Psalms 4:8
Verse
Context
Sermons





Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 4:9) Thus then he lies down to sleep, cheerfully and peacefully. The hymn closes as it began with a three line verse. יחדּוּ (lit., in its unions = collectively, Olshausen, 135, c, like כּלּו altogether, בּעתּו at the right time) is by no means unemphatic; nor is it so in Psa 19:10 where it means "all together, without exception." With synonymous verbs it denotes the combination of that which they imply, as Isa 42:14. It is similar in Psa 141:10 where it expresses the coincidence of the fall of his enemies and the escape of the persecuted one. So here: he wishes to go to sleep and also at once he falls asleep (ואישׁן in a likewise cohortative sense = ואישׁנה). His God makes him to dwell in seclusion free of care. לברד is a first definition of condition, and לבטח a second. The former is not, after Deu 32:12, equivalent to לבדּך, an addition which would be without any implied antithesis and consequently meaningless. One must therefore, as is indeed required by the situation, understand לבדד according to Num 23:9; Mic 7:14; Deu 33:28; Jer 49:31. He needs no guards for he is guarded round about by Jahve and kept in safety. The seclusion, בּדד, in which he is, is security, בּטח, because Jahve is near him. Under what a many phases and how sweetly the nature of faith is expressed in this and the foregoing Psalm: his righteousness, exaltation, joy, peace, contentment in God! And how delicately conceived is the rhythm! In the last line the evening hymn itself sinks to rest. The iambics with which it closes are like the last strains of a lullaby which die away softly and as though falling asleep themselves. Dante is right when he says in his Convito, that the sweetness of the music had harmony of the Hebrew Psalter is lost in the Greek and Latin translations.
Jamieson-Fausset-Brown Bible Commentary
both lay me down, &c.--or, will lie down at once, and sleep in sure confidence and quiet repose (Psa 3:5). Next: Psalms Chapter 5
John Gill Bible Commentary
I will both lay me down in peace, and sleep,.... Signifying, that he had such a calmness and serenity of mind, amidst all his troubles, that he could not only lay himself down in great peace, and much composure of mind, but sleep also, and that as soon as laid down almost; some lay themselves down, but cannot sleep, through the anxiety of their minds; but the psalmist could do both: or the word rendered "both" may he translated "together" (u); and the sense be either that he would lie down and sleep together with his friends, committing himself and them to the care and protection of God; or that he should lie down and sleep together with his enemies; meaning that he was assured that there would quickly be a reconciliation and peace between them; see Pro 16:7; for thou, Lord, only makest me dwell in safety; suggesting that his protection and safety were owing to the power and presence of God only; and that was the reason of the tranquillity of his mind, and why he slept so quietly in the night watches, though in such danger from his enemies; or "thou, Lord, makest me only" or "alone" (w), being solitary and destitute of friends, to dwell in safety; finder the shadow of thy wings, encompassed by thy favour, and surrounded by thy power; see Deu 33:28. (u) "simul", Musculus, Junius & Tremellius, Piscator, Gejerus, Cocceius. (w) "me solum", Cocceius; "me seorsim", Gejerus. Next: Psalms Chapter 5
Tyndale Open Study Notes
4:8 Peace comes from God’s blessing and protection (4:6; see 37:11).
Psalms 4:8
Answer Me When I Call!
7You have filled my heart with more joy than when grain and new wine abound. 8I will lie down and sleep in peace, for You alone, O LORD, make me dwell in safety.
- Scripture
- Sermons
- Commentary
(How to Get Out of a Religious Rut): Awakened Out of Sleep
By A.W. Tozer6.4K25:32Religious RutPSA 3:5PSA 4:8PSA 121:4PSA 127:2ISA 60:1ROM 13:11EPH 5:14In this sermon, the preacher draws a parallel between the Israelites in the Old Testament and the Church and its members in the present day. He emphasizes that both have settled into a contented rut and have become complacent in their spiritual journey. The preacher urges the congregation to break free from this routine and take hold of the promises and blessings that God has for them. He shares testimonies of individuals who were inspired by his previous sermons to let go of material possessions and idols in order to pursue a deeper relationship with God.
Comfort and Security in Christ
By William MacDonald1.8K34:11SecurityPSA 4:8PSA 107:28ISA 57:20MAT 8:23MAT 14:22MRK 4:35REV 21:1In this sermon, the speaker focuses on the passage from Mark chapter 4, verses 35 to the end of the chapter. He begins by explaining that he chose to preach on something comforting, despite the topic being a storm at sea. He emphasizes the importance of preaching the gospel and the power of God's word. The speaker then delves into the story of Jesus calming the storm, highlighting the faithlessness of the disciples and the authority of Jesus over nature. He concludes by mentioning the presence of storms in our lives and the assurance that God is always with us.
The Future Salvation
By John Murray1.3K43:47SalvationPSA 4:8ROM 13:8ROM 13:11In this sermon, the preacher focuses on the exhortation given by the apostle Paul to awake out of sleep. He emphasizes that the salvation of the people of God is the hope and ultimate goal. The preacher highlights the importance of being awake and alert to the events and times we are living in, as the last days will lead to the consummation of all of history. He emphasizes that it is inconsistent and incompatible with our faith to be indifferent or asleep to the events happening around us. The sermon concludes with the reminder that the night is far spent, urging believers to be vigilant and prepared for the coming judgment.
Christ's Legacy of Peace
By Bob Jennings1.2K00:00PeacePSA 4:8PSA 29:11PSA 34:14PSA 37:11PSA 72:3PSA 85:8PSA 147:14PRO 3:2JHN 14:27JHN 16:33ROM 5:1GAL 5:22PHP 4:6In this sermon, the preacher emphasizes the importance of truly believing and trusting in God in order to experience peace. He shares a personal anecdote about his wife reminding him to trust God when he became anxious about a situation. The preacher explains that the peace God gives is different from the peace the world offers, as it is deep, spiritual, eternal, and not based on external circumstances. He also discusses the role of the Holy Spirit as a teacher and highlights the powerful promise and command of Jesus to not let our hearts be troubled or fearful, but to receive and hold on to the peace He gives.
Esther Dowie's Death, Pt 2
By John Alexander Dowie1.2K02:24GEN 2:18PSA 4:8ISA 1:19ISA 30:21MAT 11:28JHN 14:271TH 4:13In this sermon, the speaker shares a heartfelt message to the audience. The speaker emphasizes the importance of loving and serving God wholeheartedly. They also encourage obedience to those in authority, as it is seen as a way to honor God. The speaker mentions a personal experience of forgiveness and expresses gratitude for God's mercy. The sermon concludes with a reminder to seek rest in Jesus and to follow the voice of God's servant.
Lookout mtn.conference 1973-01 Philippians
By Stan Ford45242:40EXO 21:5PSA 4:8MAT 20:26PHP 1:1PHP 1:9In this sermon, the speaker emphasizes the importance of being connected to Christ and serving Him. He highlights the security and acceptance that believers have in Christ, as well as the power available to them through Him. The speaker also mentions the danger of pride and the need to trust in the Lord. The sermon concludes with a personal reflection on the impact of a missionary's dedication and a plea for more men to rise up in service to God. Overall, the sermon encourages believers to remain connected to Christ, trust in His provision, and actively serve Him.
Moral Sleep
By A.W. Tozer0Spiritual AwakeningMoral ResponsibilityPSA 4:8PSA 127:2MAT 26:41ROM 13:111CO 15:34GAL 6:7EPH 5:141TH 5:6HEB 12:1REV 3:2A.W. Tozer emphasizes the need to awaken from moral and spiritual sleep, urging believers to recognize and address the sins of commission and omission in their lives. He highlights that while natural sleep is a gift from God, moral sleep leads to disobedience and grieving the Holy Spirit. Tozer points out that many Christians are unaware of their moral slumber, allowing behaviors that displease God and neglecting their spiritual responsibilities. He calls for a wake-up call to righteousness, encouraging believers to confront their complacency and strive for a deeper relationship with God.
Refreshing Sleep
By C.H. Spurgeon0Peace in GodThe Gift of SleepPSA 4:8PRO 3:24MAT 11:28C.H. Spurgeon emphasizes the promise of Proverbs 3:24, assuring believers that they can lie down without fear and enjoy sweet sleep, even amidst life's challenges. He encourages those who are anxious or sick to find comfort in God's protection, likening it to the security of royalty. Spurgeon illustrates the peace that comes from surrendering cares and ambitions to God, allowing for true refreshment in rest. He cites examples of Peter and martyrs who found profound peace in sleep despite dire circumstances, highlighting that sweet sleep is a reflection of a sweet life filled with love and meditation.
God Controls Our Circumstances
By Zac Poonen0EST 6:1PSA 4:8PSA 121:4PRO 26:27ISA 41:10ZEP 3:17ROM 8:311PE 5:7Zac Poonen preaches on the story of Esther, highlighting how God orchestrated events to rescue the Jews from destruction through a series of seemingly small incidents. Despite the wicked plans of Haman and his wife, God was silently working on behalf of Mordecai, showcasing His perfect timing and ability to turn the tables on Satan. The story serves as a powerful reminder of God's sovereignty over all things, encouraging believers to trust in His protection and to rest peacefully knowing that God is always planning for their good.
Picture of Rest
By Charles E. Cowman0PSA 4:8PSA 29:11ISA 26:3ISA 32:17MAT 11:28JHN 14:27JHN 16:33ROM 8:6PHP 4:72TH 3:16Charles E. Cowman preaches about the profound peace that Jesus offers, contrasting it with the world's idea of rest by using the analogy of two painters depicting rest differently. Despite the external turmoil in Christ's life, His inner peace remained unwavering, always available to those who sought Him. Cowman emphasizes that true rest is not just a fleeting feeling but a deep-rooted tranquility found in God, even in the midst of trials and betrayals.
Give Him All Things
By Mary Wilder Tileston0PSA 4:8PSA 91:1MAT 6:6COL 3:231TH 5:16Mary Wilder Tileston emphasizes the importance of dwelling in the secret place of the Most High, highlighting the need to abide under the shadow of the Almighty by surrendering to Divine Love in every aspect of life. She describes a daily routine of seeking God's presence from morning till night, dedicating all tasks and actions to please Him, and finding joy in serving Him wholeheartedly. Tileston's message revolves around the idea that working for God with love and devotion is a form of true prayer, and that maintaining a constant connection with Him throughout the day leads to a peaceful and adoring rest in His Divine Love.
Stay Close to God
By Mary Wilder Tileston0PSA 4:8PRO 3:5MAT 9:29JHN 11:40PHP 4:6Mary Wilder Tileston emphasizes the power of faith in experiencing the glory of God, highlighting the importance of unwavering faith that brings peace and rest even in the midst of challenges. Trusting in God's timing and ways leads to true rest and security, while relying on earthly means and creatures can lead to confusion and loss. Tileston encourages maintaining a close relationship with God, walking with Him daily, and leaving everything in His hands through bold and adventurous belief for increased peace and comfort.
Some More Particular Directions for Maintaining Continual Communion With God
By Philip Doddridge0DEU 22:29PSA 4:8PSA 27:11PSA 31:5PSA 119:18PRO 23:17ECC 10:10ISA 39:7ZEC 12:10LUK 23:46ROM 1:21COL 3:23Philip Doddridge preaches about the importance of maintaining a devout, spiritual, and heavenly character in daily life, emphasizing the need for self-examination, prayer, and devotion throughout the day. He provides detailed directions for beginning the day by lifting up the heart to God, engaging in secret devotions, and setting a plan for the day. Doddridge also gives guidance on seriousness in devotion, diligence in business, prudence in recreations, observations of Providence, watchfulness against temptations, dependence on divine influence, and management of thoughts and discourse. He concludes with advice on ending the day with secret devotions in the evening, self-examination, and lying down with a proper temper, reflecting on a serious view of death.
In Calm Repose
By C.H. Spurgeon0PeaceRest in GodPSA 4:8PSA 23:2HOS 2:18MAT 11:28C.H. Spurgeon emphasizes the profound peace that God grants to His saints, as illustrated in Hosea 2:18, where believers are assured of safety and rest amidst earthly troubles and spiritual enemies. He highlights that true peace comes from God, who breaks the instruments of disquiet, allowing His people to lie down in calm repose. This divine rest is not just about physical relaxation but a deep spiritual assurance that believers can find safety in God's presence. Spurgeon encourages the faithful to trust in God's promise of peace, which surpasses all worries and fears, leading to a restful state in the love of Christ.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 4:9) Thus then he lies down to sleep, cheerfully and peacefully. The hymn closes as it began with a three line verse. יחדּוּ (lit., in its unions = collectively, Olshausen, 135, c, like כּלּו altogether, בּעתּו at the right time) is by no means unemphatic; nor is it so in Psa 19:10 where it means "all together, without exception." With synonymous verbs it denotes the combination of that which they imply, as Isa 42:14. It is similar in Psa 141:10 where it expresses the coincidence of the fall of his enemies and the escape of the persecuted one. So here: he wishes to go to sleep and also at once he falls asleep (ואישׁן in a likewise cohortative sense = ואישׁנה). His God makes him to dwell in seclusion free of care. לברד is a first definition of condition, and לבטח a second. The former is not, after Deu 32:12, equivalent to לבדּך, an addition which would be without any implied antithesis and consequently meaningless. One must therefore, as is indeed required by the situation, understand לבדד according to Num 23:9; Mic 7:14; Deu 33:28; Jer 49:31. He needs no guards for he is guarded round about by Jahve and kept in safety. The seclusion, בּדד, in which he is, is security, בּטח, because Jahve is near him. Under what a many phases and how sweetly the nature of faith is expressed in this and the foregoing Psalm: his righteousness, exaltation, joy, peace, contentment in God! And how delicately conceived is the rhythm! In the last line the evening hymn itself sinks to rest. The iambics with which it closes are like the last strains of a lullaby which die away softly and as though falling asleep themselves. Dante is right when he says in his Convito, that the sweetness of the music had harmony of the Hebrew Psalter is lost in the Greek and Latin translations.
Jamieson-Fausset-Brown Bible Commentary
both lay me down, &c.--or, will lie down at once, and sleep in sure confidence and quiet repose (Psa 3:5). Next: Psalms Chapter 5
John Gill Bible Commentary
I will both lay me down in peace, and sleep,.... Signifying, that he had such a calmness and serenity of mind, amidst all his troubles, that he could not only lay himself down in great peace, and much composure of mind, but sleep also, and that as soon as laid down almost; some lay themselves down, but cannot sleep, through the anxiety of their minds; but the psalmist could do both: or the word rendered "both" may he translated "together" (u); and the sense be either that he would lie down and sleep together with his friends, committing himself and them to the care and protection of God; or that he should lie down and sleep together with his enemies; meaning that he was assured that there would quickly be a reconciliation and peace between them; see Pro 16:7; for thou, Lord, only makest me dwell in safety; suggesting that his protection and safety were owing to the power and presence of God only; and that was the reason of the tranquillity of his mind, and why he slept so quietly in the night watches, though in such danger from his enemies; or "thou, Lord, makest me only" or "alone" (w), being solitary and destitute of friends, to dwell in safety; finder the shadow of thy wings, encompassed by thy favour, and surrounded by thy power; see Deu 33:28. (u) "simul", Musculus, Junius & Tremellius, Piscator, Gejerus, Cocceius. (w) "me solum", Cocceius; "me seorsim", Gejerus. Next: Psalms Chapter 5
Tyndale Open Study Notes
4:8 Peace comes from God’s blessing and protection (4:6; see 37:11).