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Jeremiah 21:1

Jeremiah 21:1 in Multiple Translations

This is the word that came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah. They said,

The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,

The word which came to Jeremiah from the Lord, when King Zedekiah sent to him Pashhur, the son of Malchiah, and Zephaniah, the son of Maaseiah the priest, saying,

This is the message that came to Jeremiah from the Lord when King Zedekiah sent Pashhur, son of Malchijah, and the priest Zephaniah, son of Maaseiah to talk with him. They said,

The worde which came vnto Ieremiah from the Lord, when king Zedekiah sent vnto him Pashur, the sonne of Malchiah, and Zephaniah, the sonne of Maaseiah the Priest, saying,

The word that hath been unto Jeremiah from Jehovah, in the king Zedekiah's sending unto him Pashhur son of Malchiah, and Zephaniah son of Maaseiah the priest, saying,

The word which came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,

The word which came to Jeremiah from the LORD, when king Zedekiah sent to him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

The word that came to Jeremias from the Lord, when king Sedecias sent unto him Phassur, the son of Melchias, and Sophonias, the son of Maasias the priest, saying:

Yahweh gave me another message when King Zedekiah of Judah sent a man who was also named Pashhur, the son of Malkijah, and a priest named Zephaniah, the son of Maaseiah, to talk to me. They pleaded with me, saying,

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Berean Amplified Bible — Jeremiah 21:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 21:1 Interlinear (Deep Study)

BIB
HEB הַ/דָּבָ֛ר אֲשֶׁר הָיָ֥ה אֶֽל יִרְמְיָ֖הוּ מֵ/אֵ֣ת יְהוָ֑ה בִּ/שְׁלֹ֨חַ אֵלָ֜י/ו הַ/מֶּ֣לֶךְ צִדְקִיָּ֗הוּ אֶת פַּשְׁחוּר֙ בֶּן מַלְכִּיָּ֔ה וְ/אֶת צְפַנְיָ֧ה בֶן מַעֲשֵׂיָ֛ה הַ/כֹּהֵ֖ן לֵ/אמֹֽר
הַ/דָּבָ֛ר dâbâr H1697 Chronicles Art | N-ms
אֲשֶׁר ʼăsher H834 which Rel
הָיָ֥ה hâyâh H1961 to be V-Qal-Perf-3ms
אֶֽל ʼêl H413 to(wards) Prep
יִרְמְיָ֖הוּ Yirmᵉyâh H3414 Jeremiah N-proper
מֵ/אֵ֣ת ʼêth H854 with Prep | Prep
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
בִּ/שְׁלֹ֨חַ shâlach H7971 to send Prep | V-Qal-Inf-a
אֵלָ֜י/ו ʼêl H413 to(wards) Prep | Suff
הַ/מֶּ֣לֶךְ melek H4428 King's Art | N-ms
צִדְקִיָּ֗הוּ Tsidqîyâh H6667 Zedekiah N-proper
אֶת ʼêth H853 Obj. DirObjM
פַּשְׁחוּר֙ Pashchûwr H6583 Pashhur N-proper
בֶּן bên H1121 son N-ms
מַלְכִּיָּ֔ה Malkîyâh H4441 Malchiah N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
צְפַנְיָ֧ה Tsᵉphanyâh H6846 Zephaniah N-proper
בֶן bên H1121 son N-ms
מַעֲשֵׂיָ֛ה Maʻăsêyâh H4641 Maaseiah N-proper
הַ/כֹּהֵ֖ן kôhên H3548 priest Art | N-ms
לֵ/אמֹֽר ʼâmar H559 to say Prep | V-Qal-Inf-a
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 21:1

הַ/דָּבָ֛ר dâbâr H1697 "Chronicles" Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָיָ֥ה hâyâh H1961 "to be" V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אֶֽל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יִרְמְיָ֖הוּ Yirmᵉyâh H3414 "Jeremiah" N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
מֵ/אֵ֣ת ʼêth H854 "with" Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בִּ/שְׁלֹ֨חַ shâlach H7971 "to send" Prep | V-Qal-Inf-a
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֵלָ֜י/ו ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מֶּ֣לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
צִדְקִיָּ֗הוּ Tsidqîyâh H6667 "Zedekiah" N-proper
Zedekiah means Jehovah is righteous, the name of six Israelites including the last king of Judah, as seen in Jeremiah 36:12. He was renamed by Nebuchadnezzar and son of Josiah. Zedekiah was a significant figure in the Divided Monarchy period.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.12; son of: Hananiah (H2608M) § Zedekiah = "Jehovah is righteous" 1) the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity 2) false prophet at the court of king Ahab of the northern kingdom of Israel 3) son of Maaseiah, a false prophet in Babylon 4) son of Hananiah, one of the princes of Judah in the time of Jeremiah 5) a priest who sealed the covenant with Nehemiah 6) son of king Jehoiakim of Judah
Usage: Occurs in 62 OT verses. KJV: Zedekiah, Zidkijah. See also: 1 Kings 22:11; Jeremiah 34:6; Jeremiah 1:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פַּשְׁחוּר֙ Pashchûwr H6583 "Pashhur" N-proper
Pashhur was a priest in the Bible, mentioned in Jeremiah 38:1, who put the prophet Jeremiah in stocks. His name means freedom, but his actions were restrictive. He was a key figure in the reign of King Zedekiah.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.38.1a; father of: Gedaliah (H1436J) § Pashur = "freedom" 1) a priest, son of Malchiah and one of the chief princes in the reign of king Zedekiah of Judah 2) a priest, son of Immer, chief governor of the temple, and the one who struck and then put the prophet Jeremiah into the stocks in the reign of king Jehoiakim of Judah 3) son of Malchijah, father of Zechariah, and ancestor of Adaiah who did the work of the temple in the time of Nehemiah. Probably same as 1 4) father of Gedaliah; probably the same as 1 5) head of a family of returned exiles
Usage: Occurs in 12 OT verses. KJV: Pashur. See also: 1 Chronicles 9:12; Jeremiah 20:1; Jeremiah 20:2.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מַלְכִּיָּ֔ה Malkîyâh H4441 "Malchiah" N-proper
Malchiah means my king is Jehovah, the name of ten Israelites. One Malchiah was the father of Pashhur, mentioned in Jeremiah 21:1. Malchiah was also the name of a priest in the time of David and Ezra.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.21.1; father of: Pashhur (H6583J) § Malchijah or Malchiah or Melchiah = "my king is Jehovah" 1) the father of Pashur in the time of Jeremiah 2) the son of Hammelech into whose dungeon Jeremiah was cast 3) the head of the 5th course of priests in the time of David 4) one of the priests who was at the reading of the law by Ezra, sealed the covenant with Nehemiah, and was at the dedication of the wall with Nehemiah 5) a Levite ancestor of Asaph and descendant of Levi through Gershon 6) son of Parosh who put away a foreign wife in the time of Ezra 7) son of Harim who put away a foreign wife and helped repair the wall and the Tower of Ovens in the time of Ezra and Nehemiah 8) son of Rechab, leader of the district of Beth Haccerem, who helped repair the Refuse Gate in the time of Nehemiah 9) a goldsmith who helped repair the wall in the time of Nehemiah
Usage: Occurs in 15 OT verses. KJV: Malchiah, Malchijah. See also: 1 Chronicles 6:25; Nehemiah 3:31; Jeremiah 21:1.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
צְפַנְיָ֧ה Tsᵉphanyâh H6846 "Zephaniah" N-proper
Zephaniah was a prophet in the Bible, his name meaning God has treasured, who wrote about God's judgments in the book of Zephaniah.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Tahath (H8480H); father of: Uzziah (H5818H); also called Zephaniah at 1Ch.6.36; Another name of u.ri.el (אוּרִיאֵל "Uriel" H0222G) § Zephaniah = "Jehovah has treasured" 1) the 9th in order of the 12 minor prophets; descendant of king Hezekiah of Judah and prophet in the time of king Josiah of Judah 2) son of Maaseiah and second priest in the reign of king Zedekiah of Judah; succeeded Jehoiada and an officer of the temple; slain at Riblah on the capture of Jerusalem 3) father of Josiah and Hen in the time of the prophet Zechariah 4) a Levite
Usage: Occurs in 10 OT verses. KJV: Zephaniah. See also: 2 Kings 25:18; Jeremiah 37:3; Jeremiah 21:1.
בֶן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מַעֲשֵׂיָ֛ה Maʻăsêyâh H4641 "Maaseiah" N-proper
Maaseiah means work of Jehovah, a name given to 16 Israelites, including a descendant of Jeshua in Ezra's time. It symbolizes God's action in their lives. Maaseiah is mentioned in Jeremiah 35:4.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.4; son of: Shallum (H7967S) § Maaseiah = "work of Jehovah" 1) a descendant of Jeshua who had taken a foreign wife in the time of Ezra 2) a priest of the sons of Harim who had taken a foreign wife in the time of Ezra 3) a priest of the sons of Pashur who had taken a foreign wife in the time of Ezra 4) a descendant of Pahath-moab who had taken a foreign wife in the time of Ezra 5) father of Azariah 6) one who stood on the right hand of Ezra when he read the law to the people 7) a Levite who assisted when Ezra read the law to the people 8) one of the heads of the people whose descendants signed the covenant with Nehemiah 9) a Benjamite ancestor of Sallu 10) a priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra 11) another priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra 12) father of Zephaniah the prophet in the reign of Zedekiah 13) father of Zedekiah the false prophet in the time of Jeremiah 14) a Levite of the 2nd rank who David appointed to sound with psalteries on Alamoth 15) son of Adaiah and one of the captains of hundreds in the reign of king Joash of Judah 16) an officer of high rank in the reign of king Uzziah 17) son of king Ahaz of Judah who was killed by Zichri in the invasion of Judah by king Pekah of Israel 18) governor of Jerusalem in the reign of Josiah 19) son of Shallum and a Levite of high rand in the reign of king Jehoiakim of Judah 20) ancestor of Baruch and Seraiah and a priest
Usage: Occurs in 23 OT verses. KJV: Maaseiah. See also: 1 Chronicles 15:18; Nehemiah 8:4; Jeremiah 21:1.
הַ/כֹּהֵ֖ן kôhên H3548 "priest" Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
לֵ/אמֹֽר ʼâmar H559 "to say" Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

Study Notes — Jeremiah 21:1

Show Verse Quote Highlights

Context — Jerusalem Will Fall to Babylon

Cross References

ReferenceText (BSB)
1 Jeremiah 29:25 this is what the LORD of Hosts, the God of Israel, says: “In your own name you have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests. You said to Zephaniah:
2 Jeremiah 37:3 Yet King Zedekiah sent Jehucal son of Shelemiah and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet with the message, “Please pray to the LORD our God for us!”
3 Jeremiah 52:24 The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers.
4 Jeremiah 38:1 Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard that Jeremiah had been telling all the people:
5 2 Kings 24:17–18 Then the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place and changed his name to Zedekiah. Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.
6 Jeremiah 52:1–3 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. And Zedekiah did evil in the sight of the LORD, just as Jehoiakim had done. For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon.
7 Jeremiah 37:1 Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim.
8 1 Chronicles 9:12 Adaiah son of Jeroham, the son of Pashhur, the son of Malchijah; Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
9 Jeremiah 32:1–3 This is the word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard, which was in the palace of the king of Judah. For Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying like this? You claim that the LORD says, ‘Behold, I am about to deliver this city into the hand of the king of Babylon, and he will capture it.
10 2 Kings 25:18–21 The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers. Of those still in the city, he took a court official who had been appointed over the men of war, as well as five royal advisors. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city. Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah. There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land.

Jeremiah 21:1 Summary

This verse tells us that King Zedekiah sent messengers to Jeremiah, asking him to pray to God for help against the Babylonian king Nebuchadnezzar. The king was hoping for a miracle, like the ones God had done in the past, as mentioned in Jeremiah 21:2. This shows that even though King Zedekiah didn't always follow God, he still believed in God's power (as seen in Psalm 77:11-12). We can learn from this that it's never too late to turn to God and ask for help, and that He is always willing to listen and provide guidance, as promised in Jeremiah 29:12-13.

Frequently Asked Questions

Who was King Zedekiah and why did he send Pashhur and Zephaniah to Jeremiah?

King Zedekiah was the last king of Judah before the Babylonian exile, as mentioned in Jeremiah 1:3, and he sent Pashhur and Zephaniah to Jeremiah to inquire about the Lord's will concerning the war with Babylon, as seen in Jeremiah 21:1-2.

What was the role of Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah in this context?

Pashhur and Zephaniah were messengers sent by King Zedekiah to Jeremiah, with Pashhur possibly holding a position of authority and Zephaniah serving as a priest, as indicated in Jeremiah 21:1 and also seen in the role of priests in Numbers 3:10.

Why did King Zedekiah ask Jeremiah to inquire of the Lord on their behalf?

King Zedekiah asked Jeremiah to inquire of the Lord because he was seeking guidance and possibly a miracle to save Judah from the Babylonian king Nebuchadnezzar, as mentioned in Jeremiah 21:2, similar to the Lord's past deliverances in Exodus 14:13-14.

What can we learn from King Zedekiah's request about his understanding of God's power?

King Zedekiah's request shows that he recognized God's power and past wonders, as mentioned in Jeremiah 21:2, and he was seeking a similar intervention, demonstrating some level of faith, as seen in the Israelites' trust in God in Psalm 105:1-2.

Reflection Questions

  1. What are some times in my life when I have sought God's guidance or intervention in a difficult situation, and how did He respond?
  2. How can I, like King Zedekiah, recognize God's power and past wonders in my own life, and apply that faith to my current challenges?
  3. In what ways can I be more faithful in seeking God's will, even when faced with uncertainty or adversity, as Jeremiah did in Jeremiah 21:1-3?
  4. What are some areas in my life where I need to trust in God's sovereignty and provision, just as the Israelites did in the wilderness, as mentioned in Deuteronomy 8:2-5?

Gill's Exposition on Jeremiah 21:1

The word which came unto Jeremiah from the Lord,.... This prophecy stands out of its proper place, being made in the times of Zedekiah, and when Jerusalem was besieged by the king of Babylon;

Jamieson-Fausset-Brown on Jeremiah 21:1

The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying, Written probably when, after having

Matthew Poole's Commentary on Jeremiah 21:1

CHAPTER 21 King Zedekiah in the siege sendeth to Jeremiah to inquire of the event, ,2. He foretelleth a hard siege and miserable captivity, . He counselleth the people to fall to the Chaldeans, ; and upbraideth the king’ s house, . God at sundry times, and in diver’ s manners, spake in times past to the fathers by the prophets, . The two principal were visions and dreams, . How the following word came to Jeremiah is not expressed, it is enough that he knew it came from the Lord. It is apparent some prophecies in this book are not put in the right order as they were delivered. Jeremiah 25$, we have an account of the word of the Lord which came to Jeremiah in the fourth year of Jehoiakim, who was the second son of Josiah, made king by Pharaoh-necho, pursuing his victory mentioned upon the battle, in which Josiah was killed, as we read there. The people made Jehoahaz king, but he reigned but three months; and the conqueror carrying him away, made Eliakim his brother king, changing his name to Jehoiakim, who reigned eleven years, that is, seven after the word of the Lord, mentioned Jeremiah 25, came to Jeremiah; after whom Jehoiachin his son reigned three months and ten days: Zedekiah was his uncle, the son of Josiah, he reigned eleven years. So that it is plain that Jeremiah’ s prophecy mentioned Jeremiah 25 was seven years and three months before this, besides the number of years that Zedekiah had reigned. But some think that Jeremiah 23 Jeremiah 24 Jeremiah 25, doth but make a repetition to Zedekiah’ s messengers of what he had before prophesied. This message was (as appeareth by the next verse) when Nebuchadrezzar was come up to make war against Jerusalem, . Jeremiah was at liberty when the word of the Lord at this time came to him, so as it was some time before the city was taken. The fatal siege held about a year and half, as appears by ,2. The Pashur mentioned here was another from him mentioned : he was the son of Immer, of the sixteenth course of the priests, and of a more rugged, ill temper; this was the son of Melchiah, and so of the fifth course. See ,14.

Trapp's Commentary on Jeremiah 21:1

Jeremiah 21:1 The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,Ver. 1. The word that came unto Jeremiah from the Lord.] This history is here set down out of course; for Jerusalem was not besieged till Jeremiah 32:2, and Jehoiakim reigned Jeremiah 25:1 It was in the ninth year of Zedekiah that this present prophecy was uttered. This Zedekiah was one of those semiperfectae virtutis homines, as Philo calleth some professors, cakes half-baked., no flat atheist, nor yet a pious prince. Of Galba the emperor, as also of our Richard III, it is recorded that they were bad men but good princes. We cannot say so much of Zedekiah; two things he is chiefly charged with: (1.) That he broke his oath and faith plelged to the King of Babylon; (2.) That he humbled not himself before Jeremiah the prophet, speaking from the mouth of the Lord. Hitherto he had not: but now in his distress he seeketh to this prophet; yea, sendeth an embassy. Kings care not for soldiers, said a great commander, till their crowns hang on the one side of their heads. Sure it is that some of them slight God’ s ministers till they cannot tell what to do without them, as here. Kingdoms have their cares, and thrones their thorns. Antigonus cried out of his diadem, O vilis pannus, O base rag, not worth taking up at a man’ s feet. Julian complained of his own unhappiness in being made emperor. Dioclesian laid down the empire as weary of it. Thirty of the ancient kings of this our land, saith Capgrave, resigned their crowns; such were their cares, crosses, and emulations. Zedekiah now could gladly have done as much. But since that might not be, he sendeth to Jeremiah, whom in his prosperity he had slighted, and, to gratify his wicked counsellors, wrongfully imprisoned. He sent unto him Pashur.] Not that Magormissabib, but another of his name, though not much better, as it afterwards appeared, when, seeing Jeremiah’ s stoutness for the truth, he counselled the king to put him to death. And Zephaniah, the son of Maaseiah.] Of whom see further, Jeremiah 29:25-29; Jeremiah 37:3. Est hic hysterologia sive praeposterus ordo.

Ellicott's Commentary on Jeremiah 21:1

XXI. (1) The word which came unto Jeremiah . . .—There is obviously a great gap at this point in the collection of the prophet’s utterances, and we enter on a new body or group of prophecies which extends to the close of Jeremiah 33. Thus far we have had his ministry under Jehoiakim, the roll which was read before that king, and formed the first part of his work. Now we pass to the later stage, which forms what has been called the roll of Zedekiah. The judgment predicted in the previous roll had come nearer. The armies of Nebuchadnezzar were gathering round the city. The prophet was now honoured and consulted, and the king sent his chief minister, Pashur (not the priest who had been the prophet’s persecutor, as in the preceding chapter, but the head of the family or course of Melchiah), and Zephaniah, the “second priest,” or deputy of Jer 52:24, to ask his intercession. We learn from their later history that they were in their hearts inclined to the policy of resistance, and ready to accuse Jeremiah of being a traitor (Jeremiah 38:1-4).

Adam Clarke's Commentary on Jeremiah 21:1

CHAPTER XXI Nebuchadnezzar being come up against Jerusalem, Zedekiah sends Pashur and Zephaniah to the prophet to request him to intercede with God in behalf of his people, 1, 2. But he is declared to be against Jerusalem, and the whole land of Judah; and the only mitigation of their punishment must proceed from their surrendering to the king of Babylon, 3-10. Prophecy concerning the house of the king of Judah, 11, 12. Notwithstanding the amazing fortifications round about Jerusalem, in which the people vainly trust, the Lord will most assuredly visit them for their iniquities; the city shall be taken by the Chaldeans, 13, 14. NOTES ON CHAP. XXI Verse 1. The word which came unto Jeremiah] The chapters in the remaining parts of this prophecy seem strangely interchanged. This subject has been mentioned in the introduction, and some tables given; and to these the critical reader is requested to refer. The discourse here was delivered about the ninth year or the reign of Zedekiah. This chapter, observes Dr. Blayney, contains the first of those prophecies which were delivered by Jeremiah, subsequent to the revolt of Zedekiah, and the breaking out of the war thereupon; and which are continued on to the taking of Jerusalem, related in Jeremiah 39:1-2, in the following order: - Jeremiah 21, Jeremiah 34, Jeremiah 37, Jeremiah 32, Jeremiah 33, Jeremiah 38, Jeremiah 39. Pashur the son of Melchiah] There can be little doubt that this Pashur was a different person from him who was called the son of Immur in the preceding chapter.

Cambridge Bible on Jeremiah 21:1

1. Pashhur the son of Malchijah] See on Jeremiah 20:1. Zephaniah] (see also on Jeremiah 20:1) mentioned again Jeremiah 29:25, Jeremiah 37:3, Jeremiah 52:24. Both he and Pashhur doubtless belonged to the party who were for refusing to recognise and submit to Nebuchadnezzar’s overwhelming power, and thus were politically hostile to Jeremiah. For the general situation cp. 2 Kings 19:1 (Isaiah 37:1 ff.). the priest] These words belong to Zephaniah not Maaseiah. Cp. Jeremiah 22:2.

Barnes' Notes on Jeremiah 21:1

By sending this embassy Zedekiah acknowledged that Jeremiah held the same position in the kingdom which Isaiah had held under Hezekiah 2 Kings 19:2.

Whedon's Commentary on Jeremiah 21:1

THE KING’S , Jeremiah 21:1-2.1. The word… from the Lord — The historical heading of the following prediction.

Sermons on Jeremiah 21:1

SermonDescription
Ken Baird Jeremiah 37-39 by Ken Baird In this sermon, the speaker reflects on the sad lesson of the children of Israel being exiled from their land and the judgment of God taking effect. The speaker emphasizes the deep
C.I. Scofield Jeremiah in the Dungeon by C.I. Scofield C.I. Scofield delves into the mystery of permitted suffering of the good, using the story of Jeremiah's affliction to illustrate how God's power is magnified in delivering His fait

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