Proverbs 3:9
Verse
Context
Sermons





Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
9 Honour Jahve with thy wealth, And with the first-fruits of all thine increase: 10 Then shall thy barns be filled with plenty, And thy vats overflow with must. It may surprise us that the Chokma, being separated from the ceremonial law, here commends the giving of tithes. But in the first place, the consciousness of the duty of giving tithes is older than the Mosaic law, Gen 28:22; in this case, the giving of tithes is here a general ethical expression. עשּׂר and מעשׂר do not occur in the Book of Proverbs; in the post-biblical phraseology the tithes are called חלק הגּבהּ, the portion of the Most High. כּבּד, as the Arab. waḳḳra, to make heavy, then to regard and deal with as weighty and solemn (opp. קלּל, to regard and treat as light, from קלל = Arab. hân, to be light). הון, properly lightness in the sense of aisance, opulency, forms with כּבּד an oxymoron (fac Jovam gravem de levitate tua), but one aimed at by the author neither at Pro 1:13 nor here. מן (in מהונך and 'מר, Pro 3:9) is in both cases partitive, as in the law of the Levitical tenths, Lev 27:30, and of the Challa (heave-offering of dough), Num 15:21, where also ראשׁית (in Heb 7:4, ἀκροθίνια) occurs in a similar sense, cf. Num 18:12 (in the law of the Theruma or wave-offering of the priests), as also תּבוּאה in the law of the second tenths, Deu 14:22, cf. Num 18:30 (in the law of the tenths of the priests). Pro 3:10 With ו apodosis imperativi the conclusion begins. שׂבע, satisfaction, is equivalent to fulness, making satisfied, and that, too, richly satisfied; תּירושׁ ;deif also is such an accusative, as verbs of filling govern it, for פּרץ, to break through especially to overflow, signifies to be or become overflowingly full (Job 1:10). אסם (from אסם, Chald. אסן, Syr. âsan, to lay up in granaries) is the granary, of the same meaning as the Arab. âkhzan (from khazan = חסן, Isa 23:18, recondere), whence the Spanish magazen, the French and German magazin. יקב (from יקב, Arab. wakab, to be hollow) is the vat or tub into which the must flows from the wine-press (גּת or פּוּרה), λάκκος or ὑπολήνιον. Cf. the same admonition and promise in the prophetic statement of Mal 3:10-12.
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 11:25; Exo 23:19; Deu 18:4; Isa 32:8; Co2 9:13).
John Gill Bible Commentary
Honour the Lord with thy substance,.... Or, "out of thy substance" (n); for as it should be a man's own that he gives, and not another's, and therefore called "thy substance"; or, as the Septuagint version, "out of thy just labours", what is righteously and lawfully gotten, and not by fraud and oppression; so it is only a part of it, and not all, that is required; what in proportion to his substance can be prudently spared, and is sufficient and suitable to the call in Providence. A man's "substance" are his wealth and riches; his "mammon", as the Targum; which, in comparison of heavenly things, indeed have no substance in them: yet these are worldly substance, and of account; and as with these God has honoured men, they should honour him with them again, by giving to the poor, especially his poor saints; for as an oppressing of them is a reproaching of him, so having mercy on them is honouring him, Pro 14:31; and especially by contributing to the support of his worship, the keeping up the interest and credit of religion, and for the spread of the Gospel; and chiefly by communicating to the ministers of it, giving them the "double honour" which is due to them, and which, when given them, the Lord takes as done to himself, as an honouring him, Ti1 5:17; and with the firstfruits of all thine increase; or, "out of the chief of all thine increase" (o); God must have the best, and in the first place. The allusion is either to the maintenance of the priests and Levites under the law, and the manner of doing it; which, among other things, was out of the annual produce of the earth, and the firstfruits of it; and may respect the comfortable support of Gospel ministers under the present dispensation; see Co1 9:13; or to the firstfruits of every kind offered to the Lord, and to the feast kept sacred to him at the ingathering the fruits of the earth, Lev 23:10; and even among the Heathens formerly were something of the same kind. Aristotle says (p) the ancient sacrifices and assemblies were instituted as firstfruits, after the gathering of the fruits, at which time especially they ceased from working. (n) "e substantia tua", Montanus; "de substantia tua", Baynus, Junius & Tremellius, Piscator; "de divitiis tuis", Mercerus, Gejerus; "de opibus tuis", Tigurine version, Cocceius, Michaelis, Schultens. (o) "de praecipuo totius proventus tui", Junius & Tremellius. (p) Ethic. l. 8. c. 11.
Proverbs 3:9
Trust in the LORD with All Your Heart
8This will bring healing to your body and refreshment to your bones. 9Honor the LORD with your wealth and with the firstfruits of all your harvest; 10then your barns will be filled with plenty, and your vats will overflow with new wine.
- Scripture
- Sermons
- Commentary
(1 Peter - Part 24): Venerate All God's Creation
By A.W. Tozer15K40:34CreationPSA 104:2PSA 104:5PRO 3:9MAT 22:21EPH 5:331PE 2:17In this sermon, the speaker focuses on the verse from Peter, chapter 2, verse 17: "Honor all men, love the brotherhood, fear God, honor the king." The speaker emphasizes the importance of understanding existence from a theological perspective, seeing things from the sanctuary to gain true focus. He describes how fragmented bits of truth in various fields of study can only be fully understood when seen in the context of the main sphere of truth. The speaker then references Psalm 104 to illustrate the beauty and order of nature, highlighting how God provides for all creatures. However, he also laments how humanity has become consumed with utility and material gain, losing sight of the true purpose of life.
14 - Living on Faith: Faith Missions
By Ben Torrey1.1K08:01Faith MissionsPRO 3:9MAT 6:33JAS 1:17In this sermon, the speaker challenges the audience to consider who is the Lord of their finances. They emphasize the importance of trusting God with provision, whether it comes from a salary, family support, scholarships, or living by faith in ministry. The speaker references John Wesley's belief that true conversion includes a transformation of one's finances. They also highlight the idea that everything we have is a gift from God, whether it comes through our own efforts or from others whom God has touched. The sermon concludes by promising to explore the concept of faith financing in the next week's sermon.
4 Ways God Corrects Us
By Shane Idleman3443:48God's CorrectionSpiritual GrowthPRO 3:9Shane Idleman emphasizes that God corrects us out of love, much like a parent disciplines a child. He outlines four ways God directs us: through humility, pain, highlighting our weaknesses, and hindering our progress. Idleman encourages believers to embrace God's correction, as it leads to spiritual growth and maturity. He stresses the importance of honoring God with our possessions and being open to His guidance, even when it challenges our comfort. Ultimately, the sermon calls for a return to wisdom and prayer in our lives, reminding us that true happiness comes from making wise decisions aligned with God's will.
The Best for God
By Octavius Winslow0CommitmentOffering to GodPRO 3:9ECC 12:1MAL 1:14MAT 22:37LUK 6:38ROM 12:12CO 9:7COL 3:23JAS 1:171PE 4:10Octavius Winslow emphasizes the importance of offering our best to God, warning against the sin of deception in our vows and offerings. He challenges believers to examine their hearts and ensure they are not giving God the leftovers of their love, intellect, wealth, and time. Winslow reminds us that God deserves our first and best because He has given us His Son, Jesus Christ, as the ultimate sacrifice. The sermon calls for a genuine commitment to God, urging us to lay down our lives and resources for His glory. Ultimately, it is a call to honor God with the fullness of our being.
(God-Centered Praying) 4. the Kingdom of God
By Zac Poonen0God-Centered PrayerKingdom Of GodEXO 23:19PRO 3:9MAT 6:10MAT 6:33MRK 9:1LUK 12:212PE 3:131JN 3:3Zac Poonen emphasizes the importance of God-centered praying, particularly the petition 'Thy kingdom come.' He explains that true salvation leads to a desire to be free from self-centeredness, placing God at the center of our lives and prayers. Poonen highlights that a genuine longing for God's kingdom reflects a disgust for the evil in the world and a commitment to living righteously in preparation for Christ's return. He urges believers to examine their lives and ensure they are ready for the kingdom of God, which requires a heart that prioritizes God's glory and righteousness over personal comfort. Ultimately, the sermon calls for a deep, authentic spirituality that seeks to honor God in every aspect of life.
Honor God
By C.H. Spurgeon0ObedienceHonoring God1SA 2:30PRO 3:9C.H. Spurgeon emphasizes the importance of making the honor of God the primary focus of our lives, asserting that those who honor God will ultimately receive His honor in return. He reflects on the consequences faced by Eli and his sons for failing to honor the Lord, illustrating that true dignity and glory come from holy obedience rather than worldly recognition. Spurgeon encourages believers to actively seek ways to honor God through their actions, words, and offerings, reminding them that even if they face shame in the world, God's honor is far more valuable. He challenges listeners to consider practical steps they can take to promote God's glory in their daily lives.
A Covenant
By Phoebe Palmer0NEH 9:38PSA 37:5PRO 3:9ROM 12:12TI 3:16Phoebe Palmer delivers a powerful sermon on consecrating oneself fully to the Lord, surrendering body, soul, spirit, time, talents, influence, family, and possessions to God. She emphasizes the importance of relying on God's promises, training children for God's service, and prioritizing heavenly treasures over earthly wealth. Palmer stresses the significance of daily Bible study, obedience to God's commandments, and trusting in the Holy Spirit for strength to keep the covenant.
Questions/answers on Tithes
By James Blaine Chapman0GEN 14:20PRO 3:9MAL 3:10LUK 6:382CO 9:7James Blaine Chapman emphasizes the scriptural and practical aspects of tithing for present-day Christians, highlighting examples of tithing before the Mosaic law and its continued relevance in the New Testament. He explains the benefits of systematic tithing, such as maintaining a good conscience, bringing order to one's finances, and adequately supporting the church's work. Chapman addresses misconceptions about God's involvement in financial matters, stressing the importance of paying tithes regularly and cheerfully to receive spiritual and temporal blessings.
(Practical Discipleship) 3. Discipleship and Money Matters
By Zac Poonen0NUM 18:20PRO 3:9PRO 6:6MAT 6:24MAT 6:33LUK 16:13ROM 14:222CO 9:71TI 6:10JAS 1:5Zac Poonen preaches on the importance of choosing between serving God or Mammon (money and material riches), emphasizing that disciples of Jesus cannot love both. He highlights the danger of money hindering one's discipleship and the need to despise money in order to fully love God. Poonen stresses the significance of righteousness in money matters, including making restitution for past wrongs and avoiding debt. He also addresses the importance of faithfulness in handling money, giving generously to God's work, and being wise in helping the poor. Additionally, he discusses the challenges faced by full-time Christian workers, the principles of salaries and savings, and seeking God's wisdom in financial decisions.
Jesus, the Greatest Prosperity Preacher
By David Servant0DEU 15:7PSA 41:1PRO 3:9PRO 22:16ISA 58:7MAL 3:10LUK 6:38LUK 12:201CO 13:32CO 9:6JAS 4:3David Servant preaches on the importance of giving with the right motives, emphasizing the need to interpret Scripture in context and not for personal gain. He highlights how Jesus' promise in Luke 6:38 is often misused by prosperity preachers to promote greed, contrasting it with the true meaning of sacrificial giving and blessings for those who give to the poor. Servant warns against selfish motives in giving and encourages a lifestyle of generosity and simplicity, focusing on laying up treasures in heaven rather than on earth.
A Few Good Women Luke 8:1-3; 10:38-42
By David Servant0PRO 3:9MAT 6:21MRK 12:41LUK 8:2LUK 10:38LUK 16:132CO 9:7COL 3:231TI 2:12David Servant preaches about the diverse group of women who were among the first recruits for Jesus' army, highlighting their past struggles, deliverance, and dedication to supporting Christ's cause financially. He emphasizes the importance of true followers of Christ giving generously to support His work, using examples of Joanna and Mary Magdalene. David Servant also discusses the story of Mary and Martha, illustrating the significance of prioritizing spiritual food over physical tasks, especially in the presence of God Himself.
A Poor but Generous Widow Mark 12:41-44
By David Servant0PRO 3:9MAL 3:10MRK 12:41LUK 16:152CO 9:7David Servant emphasizes that people who truly love God will demonstrate their love through how they live their lives, particularly in how they manage their finances. Just as parents show love by providing for their children and friends show love through acts of kindness, our love for God should be evident in how we use our money. Giving to support God's kingdom and the advancement of His work is a tangible way to express our love for Him, regardless of the amount. God values the proportion of our giving in relation to what we have, rather than the actual dollar amount, highlighting the importance of sacrificial giving.
Give Ye Them to Eat--3
By Bakht Singh0PRO 3:9MAT 6:191CO 6:19EPH 5:15Bakht Singh emphasizes the importance of being good stewards of the resources God has given us, whether it be time, money, or energy. He shares personal experiences of how God provided for his needs when he chose to prioritize serving others over personal desires. Bakht Singh highlights the need to seek God's guidance in how we use our resources, reminding us that everything we have ultimately belongs to God and should be used according to His will to help those in need.
Of Well-Using Abundance
By William Gouge0JOB 1:21PSA 62:10PRO 3:9LUK 16:91CO 7:311TI 6:17William Gouge emphasizes the importance of using worldly abundance wisely, drawing from the examples of patriarchs like Job, David, and Solomon. He provides both negative and affirmative rules for handling riches, cautioning against placing too much value on earthly possessions and encouraging the use of wealth for good works and charity. Gouge reminds his audience to honor the Lord with their substance, be ready to let go of possessions if needed, and ultimately trust in the living Lord rather than in uncertain riches.
Christian Giving and Soul Winning
By John R. Rice0PRO 3:9LUK 6:38ACT 2:442CO 9:62PE 3:18John R. Rice emphasizes the importance of growing in grace and knowledge as a Christian, highlighting the need for continuous learning and spiritual growth after salvation. He delves into the significance of giving and soul-winning, drawing examples from Acts 2 where early Christians shared everything they had and gave generously to support those in need. Rice discusses the story of Ananias and Sapphira, cautioning against hypocrisy in giving and emphasizing the importance of cheerful and sincere generosity. He also shares a missionary's testimony about the blessings and faithfulness of God when one commits to tithing and giving from the heart, illustrating the joy and prosperity that come from honoring God with one's substance.
Top Priorities -- Imperative Firsts
By Russell DeLong0EXO 20:81KI 20:38PRO 3:9MAL 3:10MAT 6:33MAT 22:37MRK 1:35COL 1:18Russell DeLong emphasizes the importance of setting priorities and top priorities in life, drawing parallels to the critical decisions made during wartime. He highlights the dangers of substituting secondary matters for primary ones and the consequences of neglecting imperative firsts. Using biblical examples from the Old and New Testaments, he illustrates the significance of recognizing and honoring top priorities to avoid tragic outcomes. DeLong provides five top priorities for successful living, including prioritizing God's will, seeking the kingdom of Heaven, dedicating time for prayer and Bible reading, observing the Sabbath, and giving the first portion of income to God's work.
How to Catch Up
By Arthur Vess0PRO 3:9MAL 3:8MAT 6:33LUK 6:382CO 9:6Arthur Vess addresses the excuse of delaying tithing to catch up on bills, emphasizing the importance of prioritizing God over financial obligations. He challenges the congregation to consider whether it is right to rob God by withholding tithes. Vess highlights the testimonies of many who found financial stability only after putting God first in their finances. The preacher encourages the congregation to trust in the principle of giving to God first, assuring that it leads to blessings and financial stability.
God First
By Arthur Vess0PRO 3:9PRO 11:24PRO 22:9MAL 3:10MAT 6:33LUK 6:38ACT 20:352CO 9:7PHP 4:191TI 6:10Arthur Vess addresses the excuse of 'I pay my own bills and then tithe what is left,' emphasizing that our bills are not the Lord's bills. He illustrates this with a story of a colored boy asking for the rind after being denied a piece of melon, likening it to selfishness. Vess questions how one can tithe what is left when there is nothing left after bills are paid, highlighting God's claim on the first-fruits of all increase. He stresses the importance of prioritizing God's tithe over personal expenses, as God's world is in darkness and sin, and tithers are known for being prompt and faithful.
No Credit System
By Arthur Vess0LEV 27:30PRO 3:9MAL 3:8MAT 6:242CO 9:7Arthur Vess emphasizes the danger of using the tithe for personal needs and then returning it, leading to a path of backsliding from tithing and grace. He highlights that the tithe belongs to God's storehouse, the Church, and questions whether permission was sought from God and the Church before borrowing it. Vess warns about the consequences on the church's financial obligations if everyone borrowed the tithe, citing a personal example where financial and spiritual loss ensued from this practice.
Parasites
By Arthur Vess0PRO 3:9MAL 3:101CO 16:22CO 9:7HEB 7:8Arthur Vess emphasizes the importance of tithing and bringing the full tithe into the storehouse as instructed by God. He addresses the excuse of choosing where to tithe, highlighting that the tithe belongs to God and should be used for the evangelization and salvation of the world through the Church. Vess points out that the church could better support the poor if everyone tithed faithfully. He references Paul's command to the Corinthian church to bring the tithe into the storehouse on the Sabbath for proper distribution. Vess stresses the need for church financial organization and encourages congregants to bring their tithe into God's treasury.
Personal Responsibility
By Arthur Vess0DEU 14:22PRO 3:9MAL 3:10LUK 16:102CO 9:7Arthur Vess addresses the excuse of not tithing due to not handling money at home, emphasizing the importance of individual responsibility in tithing regardless of who manages the finances. He highlights the equal rights of spouses in tithing, especially when one partner stays at home while the other works. Vess stresses that excuses are not valid until one has truly given their best effort. Additionally, he mentions the parental role in teaching children to tithe and the responsibility to tithe on behalf of children if they receive income.
Tearing the Blanket
By Arthur Vess0PRO 3:9MAL 3:10LUK 16:101CO 4:2GAL 6:7Arthur Vess emphasizes the importance of being honest and diligent in tithing, cautioning against the excuse of giving more than the tithe without proper record-keeping. He highlights the need for self-reflection and implementing a systematic approach to tithing, reminding the congregation that God keeps accurate accounts of our offerings. Vess stresses the significance of giving the correct amount to God, just as one would in any financial transaction, as God cannot be deceived or mocked.
Consecration -- All or None
By George Kulp0GEN 19:26EXO 10:26PSA 119:130PRO 3:9MAT 6:24JHN 20:31ROM 15:42CO 9:7PHP 4:192TI 3:16George Kulp preaches on the importance of not compromising one's principles or truth, drawing lessons from history to emphasize the dangers of compromising. He highlights the need for complete and total prohibition of sin, using examples from the past to show that moral questions must be settled right. Kulp encourages believers to trust in God's timing and to resist the temptation to compromise, stressing the significance of complete consecration to God in every aspect of life.
Christ the Example of Ministers
By Jonathan Edwards0PRO 3:9MAT 20:27LUK 22:27JHN 13:15JHN 14:12EPH 5:25TIT 2:14HEB 5:6Jonathan Edwards preaches about the importance of ministers following the example of Christ in their work, emphasizing the humility, heavenly-mindedness, devotion, and love to souls that Christ exemplified. He highlights that ministers should imitate Christ's fervent prayers, diligence, and readiness to suffer for the salvation of souls. Edwards urges ministers to be zealous, faithful, and wise in their preaching, focusing on the spiritual cleansing and salvation of their congregations. He stresses that imitating Christ's example is crucial for ministers to experience success, joy, and eternal glory in their ministry.
Our Desperate Need
By S.B. Shaw0PRO 3:9ISA 58:1JER 20:9ACT 2:37S.B. Shaw preaches about the urgent need for an old-time revival, emphasizing the importance of turning away from sin and worldliness to serve the true and living God. The sermon calls for a revival where the Word of God is preached without compromise, sin is overthrown, and worldly desires are abolished. It envisions a revival that awakens believers to their responsibility for souls, uncovers Satan's deceptions, and makes heaven and hell living realities. The ultimate goal is a revival that brings multitudes to salvation and gloriously defeats the powers of darkness.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
9 Honour Jahve with thy wealth, And with the first-fruits of all thine increase: 10 Then shall thy barns be filled with plenty, And thy vats overflow with must. It may surprise us that the Chokma, being separated from the ceremonial law, here commends the giving of tithes. But in the first place, the consciousness of the duty of giving tithes is older than the Mosaic law, Gen 28:22; in this case, the giving of tithes is here a general ethical expression. עשּׂר and מעשׂר do not occur in the Book of Proverbs; in the post-biblical phraseology the tithes are called חלק הגּבהּ, the portion of the Most High. כּבּד, as the Arab. waḳḳra, to make heavy, then to regard and deal with as weighty and solemn (opp. קלּל, to regard and treat as light, from קלל = Arab. hân, to be light). הון, properly lightness in the sense of aisance, opulency, forms with כּבּד an oxymoron (fac Jovam gravem de levitate tua), but one aimed at by the author neither at Pro 1:13 nor here. מן (in מהונך and 'מר, Pro 3:9) is in both cases partitive, as in the law of the Levitical tenths, Lev 27:30, and of the Challa (heave-offering of dough), Num 15:21, where also ראשׁית (in Heb 7:4, ἀκροθίνια) occurs in a similar sense, cf. Num 18:12 (in the law of the Theruma or wave-offering of the priests), as also תּבוּאה in the law of the second tenths, Deu 14:22, cf. Num 18:30 (in the law of the tenths of the priests). Pro 3:10 With ו apodosis imperativi the conclusion begins. שׂבע, satisfaction, is equivalent to fulness, making satisfied, and that, too, richly satisfied; תּירושׁ ;deif also is such an accusative, as verbs of filling govern it, for פּרץ, to break through especially to overflow, signifies to be or become overflowingly full (Job 1:10). אסם (from אסם, Chald. אסן, Syr. âsan, to lay up in granaries) is the granary, of the same meaning as the Arab. âkhzan (from khazan = חסן, Isa 23:18, recondere), whence the Spanish magazen, the French and German magazin. יקב (from יקב, Arab. wakab, to be hollow) is the vat or tub into which the must flows from the wine-press (גּת or פּוּרה), λάκκος or ὑπολήνιον. Cf. the same admonition and promise in the prophetic statement of Mal 3:10-12.
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 11:25; Exo 23:19; Deu 18:4; Isa 32:8; Co2 9:13).
John Gill Bible Commentary
Honour the Lord with thy substance,.... Or, "out of thy substance" (n); for as it should be a man's own that he gives, and not another's, and therefore called "thy substance"; or, as the Septuagint version, "out of thy just labours", what is righteously and lawfully gotten, and not by fraud and oppression; so it is only a part of it, and not all, that is required; what in proportion to his substance can be prudently spared, and is sufficient and suitable to the call in Providence. A man's "substance" are his wealth and riches; his "mammon", as the Targum; which, in comparison of heavenly things, indeed have no substance in them: yet these are worldly substance, and of account; and as with these God has honoured men, they should honour him with them again, by giving to the poor, especially his poor saints; for as an oppressing of them is a reproaching of him, so having mercy on them is honouring him, Pro 14:31; and especially by contributing to the support of his worship, the keeping up the interest and credit of religion, and for the spread of the Gospel; and chiefly by communicating to the ministers of it, giving them the "double honour" which is due to them, and which, when given them, the Lord takes as done to himself, as an honouring him, Ti1 5:17; and with the firstfruits of all thine increase; or, "out of the chief of all thine increase" (o); God must have the best, and in the first place. The allusion is either to the maintenance of the priests and Levites under the law, and the manner of doing it; which, among other things, was out of the annual produce of the earth, and the firstfruits of it; and may respect the comfortable support of Gospel ministers under the present dispensation; see Co1 9:13; or to the firstfruits of every kind offered to the Lord, and to the feast kept sacred to him at the ingathering the fruits of the earth, Lev 23:10; and even among the Heathens formerly were something of the same kind. Aristotle says (p) the ancient sacrifices and assemblies were instituted as firstfruits, after the gathering of the fruits, at which time especially they ceased from working. (n) "e substantia tua", Montanus; "de substantia tua", Baynus, Junius & Tremellius, Piscator; "de divitiis tuis", Mercerus, Gejerus; "de opibus tuis", Tigurine version, Cocceius, Michaelis, Schultens. (o) "de praecipuo totius proventus tui", Junius & Tremellius. (p) Ethic. l. 8. c. 11.