Ezekiel 36:1
Ezekiel 36:1 in Multiple Translations
“And you, son of man, prophesy to the mountains of Israel and say: O mountains of Israel, hear the word of the LORD.
Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:
And thou, son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of Jehovah.
And you, son of man, be a prophet about the mountains of Israel, and say, You mountains of Israel, give ear to the word of the Lord:
“And you, son of man, prophesy to the mountains of Israel and say: Mountains of Israel, listen to this message from the Lord.
Also thou sonne of man, prophesie vnto the mountaines of Israel, and say, Ye mountaines of Israel, heare the word of the Lord.
And thou, son of man, prophesy unto mountains of Israel, and thou hast said, O mountains of Israel, hear a word of Jehovah.
You, son of man, prophesy to the mountains of Israel, and say, “You mountains of Israel, hear the LORD’s word.
Also thou son of man, prophesy to the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:
And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:
You human, prophesy about the mountains in Israel. Say to them, “You mountains in Israel, listen to what Yahweh says.
Berean Amplified Bible — Ezekiel 36:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 36:1 Interlinear (Deep Study)
BIB
HEB
וְ/אַתָּ֣ה
בֶן
אָדָ֔ם
הִנָּבֵ֖א
אֶל
הָרֵ֣י
יִשְׂרָאֵ֑ל
וְ/אָ֣מַרְתָּ֔
הָרֵי֙
יִשְׂרָאֵ֔ל
שִׁמְע֖וּ
דְּבַר
יְהוָֽה
וְ/אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Conj | Pron
בֶן
bên
H1121
son
N-ms
אָדָ֔ם
ʼâdâm
H120
the man (Adam)
N-ms
הִנָּבֵ֖א
nâbâʼ
H5012
to prophesy
V-Niphal-Impv-2ms
אֶל
ʼêl
H413
to(wards)
Prep
הָרֵ֣י
har
H2022
mountain
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וְ/אָ֣מַרְתָּ֔
ʼâmar
H559
to say
Conj | V-Qal-2ms
הָרֵי֙
har
H2022
mountain
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
שִׁמְע֖וּ
shâmaʻ
H8085
to hear
V-Qal-Impv-2mp
דְּבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 36:1
וְ/אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָ֔ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
הִנָּבֵ֖א
nâbâʼ
H5012
"to prophesy"
V-Niphal-Impv-2ms
To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.
Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)
Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָרֵ֣י
har
H2022
"mountain"
N-mp
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/אָ֣מַרְתָּ֔
ʼâmar
H559
"to say"
Conj | V-Qal-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הָרֵי֙
har
H2022
"mountain"
N-mp
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
שִׁמְע֖וּ
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
דְּבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Ezekiel 36:1
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 36:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 36:1
- Jamieson-Fausset-Brown on Ezekiel 36:1
- Matthew Poole's Commentary on Ezekiel 36:1
- Trapp's Commentary on Ezekiel 36:1
- Ellicott's Commentary on Ezekiel 36:1
- Adam Clarke's Commentary on Ezekiel 36:1
- Barnes' Notes on Ezekiel 36:1
- Whedon's Commentary on Ezekiel 36:1
- Sermons on Ezekiel 36:1
Context — A Prophecy to the Mountains of Israel
1“And you, son of man, prophesy to the mountains of Israel and say: O mountains of Israel, hear the word of the LORD.
2This is what the Lord GOD says: Because the enemy has said of you, ‘Aha! The ancient heights have become our possession,’ 3therefore prophesy and declare that this is what the Lord GOD says: Because they have made you desolate and have trampled you on every side, so that you became a possession of the rest of the nations and were taken up in slander by the lips of their talkers,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 37:4 | And He said to me, “Prophesy concerning these bones and tell them, ‘Dry bones, hear the word of the LORD! |
| 2 | Ezekiel 34:14 | I will feed them in good pasture, and the lofty mountains of Israel will be their grazing land. There they will lie down in a good grazing land; they will feed in rich pasture on the mountains of Israel. |
| 3 | Ezekiel 37:22 | I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms. |
| 4 | Ezekiel 6:2–3 | “Son of man, set your face against the mountains of Israel and prophesy against them. You are to say: ‘O mountains of Israel, hear the word of the Lord GOD! This is what the Lord GOD says to the mountains and hills, to the ravines and valleys: I am about to bring a sword against you, and I will destroy your high places. |
| 5 | Ezekiel 33:28 | I will make the land a desolate waste, and the pride of her strength will come to an end. The mountains of Israel will become desolate, so that no one will pass through. |
| 6 | Ezekiel 36:4 | therefore, O mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become a spoil and a mockery to the rest of the nations around you. |
| 7 | Ezekiel 36:8 | But you, O mountains of Israel, will produce branches and bear fruit for My people Israel, for they will soon come home. |
| 8 | Ezekiel 20:47 | Say to the forest of the Negev: Hear the word of the LORD! This is what the Lord GOD says: I am about to ignite in you a fire, and it will devour all your trees, both green and dry. The blazing flame will not be quenched, and by it every face from south to north will be scorched. |
| 9 | Jeremiah 22:29 | O land, land, land, hear the word of the LORD! |
Ezekiel 36:1 Summary
[This verse is about God speaking to the nation of Israel through the prophet Ezekiel, calling them to attention and obedience. He wants them to hear His word and remember their covenant relationship with Him, just as He spoke to the people in Deuteronomy 4:1. God is concerned with the spiritual well-being of His people and the land they inhabit, and He desires to guide them and restore them, as seen in Ezekiel 36:8-14. By hearing God's word, we can learn to trust and obey Him, just as the people of Israel were called to do.]
Frequently Asked Questions
Why is Ezekiel addressing the mountains of Israel in this verse?
Ezekiel is addressing the mountains of Israel because they represent the entirety of the land, and God wants to speak to the nation as a whole, just as He spoke to the people through the prophets in Isaiah 1:2 and Micah 6:1-2.
What is the significance of the phrase 'hear the word of the LORD' in this context?
The phrase 'hear the word of the LORD' is a call to attention and obedience, reminding the people of Israel of their covenant relationship with God, as seen in Deuteronomy 4:1 and Isaiah 1:10.
How does this verse relate to the overall theme of Ezekiel's prophecy?
This verse sets the stage for Ezekiel's message of restoration and redemption for the nation of Israel, which is a central theme throughout the book of Ezekiel, as seen in Ezekiel 36:8-14 and Ezekiel 37:21-28.
What can we learn from God's command to Ezekiel to prophesy to the mountains of Israel?
We can learn that God is concerned with the spiritual well-being of His people and the land they inhabit, and that He desires to speak to them and guide them, as seen in Leviticus 25:23 and Psalm 85:9.
Reflection Questions
- What are some ways in which I can 'hear the word of the LORD' in my own life, and how can I be more attentive to His voice?
- How can I apply the principle of covenant relationship with God to my own life, and what does it mean to be in a covenant with Him?
- In what ways can I be a part of God's plan to restore and redeem His people, and what role can I play in sharing His message with others?
- What are some 'mountains' in my own life that need to hear the word of the Lord, and how can I allow God to speak to me in those areas?
Gill's Exposition on Ezekiel 36:1
Also, thou son of man, prophesy unto the mountains of Israel,.... The land of Judah, which was very mountainous, at least one part of it, called the hill country, Lu 1:39 and now the country being
Jamieson-Fausset-Brown on Ezekiel 36:1
Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD: The distinction between Israel and the pagan (as Edom) is, Israel has a
Matthew Poole's Commentary on Ezekiel 36:1
EZEKIEL CHAPTER 36 The land of Israel is comforted with a prospect of the ruin of its spiteful neighbours, and of its own blessings promised by God, . Israel was rejected for their sin, and shall be restored with blessings for the sake of God’ s name only, . Also, Heb. And. Prophesy, declare from me, and in my word, unto the mountains of Israel; the inhabitants wasted or in captivity, speak concerning the mountains, that is, the land of Judah and Israel, which was a country full of mountains, which were now horrid, unplanted. Hear what further revenge I will take on Edom, and on other nations that wasted you: this continued to the end of the 6th verse. And hear what good I will do to you: this from the 7th to the end of the chapter. The word of the Lord; the severe judgments against your enemies, his gracious promises to you.
Trapp's Commentary on Ezekiel 36:1
Ezekiel 36:1 Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:Ver. 1. Prophesy to the mountains of Israel.] Better things than thou didst to Mount Seir in the foregoing chapter. See Isaiah 3:10-11. Ye mountains.] That is, ye mountaineers, qui sere asperi atque inculti. Sed “ Nemo adeo ferus est qui non mitescere possit, Si modo culturae patientem accommodet aurem. ” - Horace
Ellicott's Commentary on Ezekiel 36:1
(1) The mountains of Israel.—The word “mountains” is used for the land and people of Israel, to keep up the connection (by contrast) with the Mount Seir of the previous chapter. The personification is a strong one, by which the mountains represent the people as well as the land.
Adam Clarke's Commentary on Ezekiel 36:1
CHAPTER XXXVI The Edomites or Idumeans, during the Babylonish captivity, took possession of the mountainous parts of Judea, and the fortresses which commanded the country, intending to exclude the Jews if ever they should return from their captivity. The prophet therefore, by a beautiful personification, addresses the mountains of Israel; and, ascribing to them passions and emotions similar to those of his own breast, consoles them with the prospect of being soon rid of those usurping foes; of being freed from the dishonour of idols under which they groaned; and of flourishing again in their ancient glory under their rightful owners, 1-15. The idolatry and other sins of the Jews are then declared to be the cause of their captivity and dispersion, 16-20; from which however they are promised a deliverance in terms of great force and beauty, 21-38. This chapter contains also, under the type of the happy condition of the Israelites after their restoration from the Babylonish captivity, a glorious prophecy of the rich blessings of the Gospel dispensation. NOTES ON CHAP. XXXVI Verse 1. Prophesy unto the mountains of Israel] This is a part of the preceding prophecy though it chiefly concerns the Jews. In it they are encouraged to expect a glorious restoration; and that none of the evil wishes of their adversaries should take place against them.
Barnes' Notes on Ezekiel 36:1
The “mountains of Israel” are opposed to “Seir,” the mount of Edom Ezekiel 35:3.
Whedon's Commentary on Ezekiel 36:1
1. Mountains of Israel — A common name for the land of Israel (Ezekiel 17:22; Ezekiel 33:28; Ezekiel 34:14, etc.). How different this prophecy from that contained in chap. 6!
Sermons on Ezekiel 36:1
| Sermon | Description | |
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(John - Part 21): The Impotent Man at the Pool of Bethesda by A.W. Tozer | In this sermon, the preacher emphasizes the importance of faith in taking a leap and daring to believe in Christ. He tells the story of a man who had been paralyzed for 38 years an |
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Five Spiritual Vows by A.W. Tozer | In this sermon, the preacher discusses the story of a man who had been paralyzed for 38 years. Despite his long-standing discouragement, the man had to make a decision to obey and |
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Ezekiel 37 by Art Katz | In this sermon, the speaker reflects on a conversation he had with a former Marxist who showed him kindness and patience. The speaker was intrigued by the person's constant mention |
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Raising the Dead by Carter Conlon | This sermon emphasizes the importance of believers being commanded by God to speak His words into the lives of others, to intercede in prayer, and to believe for the miraculous tra |
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K-535 the Consummation of Israel and the Church by Art Katz | In this sermon, the speaker describes a worship service where everyone appeared to be joyful and confident. However, the speaker saw through the facade and noticed that people were |
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The This of Rev. by James A. Stewart | In this sermon, the speaker discusses the importance of prayer and the need for believers to have honest dealings with God. He emphasizes that while we may appreciate and respect o |
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The Word and Prayer; Preaching and Prayer; Wholeheartedness by Andrew Murray | Andrew Murray emphasizes the vital connection between the Word of God and prayer, asserting that a balanced life of both leads to spiritual health and power. He illustrates how Jes |