Titus 3:10
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
A man that is a heretic - Generally defined, one that is obstinately attached to an opinion contrary to the peace and comfort of society, and will neither submit to Scripture nor reason. Here it means a person who maintains Judaism in opposition to Christianity, or who insists on the necessity of circumcision, etc., in order to be saved. This is obviously the meaning of the word heretic in the only place in which it occurs in the sacred writings. After the first and second admonition, reject - Labour to convince him of his error; but if he will not receive instruction, if he have shut his heart against conviction, then - burn him alive? No: even if demonstrably a heretic in any one sense of that word, and a disturber of the peace of the Church, God gives no man any other authority over him but to shun him, παραιτου. Do him no harm in body, soul, character, or substance; hold no communion with him; but leave him to God. See the notes on Act 5:17; Act 24:14 (note), where the word heresy is particularly explained.
Jamieson-Fausset-Brown Bible Commentary
heretic--Greek "heresy," originally meant a division resulting from individual self-will; the individual doing and teaching what he chose, independent of the teaching and practice of the Church. In course of time it came to mean definitely "heresy" in the modern sense; and in the later Epistles it has almost assumed this meaning. The heretics of Crete, when Titus was there, were in doctrine followers of their own self-willed "questions" reprobated in Tit 3:9, and immoral in practice. reject--decline, avoid; not formal excommunication, but, "have nothing more to do with him," either in admonition or intercourse.
John Gill Bible Commentary
A man that is an heretic,.... An heretic, according to the notation of the word, is either one that makes choice of an opinion upon his own judgment, contrary to the generally received sense of the churches of Christ, and prefers it to theirs, and obstinately persists in it; separates from them, forms a party, and sets himself at the head of them, whom he has drawn into the same way of thinking with himself: or he is one that removes and takes away a fundamental doctrine of Christianity, which affects particularly the doctrine of the Trinity, the deity, and personality of Father, Son, and Spirit, and especially the doctrines relating to the person, office, and grace of Christ; one that brings in, or receives damnable doctrines; speaks or professes perverse things, and draws away disciples after him; or is among such disciples: for though schism and heresy do differ, and every schismatic may not be an heretic, yet every heretic is a schismatic; he makes a rent in the doctrine of Christ, and makes parties and divisions in his church; and such are not always to be contended and disputed with, but to be avoided and rejected: after the first and second admonition reject; have nothing to do with him; have no society with him; admit him not to private conversation; and eject him from church communion, after he has been publicly admonished twice by the order of the church; for this is not to be understood of private admonition, by a particular person or persons; as in the case of private offences, Mat 18:15 but of public admonition, in the name of the church. An admonition with the Jews did not continue less than seven days (a); some say (b) thirty; that is, there were so many days before it was out, or between one and another. (a) T. Bab. Moed Katon, fol. 16. 1. (b) Bereshit Rabba, sect. 33. fol. 28. 3.
Tyndale Open Study Notes
3:10-11 have nothing more to do with . . . people like that: This refers to incorrigibly quarrelsome and divisive people (see 1:11, 13).
Titus 3:10
Avoid Divisions
9But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.10Reject a divisive man after a first and second admonition,11knowing that such a man is corrupt and sinful; he is self-condemned.
- Scripture
- Sermons
- Commentary
Wolves
By Carter Conlon6.0K57:42False TeachersPRO 16:28MAT 13:24MAT 13:36JHN 3:19ACT 20:29TIT 3:10In this sermon, the speaker begins by referencing Matthew chapter 13, where Jesus tells a parable about a man who sowed good seed in his field, but an enemy came and sowed weeds among the wheat. The speaker then highlights the importance of being aware of false teachings and wolves in sheep's clothing within the church. He emphasizes the need to stay vigilant and warns against those who would lead believers astray. The sermon concludes with a reference to Nehemiah chapter 4, where Nehemiah and his people faced opposition in their efforts to rebuild Jerusalem, but they persevered through prayer and setting a watch against their enemies.
Are You Destroying the Church
By Francis Chan3.8K35:34The Sacredness of CommunityChurch UnityUnity in the ChurchNUM 20:122SA 24:152CH 7:1JHN 17:21ACT 5:11CO 3:161CO 11:27EPH 4:3TIT 3:10HEB 13:17Francis Chan emphasizes the critical importance of unity within the church, warning against the destructive nature of division and gossip. He reflects on biblical examples of God's severe response to those who treat sacred matters lightly, urging believers to recognize their role as God's temple and the seriousness of their words. Chan calls for repentance and a commitment to protect the unity of the church, highlighting that the world will believe in Christ through the church's oneness. He encourages the congregation to confront divisive behavior and to foster a culture of love and respect among believers.
Titus, Philemon
By Zac Poonen1.6K55:38MAT 6:331TI 6:10TIT 1:9TIT 3:10In this sermon, the speaker emphasizes the importance of focusing on Jesus and his word rather than getting caught up in trivial arguments and controversies. He shares a personal experience of dealing with someone who constantly tried to convince him not to take medicine when sick. The speaker highlights the need to reject empty talkers who bore the congregation and waste their time. He also discusses the issue of financial integrity among preachers and the importance of reproving those who are not sound in the faith. Throughout the sermon, the speaker references verses from the Bible to support his points.
Do Not Judge a Brother
By Shane Idleman53738:04PRO 27:1MAT 7:1ROM 13:1ROM 14:13TIT 3:10JAS 4:11This sermon delves into the topic of not judging others, emphasizing the importance of understanding the context of biblical teachings on judgment. It highlights the need for self-examination before criticizing others and the significance of erring on the side of grace. The sermon also addresses the issue of gossip, the balance between truth and love, and the role of judgment within the church. Additionally, it explores the concept of boasting about future plans without considering God's will and the dangers of making decisions solely based on financial gain.
Discipline in the Church
By William MacDonald0Church DisciplineHoliness in the ChurchMAT 18:15ROM 16:171CO 5:11GAL 6:11TH 4:31TH 5:142TH 3:11TIT 3:101PE 4:171JN 2:19William MacDonald emphasizes the necessity of discipline within the church, arguing that prevention through godly living and systematic Bible teaching is crucial for maintaining the church's integrity. He outlines the purposes of discipline, which include exposing unregenerate members and restoring erring believers, and describes various degrees of discipline as prescribed in the New Testament. MacDonald stresses that discipline should be administered with meekness and impartiality, and that it is a collective responsibility of the church rather than an individual act. He concludes that the church must act decisively against sin to uphold its character as a representation of God's holiness.
Dwelling in Peace
By Anton Bosch0PSA 133:1MAT 5:9JHN 13:35JHN 17:21ROM 15:331CO 14:33TIT 3:10Anton Bosch emphasizes the importance of peace and unity within the church, highlighting how the enemy seeks to destroy this precious commodity. He stresses that the church should be a sanctuary of peace, love, and acceptance in a chaotic world under Satan's control. Bosch points out that God is a God of peace and order, desiring harmony within His body, the church, as a reflection of the unity within the Father, Son, and Holy Spirit. He challenges believers to actively work towards preserving peace, resolving conflicts, and promoting love amongst brethren, as this is the identifying mark of true disciples of Jesus.
The Gospel a Law of Liberty
By J.H. Newman0GEN 2:3MAL 3:10MAT 5:19LUK 22:19ACT 2:42ACT 16:151CO 5:132TH 3:6TIT 3:10HEB 10:25J.H. Newman preaches about the ecclesiastical system in Scripture, emphasizing that the Bible teaches matters of faith essential for salvation rather than detailed discipline. He explains that the Gospel is a Law of Liberty, treating believers as sons who love God, and challenges them to show their love for Christ as Lord and Savior. Newman highlights that while the ecclesiastical system is faintly traced in Scripture, it aims to guide believers on what is most likely to please Christ, often through examples, implications, and comparisons of passages.
Letter: 29e 56 Gillett, Lausanne, 1843
By John Nelson Darby0Spiritual Gifts and EdificationFaithfulness in TrialsJHN 15:2GAL 5:92TI 2:3TIT 3:10John Nelson Darby writes to Gillett, emphasizing the necessity of faithfulness to Christ amidst trials and the importance of leaning on the Lord during difficult times. He distinguishes between those who are in error due to lack of understanding and those who propagate heresies out of a willful heart, urging a careful approach to teaching and the exercise of spiritual gifts. Darby reflects on the blessings experienced in France and Switzerland, despite his own illness, and expresses a longing to return to England while remaining committed to serving the Lord. He acknowledges his weaknesses and the need for prayer, while encouraging the brethren to remain united in charity and edification.
Bishop Wilson's Form of Excommunication
By J.H. Newman0MAT 18:151CO 5:12TH 3:14TIT 3:10HEB 12:5J.H. Newman preaches about the importance of Church Discipline, specifically focusing on the practice of excommunication for open sinners who refuse to repent and submit to the authority of the Church. He emphasizes that this discipline is a means of correction and restoration, not just punishment, with the ultimate goal of leading sinners to repentance and salvation. Newman explains the biblical foundation for Church Discipline, highlighting how it is a power given by Jesus Christ to His ministers to maintain order and purity within the Church. He stresses the seriousness of excommunication as a last resort to awaken sinners to their spiritual condition and lead them back to God's grace.
If a Brother Is Found to Be Obstinate
By St. Benedict of Nursia0PRO 13:24MAT 18:151CO 5:11GAL 6:1TIT 3:10HEB 12:6St. Benedict of Nursia emphasizes the importance of discipline and obedience within the community, outlining a process for dealing with a brother who displays obstinance, disobedience, pride, murmuring, or habitual transgression of the Holy Rule. Following the steps laid out by Our Lord in Matthew 18:15, the brother is to be privately admonished twice before facing public rebuke in front of the entire community if he does not amend his ways. If the brother remains unrepentant, he is to be excommunicated, with the option of corporal punishment for those who persist in their defiance.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
A man that is a heretic - Generally defined, one that is obstinately attached to an opinion contrary to the peace and comfort of society, and will neither submit to Scripture nor reason. Here it means a person who maintains Judaism in opposition to Christianity, or who insists on the necessity of circumcision, etc., in order to be saved. This is obviously the meaning of the word heretic in the only place in which it occurs in the sacred writings. After the first and second admonition, reject - Labour to convince him of his error; but if he will not receive instruction, if he have shut his heart against conviction, then - burn him alive? No: even if demonstrably a heretic in any one sense of that word, and a disturber of the peace of the Church, God gives no man any other authority over him but to shun him, παραιτου. Do him no harm in body, soul, character, or substance; hold no communion with him; but leave him to God. See the notes on Act 5:17; Act 24:14 (note), where the word heresy is particularly explained.
Jamieson-Fausset-Brown Bible Commentary
heretic--Greek "heresy," originally meant a division resulting from individual self-will; the individual doing and teaching what he chose, independent of the teaching and practice of the Church. In course of time it came to mean definitely "heresy" in the modern sense; and in the later Epistles it has almost assumed this meaning. The heretics of Crete, when Titus was there, were in doctrine followers of their own self-willed "questions" reprobated in Tit 3:9, and immoral in practice. reject--decline, avoid; not formal excommunication, but, "have nothing more to do with him," either in admonition or intercourse.
John Gill Bible Commentary
A man that is an heretic,.... An heretic, according to the notation of the word, is either one that makes choice of an opinion upon his own judgment, contrary to the generally received sense of the churches of Christ, and prefers it to theirs, and obstinately persists in it; separates from them, forms a party, and sets himself at the head of them, whom he has drawn into the same way of thinking with himself: or he is one that removes and takes away a fundamental doctrine of Christianity, which affects particularly the doctrine of the Trinity, the deity, and personality of Father, Son, and Spirit, and especially the doctrines relating to the person, office, and grace of Christ; one that brings in, or receives damnable doctrines; speaks or professes perverse things, and draws away disciples after him; or is among such disciples: for though schism and heresy do differ, and every schismatic may not be an heretic, yet every heretic is a schismatic; he makes a rent in the doctrine of Christ, and makes parties and divisions in his church; and such are not always to be contended and disputed with, but to be avoided and rejected: after the first and second admonition reject; have nothing to do with him; have no society with him; admit him not to private conversation; and eject him from church communion, after he has been publicly admonished twice by the order of the church; for this is not to be understood of private admonition, by a particular person or persons; as in the case of private offences, Mat 18:15 but of public admonition, in the name of the church. An admonition with the Jews did not continue less than seven days (a); some say (b) thirty; that is, there were so many days before it was out, or between one and another. (a) T. Bab. Moed Katon, fol. 16. 1. (b) Bereshit Rabba, sect. 33. fol. 28. 3.
Tyndale Open Study Notes
3:10-11 have nothing more to do with . . . people like that: This refers to incorrigibly quarrelsome and divisive people (see 1:11, 13).