Daniel 9:23
Daniel 9:23 in Multiple Translations
At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision.
At the first word of your prayer a word went out, and I have come to give you knowledge; for you are a man dearly loved: so give thought to the word and let the vision be clear to you.
As soon as you started praying, the answer was given, and I have come to explain it to you because God loves you very much. So please listen to the explanation and understand the meaning of the vision.
At the beginning of thy supplications the commandement came foorth, and I am come to shewe thee, for thou art greatly beloued: therefore vnderstande the matter and consider the vision.
at the commencement of thy supplications hath the word come forth, and I have come to declare [it], for thou [art] greatly desired, and understand thou concerning the matter, and consider concerning the appearance.
At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
At the beginning of thy supplications the commandment came forth, and I am come to show thee ; for thou art greatly beloved: therefore understand the matter, and consider the vision.
From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.
When you began to plead with God, he gave me a message to pass on to you. He loves you very much, so he has sent me to tell you what he said to me. So now ◄pay attention/listen carefully► in order that you may understand the meaning of what he revealed to Jeremiah.
Berean Amplified Bible — Daniel 9:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 9:23 Interlinear (Deep Study)
BIB
HEB
בִּ/תְחִלַּ֨ת
תַּחֲנוּנֶ֜י/ךָ
יָצָ֣א
דָבָ֗ר
וַ/אֲנִי֙
בָּ֣אתִי
לְ/הַגִּ֔יד
כִּ֥י
חֲמוּד֖וֹת
אָ֑תָּה
וּ/בִין֙
בַּ/דָּבָ֔ר
וְ/הָבֵ֖ן
בַּ/מַּרְאֶֽה
בִּ/תְחִלַּ֨ת
tᵉchillâh
H8462
beginning
Prep | N-fs
תַּחֲנוּנֶ֜י/ךָ
tachănûwn
H8469
supplication
N-mp | Suff
יָצָ֣א
yâtsâʼ
H3318
to come out
V-Qal-Perf-3ms
דָבָ֗ר
dâbâr
H1697
Chronicles
N-ms
וַ/אֲנִי֙
ʼănîy
H589
I
Conj | Pron
בָּ֣אתִי
bôwʼ
H935
Lebo
V-Qal-Perf-1cs
לְ/הַגִּ֔יד
nâgad
H5046
to tell
Prep | V-Hiphil-Inf-a
כִּ֥י
kîy
H3588
for
Conj
חֲמוּד֖וֹת
châmad
H2530
to desire
N-fp
אָ֑תָּה
ʼattâh
H859
you(m.s.)
Pron
וּ/בִין֙
bîyn
H995
to understand
Conj | V-Qal-Impv-2ms
בַּ/דָּבָ֔ר
dâbâr
H1697
Chronicles
Prep | N-ms
וְ/הָבֵ֖ן
bîyn
H995
to understand
Conj | V-Hiphil-Impv-2ms
בַּ/מַּרְאֶֽה
marʼeh
H4758
appearance
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Daniel 9:23
בִּ/תְחִלַּ֨ת
tᵉchillâh
H8462
"beginning"
Prep | N-fs
In the Bible, this word means the start of something, like the beginning of a project or a new phase of life, as seen in Genesis and Psalms.
Definition: 1) beginning, first 1a) the first time 1b) from the beginning, in the beginning (with prep)
Usage: Occurs in 21 OT verses. KJV: begin(-ning), first (time). See also: Genesis 13:3; 2 Kings 17:25; Proverbs 9:10.
תַּחֲנוּנֶ֜י/ךָ
tachănûwn
H8469
"supplication"
N-mp | Suff
This Hebrew word describes an earnest or heartfelt prayer, often used to express a deep desire for God's help or favor. It can be a plea to man or God, seeking kindness or mercy. The KJV translates it as intreaty or supplication.
Definition: 1) supplication, supplication for favour 1a) to man 1b) to God
Usage: Occurs in 18 OT verses. KJV: intreaty, supplication. See also: 2 Chronicles 6:21; Psalms 143:1; Psalms 28:2.
יָצָ֣א
yâtsâʼ
H3318
"to come out"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
דָבָ֗ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
וַ/אֲנִי֙
ʼănîy
H589
"I"
Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
בָּ֣אתִי
bôwʼ
H935
"Lebo"
V-Qal-Perf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לְ/הַגִּ֔יד
nâgad
H5046
"to tell"
Prep | V-Hiphil-Inf-a
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
חֲמוּד֖וֹת
châmad
H2530
"to desire"
N-fp
This Hebrew word means to take great pleasure in something or someone, like a precious treasure. It's used to describe the beauty of God's creation and the joy of being in a loving relationship. In the Bible, it appears in Genesis and Psalms to express delight and desire.
Definition: v 1) to desire, covet, take pleasure in, delight in 1a) (Qal) to desire 1b) (Niphal) to be desirable 1c) (Piel) to delight greatly, desire greatly
Usage: Occurs in 27 OT verses. KJV: beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing). See also: Genesis 2:9; Proverbs 6:25; Psalms 19:11.
אָ֑תָּה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וּ/בִין֙
bîyn
H995
"to understand"
Conj | V-Qal-Impv-2ms
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.
בַּ/דָּבָ֔ר
dâbâr
H1697
"Chronicles"
Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
וְ/הָבֵ֖ן
bîyn
H995
"to understand"
Conj | V-Hiphil-Impv-2ms
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.
בַּ/מַּרְאֶֽה
marʼeh
H4758
"appearance"
Prep | N-ms
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Definition: 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)
Usage: Occurs in 82 OT verses. KJV: [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. See also: Genesis 2:9; Job 41:1; Isaiah 11:3.
Study Notes — Daniel 9:23
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 9:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 9:23
- Jamieson-Fausset-Brown on Daniel 9:23
- Matthew Poole's Commentary on Daniel 9:23
- Trapp's Commentary on Daniel 9:23
- Ellicott's Commentary on Daniel 9:23
- Cambridge Bible on Daniel 9:23
- Barnes' Notes on Daniel 9:23
- Whedon's Commentary on Daniel 9:23
- Sermons on Daniel 9:23
Context — Gabriel’s Prophecy of the Seventy Weeks
21while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.
22He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding.
23At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:
24Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. 25Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 10:19 | “Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.” |
| 2 | Matthew 24:15 | So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand), |
| 3 | Daniel 10:11–12 | He said to me, “Daniel, you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.” And when he had said this to me, I stood up trembling. “Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response to them. |
| 4 | Song of Solomon 7:10 | I belong to my beloved, and his desire is for me. |
| 5 | Luke 1:28 | The angel appeared to her and said, “Greetings, you who are highly favored! The Lord is with you. ” |
| 6 | Ezekiel 24:16 | “Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow. |
| 7 | Ezekiel 26:12 | They will plunder your wealth and pillage your merchandise. They will demolish your walls, tear down your beautiful homes, and throw your stones and timber and soil into the water. |
Daniel 9:23 Summary
This verse tells us that as soon as Daniel started praying, God sent an answer, showing how much God values and cares for those who seek Him (as seen in Jeremiah 29:12-13). Because Daniel is highly precious to God, He wants him to understand the important message He is about to share. This message is a vision of God's plan for Israel and the coming Messiah (as referenced in Daniel 9:24-25). It's a reminder that God is always working on our behalf and wants us to understand His plans and guidance for our lives, just as He did for Daniel.
Frequently Asked Questions
What does it mean that an answer went out at the beginning of Daniel's petitions?
This means that God had already begun to work on Daniel's prayer before he even finished praying, demonstrating God's eagerness to respond to the prayers of His people, as seen in Isaiah 65:24 and Psalm 32:5-6.
Why is Daniel considered highly precious?
Daniel is considered highly precious because of his faithfulness and obedience to God, as well as his humility in seeking God's guidance, as seen in Daniel 9:3-19 and Psalm 138:8.
What is the significance of Gabriel telling Daniel to consider the message and understand the vision?
This emphasizes the importance of Daniel carefully considering and understanding the revelation God is giving him, much like the apostle Paul's encouragement in Ephesians 1:17-18 to have the Spirit of wisdom and revelation.
How does this verse relate to the rest of Daniel's vision?
This verse serves as a transition to the specific details of the vision, which include the seventy weeks decreed for Israel and the coming of the Messiah, as explained in Daniel 9:24-25 and further elaborated on in Daniel 9:26-27.
Reflection Questions
- What does it mean to you that God begins to work on your prayers even before you finish praying, and how can this truth shape your prayer life?
- In what ways can you, like Daniel, demonstrate faithfulness and obedience to God, and what are the potential consequences of doing so?
- How can you carefully consider and understand the revelations and guidance God gives you, whether through Scripture or other means, and what role does humility play in this process?
- What are some ways you can apply the principles of Daniel 9:23 to your own life, particularly in terms of seeking God's guidance and understanding His plan for you?
Gill's Exposition on Daniel 9:23
At the beginning of thy supplications,.... As soon as ever he began to pray.
Jamieson-Fausset-Brown on Daniel 9:23
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
Matthew Poole's Commentary on Daniel 9:23
The commandment came forth: this thing was decreed before in God’ s counsel; but not divulged, or ordered to be proclaimed, till Daniel petitioned. Greatly beloved, Heb. a man of desires, i.e. dear to God, .
Trapp's Commentary on Daniel 9:23
Daniel 9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew [thee]; for thou [art] greatly beloved: therefore understand the matter, and consider the vision.Ver. 23. At the beginning of thy supplications.] Thy prayer was scarce in thy mouth ere it was in God’ s ear. The eyes of the Lord are upon the righteous, and his ears are open unto their cry. He heard at the very first, but answered not till Daniel had tugged with him. See James 5:16-17. For thou art greatly beloved.] Kimchi readeth it, A man of measures, a man every inch of thee. But the word is not Hamiddoth, but Chamudoth, ‘ a man of desires,’ a favourite in heaven, because desirous of things truly desirable. Christ is said to be totus totas desiderabilis, lovely all over. The saints are also so in their measure, as on the contrary the wicked are not desired, but loathed and abhorred. Therefore understand the matter.] Good men shall know God’ s secrets.
Desideratissimus es. - Trem. Rerum expetendarum cupidus. - Vatab.
Ellicott's Commentary on Daniel 9:23
(23) The commandment.—The marginal version is to be preferred, which points to the revelation which follows Daniel 9:24-27. The title “greatly beloved” occurs again (Daniel 10:11; Daniel 10:19). It implies that Daniel was worthy of this proof of God’s love. St. Jerome compares (2 Samuel 12:25) Jedidiah.
Cambridge Bible on Daniel 9:23
23. the commandment came forth] a word went forth (cf. Esther 7:8; Isaiah 55:11). The reference is not to the commandment given to Gabriel to go to Daniel, but to the Divine declaration contained in Daniel 9:24-27. to shew thee] to declare (it): cf. on Daniel 2:2. greatly beloved] greatly desired, or (R.V. marg.) very precious: lit. desirable things or desirablenesses; cf. Daniel 10:11; Daniel 10:19, ‘a man of desirablenesses,’ the plural being intensive[333]. [333] For the Heb. idiom here employed cf. Psalms 109:4; Psalms 110:3 : and see Ges.-Kautzsch, § 141 c.The cognate verb means to desire (Psalms 19:10; Exodus 20:17, ‘covet’); and when applied to men has usually reference to their personal attractiveness (Isaiah 53:2; Psalms 39:11, ‘his desirableness,’ A.V., R.V., ‘his beauty’). The word here used, properly desired, is elsewhere rendered precious (2 Chronicles 20:25; Ezra 8:27; Daniel 11:43), or pleasant (Daniel 10:3; Daniel 11:38): hence R.V. marg. ‘very precious.’ understand … consider] R.V. consider … understand. The two words in the Heb. are different forms of one and the same verb: R.V. transposes the renderings, probably on the ground that ‘understanding’ implies more than ‘consideration,’ and would naturally follow it. the matter] the word (Daniel 10:1), i.e. the prophetic word following (Daniel 9:24-27). the vision] Daniel 8:16; Daniel 8:27, Daniel 10:1. Also a term descriptive of the revelation following, and implying that the appearance of Gabriel to Daniel took place in a vision. The word (ξψΰδ) is not the one found in Isaiah 1:1 (ηζεο), which does sometimes mean no more than ‘prophecy’.
Barnes' Notes on Daniel 9:23
At the beginning of thy supplications - We are not informed at what time Daniel began to pray, but as remarked above, it is most natural to suppose that he devoted the day to prayer, and had
Whedon's Commentary on Daniel 9:23
23. The word from God came forth at the beginning of Daniel’s prayer, and before the prayer was ended the angelic messenger had reached the supplicant with his divine revelation of comfort (Daniel 9:20).
Sermons on Daniel 9:23
| Sermon | Description | |
|---|---|---|
|
(Through the Bible) Daniel 09-10 by Chuck Smith | In this sermon, the speaker discusses the encounter between Daniel and a man in linen, who appears to be similar to the vision of Christ described by John in Revelation. Daniel is |
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Prayer by Charles Anderson | In this sermon, the speaker focuses on the book of Daniel and the revelation that was given to him. Daniel was mourning for three full weeks, during which he abstained from pleasan |
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Peace Through Repentance by David Wilkerson | David Wilkerson emphasizes the profound importance of repentance in achieving peace with God, illustrating how King David exemplified this through his heartfelt confessions and wil |
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Manhood in Relation to the Lord's Testimony by T. Austin-Sparks | T. Austin-Sparks delves into the concept of 'a man in Christ' as mentioned by the Apostle Paul in 2 Corinthians 12:2, emphasizing the importance of understanding manhood in relatio |
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The Lord's Controversy Concerning Zion by David Wilkerson | In this sermon, the speaker emphasizes the love of Jesus and His desire to give peace and rest to His followers. He warns against the flood of sin and deception that is being sprea |
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(2 Thessalonians) Things He Wants Them to Remember by Willie Mullan | In this sermon, the preacher discusses five important aspects related to the return of the Lord and the believer's role. The first is the anticipation of the Lord's return. The sec |
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Daniel 3-4 by Chuck Smith | This sermon delves into the story of Nebuchadnezzar and the image of gold, highlighting the faithfulness of God and the consequences of pride and defiance. It draws parallels to fu |