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Ezekiel 26:12

Ezekiel 26:12 in Multiple Translations

They will plunder your wealth and pillage your merchandise. They will demolish your walls, tear down your beautiful homes, and throw your stones and timber and soil into the water.

And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.

And they shall make a spoil of thy riches, and make a prey of thy merchandise; and they shall break down thy walls, and destroy thy pleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the waters.

They will take by force all your wealth and go off with the goods with which you do trade: they will have your walls broken down and all the houses of your desire given up to destruction: they will put your stones and your wood and your dust deep in the water.

They will steal your wealth and loot your goods. They will knock down your walls, demolish the houses you love so much, and dump the debris and rubble into the sea.

And they shall robbe thy riches, and spoyle thy marchandise, and they shall breake downe thy walles, and destroy thy pleasant houses, and they shall cast thy stones and thy timber and thy dust into the middes of the water.

And they have spoiled thy wealth, And they have plundered thy merchandise, And they have thrown down thy walls, And thy desirable houses they break down, And thy stones, and thy wood, and thy dust, In the midst of the waters they place.

They will make a plunder of your riches and make a prey of your merchandise. They will break down your walls and destroy your pleasant houses. They will lay your stones, your timber, and your dust in the middle of the waters.

And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.

They shall waste thy riches, they shall make a spoil of thy merchandise: and they shall destroy thy walls, and pull down thy fine houses: and they shall lay thy stones and thy timber, and thy dust in the midst of the waters.

They will take away all the people’s valuable possessions and steal the things that the merchants sell. They will tear down the walls of the houses and destroy their fine houses. Then they will throw into the sea the stones from the walls of those houses and the timber and the rubble.

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Berean Amplified Bible — Ezekiel 26:12

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 26:12 Interlinear (Deep Study)

BIB
HEB וְ/שָׁלְל֣וּ חֵילֵ֗/ךְ וּ/בָֽזְזוּ֙ רְכֻלָּתֵ֔/ךְ וְ/הָֽרְסוּ֙ חוֹמוֹתַ֔יִ/ךְ וּ/בָתֵּ֥י חֶמְדָּתֵ֖/ךְ יִתֹּ֑צוּ וַ/אֲבָנַ֤יִ/ךְ וְ/עֵצַ֨יִ/ךְ֙ וַֽ/עֲפָרֵ֔/ךְ בְּ/ת֥וֹךְ מַ֖יִם יָשִֽׂימוּ
וְ/שָׁלְל֣וּ shâlal H7997 to take Conj | V-Qal-3cp
חֵילֵ֗/ךְ chayil H2428 Helech N-ms | Suff
וּ/בָֽזְזוּ֙ bâzaz H962 to plunder Conj | V-Qal-3cp
רְכֻלָּתֵ֔/ךְ rᵉkullâh H7404 merchandise N-fs | Suff
וְ/הָֽרְסוּ֙ hâraç H2040 to overthrow Conj | V-Qal-3cp
חוֹמוֹתַ֔יִ/ךְ chôwmâh H2346 wall N-fp | Suff
וּ/בָתֵּ֥י bayith H1004 place Conj | N-mp
חֶמְדָּתֵ֖/ךְ chemdâh H2532 desire N-fs | Suff
יִתֹּ֑צוּ nâthats H5422 to tear V-Qal-Imperf-3mp
וַ/אֲבָנַ֤יִ/ךְ ʼeben H68 stone Conj | N-fp | Suff
וְ/עֵצַ֨יִ/ךְ֙ ʻêts H6086 tree Conj | N-mp | Suff
וַֽ/עֲפָרֵ֔/ךְ ʻâphâr H6083 dust Conj | N-ms | Suff
בְּ/ת֥וֹךְ tâvek H8432 midst Prep | N-ms
מַ֖יִם mayim H4325 Water (Gate) N-mp
יָשִֽׂימוּ sûwm H7760 to set V-Qal-Imperf-3mp
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 26:12

וְ/שָׁלְל֣וּ shâlal H7997 "to take" Conj | V-Qal-3cp
This verb means to take something by force, like looting or plundering. It is used in the Bible to describe the act of spoiling or taking prey. In the KJV, it is translated as 'let fall' or 'make self a prey'.
Definition: (Qal) to draw out
Usage: Occurs in 12 OT verses. KJV: let fall, make self a prey, [idiom] of purpose, (make a, (take)) spoil. See also: Ruth 2:16; Ezekiel 29:19; Psalms 76:6.
חֵילֵ֗/ךְ chayil H2428 "Helech" N-ms | Suff
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
וּ/בָֽזְזוּ֙ bâzaz H962 "to plunder" Conj | V-Qal-3cp
This verb means to violently take something, like plundering or seizing, often used to describe war and conquest in books like Joshua and Ezekiel. It can also mean to be robbed or taken advantage of.
Definition: 1) to spoil, plunder, prey upon, seize 1a) (Qal) to spoil, plunder, despoil 1b) (Niphal) to be spoiled, plundered 1c) (Pual) to be taken as spoil
Usage: Occurs in 39 OT verses. KJV: catch, gather, (take) for a prey, rob(-ber), spoil, take (away, spoil), [idiom] utterly. See also: Genesis 34:27; Psalms 109:11; Isaiah 10:2.
רְכֻלָּתֵ֔/ךְ rᵉkullâh H7404 "merchandise" N-fs | Suff
Merchandise or trade refers to goods being bought and sold, as seen in the KJV Bible. This term is used to describe business or commerce. It involves the exchange of goods.
Definition: merchandise, traffic, trade
Usage: Occurs in 4 OT verses. KJV: merchandise, traffic. See also: Ezekiel 26:12; Ezekiel 28:16; Ezekiel 28:18.
וְ/הָֽרְסוּ֙ hâraç H2040 "to overthrow" Conj | V-Qal-3cp
This Hebrew word means to overthrow or destroy something, like breaking down a wall or throwing something to the ground. It is used to describe God's power and judgment.
Definition: 1) to tear down, break down, overthrow, beat down, break, break through, destroy, pluck down, pull down, throw down, ruined, destroyer, utterly 1a) (Qal) 1a1) to throw down, tear down 1a2) to break through 1a3) to break down, break away 1b) (Niphal) to be torn down, be thrown down 1c) (Piel) 1c1) to overthrow, tear down 1c2) destroyer (participle)
Usage: Occurs in 42 OT verses. KJV: beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idiom] utterly. See also: Exodus 15:7; Isaiah 49:17; Psalms 11:3.
חוֹמוֹתַ֔יִ/ךְ chôwmâh H2346 "wall" N-fp | Suff
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
וּ/בָתֵּ֥י bayith H1004 "place" Conj | N-mp
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
חֶמְדָּתֵ֖/ךְ chemdâh H2532 "desire" N-fs | Suff
This Hebrew term describes something that brings great joy and pleasure, like a precious gift. It's used in the Bible to talk about the good things in life that bring happiness and fulfillment. In Genesis and Psalms, it describes the delight of being in a loving relationship.
Definition: desire, that which is desirable
Usage: Occurs in 18 OT verses. KJV: desire, goodly, pleasant, precious. See also: Genesis 27:15; Jeremiah 12:10; Psalms 106:24.
יִתֹּ֑צוּ nâthats H5422 "to tear" V-Qal-Imperf-3mp
The act of tearing down or destroying something, like a wall or a city, is what this word describes, and it can also mean to overthrow or defeat someone.
Definition: 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth) 1a) (Qal) 1a1) to pull down 1a2) to break down, break off 1b) (Niphal) to be pulled or broken down 1c) (Piel) to tear down 1d) (Pual) to be torn down 1e) (Hophal) to be broken, be broken down
Usage: Occurs in 41 OT verses. KJV: beat down, break down (out), cast down, destroy, overthrow, pull down, throw down. See also: Exodus 34:13; 2 Chronicles 23:17; Psalms 52:7.
וַ/אֲבָנַ֤יִ/ךְ ʼeben H68 "stone" Conj | N-fp | Suff
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
וְ/עֵצַ֨יִ/ךְ֙ ʻêts H6086 "tree" Conj | N-mp | Suff
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
וַֽ/עֲפָרֵ֔/ךְ ʻâphâr H6083 "dust" Conj | N-ms | Suff
Aphar means dust or dry earth, and is also used to describe clay, earth, or mortar. It appears in various forms throughout the Bible.
Definition: 1) dry earth, dust, powder, ashes, earth, ground, mortar, rubbish 1a) dry or loose earth 1b) debris 1c) mortar 1d) ore
Usage: Occurs in 103 OT verses. KJV: ashes, dust, earth, ground, morter, powder, rubbish. See also: Genesis 2:7; Job 28:6; Psalms 7:6.
בְּ/ת֥וֹךְ tâvek H8432 "midst" Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
מַ֖יִם mayim H4325 "Water (Gate)" N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
יָשִֽׂימוּ sûwm H7760 "to set" V-Qal-Imperf-3mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.

Study Notes — Ezekiel 26:12

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Cross References

ReferenceText (BSB)
1 Isaiah 23:8 Who planned this against Tyre, the bestower of crowns, whose traders are princes, whose merchants are renowned on the earth?
2 2 Chronicles 32:27 Hezekiah had very great riches and honor, and he made treasuries for his silver, gold, precious stones, spices, shields, and all kinds of valuable articles.
3 Zechariah 9:3–4 Tyre has built herself a fortress; she has heaped up silver like dust, and gold like the dirt of the streets. Behold, the Lord will impoverish her and cast her wealth into the sea, and she will be consumed by fire.
4 Amos 5:11 Therefore, because you trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the lush vineyards you have planted.
5 Ezekiel 27:3–36 Tell Tyre, who dwells at the gateway to the sea, merchant of the peoples on many coasts, that this is what the Lord GOD says: You have said, O Tyre, ‘I am perfect in beauty.’ Your borders are in the heart of the seas; your builders perfected your beauty. They constructed all your planking with cypress from Senir. They took a cedar from Lebanon to make a mast for you. Of oaks from Bashan they made your oars; of wood from the coasts of Cyprus they made your deck, inlaid with ivory. Of embroidered fine linen from Egypt they made your sail, which served as your banner. Of blue and purple from the coasts of Elishah they made your awning. The men of Sidon and Arvad were your oarsmen. Your men of skill, O Tyre, were there as your captains. The elders of Gebal were aboard as shipwrights, repairing your leaks. All the ships of the sea and their sailors came alongside to barter for your merchandise. Men of Persia, Lydia, and Put served as warriors in your army. They hung their shields and helmets on your walls; they gave you splendor. Men of Arvad and Helech manned your walls all around, and the men of Gammad were in your towers. They hung their shields around your walls; they perfected your beauty. Tarshish was your merchant because of your great wealth of goods; they exchanged silver, iron, tin, and lead for your wares. Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your merchandise. The men of Beth-togarmah exchanged horses, war horses, and mules for your wares. The men of Dedan were your clients; many coastlands were your market; they paid you with ivory tusks and ebony. Aram was your customer because of your many products; they exchanged turquoise, purple, embroidered work, fine linen, coral, and rubies for your wares. Judah and the land of Israel traded with you; they exchanged wheat from Minnith, cakes and honey, oil and balm for your merchandise. Because of your many products and your great wealth of goods, Damascus traded with you wine from Helbon, wool from Zahar, and casks of wine from Izal for your wares. Wrought iron, cassia, and sweet cane were exchanged for your merchandise. Dedan was your merchant in saddlecloths for riding. Arabia and all the princes of Kedar were your customers, trading in lambs, rams, and goats. The merchants of Sheba and Raamah traded with you; for your wares they exchanged gold, the finest of all spices, and precious stones. Haran, Canneh, and Eden traded with you, and so did the merchants of Sheba, Asshur, and Chilmad. In your marketplace they traded with you fine garments of blue, embroidered work, and multicolored rugs with cords tightly twisted and knotted. The ships of Tarshish carried your merchandise. And you were filled with heavy cargo in the heart of the sea. Your oarsmen have brought you onto the high seas, but the east wind will shatter you in the heart of the sea. Your wealth, wares, and merchandise, your sailors, captains, and shipwrights, your merchants and all the warriors within you, with all the other people on board, will sink into the heart of the sea on the day of your downfall. The countryside will shake when your sailors cry out. All who handle the oars will abandon their ships. The sailors and all the captains of the sea will stand on the shore. They will raise their voices for you and cry out bitterly. They will throw dust on their heads and roll in ashes. They will shave their heads for you and wrap themselves in sackcloth. They will weep over you with anguish of soul and bitter mourning. As they wail and mourn over you, they will take up a lament for you: ‘Who was ever like Tyre, silenced in the middle of the sea? When your wares went out to sea, you satisfied many nations. You enriched the kings of the earth with your abundant wealth and merchandise. Now you are shattered by the seas in the depths of the waters; your merchandise and the people among you have gone down with you. All the people of the coastlands are appalled over you. Their kings shudder with fear; their faces are contorted. Those who trade among the nations hiss at you; you have come to a horrible end and will be no more.’”
6 2 Chronicles 36:10 In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem.
7 Isaiah 23:17–18 And at the end of seventy years, the LORD will restore Tyre. Then she will return to hire as a prostitute and sell herself to all the kingdoms on the face of the earth. Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing.
8 Daniel 11:8 He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North,
9 Isaiah 23:11 The LORD has stretched out His hand over the sea; He has made kingdoms tremble. He has given a command that the strongholds of Canaan be destroyed.
10 Revelation 18:11–13 And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo— cargo of gold, silver, precious stones, and pearls; of fine linen, purple, silk, and scarlet; of all kinds of citron wood and every article of ivory, precious wood, bronze, iron, and marble; of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men.

Ezekiel 26:12 Summary

Ezekiel 26:12 is a warning of God's judgment against the city of Tyre, where its enemies will take everything of value and destroy the city, leaving it in ruins. This verse reminds us that our trust should be in God, not in the things of this world, as seen in Matthew 6:19-21. Just like the city of Tyre, we can face destruction and loss, but with God, we can have hope and peace, as seen in Jeremiah 29:11. By trusting in God's sovereignty and plan, we can find comfort and strength, even in the midst of uncertainty and hardship.

Frequently Asked Questions

What does it mean for the enemies to 'plunder your wealth and pillage your merchandise' in Ezekiel 26:12?

This means that the enemies will take control of all the valuable possessions and goods of the city, leaving its people with nothing, as seen in the example of Babylon's fall in Daniel 5:1-31.

Why will the enemies 'demolish your walls, tear down your beautiful homes' in Ezekiel 26:12?

This is a judgment from God, as seen in Deuteronomy 28:49-52, where God warns of the consequences of disobedience, including the destruction of homes and cities.

What is the significance of throwing 'your stones and timber and soil into the water' in Ezekiel 26:12?

This act symbolizes the complete destruction and desolation of the city, leaving it in a state of ruin, much like the desolation described in Jeremiah 25:11-12.

How does this verse relate to the overall message of Ezekiel 26?

This verse is part of a larger prophecy against Tyre, warning of its impending destruction and judgment, as seen in Ezekiel 26:1-5, and serves as a reminder of God's sovereign power and judgment, as seen in Isaiah 46:10.

Reflection Questions

  1. What are some ways that I can apply the lesson of trusting in God's sovereignty, even in the face of uncertainty and destruction, as seen in Ezekiel 26:12?
  2. How can I ensure that my trust is in God, and not in the wealth and security of this world, as warned against in 1 Timothy 6:17?
  3. What are some areas in my life where I need to surrender to God's will, and trust in His plan, even if it involves loss or hardship, as seen in Romans 8:28?
  4. How can I use this verse to encourage others who may be facing difficult circumstances, and to remind them of God's love and care, as seen in Psalm 23:4?

Gill's Exposition on Ezekiel 26:12

And they shall make a spoil of thy riches,.... The Chaldean army, when they entered the city, and got possession of it, would plunder it, and divide the riches of it among them: and make a prey of

Jamieson-Fausset-Brown on Ezekiel 26:12

And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and

Matthew Poole's Commentary on Ezekiel 26:12

They; Chaldean soldiers. Make a spoil; hinder thy trade during the war, and plunder thee in the end of the war. Make a prey of thy merchandise; intercepting much, as it is coming to thee whilst besieged, and taking what they find, when they conquer. Break down thy walls: see ,9; there he speaks of the walls of the city, here of the walls of private houses, as appears by that which follows. Pleasant houses, that the Tyrians dwelt in with delight, or diverted themselves in as houses of pleasure; summerhouses. Lay thy stones, & c. in the midst of the water: it had been a quicker and easier way to have burnt all, but it is like the greedy soldier might dream of treasure hid in walls or under the timber, and therefore they take the pains to pull all down, and throw it into the sea; the very dust too. Thus God fulfils his word, and scraped Tyrus.

Trapp's Commentary on Ezekiel 26:12

Ezekiel 26:12 And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.Ver. 12. And they shall make a spoil of thy riches.] Raked together by right and wrong. See on Ezekiel 26:2. Male parta male dilabuntur. Sallust.

Ellicott's Commentary on Ezekiel 26:12

(12) They shall make.—In Ezekiel 26:12 the nominative changes. It is no longer Nebuchadnezzar who does these things, but “they.” This may intimate that the prophet’s vision now again passes beyond the immediate future to the long succession of calamities, beginning indeed with Nebuchadnezzar’s conquest, with which Tyre was to be visited. The “spoil” and “prey” is to be understood more of what the Tyrians lost than of what the conquerors gained. In the long-continued sieges to which the city was subjected there was great waste of its substance; but their command of the water generally enabled them before the close to send away their moveable wealth, so that the booty of the victor was small. (With the close of the verse comp. Ezekiel 26:4.) The situation of Tyre led naturally to her ruins being thrown into the sea. Robinson saw in one place as many as forty or fifty marble columns beneath the water.

Adam Clarke's Commentary on Ezekiel 26:12

Verse 12. And they shall lay thy stones and thy timber and thy dust in the midst of the water.] This answers to the taking of Tyre by Alexander; he actually took the timbers, stones, rubbish, c. of old Tyre, and filled up the space between it and new Tyre, and thus connected the latter with the main land and this he was obliged to do before he could take it.

Cambridge Bible on Ezekiel 26:12

7–14. Jehovah’s instrument in Tyre’s destruction, Nebuchadnezzar The description is graphic: the advance of the assailant with his great army (Ezekiel 26:7); the siege with the powerful train of engines (8, 9); the assault, and capture and sack of the city (10–12), which is left a joyless ruin, a naked rock in the midst of the sea, never again to be built (13, 14).

Whedon's Commentary on Ezekiel 26:12

8-14. The description is startingly vivid, the outlying villages (“daughters”)suffer first, then the well-known “fort” and “mount” are erected, and under cover of “the buckler” (a barricade of

Sermons on Ezekiel 26:12

SermonDescription
Anton Bosch God Wants to Prosper You by Anton Bosch Anton Bosch preaches about the correlation between obedience and prosperity in the Old Testament, emphasizing that God blesses those who are faithful and obedient. He highlights th
Watchman Nee The Latent Power of the Soul by Watchman Nee Watchman Nee delivers a profound message on 'The Latent Power of the Soul,' emphasizing the distinction between the spirit, soul, and body, and how the fall of Adam has confined th

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