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Isaiah 58:1

Isaiah 58:1 in Multiple Translations

“Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins.

Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.

Make a loud cry, do not be quiet, let your voice be sounding like a horn, and make clear to my people their evil doings, and to the family of Jacob their sins.

Give a roar from the throat! Don't hold back! Shout out like a trumpet! Announce to my people how rebellious they are; denounce to the descendants of Jacob their sins.

Crye aloude, spare not: lift vp thy voyce like a trumpet, and shewe my people their transgression, and to the house of Iaakob, their sinnes.

Call with the throat, restrain not, As a trumpet lift up thy voice, And declare to My people their transgression, And to the house of Jacob their sins;

“Cry aloud! Don’t spare! Lift up your voice like a trumpet! Declare to my people their disobedience, and to the house of Jacob their sins.

Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.

Cry, cease not, lift up thy voice like a trumpet, and shew my people their wicked doings, and the house of Jacob their sins.

Yahweh said to me, “Shout loudly! Shout like [SIM] a loud trumpet! Shout to warn my Israeli people about their sins [DOU]!

Study Highlights

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Berean Amplified Bible — Isaiah 58:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 58:1 Interlinear (Deep Study)

BIB
HEB קְרָ֤א בְ/גָרוֹן֙ אַל תַּחְשֹׂ֔ךְ כַּ/שּׁוֹפָ֖ר הָרֵ֣ם קוֹלֶ֑/ךָ וְ/הַגֵּ֤ד לְ/עַמִּ/י֙ פִּשְׁעָ֔/ם וּ/לְ/בֵ֥ית יַעֲקֹ֖ב חַטֹּאתָֽ/ם
קְרָ֤א qârâʼ H7121 to call V-Qal-Impv-2ms
בְ/גָרוֹן֙ gârôwn H1627 throat Prep | N-ms
אַל ʼal H408 not Part
תַּחְשֹׂ֔ךְ châsak H2820 to withhold V-Qal-Juss-2ms
כַּ/שּׁוֹפָ֖ר shôwphâr H7782 trumpet Prep | N-ms
הָרֵ֣ם rûwm H7311 to exalt V-Hiphil-Impv-2ms
קוֹלֶ֑/ךָ qôwl H6963 voice N-ms | Suff
וְ/הַגֵּ֤ד nâgad H5046 to tell Conj | V-Hiphil-Impv-2ms
לְ/עַמִּ/י֙ ʻam H5971 Amaw Prep | N-ms | Suff
פִּשְׁעָ֔/ם peshaʻ H6588 transgression N-ms | Suff
וּ/לְ/בֵ֥ית bayith H1004 place Conj | Prep | N-ms
יַעֲקֹ֖ב Yaʻăqôb H3290 Jacob N-proper
חַטֹּאתָֽ/ם chaṭṭâʼâh H2403 sin N-fp | Suff
Hebrew Word Study

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Hebrew Word Reference — Isaiah 58:1

קְרָ֤א qârâʼ H7121 "to call" V-Qal-Impv-2ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
בְ/גָרוֹן֙ gârôwn H1627 "throat" Prep | N-ms
The throat refers to the neck or throat area, as in Ezekiel 38:21 where God says the open sepulchre will be stopped. It can also mean to speak aloud or mouth something.
Definition: 1) neck, throat 1a) neck 1b) throat 1b1) of open sepulchre (fig.)
Usage: Occurs in 8 OT verses. KJV: [idiom] aloud, mouth, neck, throat. See also: Psalms 5:10; Isaiah 3:16; Psalms 69:4.
אַל ʼal H408 "not" Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תַּחְשֹׂ֔ךְ châsak H2820 "to withhold" V-Qal-Juss-2ms
This verb means to withhold or restrain something. It can also mean to spare, preserve, or observe. In the Bible, it is used to describe holding back or keeping something for oneself.
Definition: 1) to withhold, restrain, hold back, keep in check, refrain 1a) (Qal) 1a1) to withhold, keep back, keep for oneself, keep from, hold in check, refrain, spare, reserve 1a2) to restrain, check 1b) (Niphal) to assuage, be spared
Usage: Occurs in 27 OT verses. KJV: assuage, [idiom] darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold. See also: Genesis 20:6; Job 33:18; Psalms 19:14.
כַּ/שּׁוֹפָ֖ר shôwphâr H7782 "trumpet" Prep | N-ms
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
הָרֵ֣ם rûwm H7311 "to exalt" V-Hiphil-Impv-2ms
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
קוֹלֶ֑/ךָ qôwl H6963 "voice" N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
וְ/הַגֵּ֤ד nâgad H5046 "to tell" Conj | V-Hiphil-Impv-2ms
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לְ/עַמִּ/י֙ ʻam H5971 "Amaw" Prep | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
פִּשְׁעָ֔/ם peshaʻ H6588 "transgression" N-ms | Suff
Transgression refers to a revolt or rebellion against God or others, resulting in guilt and punishment, as in Genesis 3:6-7. It involves intentional disobedience.
Definition: 1) transgression, rebellion 1a1) transgression (against individuals) 1a2) transgression (nation against nation) 1a3) transgression (against God) 1a3a) in general 1a3b) as recognised by sinner 1a3c) as God deals with it 1a3d) as God forgives 1a4) guilt of transgression 1a5) punishment for transgression 1a6) offering for transgression
Usage: Occurs in 90 OT verses. KJV: rebellion, sin, transgression, trespass. See also: Genesis 31:36; Proverbs 29:6; Psalms 5:11.
וּ/לְ/בֵ֥ית bayith H1004 "place" Conj | Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יַעֲקֹ֖ב Yaʻăqôb H3290 "Jacob" N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
חַטֹּאתָֽ/ם chaṭṭâʼâh H2403 "sin" N-fp | Suff
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.

Study Notes — Isaiah 58:1

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Titus 2:15 Speak these things as you encourage and rebuke with all authority. Let no one despise you.
2 Hosea 8:1 Put the ram’s horn to your lips! An eagle looms over the house of the LORD, because the people have transgressed My covenant and rebelled against My law.
3 Acts 20:26–27 Therefore I testify to you this day that I am innocent of the blood of all men. For I did not shrink back from declaring to you the whole will of God.
4 Ezekiel 3:17–21 “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me. If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood. But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself. Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood. But if you warn the righteous man not to sin, and he does not sin, he will indeed live because he heeded your warning, and you will have saved yourself.”
5 Acts 7:51–52 You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did. Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—
6 Matthew 3:7–9 But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? Produce fruit, then, in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
7 Micah 3:8–12 As for me, however, I am filled with power by the Spirit of the LORD, with justice and courage, to declare to Jacob his transgression and to Israel his sin. Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right, who build Zion with bloodshed and Jerusalem with iniquity. Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.” Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.
8 Ezekiel 3:5–9 For you are not being sent to a people of unfamiliar speech or difficult language, but to the house of Israel— not to the many peoples of unfamiliar speech and difficult language whose words you cannot understand. Surely if I had sent you to them, they would have listened to you. But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted. Behold, I will make your face as hard as their faces, and your forehead as hard as their foreheads. I will make your forehead like a diamond, harder than flint. Do not be afraid of them or dismayed at their presence, even though they are a rebellious house.”
9 Ezekiel 20:4 Will you judge them, will you judge them, son of man? Confront them with the abominations of their fathers
10 Isaiah 40:9–10 Go up on a high mountain, O Zion, herald of good news. Raise your voice loudly, O Jerusalem, herald of good news. Lift it up, do not be afraid! Say to the cities of Judah, “Here is your God!” Behold, the Lord GOD comes with might, and His arm establishes His rule. His reward is with Him, and His recompense accompanies Him.

Isaiah 58:1 Summary

[Isaiah 58:1 is a call to action, where God instructs the prophet to loudly proclaim the people's sins and transgressions, so they can repent and turn back to Him. This is similar to what Jesus does in Matthew 4:17, where He preaches repentance. In simple terms, God wants us to acknowledge and turn away from our sins, and to help others do the same, as seen in Revelation 3:19. By doing so, we can experience forgiveness and restoration, just like the prodigal son in Luke 15:11-32.]

Frequently Asked Questions

What does it mean to 'cry aloud' and 'raise your voice like a ram’s horn' in Isaiah 58:1?

This is a call to proclaim God's message with urgency and boldness, as seen in other scriptures like Ezekiel 33:1-9, where the prophet is called to be a watchman, warning the people of their sins.

Why is God instructing the prophet to declare the people's transgressions and sins in Isaiah 58:1?

God wants His people to acknowledge and repent of their sins, just as He does in Revelation 3:19, where He calls us to repentance, and in Matthew 4:17, where Jesus preaches repentance.

Is this verse only for the prophet Isaiah, or does it apply to believers today?

While Isaiah 58:1 was spoken directly to the prophet, the principle of proclaiming God's message and calling people to repentance applies to all believers, as seen in 2 Timothy 4:2, where we are instructed to preach the word.

How does this verse relate to the concept of 'speaking the truth in love' as mentioned in Ephesians 4:15?

Speaking the truth in love, as mentioned in Ephesians 4:15, is essential when declaring the people's transgressions and sins, as we should do so with compassion and a desire for their repentance and restoration, rather than condemnation, just like Jesus does in John 8:11.

Reflection Questions

  1. What are some ways I can 'cry aloud' and share God's message with others in my life?
  2. In what ways am I holding back from proclaiming God's truth, and what steps can I take to be more bold?
  3. How can I balance the need to declare sin with the need to speak the truth in love, as seen in Ephesians 4:15?
  4. What sins or transgressions in my own life do I need to acknowledge and repent of, and how can I do so in a way that honors God?

Gill's Exposition on Isaiah 58:1

Cry aloud, spare not, lift up thy voice like a trumpet,.... These words are directed to the prophet; and so the Targum expresses it, "O prophet, cry with thy throat;'' and so it is in the original,

Jamieson-Fausset-Brown on Isaiah 58:1

Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

Matthew Poole's Commentary on Isaiah 58:1

ISAIAH CHAPTER 58 The Jews’ hypocrisy in their fasts, . A true fast described, ,7. Promises to godliness, ; to the keeping of the sabbath, ,14. The prophet having in the foregoing chapter noted and censured divers gross miscarriages of the Jews, proceeds upon the same subject in this chapter, and in God’ s name expostulates with them for other misdemeanours. Spare not; forbear not to speak whatsoever I command thee for the conviction of this people.

Trapp's Commentary on Isaiah 58:1

Isaiah 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.Ver. 1. Cry aloud.] Heb., Cry with the throat, or, With full throat. Plenis faucibus, voce sonora, et quasi tubali: Set up thy note; not only say to the wicked, "It shall be ill with him," there is no peace to him, but cry it aloud. Spare not.] Singulae particulae habent emphasin; use utmost intention of spirit and contention of speech. Thou hast to do with a hypocritical nation, than which kind of people nothing is more stupid, more uncounsellable, or impenitent; for how should such repent as have converted conversion itself into a form, yea, into sin? Bestir thee therefore against these deaf sea monsters. Sic clames ut stentora vincere possis. If a man’ s house be on fire, we must not speak softly, as loath to awaken him: Sir, your house is on fire. Lift thy voice like a trumpet.] Non ut tibia, sed ut tuba; not as a pipe for delight, but as a trumpet alarm against sin and Satan. As all the country was filled with the sound of that trumpet at the giving of the law, and as all the world shall hear the sound of that trumpet of God when the law shall be required, so let the preacher’ s voice be a summons to speedy repentance, or else to unavoidable judgment. There is one that descanteth thus upon the words: Various things there are, saith he, that sound louder than a trumpet - the sea, the thunder, or such like - yet he saith not, lift up thy voice as the sea, or as the thunder, but as "a trumpet"; because a trumpeter, when he sounds his trumpet, he winds it with his mouth, and holds it with his hands; and so a preacher, which is a spiritual trumpeter, must not only, by preaching well, sound forth the word of truth with his mouth, but also, by doing well, he must support and hold it up with his hands, and then doth he "lift up his voice as a trumpet." And show my people their transgressions.] Let God’ s watchmen cast away the inverse trumpets of Furius Fulvius, which sounded a retreat when they should have sounded an alarm; but deal freely and faithfully with men’ s souls, taking the same liberty to cry down sin that men take to commit sin. Ne frigide arguas, et in aenigmatibus ac obscure. - Oecol. Ne parcas guttari et voci, - A Lap. Dr Playfair on Matthew 5:19.

Ellicott's Commentary on Isaiah 58:1

LVIII. (1) Cry aloud . . .—Literally, with the throat, i.e., with no faint whisper as from stammering lips, but with full strength of voice. The work of the preacher of repentance is not to be done slightly or by speaking smooth things (comp. Ezekiel 13:10-15). The “trumpet” of the next clause emphasises the thought yet further.

Adam Clarke's Commentary on Isaiah 58:1

CHAPTER LVIII This elegant chapter contains a severe reproof of the Jews on account of their vices, particularly their hypocrisy in practising and relying on outward ceremonies, such as fasting and bodily humiliation, without true repentance, 1-5. It then lays down a clear and comprehensive summary of the duties they owed to their fellow creatures, 6, 7. Large promises of happiness and prosperity are likewise annexed to the performance of these duties in a variety of the most beautiful and striking images, 8-12. Great temporal and spiritual blessedness of those who keep holy the Sabbath day, 13, 14. NOTES ON CHAP. LVIII Verse 1. Cry aloud, spare not] Never was a louder cry against the hypocrisy, nor a more cutting reproof of the wickedness, of a people professing a national established religion, having all the forms of godliness without a particle of its power. This chapter has been often appointed to be read on political fast days for the success of wars carried on for - God knows what purposes, and originating in - God knows what motives. Politically speaking, was ever any thing more injudicious?

Cambridge Bible on Isaiah 58:1

1. Cry aloud] lit. Cry with the throat, with the full power of the voice. shew my people their transgression &c.] The function of the true prophet as distinguished from the false; see Micah 3:8, a verse which seems to have been in the prophet’s mind.

Barnes' Notes on Isaiah 58:1

Cry aloud - Margin, ‘With the throat;’ that is, says Gesenius, with open throat, with full voice coming from the throat and breast; while one who speaks low uses only the lips and tongue 1 Samuel 1:13.

Whedon's Commentary on Isaiah 58:1

1, 2. Cry aloud — Literally, with open, full throat. It is an alarm-cry that is called for, against sins common, indeed, in the prophet’s time, but peculiarly common just as the Messiah’s advent approaches.

Sermons on Isaiah 58:1

SermonDescription
David Wilkerson A Great Apostasy by David Wilkerson In this sermon, the preacher emphasizes the importance of maintaining a childlike trust and confidence in God. He criticizes the modern methods and techniques used in churches and
Alan Redpath God Seeks a Man of Prayer by Alan Redpath In this sermon, the speaker reflects on the lack of justice and salvation in the world, drawing parallels to historical events such as the Vietnam War, the tragedy of the boat peop
Alan Redpath Christian Growth - Part 4 by Alan Redpath In this sermon, the speaker reflects on the state of the world and compares it to the biblical verses that describe a lack of justice and salvation. He specifically mentions the tr
David Wilkerson Hatching Snake Eggs by David Wilkerson In this sermon, the preacher addresses the issue of putting off seeking deliverance from sin and turning back to God. He calls on those who have been injured or run away from God t
Alan Redpath Repairing the Breach by Alan Redpath In this sermon, the speaker emphasizes that the convention is not a time for religious entertainment, but rather a time for serious reflection on one's spiritual journey. The messa
Laurence White The Sin of Silence by Laurence White In this sermon, the speaker urges Christians in America to take action against evil and fight for righteousness. He references the story of the White Rose, a group of university st
David Wilkerson God's Grief Over His People by David Wilkerson In this sermon, the minister shares various stories and concerns about the state of the church and God's people. He mentions a pastor whose wife left him, grandparents who feel dis

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