Ezekiel 14:7

Ezekiel 14:7 in Multiple Translations

Berean Standard Bible BSB

For when any Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked stumbling block before his face, and then comes to the prophet to inquire of Me, I the LORD will answer him Myself.

King James Version KJV

For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:

American Standard Version ASV

For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself:

Bible in Basic English BBE

When any one of the men of Israel, or of those from other lands who are living in Israel, who has become strange to me, and takes his false gods into his heart, and puts before his face the sin which is the cause of his fall, comes to the prophet to get directions from me; I the Lord will give him an answer by myself:

Free Bible Version FBV

When the people of Israel or foreigners living with them worship idols in their minds that will lead them to sin and then come to consult the prophet, I the Lord will answer them myself.

Geneva Bible 1599 GNV

For euery one of the house of Israel, or of the stranger that soiourneth in Israel, which departeth from mee, and setteth vp his idoles in his heart, and putteth the stumbling blocke of his iniquitie before his face, and commeth to a Prophet, for to inquire of him for me, I the Lord will answere him for my selfe,

Young's Literal Translation YLT

for every one of the house of Israel, and of the sojourners who doth sojourn in Israel, who is separated from after Me, and doth cause his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath come in unto the prophet to inquire of him concerning Me, I, Jehovah, have answered him for Myself;

World English Bible WEB

“‘“For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me, I the LORD will answer him by myself.

Noah Webster Bible WBS

For every one of the house of Israel, or of the stranger that sojourneth in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:

Douay-Rheims 1899 DRV

For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.

Translation for Translators T4T

When any of you Israeli people or any foreigner living among you turns away from me and starts worshiping idols [IDM] that induce him to sin, and then goes to a prophet to find out what I want him to do, I myself will answer him.

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Berean Amplified Bible — Ezekiel 14:7

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 14:7 Interlinear (Deep Study)

BIB

HEB כִּי֩ אִ֨ישׁ אִ֜ישׁ מִ/בֵּ֣ית יִשְׂרָאֵ֗ל וּ/מֵ/הַ/גֵּר֮ אֲשֶׁר יָג֣וּר בְּ/יִשְׂרָאֵל֒ וְ/יִנָּזֵ֣ר מֵֽ/אַחֲרַ֗/י וְ/יַ֤עַל גִּלּוּלָי/ו֙ אֶל לִבּ֔/וֹ וּ/מִכְשׁ֣וֹל עֲוֺנ֔/וֹ יָשִׂ֖ים נֹ֣כַח פָּנָ֑י/ו וּ/בָ֤א אֶל הַ/נָּבִיא֙ לִ/דְרָשׁ ל֣/וֹ בִ֔/י אֲנִ֣י יְהוָ֔ה נַֽעֲנֶה לּ֖/וֹ בִּֽ/י

כִּי֩ kîy H3588 for Conj

אִ֨ישׁ ʼîysh H376 man N-ms

אִ֜ישׁ ʼîysh H376 man N-ms

מִ/בֵּ֣ית bayith H1004 place Prep | N-ms

יִשְׂרָאֵ֗ל Yisrâʼêl H3478 Israel N-proper

וּ/מֵ/הַ/גֵּר֮ gêr H1616 sojourner Conj | Prep | Art | N-ms

אֲשֶׁר ʼăsher H834 which Rel

יָג֣וּר gûwr H1481 to sojourn V-Qal-Imperf-3ms

בְּ/יִשְׂרָאֵל֒ Yisrâʼêl H3478 Israel Prep | N-proper

וְ/יִנָּזֵ֣ר nâzar H5144 to dedicate Conj | V-Niphal-Imperf-3ms

מֵֽ/אַחֲרַ֗/י ʼachar H310 after Prep | Prep | Suff

וְ/יַ֤עַל ʻâlâh H5927 to ascend Conj | V-Hiphil-Juss-3ms

גִּלּוּלָי/ו֙ gillûwl H1544 idol N-mp | Suff

אֶל ʼêl H413 to(wards) Prep

לִבּ֔/וֹ lêb H3820 heart N-ms | Suff

וּ/מִכְשׁ֣וֹל mikshôwl H4383 stumbling Conj | N-ms

עֲוֺנ֔/וֹ ʻâvôn H5771 iniquity N-cs | Suff

יָשִׂ֖ים sûwm H7760 to set V-Qal-Imperf-3ms

נֹ֣כַח nôkach H5227 before Prep

פָּנָ֑י/ו pânîym H6440 face N-cp | Suff

וּ/בָ֤א bôwʼ H935 Lebo Conj | V-Qal-3ms

אֶל ʼêl H413 to(wards) Prep

הַ/נָּבִיא֙ nâbîyʼ H5030 prophet Art | N-ms

לִ/דְרָשׁ dârash H1875 to seek Prep | V-Qal-Inf-a

ל֣/וֹ Prep | Suff

בִ֔/י Prep | Suff

אֲנִ֣י ʼănîy H589 I Pron

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

נַֽעֲנֶה ʻânâh H6030 to dwell V-Niphal

לּ֖/וֹ Prep | Suff

בִּֽ/י Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — Ezekiel 14:7

כִּי֩ kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

אִ֨ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

אִ֜ישׁ ʼîysh H376 "man" N-ms

מִ/בֵּ֣ית bayith H1004 "place" Prep | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

יִשְׂרָאֵ֗ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

וּ/מֵ/הַ/גֵּר֮ gêr H1616 "sojourner" Conj | Prep | Art | N-ms

A sojourner is a foreigner or temporary resident, lacking inherited rights, but often given concessions in Israel. This term appears in the Bible to describe outsiders living among God's people.

Definition: 1) sojourner 1a) a temporary inhabitant, a newcomer lacking inherited rights 1b) of foreigners in Israel, though conceded rights

Usage: Occurs in 83 OT verses. KJV: alien, sojourner, stranger. See also: Genesis 15:13; Deuteronomy 10:19; Psalms 39:13.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יָג֣וּר gûwr H1481 "to sojourn" V-Qal-Imperf-3ms

This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.

Definition: 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely 1a) (Qal) 1a1) to sojourn, dwell for a time 1a2) to abide, stay, temporarily dwell 1b) (Hithpolel) 1b1) to seek hospitality with 1b2) to assemble oneself

Usage: Occurs in 94 OT verses. KJV: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely. See also: Genesis 12:10; 1 Kings 17:20; Psalms 5:5.

בְּ/יִשְׂרָאֵל֒ Yisrâʼêl H3478 "Israel" Prep | N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

וְ/יִנָּזֵ֣ר nâzar H5144 "to dedicate" Conj | V-Niphal-Imperf-3ms

To be a Nazarite, or to set oneself apart for God, this word describes a special vow of devotion. In Numbers 6:1-21, it is used to describe the rules for Nazarites, who would abstain from wine and other luxuries. The word is also used in Judges 13:5 to describe the vow of Samson's mother.

Definition: 1) to dedicate, consecrate, separate 1a) (Niphal) to dedicate oneself, devote oneself 1b) (Hiphil) to keep sacredly separate

Usage: Occurs in 10 OT verses. KJV: consecrate, separate(-ing, self). See also: Leviticus 15:31; Numbers 6:6; Zechariah 7:3.

מֵֽ/אַחֲרַ֗/י ʼachar H310 "after" Prep | Prep | Suff

Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.

Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after

Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.

וְ/יַ֤עַל ʻâlâh H5927 "to ascend" Conj | V-Hiphil-Juss-3ms

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

גִּלּוּלָי/ו֙ gillûwl H1544 "idol" N-mp | Suff

This Hebrew word refers to an idol, which is an object worshipped as a god. It literally means a log or a round piece of wood, but it's used to describe false gods and idols in the Bible. It's often used in a negative sense to criticize idol worship.

Definition: idols

Usage: Occurs in 45 OT verses. KJV: idol. See also: Leviticus 26:30; Ezekiel 18:12; Jeremiah 50:2.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

לִבּ֔/וֹ lêb H3820 "heart" N-ms | Suff

Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.

Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage

Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.

וּ/מִכְשׁ֣וֹל mikshôwl H4383 "stumbling" Conj | N-ms

This Hebrew word means a stumbling block or obstacle, literal or figurative. It can refer to an idol or something that causes someone to sin, as seen in the books of Leviticus and Matthew. The word is often associated with things that lead people astray.

Definition: 1) a stumbling, means or occasion of stumbling, stumbling block 1a) stumbling, fall 1b) means or occasion of stumbling, stumbling block

Usage: Occurs in 14 OT verses. KJV: caused to fall, offence, [idiom] (no-) thing offered, ruin, stumbling-block. See also: Leviticus 19:14; Ezekiel 7:19; Psalms 119:165.

עֲוֺנ֔/וֹ ʻâvôn H5771 "iniquity" N-cs | Suff

In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.

Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity

Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.

יָשִׂ֖ים sûwm H7760 "to set" V-Qal-Imperf-3ms

This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.

Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set

Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.

נֹ֣כַח nôkach H5227 "before" Prep

Refers to something being in front of or before something else, often describing location or direction. Used in Deuteronomy to describe the Israelites' position relative to the Promised Land. It can also mean on behalf of someone.

Definition: subst 1) be in front of adv 2) in front of, opposite to, in the sight of, before, to the front, right on prep 3) towards the front of, in front of, on behalf of, as far as in front of Also means: ne.khach (נֵכַח "before" H5226)

Usage: Occurs in 22 OT verses. KJV: (over) against, before, direct(-ly), for, right (on). See also: Genesis 25:21; 1 Kings 22:35; Proverbs 4:25.

פָּנָ֑י/ו pânîym H6440 "face" N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

וּ/בָ֤א bôwʼ H935 "Lebo" Conj | V-Qal-3ms

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

אֶל ʼêl H413 "to(wards)" Prep

הַ/נָּבִיא֙ nâbîyʼ H5030 "prophet" Art | N-ms

A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.

Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

לִ/דְרָשׁ dârash H1875 "to seek" Prep | V-Qal-Inf-a

To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.

Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)

Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.

ל֣/וֹ "" Prep | Suff

בִ֔/י "" Prep | Suff

אֲנִ֣י ʼănîy H589 "I" Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

נַֽעֲנֶה ʻânâh H6030 "to dwell" V-Niphal

This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.

Definition: (Qal) to dwell

Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.

לּ֖/וֹ "" Prep | Suff

בִּֽ/י "" Prep | Suff

Study Notes — Ezekiel 14:7

Show Verse Quote Highlights

Context
Cross References
Ezekiel 14:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezekiel 14:7
Jamieson-Fausset-Brown on Ezekiel 14:7
Matthew Poole's Commentary on Ezekiel 14:7
Trapp's Commentary on Ezekiel 14:7
Ellicott's Commentary on Ezekiel 14:7
Adam Clarke's Commentary on Ezekiel 14:7
Cambridge Bible on Ezekiel 14:7
Barnes' Notes on Ezekiel 14:7
Whedon's Commentary on Ezekiel 14:7
Sermons on Ezekiel 14:7

Context — Idolatrous Elders Condemned

5so that I may take hold of the hearts of the people of Israel. For because of their idols, they are all estranged from Me.’ 6Therefore tell the house of Israel that this is what the Lord GOD says: ‘Repent and turn away from your idols; turn your faces away from all your abominations.

7For when any Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked stumbling block before his face, and then comes to the prophet to inquire of Me, I the LORD will answer him Myself.

8I will set My face against that man and make him a sign and a proverb; I will cut him off from among My people. Then you will know that I am the LORD. 9But if the prophet is enticed to speak a message, then it was I the LORD who enticed him, and I will stretch out My hand against him and destroy him from among My people Israel.

Cross References

	Reference	Text (BSB)
1	Exodus 12:48	If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it.
2	Isaiah 58:1–2	“Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins. For day after day they seek Me and delight to know My ways, like a nation that does what is right and does not forsake the justice of their God. They ask Me for righteous judgments; they delight in the nearness of God.”
3	Leviticus 24:22	You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’”
4	Jeremiah 37:9–10	This is what the LORD says: Do not deceive yourselves by saying, ‘The Chaldeans will go away for good,’ for they will not! Indeed, if you were to strike down the entire army of the Chaldeans that is fighting against you, and only wounded men remained in their tents, they would still get up and burn this city down.”
5	Numbers 15:15	The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.
6	Jeremiah 37:1–3	Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim. But he and his officers and the people of the land refused to obey the words that the LORD had spoken through Jeremiah the prophet. Yet King Zedekiah sent Jehucal son of Shelemiah and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet with the message, “Please pray to the LORD our God for us!”
7	Jeremiah 21:1–2	This is the word that came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah. They said, “Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us.”
8	Hosea 9:10	I found Israel like grapes in the wilderness. I saw your fathers as the firstfruits of the fig tree in its first season. But they went to Baal-peor, and consecrated themselves to Shame; so they became as detestable as the thing they loved.
9	2 Kings 8:8–15	So the king said to Hazael, “Take a gift in your hand, go to meet the man of God, and inquire of the LORD through him, ‘Will I recover from this illness?’” So Hazael went to meet Elisha, taking with him a gift of forty camel loads of every good thing from Damascus. And he went in and stood before him and said, “Your son Ben-hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’” Elisha answered, “Go and tell him, ‘You will surely recover.’ But the LORD has shown me that in fact he will die.” Elisha fixed his gaze steadily on him until Hazael became uncomfortable. Then the man of God began to weep. “Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword, dash their little ones to pieces, and rip open their pregnant women.” “But how could your servant, a mere dog, do such a monstrous thing?” said Hazael. And Elisha answered, “The LORD has shown me that you will be king over Aram.” So Hazael left Elisha and went to his master, who asked him, “What did Elisha say to you?” And he replied, “He told me that you would surely recover.” But the next day Hazael took a thick cloth, dipped it in water, and spread it over the king’s face. So Ben-hadad died, and Hazael reigned in his place.
10	Leviticus 20:2	“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.

Ezekiel 14:7 Summary

[Ezekiel 14:7 teaches us that when we turn away from God and follow our own desires, we are essentially setting up idols in our hearts. This can happen when we prioritize things like money, power, or pleasure above our relationship with God (Matthew 6:24). God wants us to turn away from these idols and follow Him wholeheartedly, as He warns us in Exodus 20:3 and Deuteronomy 6:13. By doing so, we can avoid the consequences of separating ourselves from God and instead experience His love and forgiveness (1 John 1:9).]

Frequently Asked Questions

What does it mean to 'separate oneself from God' as mentioned in Ezekiel 14:7?

To separate oneself from God means to turn away from His commands and follow one's own desires, as seen in Ezekiel 14:7, which is similar to what is written in Isaiah 59:2, where it says that our iniquities separate us from God.

What kind of idols can people set up in their hearts according to this verse?

The idols mentioned in Ezekiel 14:7 are not just physical objects, but also the desires and priorities that take the place of God in our lives, as warned against in Exodus 20:3 and Matthew 6:24.

Why does God say He will answer the person Himself in Ezekiel 14:7?

God says He will answer the person Himself because He wants to make it clear that He knows the person's heart and their sinful ways, as seen in Psalm 139:23-24, and He will not tolerate hypocrisy or false worship, as mentioned in Amos 5:21-24.

What is the consequence of putting a wicked stumbling block before one's face as mentioned in Ezekiel 14:7?

The consequence of putting a wicked stumbling block before one's face is that God will set His face against that person, as stated in Ezekiel 14:8, and will cut them off from among His people, which is similar to the warning given in Deuteronomy 28:15 and Leviticus 26:17.

Reflection Questions

What are some modern-day idols that can take the place of God in our hearts, and how can we identify them in our own lives?
In what ways can we 'separate ourselves from God' in our daily choices and actions, and how can we turn back to Him?
What does it mean to 'put a wicked stumbling block before our face', and how can we avoid doing so in our own lives?
How does God's promise to 'answer the person Himself' in Ezekiel 14:7 relate to His desire for authentic worship and relationship with us?

Gill's Exposition on Ezekiel 14:7

For everyone of the house of Israel,.... King and subjects, princes and people, high and low, rich and poor, of every rank, sex, and age: or of the stranger that sojourneth in Israel; the proselytes;

Jamieson-Fausset-Brown on Ezekiel 14:7

For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his

Matthew Poole's Commentary on Ezekiel 14:7

For every Jew of the seed of Abraham, and every proselyte, who withdraws himself from me, and worships idols, keeps them in his heart to the increase of their own sin and my displeasure, yet forsooth comes to the prophet to inquire how his God resenteth what they do, and what God will do with them, what they should do, what they may expect, yet all this while dote on idols, and resolutely hold on in unjust practices, they shall find by the answer it was not the prophet, but the God of the prophet, that answered them, so dreadful, searching, and astonishing shall my answer be.

Trapp's Commentary on Ezekiel 14:7

Ezekiel 14:7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:Ver. 7. For every one of the house of Israel.] The same over again, and yet no win repetition: Duris enim illis capitibus res non potuit satis inculcari, to these dizzards nothing could be said too much. Or of the stranger.] But proselyted to the Jewish religion, as Jethro, who was the first of that kind that we read of. Which separateth himself from me.] As a harlot doth from her husband. See Hosea 4:14; Hosea 9:10. I the, Lord will answer him by myself.] Non verbis sed verberibus; not with words, but with blows. Or, According to my most holy truth and justice; or, By myself - scil., do I swear that I will do it. See Ezekiel 14:4.

Ellicott's Commentary on Ezekiel 14:7

(7) Or of the stranger.—Under the Mosaic legislation, “the stranger” living among the Israelites was bound to observe a certain outward deference to the law of the land, just as a foreigner in any country now is bound to respect in certain things the law of the country in which he lives. Israel being a theocracy, its fundamental law against idol-worship could not be violated with impunity by those who sought the protection of its government (Leviticus 17:10; Leviticus 20:1-2, &c.). In this case, however, outward idolatry is not alleged, as the accusations of this verse and Ezekiel 14:4 refer only to the secret idolatry of the heart; and the point insisted upon is not so much the idol-worship in itself, as the hypocrisy of attempting to join with this the enquiring of the Lord. God declares that He will answer such hypocrisy, in whomsoever it may be found, not by the prophet through whom the enquiry is made, but by Himself interposing to punish the enquirer, and to make him an example to deter others from a like course.

Adam Clarke's Commentary on Ezekiel 14:7

Verse 7. And cometh to a prophet] Generally supposed to mean a false prophet. I the Lord will answer him by myself] I shall discover to him, by my own true prophet, what shall be the fruit of his ways. So, while their false prophets were assuring them of peace and prosperity, God's prophets were predicting the calamities that afterwards fell upon them. Yet they believed the false prophets in preference to the true. Ahab, about to engage with the Syrians, who had possession of Ramoth-Gilead, asked Micaiah, the prophet of the Lord, concerning the event; who told him he should lose the battle. He then inquired of Zedekiah, a false prophet, who promised him a glorious victory. Ahab believed the latter, marched against the enemy, was routed, and slain in the battle, 1Kg 22:10, &c.

Cambridge Bible on Ezekiel 14:7

7. every one … sojourneth in Israel] Comp. Leviticus 17:8; Leviticus 17:10; Leviticus 17:13; Leviticus 20:2, and remark on Ezekiel 14:1 above. On “setteth up” cf. Ezekiel 14:3. answer him by myself] Or, through myself, directly in deeds.

Barnes' Notes on Ezekiel 14:7

The stranger - They who sojourned among Israel, though they were not of Israel, were bound to abstain from idol-worship Leviticus 17:10; Leviticus 20:2. By myself - Or, as in Ezekiel 14:4, “according to” Myself.

Whedon's Commentary on Ezekiel 14:7

7. I the Lord will answer him by myself — In matters of judgment the Lord will not speak by proxy. If they do not repent, they will hear from him in person.

Sermons on Ezekiel 14:7

	Sermon	Description
	Idolatry Brings Deception by David Wilkerson	David Wilkerson emphasizes that idolatry leads to deception, where individuals believe lies to be the truth. He illustrates this through the example of King Ahab, who, despite his
	The Reluctant God - Part 3 by G.W. North	In this sermon, the speaker reflects on the story of Moses and his initial reluctance to answer God's call. Despite Moses' objections, God became angry with him and Moses ultimatel
	The Proof of the Baptism of Jewish Proselytes Inquired Into. by John Gill	John Gill examines the historical evidence regarding the baptism of Jewish proselytes, arguing that there is no substantial proof of such a practice existing before or during the t
	A Great Apostasy by David Wilkerson	In this sermon, the preacher emphasizes the importance of maintaining a childlike trust and confidence in God. He criticizes the modern methods and techniques used in churches and
	God Seeks a Man of Prayer by Alan Redpath	In this sermon, the speaker reflects on the lack of justice and salvation in the world, drawing parallels to historical events such as the Vietnam War, the tragedy of the boat peop
	Christian Growth - Part 4 by Alan Redpath	In this sermon, the speaker reflects on the state of the world and compares it to the biblical verses that describe a lack of justice and salvation. He specifically mentions the tr
	Hatching Snake Eggs by David Wilkerson	In this sermon, the preacher addresses the issue of putting off seeking deliverance from sin and turning back to God. He calls on those who have been injured or run away from God t

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