nations, showing them His judgment and mercy, as seen in Ezekiel 39:21 and also in Isaiah 66:18-19 where God says He will gather all nations to see His glory.
Why will the nations see the judgment that God executes?
The nations will see God's judgment so they can understand His righteousness and justice, as stated in Psalm 98:9, where it says God will judge the world with righteousness and the peoples with equity.
How does this verse relate to God's plan for Israel?
This verse is part of God's plan to restore Israel and show His glory to the nations, as seen in Ezekiel 39:22, where it says the house of Israel will know that God is their Lord, and also in Ezekiel 36:23, where God says He will sanctify His great name among the nations, and the nations will know that He is the Lord.
What is the ultimate goal of God displaying His glory among the nations?
The ultimate goal is for all nations to know and worship God, as stated in Habakkuk 2:14, where it says the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea.
Reflection Questions
- How do I respond to God's display of glory in my own life, and what does it mean for me to see His judgment and mercy?
- In what ways can I be a part of God's plan to show His glory to the nations, and how can I share His righteousness and justice with others?
- What does it mean for me to trust in God's sovereignty and justice, even when I don't understand His ways, and how can I apply this trust in my daily life?
- How can I pray for the nations to come to know God and worship Him, and what role can I play in God's plan to reach the nations?
Gill's Exposition on Ezekiel 39:21
And I will set my glory among the Heathen,.... The glory of his divine perfections, particularly his power and his goodness, in destroying the enemies of his people, and saving them; which will be
Jamieson-Fausset-Brown on Ezekiel 39:21
And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. No JFB commentary on this verse.
Matthew Poole's Commentary on Ezekiel 39:21
I will set, I will advance and continue, my glory; the glory of power, justice, and wisdom against enemies, and of power, mercy, and faithfulness, with wisdom, toward his people. The heathen, among whom my name was evil spoken of; they eclipsed, but God will clear up his glory. The heathen, that are either in Gog’ s army, or in the countries to which the news shall come, shall see, not be able to deny or doubt, my judgment; the punishment just and from heaven, called God’ s hand laid upon them.
Trapp's Commentary on Ezekiel 39:21
Ezekiel 39:21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.Ver. 21. And all the heathen shall see my judgment.] Antiochus did so, and Maximinus the emperor, and other tyrants, when seized upon by such judgments of God as they could neither avoid nor abide.
Ellicott's Commentary on Ezekiel 39:21
(21) My glory among the heathen.—In this and the following verse the ultimate effect of the Divine judgments in the world is spoken of, and then, in Ezekiel 39:23-24, this is applied to the present captivity of Israel. But the effect is too far-reaching to be limited to the latter, and the kingdom of God was never so established among the restored exiles, either by external triumphs over their enemies or by its internal development in the hearts of men, that the Divine glory was generally recognised among the heathen. In the time foretold the judgments shall be of such a character that all shall perceive that they are from God. Yet it must not be forgotten that the restoration from the exile was one step, and an important one, in the course of events leading to this end.
Cambridge Bible on Ezekiel 39:21
21. The great discomfiture of Gog will reveal Jehovah’s power to the nations. None but God alone could deal so wonderfully. Cf. Ezekiel 38:16; Ezekiel 38:23.
Whedon's Commentary on Ezekiel 39:21
21-24. This awful judgment shall indubitably prove, both to the heathen in the farthest limits of the south (Ezekiel 39:6; Ezekiel 39:21) and to the Israelites (Ezekiel 39:22), that the former
Sermons on Ezekiel 39:21
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Are We Living in the Last Days by Joel Rosenberg | In this sermon, the speaker discusses his decision to write a series of thrillers that incorporate biblical teachings and events in the Middle East. He aims to draw readers into an |
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Are We Living in the Last Days - Joel Rossenberg by From the Pulpit & Classic Sermons | In this sermon, Joel Rosenberg discusses the signs of the last days as described by Jesus. He mentions wars, rumors of wars, revolutions, false religions, false messiahs, false pro |
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The Time of Armagedon by J. Vernon McGee | In this sermon, the preacher discusses the events leading up to the battle of Armageddon as described in the book of Revelation. The sixth angel pours out his bowl upon the river E |
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Hosea #5 Ch. 7-8 Jesus Christ on Every Page by Chuck Missler | In this sermon, the speaker discusses the decline in biblical knowledge and understanding in society. He then focuses on Hosea chapter 8, specifically verses 13 and 14. The speaker |
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Why Do the Heathen Rage by David Wilkerson | In this sermon, the preacher discusses the inability to pacify the wicked and gives four reasons why it is impossible. He uses Hosea 11:1 as a reference and explains that pursuing |
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Russia by Welcome Detweiler | In this sermon, the speaker shares a personal experience of attending a chapel program where a magician performed tricks to attract a crowd. After the magician finished, the speake |
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Ezekiel 39:27 by Chuck Smith | Chuck Smith discusses the prophecy in Ezekiel 39:27, emphasizing the significance of God's promise to pour out His Spirit on Israel after their regathering as a nation, which was f |