Numbers 13:32

Numbers 13:32 in Multiple Translations

Berean Standard Bible BSB

So they gave the Israelites a bad report about the land that they had spied out: “The land we explored devours its inhabitants, and all the people we saw there are great in stature.

King James Version KJV

And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

American Standard Version ASV

And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.

Bible in Basic English BBE

And they gave the children of Israel a bad account of the land they had been to see, saying, This land through which we went is a land causing destruction to those living in it; and all the people we saw there are men of more than common size.

Free Bible Version FBV

They spread a negative report among the Israelites about the country they had explored. They told people, “The country we explored destroys the people that live there. Plus everyone we saw was really big!

Geneva Bible 1599 GNV

But the men, that went vp with him, saide, we be not able to goe vp against the people: for they are stronger then we.

Young's Literal Translation YLT

and they bring out an evil account of the land which they have spied unto the sons of Israel, saying, 'The land into which we passed over to spy it, is a land eating up its inhabitants; and all the people whom we saw in its midst [are] men of stature;

World English Bible WEB

They brought up an evil report of the land which they had spied out to the children of Israel, saying, “The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.

Noah Webster Bible WBS

And they brought an evil report of the land which they had searched to the children of Israel, saying, The land through which we have passed to search it, is a land that eateth up its inhabitants; and all the people that we saw in it, are men of a great stature.

Douay-Rheims 1899 DRV

But the others, that had been with him, said: No, we are not able to go up to this people, because they are stronger than we.

Translation for Translators T4T

So those men gave to the Israeli people a bad report about the land that they had explored. They said, “The land that we explored is very large; we cannot conquer it. And all the people whom we saw are very tall.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Numbers 13:32

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 13:32 Interlinear (Deep Study)

BIB

HEB וַ/יּוֹצִ֜יאוּ דִּבַּ֤ת הָ/אָ֨רֶץ֙ אֲשֶׁ֣ר תָּר֣וּ אֹתָ֔/הּ אֶל בְּנֵ֥י יִשְׂרָאֵ֖ל לֵ/אמֹ֑ר הָ/אָ֡רֶץ אֲשֶׁר֩ עָבַ֨רְנוּ בָ֜/הּ לָ/ת֣וּר אֹתָ֗/הּ אֶ֣רֶץ אֹכֶ֤לֶת יוֹשְׁבֶ֨י/הָ֙ הִ֔וא וְ/כָל הָ/עָ֛ם אֲשֶׁר רָאִ֥ינוּ בְ/תוֹכָ֖/הּ אַנְשֵׁ֥י מִדּֽוֹת

וַ/יּוֹצִ֜יאוּ yâtsâʼ H3318 to come out Conj | V-Hiphil-ConsecImperf-3mp

דִּבַּ֤ת dibbâh H1681 slander N-fs

הָ/אָ֨רֶץ֙ ʼerets H776 land Art | N-cs

אֲשֶׁ֣ר ʼăsher H834 which Rel

תָּר֣וּ tûwr H8446 to spy V-Qal-Perf-3cp

אֹתָ֔/הּ ʼêth H853 Obj. DirObjM | Suff

אֶל ʼêl H413 to(wards) Prep

בְּנֵ֥י bên H1121 son N-mp

יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel N-proper

לֵ/אמֹ֑ר ʼâmar H559 to say Prep | V-Qal-Inf-a

הָ/אָ֡רֶץ ʼerets H776 land Art | N-cs

אֲשֶׁר֩ ʼăsher H834 which Rel

עָבַ֨רְנוּ ʻâbar H5674 to pass V-Qal-Perf-1cp

בָ֜/הּ Prep | Suff

לָ/ת֣וּר tûwr H8446 to spy Prep | V-Qal-Inf-a

אֹתָ֗/הּ ʼêth H853 Obj. DirObjM | Suff

אֶ֣רֶץ ʼerets H776 land N-cs

אֹכֶ֤לֶת ʼâkal H398 to eat V-Qal

יוֹשְׁבֶ֨י/הָ֙ yâshab H3427 to dwell V-Qal | Suff

הִ֔וא hûwʼ H1931 he/she/it Pron

וְ/כָל kôl H3605 all Conj | N-ms

הָ/עָ֛ם ʻam H5971 Amaw Art | N-ms

אֲשֶׁר ʼăsher H834 which Rel

רָאִ֥ינוּ râʼâh H7200 Provider V-Qal-Perf-1cp

בְ/תוֹכָ֖/הּ tâvek H8432 midst Prep | N-ms | Suff

אַנְשֵׁ֥י ʼîysh H376 man N-mp

מִדּֽוֹת middâh H4060 `great stature` N-fp

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Numbers 13:32

וַ/יּוֹצִ֜יאוּ yâtsâʼ H3318 "to come out" Conj | V-Hiphil-ConsecImperf-3mp

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.

דִּבַּ֤ת dibbâh H1681 "slander" N-fs

In the Bible, this word refers to slander or evil reports, as seen in Leviticus 19:16 where God warns against spreading false rumors.

Definition: 1) whispering, defamation, evil report 1a) whispering 1b) defamation, defaming 1c) evil report, unfavourable saying

Usage: Occurs in 9 OT verses. KJV: defaming, evil report, infamy, slander. See also: Genesis 37:2; Psalms 31:14; Proverbs 10:18.

הָ/אָ֨רֶץ֙ ʼerets H776 "land" Art | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

תָּר֣וּ tûwr H8446 "to spy" V-Qal-Perf-3cp

This verb means to explore or spy out a place, often for trade or reconnaissance. In the Bible, it is used to describe merchants, traders, and spies who search out new areas.

Definition: 1) to seek, search out, spy out, explore 1a) (Qal) 1a1) to seek out, select, find out how to do something 1a2) to spy out, explore 1a2a) explorers, spies (participle) 1a3) to go about 1a3a) merchant, trader (participle) 1b) (Hiphil) to make a search, make a reconnaissance

Usage: Occurs in 22 OT verses. KJV: chap(-man), sent to descry, be excellent, merchant(-man), search (out), seek, (e-) spy (out). See also: Numbers 10:33; Numbers 14:38; Proverbs 12:26.

אֹתָ֔/הּ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

בְּנֵ֥י bên H1121 "son" N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

לֵ/אמֹ֑ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

הָ/אָ֡רֶץ ʼerets H776 "land" Art | N-cs

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

אֲשֶׁר֩ ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

עָבַ֨רְנוּ ʻâbar H5674 "to pass" V-Qal-Perf-1cp

This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.

Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over

Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

בָ֜/הּ "" Prep | Suff

לָ/ת֣וּר tûwr H8446 "to spy" Prep | V-Qal-Inf-a

This verb means to explore or spy out a place, often for trade or reconnaissance. In the Bible, it is used to describe merchants, traders, and spies who search out new areas.

Usage: Occurs in 22 OT verses. KJV: chap(-man), sent to descry, be excellent, merchant(-man), search (out), seek, (e-) spy (out). See also: Numbers 10:33; Numbers 14:38; Proverbs 12:26.

אֹתָ֗/הּ ʼêth H853 "Obj." DirObjM | Suff

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֶ֣רֶץ ʼerets H776 "land" N-cs

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

אֹכֶ֤לֶת ʼâkal H398 "to eat" V-Qal

This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.

Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.

יוֹשְׁבֶ֨י/הָ֙ yâshab H3427 "to dwell" V-Qal | Suff

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

הִ֔וא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

וְ/כָל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הָ/עָ֛ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

רָאִ֥ינוּ râʼâh H7200 "Provider" V-Qal-Perf-1cp

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

בְ/תוֹכָ֖/הּ tâvek H8432 "midst" Prep | N-ms | Suff

This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.

Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)

Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.

אַנְשֵׁ֥י ʼîysh H376 "man" N-mp

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

מִדּֽוֹת middâh H4060 "`great stature`" N-fp

In the Bible, this Hebrew word means something that is measured, like height, width, or a portion of something. It can also refer to a garment or tribute, like a tax. It is used to describe Goliath's great stature in 2 Samuel 21:20.

Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.20; son of: Rapha (H7497A); brother of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902) § (BDB) tribute

Usage: Occurs in 53 OT verses. KJV: garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide. See also: Exodus 26:2; Isaiah 45:14; Psalms 39:5.

Study Notes — Numbers 13:32

Show Verse Quote Highlights

Context
Cross References
Numbers 13:32 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Numbers 13:32
Jamieson-Fausset-Brown on Numbers 13:32
Matthew Poole's Commentary on Numbers 13:32
Ellicott's Commentary on Numbers 13:32
Adam Clarke's Commentary on Numbers 13:32
Cambridge Bible on Numbers 13:32
Barnes' Notes on Numbers 13:32
Whedon's Commentary on Numbers 13:32
Sermons on Numbers 13:32

Context — The Reports of the Spies

30Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!” 31But the men who had gone up with him replied, “We cannot go up against the people, for they are stronger than we are!”

32So they gave the Israelites a bad report about the land that they had spied out: “The land we explored devours its inhabitants, and all the people we saw there are great in stature.

33We even saw the Nephilim there—the descendants of Anak that come from the Nephilim! We seemed like grasshoppers in our own sight, and we must have seemed the same to them!”

Cross References

	Reference	Text (BSB)
1	Amos 2:9	Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below.
2	Numbers 14:36–37	So the men Moses had sent to spy out the land, who had returned and made the whole congregation grumble against him by bringing out a bad report about the land— those men who had brought out the bad report about the land—were struck down by a plague before the LORD.
3	Ezekiel 36:13–14	For this is what the Lord GOD says: Because people say to you, ‘You devour men and deprive your nation of its children,’ therefore you will no longer devour men or deprive your nation of its children, declares the Lord GOD.
4	Matthew 23:13	Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.
5	Deuteronomy 1:28	Where can we go? Our brothers have made our hearts melt, saying: ‘The people are larger and taller than we are; the cities are large, with walls up to the heavens. We even saw the descendants of the Anakim there.’”
6	2 Samuel 21:20	And there was still another battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,
7	Numbers 13:28	Nevertheless, the people living in the land are strong, and the cities are large and fortified. We even saw the descendants of Anak there.
8	1 Chronicles 20:6	And there was still another battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,

Numbers 13:32 Summary

In Numbers 13:32, the spies give a bad report about the land, saying it 'devours its inhabitants' and that the people are 'great in stature'. This shows that they are focusing on their own limitations and the perceived strength of the inhabitants, rather than trusting in God's power and promise to give them the land (Deuteronomy 1:8). This verse teaches us to trust in God's promises and power, rather than our own perceptions or strengths (Proverbs 3:5-6), and to be careful not to spread fear or doubt among others. By trusting in God, we can overcome our fears and doubts, and walk in faith and obedience, as encouraged in Hebrews 11:6.

Frequently Asked Questions

What is the significance of the spies giving a bad report about the land?

The spies' bad report about the land, as seen in Numbers 13:32, reflects their lack of faith in God's promise to give them the land, as stated in Deuteronomy 1:8, and instead focuses on the perceived strength of the inhabitants, leading to fear and disobedience.

What does it mean that the land 'devours its inhabitants'?

The statement that the land 'devours its inhabitants' in Numbers 13:32 is likely an exaggeration or misconception by the spies, as God had already promised to drive out the inhabitants of the land before the Israelites, as seen in Exodus 23:31, and give them a land 'flowing with milk and honey' (Exodus 3:8).

How does this verse relate to the concept of fear and doubt in the Bible?

Numbers 13:32 illustrates how fear and doubt can lead to a distorted view of reality, as the spies' fear of the inhabitants causes them to lose sight of God's power and promise, similar to the fear and doubt expressed by the Israelites in Psalm 106:24, which ultimately leads to disobedience and unbelief.

What can we learn from the spies' mistake in this verse?

The spies' mistake in Numbers 13:32 teaches us the importance of trusting in God's promises and power, rather than relying on our own strength or perceptions, as emphasized in Proverbs 3:5-6, and the need to be careful not to spread fear or doubt among others, as warned in Ephesians 4:29.

Reflection Questions

What are some areas in my life where I am allowing fear or doubt to distort my view of reality, and how can I apply God's promises to those areas?
How can I, like Caleb, stand against the tide of fear and unbelief, and trust in God's power and promises, as seen in Numbers 13:30?
What are some ways that I can cultivate a deeper trust in God's sovereignty and provision, even in the face of seemingly insurmountable challenges, as encouraged in Romans 8:28?
How can I ensure that my words and actions are not spreading fear or doubt among others, but rather encouraging and building them up in their faith, as exhorted in 1 Thessalonians 5:11?

Gill's Exposition on Numbers 13:32

And they brought up an evil report of the land which they had searched unto the children of Israel,.... Before, they gave a good report of the land itself, as a very fruitful one, answering to their

Jamieson-Fausset-Brown on Numbers 13:32

And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants

Matthew Poole's Commentary on Numbers 13:32

They brought up, Heb. brought forth, to wit, out of their mouths; they uttered a reproach, or reproachful words. Of the land i.e. against it, or concerning the land. It is the genitive case of the object, as 14:1. Eateth up the inhabitants; not so much by civil wars, as most think, for that was likely to make their conquest more easy; nor by the barrenness of the soil, which consumed the people with the excessive pains it required to make it fruitful, as others think, for they confessed the excellency of the land, ; but rather by the unwholesomeness of the air and place, which they guessed from the many funerals which, as some Hebrew writers, not without probability, affirm, they observed in their travels through it; though that came to pass from another cause, even from the singular providence of God, which, to facilitate the Israelites’ conquest, cut off vast numbers of the Canaanites, either by a plague, or by the hornet sent before them, as is expressed , or some other way.

Ellicott's Commentary on Numbers 13:32

(32) A land that eateth up the inhabitants thereof.—Some understand by this phrase a land of scarcity, unable to support its inhabitants; others understand it as denoting an unhealthy land, in which sense it appears to be still used in the East. (See Roberts’ Oriental Illustrations, p. 101, 8vo, 1844.) It seems more probable, however, that the allusion is to the strife and discord which prevailed amongst the various tribes who contended for its possession. (Comp. Leviticus 26:38.) Men of great stature.—Literally, men of measures (comp. Isaiah 45:14), where the word middah, measure, occurs in the singular number, “men of stature.” Such persons did undoubtedly exist in the land of Canaan, but there is no evidence that the inhabitants generally were of extraordinary size.

Adam Clarke's Commentary on Numbers 13:32

Verse 32. Men of a great stature] אנשי מדות anshey middoth, men of measures - two men's height; i. e., exceedingly tall men.

Cambridge Bible on Numbers 13:32

32. that eateth up the inhabitants thereof] It is so unfertile that its inhabitants have not enough to live upon. Some of the spies are represented as contradicting the statement of the others in Numbers 13:27. The latter dates from a time before the fall of the Southern Kingdom, when the land was rich and prosperous, while the present passage reflects the state of Judaea as it was known to the priestly writer in the period which followed the Babylonian conquest. See Ezekiel 36:8; Ezekiel 36:11; Ezekiel 36:13 f., 29 f., Haggai 1:6; Haggai 2:19.

Barnes' Notes on Numbers 13:32

A land that eateth up ... - i. e. it is a land which from its position is exposed to incessant attacks from one quarter and another, and so its occupants must be always armed and watchful.

Whedon's Commentary on Numbers 13:32

32. A land that eateth up the inhabitants — This cannot mean that the land was sterile and the inhabitants dying of famine. It may refer to some pestilence whose ravages were noted by the spies.

Sermons on Numbers 13:32

	Sermon	Description
	Renew Your Pledge to Kill Every Last Giant of Sin by Sandeep Poonen	This sermon delves into the story of the Israelites in Numbers 13 and 14, highlighting their choice between facing the giants in the promised land or returning to slavery in Egypt.
	The Great Cost of Unbelief - Part 5 by W.F. Kumuyi	This sermon emphasizes the importance of believing in God's great promises and the consequences of unbelief, focusing on the covenant, holiness, fearlessness, and courage of those
	As for Me by Vance Havner	In this sermon, the preacher references historical figures like Patrick Henry and Joshua from the Old Testament to emphasize the importance of making a firm decision to serve God.
	It's Harvest Time by David Wilkerson	In this sermon, the speaker discusses the concept of harvest time and how it relates to the current generation. He emphasizes that God knew the unique challenges this generation wo
	Grain Offering - Leviticus 2 by Jacob Prasch	In this sermon, the speaker discusses his visit to the Airport Vineyard Church in Toronto and expresses his shock at the extreme and unscriptural practices he witnessed there. He e
	(Basics) 59. Hypocrisy by Zac Poonen	In this sermon, the speaker discusses the parable of the ten virgins who went to meet the bridegroom. Externally, all ten virgins appeared the same, wearing white dresses and going
	Reality Through the Cross by T. Austin-Sparks	In this sermon, the speaker emphasizes the importance of reality in the kingdom of God. He explains that simply preaching the word or having knowledge of the Bible is not enough. J