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The Resurrection of Christ
9For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.11Whether, then, it was I or they, this is what we preach, and this is what you believed.
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But, by the grace of God I am what I am - God, by his mere grace and good will, has called me to be an apostle, and has denominated me such. And his grace, etc. - Nor have I been unfaithful to the Divine call; I used the grace which he gave me; and when my labors, travels, and sufferings are considered, it will be evident that I have labored more abundantly than the whole twelve. This was most literally true. Yet not I, but the grace of God - It was not through my own power or wisdom that I performed these things, but through the Divine influence which accompanied me.
Jamieson-Fausset-Brown Bible Commentary
by . . . grace . . . and his grace--The repetition implies the prominence which God's grace had in his mind, as the sole cause of his marvellous conversion and subsequent labors. Though "not meet to be called an apostle," grace has given him, in Christ, the meetness needed for the office. Translate as the Greek, "His grace which was (showed) towards me." what I am--occupying the honorable office of an apostle. Contrast with this the self-sufficient prayer of another Pharisee (Luk 18:11). but I laboured--by God's grace (Phi 2:16). than they all--than any of the apostles (Co1 15:7). grace of God . . . with me--Compare "the Lord working with them" (Mar 16:20). The oldest manuscripts omit "which was." The "not I, but grace," implies, that though the human will concurred with God when brought by His Spirit into conformity with His will, yet "grace" so preponderated in the work, that his own co-operation is regarded as nothing, and grace as virtually the sole agent. (Compare Co1 3:9; Mat 10:20; Co2 6:1; Phi 2:12-13).
John Gill Bible Commentary
But by the grace of God I am what I am,.... As he was what he was by the grace of God in a private capacity, upon a level with other Christians, being a chosen vessel of salvation, not by works, nor on account of faith, or any holiness of his, but by grace; being regenerated, called, sanctified, justified, pardoned, and adopted by it; being a believer in Christ through faith, as a gift of God's grace, and having a good hope of eternal glory the same way; so he was what he was, as a minister of the Gospel, as an apostle, as in that high office purely by the grace of God: he was not made one by men, nor by his education, learning, and industry, nor through any merits of his own, but by the free favour and sovereign will of God, bestowing on him gifts and grace, by which he was qualified for apostleship, and to preach the unsearchable riches of Christ: and his grace which was bestowed on me was not in vain; by "grace", in the former clause, is meant the good will and free favour of God, from whence all the blessings of goodness arise; here the gifts of grace, particularly such as qualify for the ministry. For what qualifies men for the preaching of the Gospel is not human learning, nor natural parts, nor internal grace, neither separately nor altogether: but peculiar gifts, which lie in an understanding of the Scriptures, and the doctrines of the Gospel, and in an aptitude to explain and teach them to the edification of others: and these gifts are not of nature, nor acquired by art and industry, but are of grace; are gifts freely bestowed by God, and are not in vain, at least should not be; they are not to be wrapped up in a napkin, and hid in the earth; they are not to be neglected, but to be stirred up and improved by prayer, meditation, reading, constant study, and frequent use, as they were by the apostle; and by a divine blessing were not without their use, to the good of souls, and the glory of God. Hence as what he was, so what he had, was by the grace of God, and likewise what he did, as follows: but I laboured more abundantly than they all; meaning, not the false apostles, who were loiterers, and not labourers, but the true apostles of Christ; not than them all put together, but than anyone of them singly considered; he laboured in the Lord's vineyard, in the word and doctrine, preaching in season and out of season; he travelled over a greater part of the world, preached oftener, and wrote more than any of the rest; was the instrument of converting more souls, and he planted more churches, endured more hardships and sufferings than any of the other apostles; Yet not I, but the grace of God which was with me; he attributes all to the grace of God, and nothing to himself; it was the grace of God that made him an apostle of Christ, and preacher of the Gospel; it was that which being bestowed on him qualified him for it; it was that which enabled him to labour and toil, to do and suffer all he did, and which gave success to all his ministrations. He is exceedingly careful to magnify the free favour of God, and the gifts of his grace; and means not the grace that was in him, but the grace that was without him, though with him.
The Resurrection of Christ
9For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.11Whether, then, it was I or they, this is what we preach, and this is what you believed.
- Scripture
- Sermons
- Commentary
The Best, Not the Good
By Vance Havner11K41:03PerfectionROM 1:211CO 15:101CO 15:332CO 6:14PHP 3:131TI 4:13REV 3:17In this sermon, the speaker emphasizes the importance of making choices in life between the bad, the good, and the best. He highlights the danger of settling for the good when we could have had the best. The speaker also warns against complacency and the need for revival, even among good people. He encourages listeners to press on towards the ideal and not let lesser goals hinder their progress.
Paul's Parenthesis
By C.H. Spurgeon1.7K34:191CO 15:10In this sermon, the preacher discusses the importance of understanding the role of man's will in salvation. He acknowledges that there are different views on this topic, but he chooses to focus on the perspective presented in his chosen text. The preacher emphasizes that salvation is not achieved through human works or self-righteousness, but rather through the grace and power of God. He encourages believers to rely on God's grace and to preach the doctrines of free grace, while also urging those who may have forgotten or never known the concept of grace to rediscover its significance.
Grace Walk Experience - Part 3
By Steve McVey1.6K44:55PSA 103:14ACT 20:24ROM 6:61CO 3:171CO 15:101CO 15:582CO 5:17EPH 2:8This sermon emphasizes the importance of understanding our identity in Christ to transform our behavior. It highlights the truth that our actions do not define who we are, but rather knowing who we are in Christ leads to a change in our conduct. The speaker discusses the liberating concept that God's love and grace are not dependent on our actions, but on our identity in Him. The message encourages believers to embrace God's grace and allow it to work in their lives, leading to a transformation that reflects His love and kindness.
Two Becoming One
By Bob Hoekstra1.1K1:05:10GEN 2:18PSA 68:5MAT 19:31CO 7:351CO 15:10COL 3:9This sermon delves into the divine design of marriage and family as ordained by God, emphasizing the importance of seeking God's guidance and grace in all aspects of family life. It highlights the need for a strong spiritual foundation, the significance of leaving and cleaving in marriage, and the ongoing partnership pattern of unity and trust. The message underscores the role of God as the central figure in marriage, providing grace for forgiveness, restoration, and fulfillment in the divine partnership of marriage.
Growing in Grace #3 - Living Daily by the Grace of God
By Bob Hoekstra1.1K59:52EXO 24:7MAT 26:41ACT 14:271CO 15:102CO 9:8EPH 2:10PHP 2:13In this sermon on John 15:4-5, the preacher emphasizes the importance of abiding in Jesus and having a deep connection with Him. He uses the analogy of a vine and its branches to illustrate this concept. Without abiding in Jesus, we cannot bear fruit or do anything of significance. The preacher also highlights the role of faith and grace in a believer's life, emphasizing that good works and bearing fruit are a result of living by grace and trusting in God. The sermon concludes with a call to live daily by the grace of God and seek a deeper connection with Jesus.
Working With God
By Bob Hoekstra1.1K52:23JHN 5:19JHN 14:101CO 3:91CO 15:102CO 6:12CO 9:8GAL 2:8EPH 2:10EPH 3:7EPH 3:202TI 2:21TIT 2:14TIT 3:81PE 4:10This sermon emphasizes the importance of working with God in our lives, focusing on being vessels for honor, sanctified and prepared for every good work by God's grace. It highlights the need to cleanse ourselves, seek God's power at work in us, and be zealous for good works, all while acknowledging our dependency on God for effective service. The sermon draws parallels to Jesus' dependency on the Father and encourages a life of faith, humility, and prayer in working with God.
(Revelations of the Gospel) 3. a Revelation of My Responsibility and God's Grace
By Jason Robinson9551:10:32The True GospelGrace and ResponsibilityDEU 30:19JER 6:16LUK 13:34ROM 5:2ROM 11:61CO 15:102CO 6:1TIT 2:12HEB 4:16REV 22:17Jason Robinson emphasizes the importance of understanding the complete Gospel amidst the confusion of various interpretations in a post-Christian society. He outlines sixteen essential revelations that form the foundation of the true Gospel, including the responsibility of man to respond to God's grace and the necessity of repentance and faith. Robinson stresses that while God's grace is freely given, individuals must actively choose to accept it and live in accordance with it, highlighting the balance between divine grace and human responsibility. He warns against the dangers of a diluted Gospel that neglects these critical elements, urging believers to seek a genuine relationship with Christ that transforms their lives.
Week of Meetings 1974-06 Presentation of T-Church
By James R. Cochrane65647:01PSA 97:11CO 15:102CO 3:18EPH 5:26REV 19:7REV 21:2In this sermon, the speaker reflects on the death of Charles Hayden Spurgeon, a renowned preacher in England. Spurgeon's final words, "Jesus, die for me," highlight the simplicity and power of his theology. The speaker emphasizes that the blood shed by Jesus 2,000 years ago is the only basis for our salvation and presentation before Jesus on the day of His glory. The sermon also explores the concept of praise and the idea that God is gracious in dealing with us, praising us for our actions that align with Jesus. The ultimate goal is for the church to be presented before Jesus, experiencing cleansing, forgiveness, peace, and freedom through His blood. The sermon draws parallels between the Exodus of Israel and our spiritual journey, highlighting the freedom from sin that comes through fellowship with Jesus. The speaker concludes by describing the future moment of full communion between Jesus and His people, using the imagery of a bride adorned for her husband.
Appointment of Elder in Cfc
By Zac Poonen49711:21PRO 16:18MAT 23:12LUK 14:11ROM 12:31CO 15:10EPH 3:8PHP 2:31TI 1:15JAS 4:61PE 5:5This sermon emphasizes the importance of humility and spiritual growth in leadership, using the Apostle Paul as an example. It highlights Paul's progression from considering himself the least of the apostles to the foremost of sinners, showcasing how drawing closer to God reveals deeper areas of sin in our lives. The message encourages a humble attitude, continuous growth, and the need for godly leaders in the church.
Bristol Conference 1975-13 Nehemiah - His Progress
By Stan Ford44145:27NEH 4:31CO 7:101CO 15:101CO 15:58GAL 2:20In this sermon, the speaker focuses on the book of Nehemiah and the challenges faced by the people in building for God. The sermon highlights the pain and difficulties encountered in the process, such as financial struggles and unemployment. The speaker emphasizes the importance of Christians laboring in the work of building for Christ, even in the face of adversity. The sermon also highlights the peculiarity of Nehemiah as a governor who did not take advantage of the people like his predecessors.
Healing Anointing: Jehovah Rapha, Dominus, and Other Visions
By Mike Bickle251:16:58Healing AnointingFaithfulness in MinistryEXO 15:26PSA 28:1ISA 53:5MAT 10:8MRK 16:17JHN 14:12ACT 3:61CO 15:10JAS 5:141PE 2:24Mike Bickle emphasizes the healing anointing of Jehovah Rapha, urging believers to be faithful in the present while contending for a greater measure of God's power. He shares personal testimonies of divine encounters and prophetic revelations that affirm the promise of healing for the body of Christ. Bickle stresses the importance of humility and obedience, warning that the healing anointing must not be used for personal gain. He encourages the church to press into God's presence, anticipating a significant increase in healing and miracles that surpass historical revivals. The sermon concludes with a call to embrace the intimacy of worship and the power of God in their midst.
Healing Anointing: Jehovah Rapha, Dominus and Other Visions
By Mike Bickle201:20:40Healing AnointingFaithfulness in MinistryPSA 28:1ISA 53:5MAT 10:8MRK 16:17LUK 4:18JHN 14:12ACT 3:61CO 15:10JAS 5:141PE 2:24Mike Bickle shares testimonies of the healing anointing, emphasizing that it operates in the name of Jesus for all believers. He encourages the body of Christ to be faithful in the present while contending for a greater measure of God's power, aiming for healings that surpass those seen in the early church. Bickle recounts a personal encounter with God that ignited a passion for healing and a promise of a significant increase in the healing anointing for those who walk faithfully with Him. He stresses the importance of humility and obedience in using this anointing, warning against using it for personal gain. The sermon culminates in a vision of a future where the healing anointing will touch nations, urging believers to press into God's presence now.
Treasures From James Smith
By James Smith5PSA 118:13ECC 12:14ISA 33:14ISA 40:27ISA 48:10JER 32:17ROM 7:241CO 15:101CO 15:58TIT 2:10REV 3:19James Smith preaches about the importance of being zealous for the truth of the gospel, living in earnest, and adorning the teaching of God with a consistent and holy walk. He emphasizes the need to be faithful stewards of God's blessings, to be diligent in using our resources for His glory, and to avoid the bad companions of poverty, pain, and procrastination. Smith also reflects on the wondrous grace of God, the necessity of drawing near to Jesus in times of trial, and the danger of living at a distance from the Lord. He warns against the folly of murmuring at God's ways and the arrogance of questioning His wisdom, while urging believers to be well pleased with all that God appoints for them.
Undeserving, Yet Unconditionally Loved
By Chuck Swindoll3GraceIdentity in Christ1CO 15:10EPH 2:8Chuck Swindoll emphasizes the transformative power of God's grace as articulated by the Apostle Paul in 1 Corinthians 15:10. He highlights three key statements: that God acts by His grace, that our identity is shaped by His grace, and that we are called to extend grace to others. Swindoll critiques the modern obsession with self-achievement, urging believers to recognize that any goodness in them is solely due to God's grace. He encourages the demonstration of grace in relationships, suggesting that it is essential for true freedom and connection. Ultimately, the sermon calls for a deeper understanding and application of grace in our lives.
Paul's Farewell to Ephesus
By Paris Reidhead1MAT 24:12ACT 20:13ACT 20:281CO 9:161CO 15:101CO 15:581TI 4:122TI 2:22TI 4:7REV 2:4Paris Reidhead preaches about Paul's farewell to Ephesus, emphasizing the importance of being prepared for parting ways and the responsibility to continue the work of ministry. He highlights Paul's example of conducting himself consistently with his testimony, serving the Lord with humility and compassion, and being willing to endure struggles and afflictions for the sake of Christ. Reidhead urges the congregation to have holy courage, contempt for worldly comforts, and a commitment to finish the work entrusted to them, warning against the dangers of complacency and spiritual decline.
1 Timothy 1:12-14
By St. John Chrysostom01CO 15:10John Chrysostom preaches about the humility exemplified by the Apostle Paul, who acknowledges his past sins and the mercy he received from Christ despite his ignorance and unbelief. Paul attributes his ministry to God's enabling and faithfulness, emphasizing the need to recognize God's role in our lives while still exercising our free will. Chrysostom highlights the abundant grace of the Lord, which not only forgives but also bestows faith and love through Christ Jesus, underscoring the importance of loving God through Christ and acknowledging the blessings received through Him.
2. Church Government
By Chuck Smith0Governance in the ChurchChurch LeadershipEXO 18:13MAT 26:33LUK 22:31ACT 14:23ROM 7:181CO 15:10EPH 1:22EPH 3:81TI 3:1JUD 1:24Chuck Smith discusses the various forms of church government as presented in the New Testament, emphasizing the roles of bishops (episkopos) and elders (presbyteros) while critiquing congregational rule. He highlights the importance of having godly leaders who are in touch with God, drawing parallels between church leadership and the theocratic model established in Israel under Moses. Smith warns against the dangers of a pastor becoming a hireling under a board or congregational rule, advocating instead for a structure where the pastor is led by Christ and supported by a board of elders. He stresses the need for true repentance and reliance on God for church leaders, as well as the importance of prayerful decision-making within the church. Ultimately, he presents a vision of church governance that aligns with biblical principles and fosters spiritual growth.
In Labors More Abundant
By Stanley H. Frodsham0DAN 6:14MAT 11:28JHN 4:341CO 15:102CO 11:231TH 3:82PE 1:3Stanley H. Frodsham shares the remarkable life of Smith Wigglesworth, a man who labored abundantly in faith, witnessing countless miracles and experiencing God's power in various nations. Wigglesworth's ministry was marked by a deep trust in God's promises, leading to extraordinary healings and manifestations of God's power, such as restoring sight to the blind and raising the dead. Despite facing challenges and doubts, Wigglesworth's unwavering belief in God's faithfulness allowed him to witness remarkable displays of God's glory, including healing the sick, ministering to thousands, and experiencing divine interventions in response to his prayers.
The Nature and Universality of Spiritual Death
By Samuel Davies0NUM 16:22PSA 139:23ISA 59:2JHN 5:24ROM 6:231CO 15:102CO 2:162CO 5:17EPH 2:1HEB 12:9Samuel Davies preaches about the nature and universality of spiritual death, emphasizing the dreadful state of the soul separated from God, dead in transgressions and sins. He vividly describes the ghastly countenance, convulsive agonies, and insensibility of physical death, paralleling it with the spiritual death that separates the soul from God's presence and leads to everlasting misery. Davies highlights the need for God's mercy and grace to make sinners alive with Christ, underscoring the inability of individuals to quicken themselves due to their deadness in sin. He urges both the spiritually alive and dead to reflect on their condition, calling for repentance, gratitude, and a recognition of salvation by grace alone.
Grace, Grace!
By Thomas Brooks0SalvationGraceROM 3:23ROM 9:151CO 1:291CO 15:10EPH 2:82TI 1:9TIT 3:5JAS 4:61PE 5:51JN 4:19Thomas Brooks emphasizes that salvation is solely a result of God's free grace, not based on any merit or goodness in humanity. He explains that God's choice to show mercy is rooted in His own will, often selecting the weak, poor, and unworthy to demonstrate that no one can boast in their own righteousness. This divine selection serves to highlight the glory of God's grace, leading all to proclaim 'Grace, grace!' as the source of their salvation. Brooks reinforces that our identity and worth come from God's grace alone, as stated in 1 Corinthians 15:10.
Abundant Provision for the Pilgrimage
By Stanley H. Frodsham0NUM 14:9MAL 3:6MAT 6:25JHN 6:91CO 15:102CO 12:9Stanley H. Frodsham preaches about the story of the little lad who gave his tiny all, five loaves and two fishes, to Jesus, and witnessed a miraculous provision more than enough for a huge crowd. He emphasizes the importance of fully surrendering to the Master, giving up everything to receive abundantly from Him. Frodsham encourages believers to trust in God's sufficiency, grace, and Spirit, reminding them that the Faithful One supplies all their needs and that His faithfulness is their safeguard in all circumstances.
The God of Paul
By A.B. Simpson0Empowerment in SufferingGod's SufficiencyROM 8:371CO 13:41CO 15:102CO 1:82CO 4:72CO 11:24GAL 2:20PHP 4:191TI 1:162TI 4:17A.B. Simpson emphasizes the all-sufficiency of God as revealed through the life of Paul, who bequeaths his God to his disciples, assuring them that God will supply all their needs according to His riches in glory by Christ Jesus. Paul exemplifies the transformative power of God, showcasing how even the hardest of hearts can be saved and how believers can attain the highest forms of saintliness through Christ. Simpson highlights that the God of Paul not only strengthens in suffering but also empowers for service, demonstrating that every challenge can be an opportunity for divine work. Ultimately, he calls on believers to embrace Paul's God and utilize His infinite resources for a life of holiness and service.
The Free Grace of God Exalted in the Character of St. Paul.
By John Gill0Transformation in ChristGrace Of GodACT 26:161CO 15:10John Gill preaches on the profound impact of God's grace as exemplified in the life of the Apostle Paul. He emphasizes that Paul's transformation from a persecutor of Christians to a devoted apostle was solely due to God's grace, highlighting that all of Paul's achievements and identity were rooted in this divine favor. Gill illustrates that humility and recognition of one's unworthiness are essential in understanding the grace of God, which empowers believers to live righteously and fulfill their calling. The sermon serves as a reminder that every aspect of a believer's life, including their faith and good works, is a result of God's grace, urging the congregation to give glory to God for all they are and do.
Gratuitous Grace
By Miles J. Stanford0MAT 5:17ROM 6:141CO 15:10GAL 5:4EPH 2:8Miles J. Stanford emphasizes the importance of understanding the distinction between law and grace in the believer's life. He highlights that grace forsaken leads to forfeited freedom, and it is crucial for believers to grasp dispensational truth to align with God's present purpose. Stanford explains that the Law of Moses is tied to Israel's sacrifices and rituals, while the laws of the kingdom pertain to future conditions under the reign of the King. He warns against mixing the principles of law and grace, stating that grace alone now reigns through Christ to the glory of the triune God.
If You Are Not as Wicked as Others
By Thomas Brooks0Human NatureGrace Of GodROM 3:231CO 15:10EPH 2:8Thomas Brooks emphasizes the inherent wickedness present in all humans, reminding us that the potential for every sin exists within our nature. He warns that if we are not as wicked as others, it is solely due to God's grace restraining our sinful inclinations. Brooks illustrates this point by recounting a man's descent into multiple sins, highlighting the danger of underestimating our own sinful nature. He urges listeners to recognize that without divine intervention, we would all succumb to our basest instincts, becoming 'incarnate devils.' Ultimately, he concludes with the powerful reminder that our identity is shaped by God's grace.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But, by the grace of God I am what I am - God, by his mere grace and good will, has called me to be an apostle, and has denominated me such. And his grace, etc. - Nor have I been unfaithful to the Divine call; I used the grace which he gave me; and when my labors, travels, and sufferings are considered, it will be evident that I have labored more abundantly than the whole twelve. This was most literally true. Yet not I, but the grace of God - It was not through my own power or wisdom that I performed these things, but through the Divine influence which accompanied me.
Jamieson-Fausset-Brown Bible Commentary
by . . . grace . . . and his grace--The repetition implies the prominence which God's grace had in his mind, as the sole cause of his marvellous conversion and subsequent labors. Though "not meet to be called an apostle," grace has given him, in Christ, the meetness needed for the office. Translate as the Greek, "His grace which was (showed) towards me." what I am--occupying the honorable office of an apostle. Contrast with this the self-sufficient prayer of another Pharisee (Luk 18:11). but I laboured--by God's grace (Phi 2:16). than they all--than any of the apostles (Co1 15:7). grace of God . . . with me--Compare "the Lord working with them" (Mar 16:20). The oldest manuscripts omit "which was." The "not I, but grace," implies, that though the human will concurred with God when brought by His Spirit into conformity with His will, yet "grace" so preponderated in the work, that his own co-operation is regarded as nothing, and grace as virtually the sole agent. (Compare Co1 3:9; Mat 10:20; Co2 6:1; Phi 2:12-13).
John Gill Bible Commentary
But by the grace of God I am what I am,.... As he was what he was by the grace of God in a private capacity, upon a level with other Christians, being a chosen vessel of salvation, not by works, nor on account of faith, or any holiness of his, but by grace; being regenerated, called, sanctified, justified, pardoned, and adopted by it; being a believer in Christ through faith, as a gift of God's grace, and having a good hope of eternal glory the same way; so he was what he was, as a minister of the Gospel, as an apostle, as in that high office purely by the grace of God: he was not made one by men, nor by his education, learning, and industry, nor through any merits of his own, but by the free favour and sovereign will of God, bestowing on him gifts and grace, by which he was qualified for apostleship, and to preach the unsearchable riches of Christ: and his grace which was bestowed on me was not in vain; by "grace", in the former clause, is meant the good will and free favour of God, from whence all the blessings of goodness arise; here the gifts of grace, particularly such as qualify for the ministry. For what qualifies men for the preaching of the Gospel is not human learning, nor natural parts, nor internal grace, neither separately nor altogether: but peculiar gifts, which lie in an understanding of the Scriptures, and the doctrines of the Gospel, and in an aptitude to explain and teach them to the edification of others: and these gifts are not of nature, nor acquired by art and industry, but are of grace; are gifts freely bestowed by God, and are not in vain, at least should not be; they are not to be wrapped up in a napkin, and hid in the earth; they are not to be neglected, but to be stirred up and improved by prayer, meditation, reading, constant study, and frequent use, as they were by the apostle; and by a divine blessing were not without their use, to the good of souls, and the glory of God. Hence as what he was, so what he had, was by the grace of God, and likewise what he did, as follows: but I laboured more abundantly than they all; meaning, not the false apostles, who were loiterers, and not labourers, but the true apostles of Christ; not than them all put together, but than anyone of them singly considered; he laboured in the Lord's vineyard, in the word and doctrine, preaching in season and out of season; he travelled over a greater part of the world, preached oftener, and wrote more than any of the rest; was the instrument of converting more souls, and he planted more churches, endured more hardships and sufferings than any of the other apostles; Yet not I, but the grace of God which was with me; he attributes all to the grace of God, and nothing to himself; it was the grace of God that made him an apostle of Christ, and preacher of the Gospel; it was that which being bestowed on him qualified him for it; it was that which enabled him to labour and toil, to do and suffer all he did, and which gave success to all his ministrations. He is exceedingly careful to magnify the free favour of God, and the gifts of his grace; and means not the grace that was in him, but the grace that was without him, though with him.