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1 Kings 2:10

1 Kings 2:10 in Multiple Translations

Then David rested with his fathers and was buried in the City of David.

So David slept with his fathers, and was buried in the city of David.

And David slept with his fathers, and was buried in the city of David.

Then David went to rest with his fathers, and his body was put into the earth in the town of David.

Then David died and was buried in the City of David.

So Dauid slept with his fathers, and was buried in the citie of Dauid.

And David lieth down with his fathers, and is buried in the city of David,

David slept with his fathers, and was buried in David’s city.

So David slept with his fathers, and was buried in the city of David.

So David slept with his fathers, and was buried in the city of David.

Then David died [EUP] and was buried in that part of Jerusalem which was called ‘The City of David’.

Study Highlights

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Berean Amplified Bible — 1 Kings 2:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 2:10 Interlinear (Deep Study)

BIB
HEB וַ/יִּשְׁכַּ֥ב דָּוִ֖ד עִם אֲבֹתָ֑י/ו וַ/יִּקָּבֵ֖ר בְּ/עִ֥יר דָּוִֽד
וַ/יִּשְׁכַּ֥ב shâkab H7901 to lie down Conj | V-Qal-ConsecImperf-3ms
דָּוִ֖ד Dâvid H1732 David N-proper
עִם ʻim H5973 with Prep
אֲבֹתָ֑י/ו ʼâb H1 father N-mp | Suff
וַ/יִּקָּבֵ֖ר qâbar H6912 to bury Conj | V-Niphal-ConsecImperf-3ms
בְּ/עִ֥יר ʻîyr H5892 excitement Prep | N-fs
דָּוִֽד Dâvid H1732 David N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 2:10

וַ/יִּשְׁכַּ֥ב shâkab H7901 "to lie down" Conj | V-Qal-ConsecImperf-3ms
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
דָּוִ֖ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
עִם ʻim H5973 "with" Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אֲבֹתָ֑י/ו ʼâb H1 "father" N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וַ/יִּקָּבֵ֖ר qâbar H6912 "to bury" Conj | V-Niphal-ConsecImperf-3ms
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
בְּ/עִ֥יר ʻîyr H5892 "excitement" Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
דָּוִֽד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

Study Notes — 1 Kings 2:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Acts 2:29 Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day.
2 Acts 13:36 For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.
3 1 Kings 1:21 Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be counted as criminals.”
4 1 Chronicles 29:28 He died at a ripe old age, full of years, riches, and honor, and his son Solomon reigned in his place.
5 1 Kings 11:43 And Solomon rested with his fathers and was buried in the city of his father David. And his son Rehoboam reigned in his place.
6 2 Samuel 5:7 Nevertheless, David captured the fortress of Zion (that is, the City of David).
7 1 Kings 3:1 Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem.
8 1 Chronicles 11:7 So David took up residence in the fortress; that is why it was called the City of David.

1 Kings 2:10 Summary

[In 1 Kings 2:10, we see that David's life on earth came to an end, and he was buried in the City of David, which is now called Jerusalem. This verse reminds us that our time on earth is limited, and we will all face death one day, just like David. As the Bible says in Psalm 39:4, 'Show me, Lord, my life’s end and the number of my days; let me know how fleeting my life is.' We can learn from David's example of trusting in God's plan, even in death, and seek to live our lives in a way that honors Him, just like David did, as seen in Acts 13:36.]

Frequently Asked Questions

What does it mean for David to 'rest with his fathers' in 1 Kings 2:10?

This phrase means that David died and was buried with his ancestors, as seen in other passages like Deuteronomy 31:16 and 2 Samuel 7:12, indicating a sense of completion and fulfillment of his earthly life.

Why is the City of David significant as the burial place of King David?

The City of David, also known as Jerusalem, holds great importance as the capital of Israel and the place where God chose to establish His name, as mentioned in 1 Kings 11:36 and 2 Chronicles 6:6.

How does David's death relate to the transition of power to Solomon?

David's passing marks the end of his reign and the beginning of Solomon's rule, as described in 1 Kings 2:12, highlighting the importance of succession and the continuation of God's plan for Israel.

What can we learn from David's life and legacy as we reflect on his death in 1 Kings 2:10?

David's life, as recorded in books like 1 Samuel and 2 Samuel, teaches us about faith, obedience, and the consequences of sin, offering valuable lessons for our own walk with God, as seen in Psalms 51:1-19 and Acts 13:22-23.

Reflection Questions

  1. What does it mean to 'rest' in the Lord, and how can I apply this concept to my own life, especially in times of trial or transition?
  2. How does the concept of 'burying' the past, like David's burial in the City of David, relate to my own need to release and let go of past hurts or regrets?
  3. In what ways can I, like David, trust in God's sovereignty and plan for my life, even when facing death or significant life changes?
  4. What legacy do I want to leave behind, and how can I, like David, point others to God through my life and actions?

Gill's Exposition on 1 Kings 2:10

So David slept with his fathers,.... Died as his ancestors before him did; for, buried with them he was not; and therefore cannot be understood of his lying with them in the grave, but in the state

Jamieson-Fausset-Brown on 1 Kings 2:10

So David slept with his fathers, and was buried in the city of David. So David slept with his fathers - about six months after the coronation of Solomon (cf. 2 Samuel 5:5 with 1 Chronicles 29:27).

Matthew Poole's Commentary on 1 Kings 2:10

Slept with his fathers; See Poole "", See Poole "". In the city of David, i.e. in that part of Jerusalem which was called by his name, because he took it from the Jebusites. See .

Trapp's Commentary on 1 Kings 2:10

1 Kings 2:10 So David slept with his fathers, and was buried in the city of David.Ver. 10. So David slept with his fathers.] When he had served out his time, when he had done his work, God sent him to bed. In 1 Chronicles 29:28, it is said that "he died in a good old age, full of days, riches, and honour." He was regum omnium idea et exemplar, a notable pattern for princes, and in very many things a type of Christ. And was buried in the city of David.] Not in Bethlehem, but in Zion, the usual royal burying place. Josephus writeth that his son Solomon buried him magnificently; and that into his sepulchre were put very great riches, &c. It was to be seen till the apostles’ times. Lib. vii.

Ellicott's Commentary on 1 Kings 2:10

(10) Buried in the city of David—that is, evidently in Mount Sion. In Nehemiah 3:16 the “sepulchres of David” are noticed, and they are plainly alluded to in Ezekiel 43:7; Ezekiel 43:9. They became the regular tombs of the kings, with some exceptions particularly noticed. It was in token of special honour that the high priest Jehoiada, the preserver of the royal dynasty, was buried therein (See 2 Chronicles 24:16).

Adam Clarke's Commentary on 1 Kings 2:10

Verse 10. David slept with his fathers] His life was a life of remarkable providences, of much piety, and of great public usefulness. In general he lived well, and it is most evident that he died well; and as a king, a general, a poet, a father, and a friend, he has had few equals, and no superior, from his own time to the present day. But I shall reserve a more particular consideration of his character till I come to the book of Psalms, in which that character, with all its lights and shades, is exhibited by his own masterly hand. And it is from this composition alone that we can know David, and the maxims by which he was governed in public and private life. Was buried in the city of David.] And Solomon, says Josephus, deposited immense treasures with him, in the grave, where they continued unmolested for thirteen hundred years, till Hyrcanus, the high priest, being besieged by Antiochus, opened the sepulchre, and took thence three thousand talents, part of which he gave to Antiochus, to raise the siege. It is added that, many years afterwards, Herod the Great ransacked this tomb and got considerable riches. Little credit is due to this account, though we know that was customary in ancient times to deposit with the more illustrious dead, gold, silver, and precious stones. That the tomb of David existed in the days of the apostles, we learn from Acts 2:29, where St. Peter, addressing the Jews, says, Men and brethren, let me speak freely to you of the patriarch David; that he is both dead and buried, and his sepulchre is with us unto this day. St. Jerome speaks of it as existing in his time, and modern travellers pretend that it is still in existence. But both monks and Mohammedans have long united to impose on Christian pilgrims; and there is scarcely any dependence to be placed on any of their relations; absurdity and self-contradiction are their principal characteristics.

Cambridge Bible on 1 Kings 2:10

10. in the city of David] The place is defined (2 Samuel 5:7) as ‘the stronghold of Zion.’ We are told (Aboth de-Rabbi Nathan i. 35) that ‘no graves are made in Jerusalem, except the tombs of the house of David, and of Huldah the prophetess, which have been there from the days of the first prophets.’ Josephus (Ant. vii. 15. 3) gives an account of the wealth that Solomon deposited in his father’s grave, and states that the tomb was afterwards opened and some of this wealth carried away, first by Hyrcanus the high priest, when he was besieged by Antiochus, and a second time by Herod the Great. But the chambers in which the treasure was buried could be reached without disturbing the royal burying-place.

Whedon's Commentary on 1 Kings 2:10

10. David slept with his fathers — These words are properly supposed by many to teach the separate conscious existence of the soul after death.

Sermons on 1 Kings 2:10

SermonDescription
Leonard Ravenhill What Shall I Do With Jesus? by Leonard Ravenhill Leonard Ravenhill passionately addresses the pivotal question, 'What shall I do with Jesus?' by exploring the dilemma faced by Pontius Pilate during Christ's trial. He emphasizes t
John Gill Concerning the Resurrection of the Messiah. by John Gill John Gill preaches on the resurrection of the Messiah, emphasizing the prophetic scriptures that foretell this pivotal event. He discusses various Old Testament passages, such as P
St. John Chrysostom Homily 71 on Matthew by St. John Chrysostom John Chrysostom preaches on the importance of loving God and loving our neighbors as ourselves, highlighting how these commandments sum up the entire law and prophets. He emphasize
St. John Chrysostom Homily 26 on Matthew by St. John Chrysostom John Chrysostom preaches on the story of the centurion who displayed great faith in Jesus, believing in His authority to heal his servant with just a word. Chrysostom highlights th
St. Augustine Exposition on Psalm 89 by St. Augustine St. Augustine preaches about the faithfulness of God's promises, despite the challenges faced by His people. He highlights the change brought by Christ's resurrection and the repro
Isaac Penington Some Queries and Considerations Proposed to the Cavaliers by Isaac Penington Greek Word Studies delves into the significance of the term 'patriarch' in Scripture, highlighting the role of important male ancestors as heads of families or tribes, such as Abra
Isaac Penington A Brief Account of Some Reasons Why the Quakers Cannot Do Some things... by Isaac Penington Warren Wiersbe discusses the concept of confidence (parrhesia) in the Bible, emphasizing the freedom of speech and lack of fear that comes with it. He highlights the boldness and a

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