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G2511 καθαρίζω (katharízō)

Greek 📖 Greek Word Study
Verb
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Quick Definition

καθαρίζω v. I make clean

Strong's Definition

to cleanse (literally or figuratively)

Derivation: from G2513 (καθαρός);

KJV Usage: (make) clean(-se), purge, purify

UBS Dictionary of the Greek New Testament

verb | fut. καθαριῶ | ἀκαθαρσία · ἀκάθαρτος · διακαθαίρω · διακαθαρίζω · ἐκκαθαίρω · καθαρισμός · καθαρός · καθαρότης · περικάθαρμα

79.49 · Features of Objects · Clean, Dirty

to make clean, to cleanse, to clean to cause something to become clean

MAT 23:25 · MAT 23:26 · MRK 7:19 · LUK 11:39 · EPH 5:26 · JAS 4:8

53.28 · Religious Activities · Purify, Cleanse

to cleanse, to purify to cleanse from ritual contamination or impurity The set of terms having the stem καθαρ appears to focus upon the elimination of ritual impurities. From an anthropological standpoint, this means the elimination of ritual contamination, or, in other words, negative taboo. This series of terms with the stem καθαρ appears to contrast with ἁγνίζω[a] and ἁγνισμός[a], ἁγιασμός[b], and ἅγιος[b] (53.44, 53.45, 53.46) focus upon a positive state of consecration and dedication to God and may be regarded as reflecting the acquisition of so-called positive taboo, that is to say, a state of holiness.
In ACT 10:15 the cleansing obviously involves not physical cleansing, but ritual cleansing, that is to say, the elimination of so-called negative taboo or ritual defilement.
ἐκαθαρίσθη αὐτοῦ ἡ λέπρα ‘his leprosy was cleansed’ MAT 8:3: The cleansing or healing of leprosy involved religious, physiological, and sociological implications. Since leprosy was regarded as a defilement and hence made a person ritually unacceptable, it also meant excommunication from normal social life. The removal of leprosy was regarded as an important religious matter, and the healing had to be verified by the priests before an individual was regarded as ritually cleansed. In a number of languages, however, it is quite impossible to speak of ‘cleansing a leper,’ for this would mean only ‘giving a bath to a leper.’ Accordingly, it may be essential to say ‘to heal a leper’ or ‘to cure a leper’ or even ‘to make a person’s leprosy disappear.’ In such instances it is usually essential to have some kind of marginal note or glossary explanation so as to indicate the religious implications of leprosy and the resulting ritual defilement.

MAT 23:26 · MAT 8:3 · MAT 8:3 · ACT 10:15 · ACT 11:9 · ACT 15:9 · 2CO 7:1 · TIT 2:14 · HEB 9:14 · HEB 9:22 · HEB 9:23 · HEB 10:2 · JAS 4:8 · 1JN 1:7 · 1JN 1:9

23.137 · Physiological Processes and States · Health, Vigor, Strength

to heal and make ritually pure, to heal and to make ritually acceptable to heal a person of a disease which has caused ceremonial uncleanness Since καθαρίζω[c] implies two changes of state, (1) the healing of a disease and (2) the making of a person ritually pure or acceptable, it may be necessary in some languages, and particularly in certain contexts, to render καθαρίζω[c] in a relatively explicit manner, namely, ‘to heal and to make ritually acceptable’ or ‘... ceremonially clean.’

MAT 8:2 · MAT 8:3 · MAT 8:3 · MAT 10:8 · MAT 11:5 · MRK 1:40 · MRK 1:41 · MRK 1:42 · LUK 4:27 · LUK 5:12 · LUK 5:13 · LUK 7:22 · LUK 17:14 · LUK 17:17

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

καθαρίζω (Hellenistic for καθαίρω, which classic writ. use); Attic fut. [ef. B.37 (382); W. § 13, 1e.; WH. App. p: 163] καθαριῶ (Heb. ix. 14); 1 aor. ἐκαθάρισα [see below]; pres. pass. καθαρίζομαι; 1 aor. pass. ἐκαθαρίσθην ; pf. pass. ptep. κεκαθαρισμένος (Heb. x. 2 T Tr WH; on the forms ἐκαθερίσθη, T WII in Mt. viii. 3; Mk. i. 42, [ἐκαθέρισεν, Trin Acts x.15; xi. 9] and κεκαθερισμένος Lehm. in Heb. x. 2, ef. [Tdf. Proleg. p. 82; WH. App. p- 1507; Sturz, De dial. Maced. ete. p. 118; Delitzsch on Heb. x. 2; Kriiger Pt. ii. § 2, 2,6 p.4; [B. 29 (25sq.); W. 43]); (καθαρός) ; Sept. mostly for 7 ; 1. to make clean, to cleanse ; a. from physical stains and dirt: e.g. utensils, Mt. xxiii. 25, [fig. 26]; Lk. xi. 39; food, Mk. vii. 19; τινά, a leper, to cleanse by curing, Mt. viii. 2 sq-; X-8; xi.5; Mk. i. 40-42; Lk. iv. 27; v. 12sq.; vii. 22; xvii. 14, 17, (Lev. xiv.8) ; to remove by cleansing : ἡ λέπρα ἐκαθαρίσθη, Mt. viii. 3 (καθαριεῖς τὸ αἷμα τὸ ἀναίτιον ἐξ Ἰσραήλ, Deut. χῖχ. 18: ἐκαθάριζε τὴν περὶ ταῦτα συνήθειαν, the custom of marrying heathen women, Joseph. antt. 11, 5,43 καθαίρειν αἷμα, Hom. 1]. 16, 667; cf. ἐκκαθαίρω). Ὁ. in a moral sense; a. to free from the defilement of sin and from faults; to purify from wickedness: ἑαυτὸν ἀπὸ μολυσμοῦ σαρκός, 2 Co. vii. 1; τῇ πίστει τὰς καρδίας, Acts xv. 9 (καρδίαν ἀπὸ ἁμαρτίας, Sir. xxxviii. 10); τὰς χεῖρας, to abstain in future from wrong-doing, Jas. iv.8. β, to Sree from the guilt of sin, to purify: twa ἀπὸ πάσης dpaptias, 1 Jn.i. 7; [τ΄ a. a. ἀδικίας, ibid. 9]; τὴν συνείδησιν ἀπὸ νεκρῶν ἔργων, Heb. ix. 14; τὴν ἐκκλησίαν τῷ λουτρῷ τοῦ ὕδατος (instrumental dat.), Eph. v. 26; λαὸν ἑαυτῷ, Tit. li. 14. sy. to consecrate by cleansing or purifying: τὶ ἔν τινι, dat. of instr. [W. 388 (363)], Heb. ix. 22; i. 4. to consecrate, dedicate, τί τινι (dat. of instr.), ibid. 23. 2. to pronounce clean in a levitical sense: Acts x.15; xi. 9, (Levy. xiii. 13, 17, 23, 28). [Comp.: δια-καθαρίζω.]

Mounce Concise Greek Dictionary

καθαρίζω katharizō 31x

to cleanse, render pure, purify, Mt. 23:25; Lk. 11:39; to cleanse from leprosy, Mt. 8:2, 3; 10:8; met. to cleanse from sin, purify by an expiatory offering, make expiation for, Heb. 9:22, 23; 1 Jn. 1:7; to cleanse from sin, free from the influence of error and sin, Acts 15:9; 2 Cor. 7:1; to pronounce ceremonially clean, Acts 10:15; 11:9

Abbott-Smith Greek Lexicon

† καθαρίζω

(Hellenistic-FlJ, Inscr.-for Attic καθαίρω, q.v., on the vulgar -ερ-, Mt 8:3, Mk 1:42, v. Bl., § 6, 1; Thackeray, Gr., 74), [in LXX chiefly for טָהֵר;]

to cleanse, make clean. In physical sense: c. acc. rei, fig., Mt 23:25, 26, Lk 11:39; of disease (leprosy), c. acc. pers., Mt 8:2, 3 10:8 11:5, Mk 1:40-42, Lk 4:27 5:12, 13 7:22 17:14, 17; ἡ λέπρα ἐκαθερίσθη (on the spelling v. supr.), Mt 8:3.

In ethical sense: τ. καρδίας, Ac 15:9 (cf. Si 38:10); τ. χεῖρας, Ja 4:8; λαὸν ἑαυτῷ, Tit 2:14; τ. ἐκκλησίαν, Eph 5:26; c. acc. pers. (rei), seq. ἀπό (Bl., § 36, 9; Deiss., BS, 216 f.), II Co 7:1, He 9:14, I Jo 1:7, 9.

In ceremonial sense: Mk 7:19, Ac 10:15 11:9, He 9:22, 23 10:2 (cf. δια-καθαρίζω).†

Moulton & Milligan — Vocabulary of the Greek NT

καθαρίζω. The ceremonial usage of this Hellenistic verb is illustrated by Deissmann BS p. 216 f., where reference is made to the Mystery inscription of Andania, Sy?/ 653°? (B.C. 93 or 91) ἀναγραψάντω δὲ καὶ ἀφ᾽ ὧν Set καθαρίζειν καὶ ἃ μὴ δεῖ ἔχοντας εἰσπορεύεσθαι, and to 26. 633% (ii/A.D.) already cited s.v. ἀκάθαρτος sb /iz., both of which show the construction with ἀπό ase.g. in 2Cor 71, Heb 914. The word is used in connexion with plants in P Lond 131 γερο (accounts—A.D. 78-9) (=I. p. 175) καθαρίζ(ων) [τῶν] νεοφύτ(ων) τοῦ χωί(ρίου) τὰ περισσ(ὰ) βλαστήματα, and 76. 131 +83 (A.D. 78) (=I. p. 191): see also P Strass I. 2! (A.D. 217) τοῦ σοῦ καθαρίζοντος καὶ μετροῦντος with reference to the “cleansing” of wheat, and P Lips I. 1117? (iv/a.D.) καθαρίcopev Td γεώργι[ο]ν. In the iv/v Α.Ὁ. BGU IV. 10243": 16 we have νὴ yap Ala, ἣν τὰ κοσμήματα τὰ τῶν νόμων, ἣν ὑπὸ τῆς πόλ[ε]ως ἣν δεδομένα τῶι νεκρῷ, ἣν κεκ[αθα]ρισμένα. — On the forms of the verb see Reinhold, p. 38 f., Moulton Gr. ii. δὲ 33, 95καθαρισμός e occurs in the lease of an oliveyard, P Lond 168! (a.D. 162) (=II. p. 190) ἡμῶν] ποιο[ύν]των τὰ καθήκον[τ]α ἔργα πίερὶ] τοὺς καθαρισμούς.

Liddell-Scott-Jones — Greek-English Lexicon

καθαρίζω (katharizō) — to clean. κᾰθαρ-ίζω, future -ιῶ[NT]:—cleanse, θυσιαστήριον [LXX+NT]; sift grain, [Refs 3rd c.AD+]; prune away, περισσὰ βλαστήματα [Refs 1st c.AD+]; clear ground of weeds, etc., [Refs 4th c.AD+]; keep a precinct clear, ἀπό τινων [Refs 1st c.BC+] —in middle, future -ιοῦμαι, of the menses, [Refs 5th c.BC+]

II. of persons, purify, ἀπὸ ἁμαρτίας [LXX+NT]; cleanse from leprosy, [NT]passive, -ιζέστω ἀπὸ γυναικός κτλ. [Refs]

STEPBible — Tyndale Abridged Greek Lexicon

καθαρίζω (Hellenistic-FlJ, Inscr.-for Attic καθαίρω, which see, on the vulgar -ερ-, Mat.8:3, Mrk.1:42, see Bl., § 6, 1; Thackeray, Gr., 74) [in LXX chiefly for טָהֵר ;] to cleanse, make clean. __1. In physical sense: with accusative of thing(s), figuratively, Mat.23:25-26, Luk.11:39; of disease (leprosy), with accusative of person(s), Mat.8:2-3 10:8 11:5, Mrk.1:40-42 Luk.4:27 5:12-13 7:22 17:14, 17; ἡ λέπρα ἐκαθερίσθη (on the spelling see supr.), Mat.8:3. __2. In ethical sense: τ. καρδίας, Act.15:9 (cf. Sir.38:10); τ. χεῖρας, Jas.4:8; λαὸν ἑαυτῷ, Tit.2:14; τ. ἐκκλησίαν, Eph.5:26; with accusative of person(s) (of thing(s)), before ἀπό (131., § 36, 9; Deiss., BS, 216 f.), 2Co.7:1, Heb.9:14, 1Jn.1:7 Jn 1:9. __3. In ceremonial sense: Mrk.7:19, Act.10:15 11:9, Heb.9:22-23 10:2 (cf. δια-καθαρίζω).† (AS)

Bible Occurrences (30)

7:1
4:8

📖 Greek Word Study — In-Depth Study from Precept Austin

Cleansed (2511) katharizo

Cleansed (2511) (katharizo from katharos = pure, clean, without stain or spot; English words - catharsis = emotional or physical purging, cathartic = substance used to induce a purging, Cathar = member of a medieval sect which sought the purging of evil from its members) means to make clean by taking away an undesirable part. To cleanse from filth or impurity. Click here (and here) for more background on the important Biblical concept of clean and cleansing. Figuratively katharizo referred to cleansing from ritual contamination or impurity as in (Acts 10:15). In a similar sense katharizo is used of cleansing lepers from ceremonial uncleanness (Mt 8:2-3, et al) Another figurative use in 1John 1:9 (cf James 4:8, Hebrews 10:2) describes the purifying or cleansing from sin and a guilty conscience thus making one acceptable to God and reestablishing fellowship. To cause to become clean as from physical stains and dirt (Mt 23:25). This word group conveys the idea of physical, religious, and moral cleanness or purity in such senses as clean, free from stains or shame, and free from adulteration. In secular Greek katharizo occurs in inscriptions for ceremonial cleansing. There are 31 uses of katharizo in the NT... Matthew 8:2 And behold, a leper (see Lev 13) came to Him, and bowed down to Him, saying, "Lord, if You are willing, You can make me clean." 3 And He stretched out His hand and touched him, saying, "I am willing; be cleansed." And immediately his leprosy was cleansed. (Comment: cleansing leprosy had religious, physical, and cultural implications because it was regarded as a defilement and hence made the leper ritually unclean and entailed in the lepers segregation from everyday society. The cleansing of leprosy had religious implications and thus the healing had to be verified by priests before the person was sanctioned as ritually cleansed). Matthew 10:8 "Heal the sick, raise the dead, cleanse the lepers, cast out demons; freely you received, freely give. Matthew 11:5 the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have the gospel preached to them. Matthew 23:25 "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish (Mark 7:4), but inside they are full of robbery (Luke 16:14, 20:47) and self-indulgence. 26 "You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also. (see parallel verse Luke 11:39) Mark 1:40 And a leper came to Him, beseeching Him and falling on his knees before Him, and saying to Him, "If You are willing, You can make me clean." 41 And moved with compassion, He stretched out His hand, and touched him, and said to him, "I am willing; be cleansed." 42 And immediately the leprosy left him and he was cleansed. Mark 7:19 because it does not go into his heart, but into his stomach, and is eliminated?" (Thus He declared all foods clean.) Luke 4:27 "And there were many lepers in Israel in the time of Elisha the prophet (2Ki 7:3); and none of them was cleansed, but only Naaman the Syrian (2Ki 5:1-14)." Luke 5:12 And it came about that while He was in one of the cities, behold, there was a man full of leprosy; and when he saw Jesus, he fell on his face and implored Him, saying, "Lord, if You are willing, You can make me clean." 13 And He stretched out His hand, and touched him, saying, "I am willing; be cleansed." And immediately the leprosy left him. Luke 7:22 And He answered and said to them, "Go and report to John what you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have the gospel preached to them. Luke 11:39 But the Lord said to him, "Now you Pharisees clean the outside of the cup and of the platter; but inside of you, you are full of robbery and wickedness. Luke 17:14 And when He saw them, He said to them, "Go and show yourselves to the priests." And it came about that as they were going, they were cleansed...17 And Jesus answered and said, "Were there not ten cleansed? But the nine-- where are they? Acts 10:15 And again a voice came to him a second time, "What God has cleansed, no longer consider unholy." (see cross references - Romans 14:2, 14, 20; 1 Tim. 4:4; Titus 1:15; Matthew 15:11; Mark 7:15) Acts 11:9 "But a voice from heaven answered a second time, 'What God has cleansed, no longer consider unholy.' Acts 15:9 and He made no distinction between us and them, cleansing their hearts by faith. 2 Corinthians 7:1 Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Ephesians 5:26 (note) that He might sanctify her, having cleansed her by the washing of water with the word, Titus 2:14 (note) who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself a people for His own possession, zealous for good deeds. Hebrews 9:14 (note) how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? Hebrews 9:22 (note) And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. 23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. (Comment: consecrate by cleansing or purifying) Hebrews 10:2 (note) Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? James 4:8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 1 John 1:7 but if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 1 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. Katharizo is used 93 times in the Septuagint (LXX) (Note the predominance of uses in Leviticus) (Gen. 35:2; Exod. 20:7; 29:36f; 30:10; 34:7; Lev. 8:15; 12:7f; 13:6f, 13, 17, 23, 28, 34f, 37, 59; 14:2, 4, 7f, 11, 14, 17ff, 23, 25, 28f, 31, 48, 57; 15:13, 28; 16:19f, 30; 22:4; Num. 6:9; 8:15; 12:15; 14:18; 30:5, 8, 12; 31:23f; Deut. 5:11; 19:13; Jos. 22:17; 1 Sam. 20:26; 2 Ki. 5:10, 12ff; 2 Chr. 29:15; 34:3, 5, 8; Ezra 6:20; Neh. 12:30; 13:9, 22, 30; Job 1:5; Ps. 12:6; 19:12f; 51:2, 7; Prov. 25:4; Isa. 53:10; 57:14; 66:17; Jer. 13:27; 25:29; 33:8; Ezek. 24:13; 36:25, 33; 37:23; 39:12, 14, 16; 43:26; 44:26; Dan. 8:14; 11:35; Hos. 8:5; Mal. 3:3). Here are a few representative uses... Genesis 35:2 So Jacob said to his household and to all who were with him, "Put away the foreign gods which are among you, and purify (Lxx = katharizo) yourselves, and change your garments Psalm 12:6 The words of the LORD are pure words; As silver tried in a furnace on the earth, refined (Lxx = katharizo = purified with the perfect tense = describing the persistent state of purification of God's Word) seven times. Psalm 19:13 Also keep back Thy servant from presumptuous sins; Let them not rule over me; Then I shall be blameless, And I shall be acquitted (Lxx = katharizo = cleansed of) of great transgression. Psalm 51:2 Wash me thoroughly from my iniquity, And cleanse (Lxx = katharizo) me from my sin. Psalm 51:7 Purify me with hyssop, and I shall be clean (Lxx = katharizo); Wash me, and I shall be whiter than snow. Malachi 3:3 "And He (Messiah) will sit as a smelter and purifier (Lxx = katharizo) of silver, and He will purify (Lxx = katharizo) the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness. John Donne spoke of spiritual cleansing... Sleep with clean hands, either kept clean all day by integrity or washed clean at night by repentance. Roy Hession (The Calvary Road) noted that one of the dominant themes of the great awakening in East Africa was a constant cleansing from sin which prompted him to write We do not lose peace with God over another person's sin, but only over our own. Only when we are willing to be cleansed, will we have His peace. No (3367) (medeis from medé = and not, also not + heÃs = one) means not even one. Longer (2089) (eti) refers to extension of time up to and beyond an expected point.

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