Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

ויּבן, he gave understanding, insight, as Dan 8:16. The words point back to Dan 9:2. First of all Gabriel speaks of the design and the circumstances of his coming. עתּה יצאתי, now, viz., in consequence of thy morning prayer, I am come, sc. from the throne of God. להשׂכּילך בינה, to instruct thee in knowledge. This is more particularly declared in Dan 9:23. At the beginning of Daniel's prayer a word, i.e., a communication from God, came forth, which he brought. דּבר, not a commandment, or the divine commandment to Gabriel to go to Daniel, but a word of God, and particularly the word which he announced to Daniel, Dan 9:24-27. The sentence, "for thou art a man greatly beloved" (חמוּדות = חמוּדות אישׁ, Dan 10:11, Dan 10:19, vir desideriorum, desideratissimus), does not contain the reason for Gabriel's coming in haste, but for the principal thought of the verse, the going forth of the word of God immediately at the beginning of Daniel's prayer. המּראה stands not for revelation, but is the vision, the appearance of the angel by whom the word of God was communicated to the prophet. מראה is accordingly not the contents of the word spoken, but the form for its communication to Daniel. To both - the word and the form of its revelation - Daniel must give heed. This revelation was, moreover, not communicated to him in a vision, but while in the state of natural consciousness.