Ezekiel 39:23
Ezekiel 39:23 in Multiple Translations
And the nations will know that the house of Israel went into exile for their iniquity, because they were unfaithful to Me. So I hid My face from them and delivered them into the hands of their enemies, so that they all fell by the sword.
¶ And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
And the nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.
And it will be clear to the nations that the children of Israel were taken away prisoners for their evil-doing; because they did wrong against me, and my face was covered from them: so I gave them up into the hands of their attackers, and they all came to their end by the sword.
The nations will realize that the people of Israel were taken prisoner because of their sins, because they were unfaithful to me. So I gave up on them and handed them over to their enemies, so that they were all killed by the sword.
And the heathen shall knowe, that ye house of Israel went into captiuitie for their iniquitie, because they trespassed against me: therefore hid I my face from them, and gaue them into ye hand of their enemies: so fell they all by the sword.
And known have the nations that for their iniquity, Removed have the house of Israel, Because they have trespassed against Me, And I do hide My face from them, And give them into the hand of their adversaries, And they fall by sword — all of them.
The nations will know that the house of Israel went into captivity for their iniquity, because they trespassed against me, and I hid my face from them; so I gave them into the hand of their adversaries, and they all fell by the sword.
And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore I hid my face from them, and gave them into the hand of their enemies: so they all fell by the sword.
And the nations shall know that the house of Israel were made captives for their iniquity, because they forsook me, and I hid my face from them: and I delivered them into the hands of their enemies, and they fell all by the sword.
And the people of other nations will know that the Israeli people had been forced to go to other countries because they sinned by not being faithful to me. I ◄turned away from/abandoned► them, and allowed their enemies to capture them [IDM], and many [HYP] of them were killed by their enemies’ swords.
Berean Amplified Bible — Ezekiel 39:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 39:23 Interlinear (Deep Study)
BIB
HEB
וְ/יָדְע֣וּ
הַ֠/גּוֹיִם
כִּ֣י
בַ/עֲוֺנָ֞/ם
גָּל֣וּ
בֵֽית
יִשְׂרָאֵ֗ל
עַ֚ל
אֲשֶׁ֣ר
מָֽעֲלוּ
בִ֔/י
וָ/אַסְתִּ֥ר
פָּנַ֖/י
מֵ/הֶ֑ם
וָֽ/אֶתְּנֵ/ם֙
בְּ/יַ֣ד
צָרֵי/הֶ֔ם
וַ/יִּפְּל֥וּ
בַ/חֶ֖רֶב
כֻּלָּֽ/ם
וְ/יָדְע֣וּ
yâdaʻ
H3045
to know
Conj | V-Qal-3cp
הַ֠/גּוֹיִם
gôwy
H1471
Gentile
Art | N-mp
כִּ֣י
kîy
H3588
for
Conj
בַ/עֲוֺנָ֞/ם
ʻâvôn
H5771
iniquity
Prep | N-cs | Suff
גָּל֣וּ
gâlâh
H1540
to reveal
V-Qal-Perf-3cp
בֵֽית
bayith
H1004
place
N-ms
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
Israel
N-proper
עַ֚ל
ʻal
H5921
upon
Prep
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
מָֽעֲלוּ
mâʻal
H4603
be unfaithful
V-Qal-Perf-3cp
בִ֔/י
Prep | Suff
וָ/אַסְתִּ֥ר
çâthar
H5641
to hide
Conj | V-Hiphil-ConsecImperf-1cs
פָּנַ֖/י
pânîym
H6440
face
N-cp | Suff
מֵ/הֶ֑ם
Prep | Suff
וָֽ/אֶתְּנֵ/ם֙
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-1cs | Suff
בְּ/יַ֣ד
yâd
H3027
hand
Prep | N-cs
צָרֵי/הֶ֔ם
tsar
H6862
narrow
N-mp | Suff
וַ/יִּפְּל֥וּ
nâphal
H5307
to fall
Conj | V-Qal-ConsecImperf-3mp
בַ/חֶ֖רֶב
chereb
H2719
sword
Prep | N-fs
כֻּלָּֽ/ם
kôl
H3605
all
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 39:23
וְ/יָדְע֣וּ
yâdaʻ
H3045
"to know"
Conj | V-Qal-3cp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
הַ֠/גּוֹיִם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בַ/עֲוֺנָ֞/ם
ʻâvôn
H5771
"iniquity"
Prep | N-cs | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
גָּל֣וּ
gâlâh
H1540
"to reveal"
V-Qal-Perf-3cp
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
בֵֽית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
עַ֚ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מָֽעֲלוּ
mâʻal
H4603
"be unfaithful"
V-Qal-Perf-3cp
This Hebrew word means to be unfaithful or act treacherously, covering up or acting secretly against someone. It's used to describe actions against people or God, such as committing a trespass or transgressing. The Bible translates it as 'transgress' or 'trespass'.
Definition: 1) to act unfaithfully, act treacherously, transgress, commit a trespass 1a) (Qal) to act unfaithfully or treacherously 1a1) against man 1a2) against God 1a3) against devoted thing 1a4) against husband
Usage: Occurs in 35 OT verses. KJV: transgress, (commit, do a) trespass(-ing). See also: Leviticus 5:15; 2 Chronicles 28:19; Proverbs 16:10.
בִ֔/י
""
Prep | Suff
וָ/אַסְתִּ֥ר
çâthar
H5641
"to hide"
Conj | V-Hiphil-ConsecImperf-1cs
This word means to hide or conceal something, like covering it up. It can also mean to keep something secret or hidden from others, as in Psalm 27:5.
Definition: 1) to hide, conceal 1a) (Niphal) 1a1) to hide oneself 1a2) to be hidden, be concealed 1b) (Piel) to hide carefully 1c) (Pual) to be hidden carefully, be concealed 1d) (Hiphil) to conceal, hide 1e) (Hithpael) to hide oneself carefully Aramaic equivalent: se.tar (סְתַר "to hide" H5642A)
Usage: Occurs in 80 OT verses. KJV: be absent, keep close, conceal, hide (self), (keep) secret, [idiom] surely. See also: Genesis 4:14; Psalms 55:13; Psalms 10:11.
פָּנַ֖/י
pânîym
H6440
"face"
N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מֵ/הֶ֑ם
""
Prep | Suff
וָֽ/אֶתְּנֵ/ם֙
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-1cs | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
בְּ/יַ֣ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
צָרֵי/הֶ֔ם
tsar
H6862
"narrow"
N-mp | Suff
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
וַ/יִּפְּל֥וּ
nâphal
H5307
"to fall"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
בַ/חֶ֖רֶב
chereb
H2719
"sword"
Prep | N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
כֻּלָּֽ/ם
kôl
H3605
"all"
N-ms | Suff
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Study Notes — Ezekiel 39:23
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 39:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 39:23
- Jamieson-Fausset-Brown on Ezekiel 39:23
- Matthew Poole's Commentary on Ezekiel 39:23
- Trapp's Commentary on Ezekiel 39:23
- Ellicott's Commentary on Ezekiel 39:23
- Cambridge Bible on Ezekiel 39:23
- Whedon's Commentary on Ezekiel 39:23
- Sermons on Ezekiel 39:23
Context — Israel to Be Restored
21I will display My glory among the nations, and all the nations will see the judgment that I execute and the hand that I lay upon them.
22From that day forward the house of Israel will know that I am the LORD their God.
23And the nations will know that the house of Israel went into exile for their iniquity, because they were unfaithful to Me. So I hid My face from them and delivered them into the hands of their enemies, so that they all fell by the sword.
24I dealt with them according to their uncleanness and transgressions, and I hid My face from them. 25Therefore this is what the Lord GOD says: Now I will restore Jacob from captivity and will have compassion on the whole house of Israel, and I will be jealous for My holy name.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 22:8–9 | And many nations will pass by this city and ask one another, ‘Why has the LORD done such a thing to this great city?’ Then people will reply, ‘Because they have forsaken the covenant of the LORD their God and have worshiped and served other gods.’” |
| 2 | Isaiah 1:15 | When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood. |
| 3 | Isaiah 59:2 | But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear. |
| 4 | Ezekiel 39:29 | And I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel, declares the Lord GOD.” |
| 5 | Leviticus 26:25 | And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy. |
| 6 | Isaiah 42:24 | Who gave Jacob up for spoil, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? They were unwilling to walk in His ways, and they would not obey His law. |
| 7 | Jeremiah 40:2–3 | The captain of the guard found Jeremiah and said to him, “The LORD your God decreed this disaster on this place, and now the LORD has fulfilled it; He has done just as He said. Because you people have sinned against the LORD and have not obeyed His voice, this thing has happened to you. |
| 8 | Deuteronomy 31:17–18 | On that day My anger will burn against them, and I will abandon them and hide My face from them, so that they will be consumed, and many troubles and afflictions will befall them. On that day they will say, ‘Have not these disasters come upon us because our God is no longer with us?’ And on that day I will surely hide My face because of all the evil they have done by turning to other gods. |
| 9 | Deuteronomy 32:30 | How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up? |
| 10 | Deuteronomy 32:20 | He said: “I will hide My face from them; I will see what will be their end. For they are a perverse generation— children of unfaithfulness. |
Ezekiel 39:23 Summary
This verse explains that the house of Israel went into exile because they were unfaithful to God, and as a result, God hid His face from them and allowed their enemies to defeat them. However, this verse also points to God's ultimate plan of restoration and redemption, as seen in Ezekiel 39:25 and Jeremiah 31:31-34. Just like Israel, we can experience God's judgment when we are unfaithful, but we can also experience His mercy and compassion when we turn back to Him (1 John 1:9, Psalm 51:1-2). By understanding God's character and faithfulness, we can learn to trust in Him and remain faithful, even in difficult times.
Frequently Asked Questions
Why did God hide His face from the house of Israel?
God hid His face from the house of Israel because they were unfaithful to Him, as stated in Ezekiel 39:23, and this is a common theme throughout the Bible, such as in Deuteronomy 31:17 and Isaiah 59:2.
What is the significance of the nations knowing about Israel's exile?
The nations knowing about Israel's exile serves as a witness to God's judgment and faithfulness, as seen in Ezekiel 39:21-22, and it ultimately points to God's glory and redemption, as promised in Ezekiel 39:25 and Jeremiah 31:31-34.
How does this verse relate to God's character?
This verse reveals God's holiness, justice, and faithfulness, as He judges His people for their iniquity, yet also promises restoration and compassion, as seen in Ezekiel 39:25 and Exodus 34:6-7.
What can we learn from Israel's unfaithfulness?
We can learn from Israel's unfaithfulness the importance of remaining faithful to God, as warned in Hebrews 3:12-14 and 2 Timothy 2:13, and the consequences of turning away from Him, as seen in Ezekiel 39:23 and Romans 11:20-22.
Reflection Questions
- What are some ways I have been unfaithful to God, and how can I repent and turn back to Him?
- How can I trust in God's faithfulness and justice, even when I face difficult circumstances?
- What does it mean to 'hide My face' from someone, and how can I ensure I am not experiencing this in my relationship with God?
- How can I be a witness to God's glory and redemption, like the nations in this verse, in my daily life and interactions?
Gill's Exposition on Ezekiel 39:23
And the Heathen shall know that the house of Israel went into captivity for their iniquity,.... Before this they thought the captivity of the Jews, and all their distresses, were owing to their own
Jamieson-Fausset-Brown on Ezekiel 39:23
And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their
Matthew Poole's Commentary on Ezekiel 39:23
The sottish heathen thought meanly of the God of Israel, and reckoned they came into captivity because the people of some greater god had by the’ power of their god prevailed against Israel’ s God and his people; but by this overthrow given to Gog, they shall see it was not impotence in Israel’ s God, but iniquity in Israel’ s people, that brought them into captivity. Trespassed; committed sin perversely, continually, and with a high hand. Hid my face; withdrew my favour, would no more regard them, and then it was soon a night of trouble to them. Into the hand, into the power, of their enemies, which could not have hurt Israel if Israel had not first forsaken his God, but then God forsook them. When God withdrew his defence, as fenceless, they fell under the sword of the enemy; for it is he that subdueth enemies and giveth victory.
Trapp's Commentary on Ezekiel 39:23
Ezekiel 39:23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.Ver. 23. And the heathen shall know.] They shall be convinced of the equability of my proceedings, and the truth of my menaces.
Ellicott's Commentary on Ezekiel 39:23
(23) For their iniquity.—In the times foretold God’s dealings shall no longer be misunderstood, nor the sufferings of Israel considered as the result of His want of power to protect them. All the world shall so far understand His righteousness, that they shall see the reasonableness and necessity of His punishing even His chosen people for their sins, and purifying them that they may become His indeed.
Cambridge Bible on Ezekiel 39:23
23. Jehovah’s dealing with his people Israel is the great lesson which he reads to the heathen; it is the history of Israel in the hand of Jehovah their God that reveals to the nations what Jehovah is. For the nations knew Jehovah only as God of Israel, and it was thus only through Israel that he could reveal himself to them. This last great event in the history of Israel, Jehovah’s signal defence of them now that they are his people in truth, casts light on his former hiding of his face from them. Deeper elements than mere power enter into his rule of his people; a conception of God is suggested to the nations unlike any they had hitherto entertained—there is a God who is omnipotent and who rules the nations in righteousness, the God of Israel.
Whedon's Commentary on Ezekiel 39:23
21-24. This awful judgment shall indubitably prove, both to the heathen in the farthest limits of the south (Ezekiel 39:6; Ezekiel 39:21) and to the Israelites (Ezekiel 39:22), that the former
Sermons on Ezekiel 39:23
| Sermon | Description | |
|---|---|---|
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(Through the Bible) Ezekiel 36-39 by Chuck Smith | In this sermon, the speaker urges the audience to be ready for the coming of the Lord. He encourages them to open their hearts to God and the Spirit, as God wants to pour out His S |
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Strange Incense by David Wilkerson | In this sermon, the preacher discusses the opening of the seventh seal in the book of Revelation. He emphasizes the importance of being prepared and having a strong prayer life in |
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Doctrine of the Remnant - Part 1 by A.W. Tozer | In this sermon, the preacher begins by praying for mercy upon America and for people to turn away from idols and serve God. He emphasizes the importance of not just worshiping God |
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Blessed Are the Pure in Heart by Dwight Pentecost | In this sermon, the speaker begins by acknowledging the poor quality of the recording but expresses hope that the message will still be a blessing. The speaker then reads from Psal |
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Knowing and Doing Good by Thomas Watson | Thomas Watson preaches about the importance of knowing and doing good, emphasizing that sinning knowingly and presumptuously is a heinous offense before God. He explains that to si |
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The Giver's Hand by John Henry Jowett | John Henry Jowett emphasizes the importance of offering gifts to the Lord with clean hands, highlighting that God looks at the heart of the giver rather than the gift itself. He st |
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Strengthen Me Just Once by Leonard Ravenhill | In this sermon, the preacher starts by talking about the distractions and temptations of the world, comparing them to different varieties of ice cream and donuts. He then refers to |