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Mark 16:20
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Summary
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- Adam Clarke
- Jamieson-Fausset-Brown
Adam Clarke Bible Commentary
The Lord working with them - This co-operation was twofold, internal and external. Internal, illuminating their minds, convincing them of the truth, and establishing them in it. External, conveying their word to the souls that heard it, by the demonstration of the Holy Ghost; convincing them of sin, righteousness, and judgment; justifying them by his blood, and sanctifying them by his Spirit. Though miraculous powers are not now requisite, because the truth of the Gospel has been sufficiently confirmed, yet this co-operation of God is indispensably necessary, without which no man can be a successful preacher; and without which no soul can be saved. With signs following - Επακολουθουντων σημειων, the accompanying signs: viz. those mentioned in the 17th and 18th verses, and those others just now spoken of, which still continue to be produced by the energy of God, accompanying the faithful preaching of his unadulterated word. Amen - This is added here by many MSS. and versions; but is supposed not to have made a part of the text originally. Griesbach, Bengel, and others, leave it out. St. Jerome mentions certain Greek copies, which have the following remarkable addition to Mar 16:14, after these words - and reproached them for their unbelief and hardness of heart, because they did not believe those who had seen him after he was raised up: Et illi satisfaciebant dicentes: seculum istud iniquitatis et incredulitatis substantia est, quae non sinit per immundos spiritus verem Dei apprehendi virtutem. Idcirco, jam nunc revela justitiam tuam. "And they confessed the charge, saying: This age is the substance of iniquity and unbelief, which, through the influence of impure spirits, does not permit the true influence of God to be apprehended. Therefore, even now, reveal thy righteousness." There are various subscriptions to this book in the MSS. and versions; the principal are the following: "The holy Gospel according to Mark is ended written by him - in Egypt - in Rome - in the Latin tongue - directed by Peter the 10th-12th year after the ascension of Christ - preached in Alexandria, and all its coasts." Dr. Lardner supposes this Gospel to have been composed a.d. 64 or 65, and published before the end of the last mentioned year. See the Preface. The Gospel according to Mark, if not an abridgment of the Gospel according to Matthew, contains a neat, perspicuous abridgment of the history of our Lord; and, taken in this point of view, is very satisfactory; and is the most proper of all the four Gospels to be put into the hands of young persons, in order to bring them to an acquaintance with the great facts of evangelical history. But as a substitute for the Gospel by Matthew, it should never be used. It is very likely that it was written originally for the use of the Gentiles, and probably for those of Rome. Of this, there seem to be several evidences in the work itself. Of the other Gospels it is not only a grand corroborating evidence, but contains many valuable hints for completing the history of our Lord, which have been omitted by the others; and thus, in the mouths of Four witnesses, all these glorious and interesting facts are established. One thing may be observed, that this Gospel has suffered more by the carelessness and inaccuracy of transcribers than any of the others: and hence the various readings in the MSS. are much more numerous, in proportion, than in the other evangelists. Every thing of this description, which I judged to be of real importance, I have carefully noted. Though the matter of St. Mark's work came from the inspiration of the Holy Spirit, yet the language seems to be entirely his own: it is very plain, simple, and unadorned; and sometimes appears to approach to a degree of rusticity or inelegance. Whoever reads the original must be struck with the very frequent, and often pleonastic, occurrence of ευθεως, immediately, and παλιν, again, and such like; but these detract nothing from the accuracy and fidelity of the work. The Hebraisms which abound in it may be naturally expected from a native of Palestine, writing in Greek. The Latinisms which frequently occur are accounted for on the ground of this Gospel being written for the Gentiles, and particularly for the Roman people: this, it must be confessed, is only theory, but it is a theory which stands supported by many arguments, and highly presumptive facts. However this may be, the Gospel according to Mark is a very important portion of Divine revelation, which God has preserved by a chain of providences, from the time of its promulgation until now; and for which no truly pious reader will hesitate to render due praise to that God whose work is ever perfect. Amen. Next: Luke Introduction
Jamieson-Fausset-Brown Bible Commentary
they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen--We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "THE LORD"; thus illustrating His own promise for the rounding and building up of the Church, "LO, I AM WITH YOU alway!" Next: Luke Introduction
Mark 16:20
The Ascension
19After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.20And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.
- Scripture
- Sermons
- Commentary
Authority Over Demons
By Corrie Ten Boom52K53:31Spiritual WarfareMAT 28:19MRK 16:15MRK 16:20ACT 1:9ACT 2:4ACT 28:3In this sermon, Corey Ten Boom shares her personal experiences of preaching the gospel and casting out demons. She recounts a time when she was in a concentration camp and witnessed the cruelty and hatred in people's hearts. Despite the fear and nervousness of the prisoners, Corey encouraged them to have faith in the power of the gospel and the authority given to believers by Jesus. She emphasizes the importance of being filled with the Holy Spirit and relying on Jesus to do the work through us. Corey references Mark 16 in the Bible, where Jesus commands his disciples to go and proclaim the gospel, drive out evil spirits, speak in new tongues, and lay hands on the sick for healing. She concludes by urging listeners to share these powerful messages with others.
Just the Name We Need
By Warren Wiersbe4.2K36:13MAT 1:18MRK 16:20JHN 1:18JHN 20:28ACT 20:28ROM 9:5In this sermon, the preacher emphasizes the importance of recognizing God's presence in the sorrows of life. He encourages listeners to trust in God as their shepherd and not fear the future or present. The preacher also highlights the sacrifice of Jesus on the cross, where for a moment, God was not with him, but ultimately brought about salvation. The sermon concludes with the reminder that God is with believers in their service for the Lord, fulfilling a purpose in their lives.
The Marriage Supper of the Lamb
By F.J. Huegel2.2K40:27MRK 16:202CO 11:2GAL 6:17EPH 2:4REV 19:7REV 19:11REV 19:14In this sermon, the preacher focuses on the symbolism of the union between the heavenly bridegroom (Jesus) and the bride (the church). The miracle of turning water into wine at the wedding in Cana sets the tone for the series of miracles performed by Jesus during his time on earth. These miracles, such as healing the blind, raising the dead, and delivering the demon-possessed, represent Jesus turning the bitter waters of life into the wine of a heavenly experience. The preacher emphasizes the significance of this symbolism for Christians and highlights the responsibility that comes with being part of the bride of Christ, including sharing in the task of spreading the gospel to the world.
Easter Conference 1979-01 Testimony and Message
By Aldy Fam Fanous1.9K34:24EasterPSA 34:6MAT 6:33MRK 16:20GAL 3:13COL 2:14HEB 1:1In this sermon, the speaker shares his personal journey of discovering the power and truth of God's word. Despite not having access to commentaries, he spent hours each day reading the Bible and found it to be the best commentary on itself. He also faced challenges within his family but turned to prayer for guidance. The speaker emphasizes the importance of reading and digging into the Word of God, and highlights the significance of Jesus' sacrifice for our salvation. He urges listeners to accept Christ as their Savior and consider the eternal consequences of their choices.
(Through the Bible) Mark 15-16
By Chuck Smith1.6K1:31:59MAT 28:19MRK 14:62MRK 16:15MRK 16:20JHN 3:36ACT 1:8In this sermon, the speaker encourages the audience to surrender their lives to God and trust Him to bring purpose and wholeness out of their brokenness. The speaker emphasizes that Jesus came to seek and save the lost, offering redemption to all who believe in Him. The sermon also discusses the crucifixion of Jesus, highlighting the significance of the third hour (9 o'clock in the morning) when He was crucified. The speaker explains the practice of prisoners carrying their own crosses and the Roman soldiers accompanying them with a sign stating their charges. The sermon concludes with a reminder of the Great Commission, urging believers to go into the world and preach the gospel to all people, emphasizing the importance of belief and baptism for salvation.
O Church Arise!
By Tim Conway1.4K1:00:40Personal RevivalPRO 10:4ISA 58:8MRK 16:20LUK 16:1ROM 12:11COL 3:232TI 2:15In this sermon, the preacher emphasizes the urgency of working for the Lord while there is still time. He shares a personal experience of attending his class reunion and realizing how quickly time has passed. He uses the parable of the dishonest manager to illustrate the importance of being faithful and diligent in our service to God. The preacher encourages the congregation to do everything with all their might and to learn from the shrewdness of the people of this world in dealing with their own generation.
Miracles in the Jungle
By Otto Koning1.4K36:19TestimonyMAT 28:19MRK 16:17MRK 16:20ACT 1:8ACT 2:4ACT 10:442CO 4:4In this sermon transcript, the speaker recounts a story of a man who had a vision of heaven and felt unworthy to enter because he didn't feel clean enough. The man's wife then washes him with soap and water multiple times to make him feel clean. Meanwhile, the speaker reflects on his own struggles with preaching and how he relied on God to give him the words to say. The speaker also mentions a significant moment when a wicked man in the village decides to follow Jesus, despite the initial mockery from the villagers.
Does Doctrine Matter - Part 1
By Derek Melton1.4K1:00:27DoctrineJDG 7:7MAT 6:33MRK 16:20ACT 2:42ROM 6:18EPH 4:141TI 4:13In this sermon, the preacher emphasizes the importance of doctrine in the church. He acknowledges the impact of their online presence, with thousands of people downloading sermons from their website. Despite the small numerical value of the congregation, the preacher draws a parallel to Gideon's small army, highlighting the potential impact of a dedicated few. The sermon focuses on the power of doctrine to demolish mindsets and beliefs that keep believers in bondage, and the preacher prays for the congregation to embrace pure doctrine with passion. The sermon references Romans 6 and 1 Timothy 4, emphasizing the need for believers to be rooted and grounded in doctrine.
Mark - Come, See: Go, Tell
By J. Glyn Owen73849:11MarkMAT 6:33MRK 14:27MRK 16:1MRK 16:6MRK 16:9MRK 16:15MRK 16:20In this sermon, the speaker emphasizes the significance of the empty tomb and the resurrection of Jesus. The women who discovered the empty tomb were initially stunned by the realization that Jesus, who had died, was now alive again. They were instructed by an angel to go and tell the disciples, specifically mentioning Peter, that Jesus was going before them to Galilee. The speaker highlights the importance of this message and the commission given to those who have witnessed the resurrection to spread the good news far and wide. The sermon also emphasizes the sacrificial love demonstrated by the women who went to pay their last respects to Jesus, showing that love is daring and sacrificial in its actions.
The Great Commission
By Mack Tomlinson54844:51MAT 28:18MRK 16:15MRK 16:20LUK 24:47ACT 1:8This sermon delves into the Great Commission as recorded in Mark 16, Matthew 28, Luke 24, and Acts 1, emphasizing the call for all believers to be witnesses and share the gospel to all nations. It highlights the importance of being empowered by the Holy Spirit for effective evangelism and the need for obedience in carrying out the mission of proclaiming the Kingdom of God and teaching about the Lord Jesus Christ with boldness.
Interview of k.p. Yohannan (Gospel for Asia)
By K.P. Yohannan32345:22InterviewPSA 119:105MAT 19:14MRK 16:20LUK 4:18JHN 3:16ACT 2:41ROM 10:14The video highlights the dire conditions faced by people living in slums in India, particularly focusing on the plight of a young girl named Sheela. Gospel for Asia aims to bring hope and love to these marginalized communities through their Bridge of Hope program. The program seeks to reach these communities through their children, providing education and teaching them about Jesus' love and healing. The speaker, who is involved in this mission, shares a personal story of a young boy named Naboon who brought his father to seek healing for his sick mother, leading to the conversion of their entire family.
Give Attendance to Reading
By George Warnock0MRK 16:20ACT 16:31ROM 15:81CO 1:62CO 1:21COL 2:7HEB 2:3HEB 13:9The preacher emphasizes the concept of 'Confirmed' (bebaioo) from the Greek word meaning to make sure, certain, and reliable. The writer assures that the word of salvation is guaranteed, firm, and reliable, inspiring confidence and inner solidity. Various Bible verses are cited to show how the word of salvation was confirmed through signs, promises, and the testimony of ear-witnesses, highlighting the importance of not neglecting this great salvation. The sermon stresses the urgency of accepting Christ as the only way to salvation and the grave consequences of neglecting this opportunity.
More Than Preaching and Teaching
By David Wilkerson0Power of the Holy SpiritSigns And WondersMRK 16:20ACT 2:43ACT 4:30ACT 5:12ACT 14:31CO 2:4HEB 2:4David Wilkerson emphasizes that the gospel must be accompanied by the power and demonstration of the Holy Spirit, as evidenced by signs and wonders that validate its truth. He references Paul's assertion that his preaching was backed by divine proof, and highlights the early church's fervent prayer for miraculous signs to accompany their message. Wilkerson asserts that a fully preached gospel includes these manifestations, which will emerge from ordinary believers who are deeply connected to God through prayer. He envisions a last-day church that boldly proclaims the gospel, empowered by the Holy Spirit to perform undeniable miracles. This church will consist of faithful saints who seek to glorify God and fulfill His will.
In the Gospel by Mark
By T. Austin-Sparks0Personal Experience in FaithSubmission to ChristMRK 1:1MRK 16:20ACT 12:12T. Austin-Sparks emphasizes the significance of being taught by Jesus as the ultimate teacher, exploring the life and mission of John Mark as a reflection of the Gospel of Jesus Christ. He highlights Mark's journey from being a failure to becoming a profitable partner in ministry, illustrating the necessity of personal experience and submission to Christ's Lordship. The sermon underscores that true service stems from a deep relationship with Jesus, rather than mere familial connections or sentimentality. Sparks encourages believers to embody the principles of submission and dependence on God, as exemplified by both Jesus and Mark, to lead fruitful lives in service to the Kingdom.
Confirming Signs
By A.W. Tozer0Faith in MinistryDivine EmpowermentMAT 28:18MRK 16:20HEB 2:4A.W. Tozer emphasizes the necessity of divine confirmation in the ministry of evangelism, highlighting that the Church's coldness leads to a denial of the supernatural signs that accompany true faith. He critiques the tendency of believers to rationalize their lack of spiritual power, warning that without God's miraculous aid, efforts in evangelization are futile against the world's strength. Tozer calls for a return to reliance on God's power, asserting that only through divine empowerment can Christians hope to achieve victory in their mission. He concludes with a prayer for God's presence in ministry, recognizing the need for supernatural support.
Spiritual Experiences of Priceless Value
By Oswald J. Smith0RevivalFaith and PrayerJER 33:3MAT 7:7MRK 16:20JHN 14:13ROM 12:22CO 5:17EPH 3:201TH 5:17HEB 11:1JAS 5:16Oswald J. Smith emphasizes the necessity of self-examination in the Christian life, urging believers to challenge their preaching, prayer, and overall spiritual experiences. He reflects on the importance of faith and the power of prayer, sharing personal struggles and victories in seeking a deeper relationship with God. Smith recounts moments of revival and conviction during his meetings, highlighting the transformative power of the Holy Spirit in the lives of individuals. He expresses a longing for a more profound experience of God's presence and a return to the fervor of early Methodism. Ultimately, he calls for a revival of spiritual fervor and a deeper commitment to prayer and faith.
Popish Confirmation
By Ian Paisley0MRK 16:20ACT 15:321CO 1:6EPH 6:172TI 2:15Ian Paisley denounces the sacrament of Confirmation in Popery, highlighting its false claims of conferring grace and salvation under threat of anathema. He contrasts Apostolic Confirmation, based on the truth of the gospel and the Holy Spirit's work, with the empty rituals of Popish Confirmation, emphasizing the dangers of spiritual delusion and idolatry. Paisley urges the people of England to reject these man-made sacraments, stand on the truth of God's Word, and defend Protestantism against the encroaching threats of Popery.
- Adam Clarke
- Jamieson-Fausset-Brown
Adam Clarke Bible Commentary
The Lord working with them - This co-operation was twofold, internal and external. Internal, illuminating their minds, convincing them of the truth, and establishing them in it. External, conveying their word to the souls that heard it, by the demonstration of the Holy Ghost; convincing them of sin, righteousness, and judgment; justifying them by his blood, and sanctifying them by his Spirit. Though miraculous powers are not now requisite, because the truth of the Gospel has been sufficiently confirmed, yet this co-operation of God is indispensably necessary, without which no man can be a successful preacher; and without which no soul can be saved. With signs following - Επακολουθουντων σημειων, the accompanying signs: viz. those mentioned in the 17th and 18th verses, and those others just now spoken of, which still continue to be produced by the energy of God, accompanying the faithful preaching of his unadulterated word. Amen - This is added here by many MSS. and versions; but is supposed not to have made a part of the text originally. Griesbach, Bengel, and others, leave it out. St. Jerome mentions certain Greek copies, which have the following remarkable addition to Mar 16:14, after these words - and reproached them for their unbelief and hardness of heart, because they did not believe those who had seen him after he was raised up: Et illi satisfaciebant dicentes: seculum istud iniquitatis et incredulitatis substantia est, quae non sinit per immundos spiritus verem Dei apprehendi virtutem. Idcirco, jam nunc revela justitiam tuam. "And they confessed the charge, saying: This age is the substance of iniquity and unbelief, which, through the influence of impure spirits, does not permit the true influence of God to be apprehended. Therefore, even now, reveal thy righteousness." There are various subscriptions to this book in the MSS. and versions; the principal are the following: "The holy Gospel according to Mark is ended written by him - in Egypt - in Rome - in the Latin tongue - directed by Peter the 10th-12th year after the ascension of Christ - preached in Alexandria, and all its coasts." Dr. Lardner supposes this Gospel to have been composed a.d. 64 or 65, and published before the end of the last mentioned year. See the Preface. The Gospel according to Mark, if not an abridgment of the Gospel according to Matthew, contains a neat, perspicuous abridgment of the history of our Lord; and, taken in this point of view, is very satisfactory; and is the most proper of all the four Gospels to be put into the hands of young persons, in order to bring them to an acquaintance with the great facts of evangelical history. But as a substitute for the Gospel by Matthew, it should never be used. It is very likely that it was written originally for the use of the Gentiles, and probably for those of Rome. Of this, there seem to be several evidences in the work itself. Of the other Gospels it is not only a grand corroborating evidence, but contains many valuable hints for completing the history of our Lord, which have been omitted by the others; and thus, in the mouths of Four witnesses, all these glorious and interesting facts are established. One thing may be observed, that this Gospel has suffered more by the carelessness and inaccuracy of transcribers than any of the others: and hence the various readings in the MSS. are much more numerous, in proportion, than in the other evangelists. Every thing of this description, which I judged to be of real importance, I have carefully noted. Though the matter of St. Mark's work came from the inspiration of the Holy Spirit, yet the language seems to be entirely his own: it is very plain, simple, and unadorned; and sometimes appears to approach to a degree of rusticity or inelegance. Whoever reads the original must be struck with the very frequent, and often pleonastic, occurrence of ευθεως, immediately, and παλιν, again, and such like; but these detract nothing from the accuracy and fidelity of the work. The Hebraisms which abound in it may be naturally expected from a native of Palestine, writing in Greek. The Latinisms which frequently occur are accounted for on the ground of this Gospel being written for the Gentiles, and particularly for the Roman people: this, it must be confessed, is only theory, but it is a theory which stands supported by many arguments, and highly presumptive facts. However this may be, the Gospel according to Mark is a very important portion of Divine revelation, which God has preserved by a chain of providences, from the time of its promulgation until now; and for which no truly pious reader will hesitate to render due praise to that God whose work is ever perfect. Amen. Next: Luke Introduction
Jamieson-Fausset-Brown Bible Commentary
they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen--We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "THE LORD"; thus illustrating His own promise for the rounding and building up of the Church, "LO, I AM WITH YOU alway!" Next: Luke Introduction