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Matthew 24:15
Verse
Context
The Abomination of Desolation
14And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come. 15So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),16then let those who are in Judea flee to the mountains.
Sermons







Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
When ye therefore shall see the abomination of desolation,.... From signs, Christ proceeds to the immediate cause of the destruction of Jerusalem; which was, "the abomination of desolation", or the desolating abomination; or that abominable thing, which threatened and brought desolation upon the city, temple, and nation: by which is meant, not any statue placed in the temple by the Romans, or their order; not the golden eagle which Herod set upon the temple gate, for that was before Christ said these words; nor the image of Tiberius Caesar, which Pilate is said to bring into the temple; for this, if true, must be about this time; whereas Christ cannot be thought to refer to anything so near at hand; much less the statue of Adrian, set in the most holy place, which was an hundred and thirty years and upwards, after the destruction of the city and temple; nor the statue of Titus, who destroyed both, which does not appear: ever to be set up, or attempted; nor of Caligula, which, though ordered, was prevented being placed there: but the Roman army is designed; see Luk 21:20 which was the , "the wing", or "army of abominations making desolate", Dan 9:27. Armies are called wings, Isa 8:8 and the Roman armies were desolating ones to the Jews, and to whom they were an abomination; not only because they consisted of Heathen men, and uncircumcised persons, but chiefly because of the images of their gods, which were upon their ensigns: for images and idols were always an abomination to them; so the "filthiness" which Hezekiah ordered to be carried out of the holy place, Ch2 29:5 is by the Targum called, "an abomination"; and this, by the Jewish writers (w), is said to be an idol, which Ahaz had placed upon the altar; and such was the abomination of desolation, which Antiochus caused to be set upon the altar: "Now the fifteenth day of the month Casleu, in the hundred forty and fifth year, they set up the abomination of desolation upon the altar, and builded idol altars throughout the cities of Juda on every side;'' (1 Maccabees 1:54) And so the Talmudic writers, by the abomination that makes desolate, in Dan 12:11 to which Christ here refers, understand an image, which they say (x) one Apostomus, a Grecian general, who burnt their law, set up in the temple. Now our Lord observes, that when they should see the Roman armies encompassing Jerusalem, with their ensigns flying, and these abominations on them, they might conclude its desolation was near at hand; and he does not so much mean his apostles, who would be most of them dead, or in other countries, when this would come to pass; but any of his disciples and followers, or any persons whatever, by whom should be seen this desolating abomination, spoken of by Daniel the prophet: not in Dan 11:31 which is spoken of the abomination in the times of Antiochus; but either in Dan 12:11 or rather in Dan 9:27 since this desolating abomination is that, which should follow the cutting off of the Messiah, and the ceasing of the daily sacrifice. It is to be observed, that Daniel is here called a prophet, contrary to what the Jewish writers say (y), who deny him to be one; though one of (z) no inconsiderable note among them affirms, that he attained to the end, , "of the prophetic border", or the ultimate degree of prophecy: when therefore this that Daniel, under a spirit of prophecy, spoke of should be seen, standing in the holy place; near the walls, and round about the holy city Jerusalem, so called from the sanctuary and worship of God in it; and which, in process of time, stood in the midst of it, and in the holy temple, and destroyed both; then whoso readeth, let him understand: that is, whoever then reads the prophecy of Daniel; will easily understand the meaning of it, and will see and know for certain, that now it is accomplished; and will consider how to escape the desolating judgment, unless he is given up to a judicial blindness and hardness of heart; which was the case of the greater part of the nation. (w) R. David Kimchi, & R. Sol. ben Melech, in 2 Chron. xxix. 5. (x) T. Bab. Taanith, fol. 28. 2. & Gloss. in ib. (y) T. Bab. Sanhedrin, fol. 94. 1. & Megilla, fol. 3. 1. & Tzeror Ham, mor, fol. 46. 4. Zohar in Num. fol. 61. 1. (z) Jacchiades in Dan. i. 17.
Tyndale Open Study Notes
24:15 Daniel . . . spoke about a profaning or desolating of the Temple (see Dan 8:13; 9:27; 11:31; 12:11). • the sacrilegious object that causes desecration: Attempts to identify a specific fulfillment include: (1) a false priest assuming the priesthood (see Josephus, War 4.3.6-10); (2) the presence of unlawful images of God or humans, or certain humans themselves (such as Antiochus Epiphanes, Caligula, Vespasian, or Titus) who were not to be allowed within the Temple precincts (see Josephus, War 4.4.1–4.7.1); (3) the presence of the antichrist in the Temple (cp. 1 Maccabees 1:54-64; 2 Maccabees 8:17). • Reader, pay attention! This covert statement reflects a special bond between writer and reader, based on a shared understanding that the events being described fulfill the prophecies of Dan 9, 11, and 12.
Matthew 24:15
The Abomination of Desolation
14And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come. 15So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),16then let those who are in Judea flee to the mountains.
- Scripture
- Sermons
- Commentary
(2 Thessalonians) Things He Wants Them to Remember
By Willie Mullan2.7K1:14:09RemembranceMAT 24:15JHN 14:61TH 4:162TH 2:72TH 2:10In this sermon, the preacher discusses five important aspects related to the return of the Lord and the believer's role. The first is the anticipation of the Lord's return. The second is the removal of believers from the world. The third is the rise of the antichrist. The fourth is the revelation of the man of sin. And finally, the fifth is the rejection of sinners by God. The preacher emphasizes the seriousness of rejecting God and warns that those who reject Him may face strong delusion and eternal damnation. He urges unsaved individuals to reconsider their stance and accept God's message of salvation through Jesus Christ. The sermon concludes with a reminder that believers are chosen by God, saved by Jesus, and destined for eternal glory.
Daniel 3-4
By Chuck Smith2.4K51:37MAT 24:15This sermon delves into the story of Nebuchadnezzar and the image of gold, highlighting the faithfulness of God and the consequences of pride and defiance. It draws parallels to future events like the rise of the Antichrist and emphasizes the importance of standing firm in faith and truth amidst apostasy and deception.
(Daniel) the Book, the Boy, the Babylon Bondage
By Willie Mullan2.1K1:10:24BabylonJER 39:5EZK 12:8MAT 24:15In this sermon, the preacher focuses on the story of Daniel and his three friends, Hananiah, Mishael, and Azariah, who were taken into captivity in Babylon. Despite being young, they were chosen for their knowledge and wisdom by God. The preacher emphasizes the importance of relying on God and the gift of teaching to understand the deep and difficult aspects of the Bible. The sermon also discusses the division of the book of Daniel into three sections, with some commentators considering it as historical and prophetical, while others divide it into two sections.
(Daniel) Daniel's Seventy Weeks
By Willie Mullan1.9K1:02:50ProphecyThe Coming MessiahSeventy WeeksNEH 2:1DAN 9:24MAT 24:15LUK 4:16REV 11:1Willie Mullan explores the profound prophecy of Daniel's Seventy Weeks, emphasizing its significance as one of the greatest prophetic revelations in the Bible. He discusses the angel Gabriel's message to Daniel, detailing the calculation of the weeks and their implications for the Jewish people and the coming of the Messiah. Mullan highlights the importance of understanding the timeline from the commandment to restore Jerusalem to the arrival of the Messiah, who would ultimately be 'cut off.' He contrasts the Messiah with the 'prince that shall come,' representing the Antichrist, and underscores the prophetic significance of these events for both Israel and the Church. The sermon concludes with a call to recognize the urgency of the times and the impending fulfillment of God's prophetic plan.
Stand in the Holy Place
By Carter Conlon1.8K50:43PSA 23:4PSA 139:23ISA 4:5MAT 24:15ACT 2:1ACT 2:38HEB 13:8This sermon emphasizes the importance of standing in the holy place, which involves obedience to God, turning away from sin, and being yielded to His will. It calls for courage to put away unholy things, live for others, and seek God's guidance. The message highlights the promise of beauty, glory, vision, protection, and joy for those who stand in the holy place.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
(Men God Made) Daniel
By Willie Mullan1.4K59:19DanielDAN 1:12DAN 2:31DAN 7:24DAN 8:23DAN 9:24MAT 24:15COL 2:3In this sermon, the speaker discusses the concept of fasting and its importance in the Christian faith. The speaker emphasizes that fasting is not just about abstaining from food, but also about seeking a deeper connection with God. The sermon references the story of Daniel and his companions who chose to eat only vegetables and water instead of the king's meat, and as a result, they appeared healthier and stronger than those who ate the king's food. The speaker also mentions the story of Daniel being thrown into the lion's den and how God protected him. The sermon highlights the determination and faithfulness of Daniel throughout these trials.
The Beginning of the End - Part 2
By Chuck Smith1.2K36:27DAN 12:1MIC 6:8MAT 24:15MAT 25:31HEB 10:31This sermon delves into the prophecies found in the book of Daniel, discussing the rise of the Antichrist, the abomination of desolation, the great tribulation, and the second coming of Jesus Christ to establish God's kingdom on earth. It emphasizes the importance of understanding the signs of the times and being prepared for the return of the Lord. The sermon also highlights the need to love God, follow His commandments, and be found worthy to escape the coming judgment and stand before the Son of Man.
On a Clear Day You Can See Forever
By J. Vernon McGee1.2K53:49MAT 3:2MAT 24:15MAT 24:37MAT 24:44MAT 28:19This sermon delves into the Gospel of Matthew, emphasizing the movement within the book as the Gospel of the King. It explores the significance of the kingdom mentioned over fifty times, highlighting the major discourses of Jesus Christ and the importance of understanding the context of each discourse. The sermon also touches on the Olivet discourse in Matthew 24 and 25, discussing the rejection of the King and the implications for the kingdom. It concludes with a powerful testimony of God's grace and the transformative impact of the Gospel in a woman's life.
(Second Coming of Christ) 03 What on Earth Will Happen When the Church Is Gone
By Aeron Morgan1.2K52:11Second ComingMAT 24:15In this sermon, the preacher discusses the concept of the great tribulation as described in the Bible. He references Ezekiel's vision of the valley of dry bones, emphasizing the lack of life in them. He connects this to the idea of carcasses and the gathering of eagles, suggesting that those who do not come out of sin will be destroyed. The preacher also quotes verses from Malachi and Zephaniah, describing the day of the Lord as a time of wrath, trouble, and darkness. He concludes by stating that the great tribulation will be the darkest and most dreaded period in human history, surpassing even past atrocities like the Holocaust.
The End of Time
By Chuck Smith1.1K34:21DAN 11:31DAN 12:6MAT 6:9MAT 24:151TH 4:162TH 2:3REV 16:12REV 19:17REV 21:1This sermon delves into the prophecies of the end times as outlined in the book of Daniel and other biblical passages. It discusses the events leading up to the establishment of God's kingdom on earth, including the rapture of the church, the rise of a false messiah, the great tribulation, the battle of Armageddon, and the glorious reign of Jesus Christ over the earth. The sermon emphasizes the importance of being prepared for Christ's return and entering into the kingdom of God through faith in Jesus.
Judgment for This Generation
By Rolfe Barnard1.1K30:43GEN 6:22MAT 6:33MAT 24:15ACT 2:141CO 16:13In this sermon, the preacher expresses his concern about the lack of excitement and interest in the message of the Gospel in the current generation. He emphasizes the need for believers to dedicate themselves to a life of devotion and stick to the one message that can deeply impact people. The preacher believes that the nation has turned away from God and warns of impending judgment. He calls for a holy crusade to restore reverence, fear, and awe in the present hour and urges believers to fully commit their lives to the proposition that Jesus is the judgment of God.
Eternity and Time 01 the Day Approaching
By David Clifford83455:01PSA 118:8MAT 24:15EPH 3:6In this sermon, the speaker begins by recounting a humorous incident where a brother struggled to speak due to technical difficulties. The speaker then mentions his own chart that he has designed to explain his perspective on certain topics. He explains that there will be a series of five charts, each with more details, to be discussed throughout the week. The speaker emphasizes the importance of the chairman, song leader, and congregation in creating a spiritual atmosphere for the preaching of the word.
Atlantic Lyman conf.1972-02 Studies in Daniel 03
By Joseph Balsan72458:33DAN 3:27DAN 3:30MAT 24:15MAT 24:21JHN 16:33REV 13:17In this sermon, the preacher discusses the concept of man's inability to save himself and the need for God to send his Son, Jesus Christ, to save humanity. The preacher references Romans 6:5, which states that Christ died for the ungodly when they were without strength. The sermon also mentions the story of Shadrach, Meshach, and Abednego in the fiery furnace, where the king sees a fourth person with them, likened to the Son of God. The preacher highlights God's promise in Isaiah 43 that walking through fire will not consume believers. The sermon emphasizes the fallen nature of man and the need for redemption through Christ.
End-Time Judgment on Israel's Enemies (Joel 3:1-8)
By Mike Bickle2757:19IsraelJudgmentEnd TimesPSA 2:1ISA 53:5JER 30:3JOL 3:1HAG 2:8ZEC 14:2MAT 24:15LUK 21:24ROM 11:17REV 19:11Mike Bickle emphasizes the prophetic significance of Joel 3:1-8, discussing God's impending judgment on the nations that have oppressed Israel. He highlights the historical context of Jewish suffering and captivity, asserting that these events are part of a divine drama leading to the second coming of Christ. Bickle calls for the church to understand and proclaim these truths, as they are crucial for the end times, and stresses the importance of standing in solidarity with Israel. He warns that the nations will be held accountable for their actions against God's people, and that a remnant of Israel will ultimately be restored and saved. The sermon serves as a call to action for believers to prepare for the challenges ahead and to proclaim God's sovereignty and justice.
The Abomination of Desolation: Primary Sign of the Tribulation
By Mike Bickle2744:11Spiritual WarfareEnd TimesDAN 9:27MAT 24:15Mike Bickle discusses the concept of the 'abomination of desolation' as a pivotal sign of the Great Tribulation, emphasizing its role as a counterfeit worship movement led by the Antichrist. He explains that this event, foretold by Daniel and Jesus, will involve a demonic statue placed in the Jerusalem temple, which will inspire global worship of the Antichrist. Bickle warns that believers will witness this event and must prepare for the ensuing tribulation, which will be marked by intense persecution and the establishment of laws compelling worship of the Antichrist. He encourages the prayer movement as the first line of defense against this satanic worship, highlighting the urgency for believers to deepen their relationship with God and operate in His power. The sermon concludes with a call to understand the significance of these events and to remain steadfast in faith amidst the coming challenges.
The Abomination of Desolation: Understanding the Basics
By Mike Bickle2358:14The Abomination of DesolationEnd Times ProphecyMAT 24:15Mike Bickle emphasizes the significance of the 'abomination of desolation' as a pivotal event in end-time prophecy, urging believers to take the teachings of Scripture literally rather than spiritualizing them. He highlights that this event, foretold by Daniel and referenced by Jesus in Matthew 24, marks the beginning of the great tribulation and requires a rebuilt temple in Jerusalem. Bickle explains that the abomination involves the Antichrist demanding worship through an image placed in the temple, leading to widespread persecution and desolation. He stresses the importance of understanding the implications of this prophecy for the future of the Church and the world, as it is central to recognizing the signs of the times.
Warning the Abomination of Desolation
By Shane Idleman1856:54Spiritual PreparednessEnd TimesDAN 9:27MAT 24:15Shane Idleman warns about the 'Abomination of Desolation,' a term rooted in biblical prophecy that signifies a profound spiritual and physical desolation resulting from idolatry and sin. He discusses its historical context, particularly in relation to the destruction of Jerusalem in AD 70, while also exploring its potential future implications as a sign of the end times. Idleman emphasizes the importance of understanding different eschatological views and encourages believers to prepare spiritually for the challenges ahead, reminding them that true faith and repentance are essential to avoid the desolation that sin brings. He calls for a return to biblical truth and warns against the dangers of complacency and hypocrisy in the faith community.
A Biblical View of the Future: 5 Key End-Time Trends (Dan. 11-12)
By Mike Bickle161:02:25End TimesHope in DarknessMAT 24:15Mike Bickle emphasizes the significance of understanding the end times as outlined in Daniel 11-12, particularly the concept of the 'abomination of desolation.' He explains that this event will mark the peak of human sin and demonic power, leading to the Great Tribulation, but also heralding the church's finest hour filled with hope and divine exploits. Bickle encourages believers to prepare for both the darkness and the glory that will unfold simultaneously, urging them to deepen their relationship with God and to be people of understanding in these critical times.
Antichrist: Fact or Fiction?
By Shane Idleman1155:30Vigilance Against False ProphetsEschatologyMAT 24:15Shane Idleman explores the complex topic of the Antichrist and the rapture, emphasizing the differing theological views within Christianity regarding eschatology. He discusses the urgency of being prepared for potential tribulation and the importance of understanding biblical hermeneutics in interpreting prophetic scripture. Idleman highlights the need for believers to remain vigilant against false prophets and to seek a genuine relationship with God, especially in light of the signs of the times. He encourages the congregation to prepare their hearts and minds for the future, whether it involves tribulation or the return of Christ. Ultimately, he calls for a deep, personal commitment to faith and prayer as the church navigates these challenging discussions.
The Olivet Discourse Part 1 – the Jewish Remnant
By C.H. Mackintosh0MAT 24:15C.H. Mackintosh delves into the profound and comprehensive discourse in Matthew 24:1-44, focusing on the destiny of the Jewish remnant, the history of Christendom, and the judgment of the nations. The passage emphasizes the Jewish standpoint, surrounded by Jewish circumstances and influences, distinct from the Church of God. Jesus' departure from the temple symbolizes the rejection of the Messiah by the apostate nation of Israel, leading to darkness, desolation, and ruin in Israel's history. The discourse on the mount of Olives addresses a remnant of godly souls who clung to the hope of redemption and restoration for Israel, distinct from the Church, and anticipates the great tribulation before final deliverance.
Superpowers in Conflict
By Denis Lyle01SA 21:8DAN 8:1MAT 24:15REV 13:2REV 19:19Denis Lyle preaches on the prophetic vision in Daniel 8, highlighting the conflict between two great world powers, the Medo-Persian Empire symbolized by a ram and the Greek Empire symbolized by a he-goat. The vision also reveals the rise of historical figures like Alexander the Great and Antiochus Epiphanes, who foreshadows the future Antichrist. The sermon emphasizes the importance of understanding and responding to prophecy, urging believers to be moved by the coming events and actively engage in God's work before His return.
Gospel of Matthew - Introduction
By Arno Clemens Gaebelein0MAT 1:1MAT 2:2MAT 3:2MAT 4:17MAT 16:18MAT 24:15MAT 25:31Arno Clemens Gaebelein preaches on the Gospel of Matthew, highlighting its significance as the Genesis of the New Testament, containing the beginnings of a new dispensation like a mighty tree rooted in the Old Testament promises. Matthew, a despised tax gatherer, was chosen by the Holy Spirit to write this Jewish Gospel, emphasizing the need to understand its dispensational truths to grasp its teachings correctly. The Gospel focuses on the King and the Kingdom, the rejection of the King by His earthly people, the mysteries of the Kingdom, the Church, and the prophetic teachings concerning the end of the age in the Mount of Olivet Discourse.
The Kingdom of Greece
By John F. Walvoord0DAN 2:39DAN 8:21DAN 10:13DAN 11:33DAN 11:36MAT 24:15REV 13:1John F. Walvoord delves into the prophecy of Daniel, focusing on the rise and conquests of the Grecian Empire under Alexander the Great. The accuracy of Daniel's prophecies regarding the empire, its characteristics, and the division of Alexander's conquests among his four generals is highlighted, showcasing the foreknowledge of Biblical prophecy. The sermon also explores the significance of Antiochus Epiphanes in history and prophecy, as a foreshadowing of a future world ruler during the great tribulation. The Grecian Empire's role as a preparation for the Roman Empire, which played a crucial part in the birth of Christ and the unfolding of prophetic events, is emphasized.
Jesus Talks About Jerusalem's Destruction and the End Times Matthew 24:1-28
By David Servant0MAT 24:15David Servant discusses Jesus' predictions about the destruction of the Temple in Jerusalem, the signs of His return, and the end of the world. He explains how historical events align with these prophecies, emphasizing the importance of being prepared for Christ's return. Servant highlights the significance of the gospel being preached worldwide and the emergence of the antichrist as signs of the end times, leading to the great tribulation and Christ's ultimate return in glory.
- John Gill
- Tyndale
John Gill Bible Commentary
When ye therefore shall see the abomination of desolation,.... From signs, Christ proceeds to the immediate cause of the destruction of Jerusalem; which was, "the abomination of desolation", or the desolating abomination; or that abominable thing, which threatened and brought desolation upon the city, temple, and nation: by which is meant, not any statue placed in the temple by the Romans, or their order; not the golden eagle which Herod set upon the temple gate, for that was before Christ said these words; nor the image of Tiberius Caesar, which Pilate is said to bring into the temple; for this, if true, must be about this time; whereas Christ cannot be thought to refer to anything so near at hand; much less the statue of Adrian, set in the most holy place, which was an hundred and thirty years and upwards, after the destruction of the city and temple; nor the statue of Titus, who destroyed both, which does not appear: ever to be set up, or attempted; nor of Caligula, which, though ordered, was prevented being placed there: but the Roman army is designed; see Luk 21:20 which was the , "the wing", or "army of abominations making desolate", Dan 9:27. Armies are called wings, Isa 8:8 and the Roman armies were desolating ones to the Jews, and to whom they were an abomination; not only because they consisted of Heathen men, and uncircumcised persons, but chiefly because of the images of their gods, which were upon their ensigns: for images and idols were always an abomination to them; so the "filthiness" which Hezekiah ordered to be carried out of the holy place, Ch2 29:5 is by the Targum called, "an abomination"; and this, by the Jewish writers (w), is said to be an idol, which Ahaz had placed upon the altar; and such was the abomination of desolation, which Antiochus caused to be set upon the altar: "Now the fifteenth day of the month Casleu, in the hundred forty and fifth year, they set up the abomination of desolation upon the altar, and builded idol altars throughout the cities of Juda on every side;'' (1 Maccabees 1:54) And so the Talmudic writers, by the abomination that makes desolate, in Dan 12:11 to which Christ here refers, understand an image, which they say (x) one Apostomus, a Grecian general, who burnt their law, set up in the temple. Now our Lord observes, that when they should see the Roman armies encompassing Jerusalem, with their ensigns flying, and these abominations on them, they might conclude its desolation was near at hand; and he does not so much mean his apostles, who would be most of them dead, or in other countries, when this would come to pass; but any of his disciples and followers, or any persons whatever, by whom should be seen this desolating abomination, spoken of by Daniel the prophet: not in Dan 11:31 which is spoken of the abomination in the times of Antiochus; but either in Dan 12:11 or rather in Dan 9:27 since this desolating abomination is that, which should follow the cutting off of the Messiah, and the ceasing of the daily sacrifice. It is to be observed, that Daniel is here called a prophet, contrary to what the Jewish writers say (y), who deny him to be one; though one of (z) no inconsiderable note among them affirms, that he attained to the end, , "of the prophetic border", or the ultimate degree of prophecy: when therefore this that Daniel, under a spirit of prophecy, spoke of should be seen, standing in the holy place; near the walls, and round about the holy city Jerusalem, so called from the sanctuary and worship of God in it; and which, in process of time, stood in the midst of it, and in the holy temple, and destroyed both; then whoso readeth, let him understand: that is, whoever then reads the prophecy of Daniel; will easily understand the meaning of it, and will see and know for certain, that now it is accomplished; and will consider how to escape the desolating judgment, unless he is given up to a judicial blindness and hardness of heart; which was the case of the greater part of the nation. (w) R. David Kimchi, & R. Sol. ben Melech, in 2 Chron. xxix. 5. (x) T. Bab. Taanith, fol. 28. 2. & Gloss. in ib. (y) T. Bab. Sanhedrin, fol. 94. 1. & Megilla, fol. 3. 1. & Tzeror Ham, mor, fol. 46. 4. Zohar in Num. fol. 61. 1. (z) Jacchiades in Dan. i. 17.
Tyndale Open Study Notes
24:15 Daniel . . . spoke about a profaning or desolating of the Temple (see Dan 8:13; 9:27; 11:31; 12:11). • the sacrilegious object that causes desecration: Attempts to identify a specific fulfillment include: (1) a false priest assuming the priesthood (see Josephus, War 4.3.6-10); (2) the presence of unlawful images of God or humans, or certain humans themselves (such as Antiochus Epiphanes, Caligula, Vespasian, or Titus) who were not to be allowed within the Temple precincts (see Josephus, War 4.4.1–4.7.1); (3) the presence of the antichrist in the Temple (cp. 1 Maccabees 1:54-64; 2 Maccabees 8:17). • Reader, pay attention! This covert statement reflects a special bond between writer and reader, based on a shared understanding that the events being described fulfill the prophecies of Dan 9, 11, and 12.