2 Kings 4:42

Verse

Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha.

American Standard Version (1901)

And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of grain in his sack. And he said, Give unto the people, that they may eat.

Bible in Basic English

Now a man came from Baal-shalishah with an offering of first-fruits for the man of God, twenty barley cakes and garden fruit in his bag. And he said, Give these to the people for food.

Douay-Rheims 1899

And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.

Free Bible Version

A man from Baal-shalishah came to the man of God with a sack of firstfruits—the first grain of the year, along with twenty loaves of barley bread. “Give it to the people to eat,” said Elisha.

Geneva Bible 1599

Then came a man from Baal-shalisha, and brought the man of God bread of the first fruits, euen twenty loaues of barley, and full eares of corne in the huske. And hee saide, Giue vnto the people, that they may eate.

King James (Authorized) Version

¶ And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.

Translation for Translators

One day a man from Baal-Shalishah town brought to Elisha a sack of freshly cut grain and 20 loaves of barley bread, made from the first grain that they harvested that year. Elisha said to his servant, “Give it to the group of prophets, so that they can eat it.”

Unlocked Literal Bible

A man came from Baal Shalishah to the man of God and brought twenty loaves of barley bread in his sack from the new harvest, and fresh ears of grain. He said, “Give this to the people so they can eat.”

Noah Webster Bible

And there came a man from Baal-shalisha, and brought the man of God bread of the first fruits, twenty loaves of barley, and full ears of corn in its husk. And he said, Give to the people, that they may eat.

World English Bible

A man from Baal Shalishah came, and brought the man of God some bread of the first fruits: twenty loaves of barley and fresh ears of grain in his sack. Elisha said, “Give to the people, that they may eat.”

Young's Literal Translation

And a man hath come from Baal-Shalishah, and bringeth in to the man of God bread of first-fruits, twenty loaves of barley, and full ears of corn in its husk, and he saith, 'Give to the people, and they eat.'

Context

Feeding a Hundred Men

⁴¹Then Elisha said, “Get some flour.” He threw it into the pot and said, “Pour it out for the people to eat.” And there was nothing harmful in the pot. ⁴²Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha.

Sermons

Miracles of Elisha, Message 3

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An Anonymous Benefactor

Denis Lyle

Summary

In this passage, a man brings twenty loaves of barley bread to Elisha, the prophet. Elisha instructs his servant to feed a hundred men with the bread, despite its seemingly insufficient quantity. Through God's miraculous provision, everyone ate and had some left over, demonstrating His power and abundance. This event showcases God's ability to multiply resources and meet the needs of His people beyond what is humanly possible, reinforcing the theme of trusting in God's provision and sovereignty.

Commentary

Adam Clarke
Keil-Delitzsch
John Gill
Tyndale

Adam Clarke Bible Commentary

Bread of the first-fruits - This was an offering to the prophet, as the first-fruits themselves were an offering to God. Corn in the husk - Probably parched corn or corn to be parched, a very frequent food in the East; full ears, before they are ripe, parched on the fire.

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

Feeding of a Hundred Pupils of the Prophets with Twenty Barley Loaves. - A man of Baal-Shalisha (a place in the land of Shalisha, the country to the west of Gilgal, Jiljilia; see at Sa1 9:4) brought the prophet as first-fruits twenty barley loaves and כּרמל = כּרמל גּרשׂ, i.e., roasted ears of corn (see the Comm. on Lev 2:14), in his sack (צקלון, ἁπ. λεγ., sack or pocket). Elisha ordered this present to be given to the people, i.e., to the pupils of the prophets who dwelt in one common home, for them to eat; and when his servant made this objection: "How shall I set this (this little) before a hundred men?" he repeated his command, "Give it to the people, that they may eat; for thus hath the Lord spoken: They will eat and leave" (והותר אכול, infin. absol.; see Ewald, 328, a.); which actually was the case. That twenty barley loaves and a portion of roasted grains of corn were not a sufficient quantity to satisfy a hundred men, is evident from the fact that one man was able to carry the whole of this gift in a sack, and still more so from the remark of the servant, which shows that there was no proportion between the whole of this quantity and the food required by a hundred persons. In this respect the food, which was so blessed by the word of the Lord that a hundred men were satisfied by so small a quantity and left some over, forms a type of the miraculous feeding of the people by Christ (Mat 14:16., Kg2 15:36-37; Joh 6:11-12); though there was this distinction between them, that the prophet Elisha did not produce the miraculous increase of the food, but merely predicted it. The object, therefore, in communicating this account is not to relate another miracle of Elisha, but to show how the Lord cared for His servants, and assigned to them that which had been appropriated in the law to the Levitical priests, who were to receive, according to Deu 18:4-5, and Num 18:13, the first-fruits of corn, new wine, and oil. This account therefore furnishes fresh evidence that the godly men in Israel did not regard the worship introduced by Jeroboam (his state-church) as legitimate worship, but sought and found in the schools of the prophets a substitute for the lawful worship of God (vid., Hengstenberg, Beitrr. ii. S. 136f.).