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Matthew 11:5
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Context
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Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
The blind receive their sight,.... Our Lord here, has reference to several prophecies concerning the Messiah, in Isa 35:6 and which having their accomplishment in him, John and his disciples might easily and strongly conclude, that he was he that was to come, and that they should not look for another. The several things here mentioned, were not all done at this time, but were what these disciples had sufficient and authentic evidence of; sight was restored to the blind before them then; and no doubt they were informed of the two blind men, that had their eyes opened, Mat 9:30 and the lame walk; as did the man sick of the palsy, who was brought to him on a bed, carried by four men, but went away himself, with his bed upon his shoulders, Mat 9:2 the lepers are cleansed: as the poor man was, that was full of leprosy, and who was cured by Christ, by touching him, Mat 8:3 and the deaf hear; as did the man, into whose ears Christ put his fingers and said, Ephphatha, be opened, Mar 7:33 and the dead are raised: as were Jairus's daughter, Mat 9:18 and the widow's son of Nain, Luk 7:15 and the poor have the Gospel preached them; by "the poor" are meant, either the preachers of the Gospel; for so the words may be rendered, "the poor preach the Gospel": and such were the apostles of Christ; they were poor with respect to the things of this world; they were chiefly fishermen; and, with respect to human literature, they were unlearned men, had no stock or furniture of acquired learning, and were mean, abject, and contemptible, in the sight and opinion of men; and yet Christ called, qualified, and sent them forth to preach the Gospel. Or else, the hearers of it are designed; who were also the poor of this world, made a very low figure in life, and had but a small share of knowledge and understanding, and so were despised, and reckoned as cursed by the Scribes and Pharisees: or they were such, who were poor in spirit, or spiritually poor; who saw their spiritual poverty, bewailed and acknowledged it, and sought after the true riches of grace, and glory in Christ. Now these, as they had the Gospel preached to them more fully and clearly, with more power and authority, and so as it never was before or since, so they "received" it, as Tremellius from the Syriac reads the text, readily and willingly, joyfully and gladly, with faith and love; and were, as it may be also rendered, "evangelized" by it, or thrown into a gospel mould and frame: which may be said to be done, when a man has a spirit of liberty, in opposition to a spirit of bondage; when he lives by faith on Christ alone; when his comforts do not spring from his works, but from Christ; when the love and grace of God influence his repentance and obedience; when a man has a spirit of meekness and of love to the saints, is of a forbearing and forgiving spirit: when he is desirous of performing all duties both to God and man, and yet depends upon none of them, but upon Christ alone, for salvation.
Tyndale Open Study Notes
11:5 Jesus’ miracles of compassion inaugurated the Kingdom of God (12:28; see Isa 29:18-19; 35:5-6; 61:1). Jesus expected John to understand that he was fulfilling Old Testament expectations.
Matthew 11:5
John’s Inquiry
4Jesus replied, “Go back and report to John what you hear and see: 5The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor. 6Blessed is the one who does not fall away on account of Me. ”
- Scripture
- Sermons
- Commentary
Purity and Fire - Part 1
By Leonard Ravenhill9.6K29:23PurityEXO 28:2MAL 4:5MAT 3:11MAT 6:33MAT 11:5LUK 3:16JHN 3:16In this sermon, the speaker shares stories of revival and the power of prayer. He talks about a meeting where there was no piano, but the presence of God was felt through the music and singing. He mentions a young boy who prayed for a long time and quoted Psalm 24, which became key to the revival. The speaker also discusses the importance of prayer and the need for spiritual revival in the church.
Eyes to See (1 of 2)
By Jackie Pullinger7.5K41:31VisionISA 61:1ZEC 8:5MAT 6:33MAT 11:5MRK 7:33LUK 4:18LUK 14:15In this sermon, the speaker emphasizes the importance of seeing and having a clear vision from the beginning. They share personal experiences of witnessing the plight of the unborn and the struggles of abandoned children. The speaker also discusses their attempts to reach out to people through booklets and invitations to Christian meetings, but realizing that these methods were ineffective. However, when they started living out their faith and demonstrating God's grace, forgiveness, and power, more people were drawn to them. The speaker encourages perseverance in helping others and reminds the audience of the unconditional love and forgiveness they have received from Jesus.
God’s War on Poverty and Riches
By J. Vernon McGee4.2K44:45LEV 19:15DEU 1:17PSA 72:13JER 20:13MAT 11:5JAS 2:1In this sermon titled "God's War on Poverty and Riches," Dr. J. Vernon McGee discusses the concept of poverty and riches from a biblical perspective. He highlights that God is not partial towards the poor or the rich, but rather offers salvation to all who believe in Jesus Christ. Dr. McGee emphasizes that while the world may have its own strategies to combat poverty, only God's plan can truly transform lives from the inside out. He references James Chapter 2 to illustrate God's perspective on poverty and riches and encourages listeners to seek God's plan for their lives.
Addressing the Spirit of Poverty - Part 1
By Jackie Pullinger1.8K1:16:11PovertyGEN 3:17PSA 36:8ISA 25:6MAT 6:33MAT 11:5LUK 4:18In this sermon, the preacher discusses the yearning in a person's heart for a place where everything is alright, like the Jubilee mentioned in the Bible. He shares a story of a young boy in India who becomes a slave at the age of four due to his family's debt. The preacher emphasizes that in the kingdom of God, there is a different system where there is enough for everyone and we are free from the curse. He also mentions another boy who grew up in poverty and got involved with dangerous people, but through a dream about Jesus, he found hope and eventually turned his life around.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Jesus Commands Us to Go
By Andrew Strom1.5K41:28MAT 11:5MAT 28:19MRK 16:15LUK 4:18LUK 6:20ACT 2:44JAS 5:1This sermon emphasizes the importance of living out one's faith by following the Great Commission as commanded by Jesus. It challenges believers to step out of their comfort zones, minister to the needy, and be disciples who actively demonstrate the love and power of God. The speaker highlights the significance of reaching out to the poor, needy, and marginalized, reflecting on the early church's ministry and the need for modern Christians to embody the same compassion and boldness in their faith.
Epistle 114
By George Fox0MAT 11:5MAT 28:19MRK 16:15JHN 1:51CO 9:102CO 5:11COL 1:231PE 3:19JUD 1:6REV 14:6George Fox preaches about the importance of dwelling in the mighty power of God, being sent by God to minister to all spirits and testify against deceivers. He emphasizes preaching the gospel to every creature, disciplining them in the name of the Father, Son, and Holy Spirit, and proclaiming the mighty day of the Lord to those in darkness. Fox urges believers to plant in hope, thresh in hope, and preach the everlasting gospel in the power of the Lord Jesus Christ, performing miracles by His power.
The Growing Opposition to Jesus
By John F. Walvoord0MAT 11:5John F. Walvoord delves into the discourse on John the Baptist in Matthew 11:1-15, where John, imprisoned for his bold stance against immorality, sends disciples to Jesus to confirm His identity as the Messiah. Jesus, in response, highlights John's prophetic role and reassures him of his significance in preparing the way for the Messiah. Despite John's doubts about the delay in divine judgment, Jesus commends his unwavering faith and courage, emphasizing the importance of trusting in God's timing and ultimate triumph. Furthermore, Jesus addresses the unreasonableness of unbelief, contrasting John's resolute faith with the vacillating attitude of the unbelieving generation, and warns of judgment on the unrepentant cities of Galilee, offering an invitation to personal discipleship and rest in Him.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
The Gospel to the Poor
By K.P. Yohannan0Ministry to the PoorEvangelismPSA 34:6PRO 19:17ISA 61:1MAT 11:5MAT 25:40MRK 14:7LUK 4:18LUK 6:20JAS 2:51JN 3:17K.P. Yohannan shares his transformative experience of preaching the Gospel to the poor, emphasizing the divine empowerment he felt as he spoke words of love and hope. He reflects on his seven years of evangelistic work in North India, where his passion for the village people deepened, earning him the nickname 'Gandhi Man.' Yohannan highlights Jesus' focus on the poor and laboring class, illustrating that true outreach must come from those who genuinely love and understand the struggles of the marginalized. He asserts that the fight against hunger and poverty is fundamentally a spiritual battle, challenging secular views that separate social issues from spiritual truths.
The Beatitudes Introduction
By A.W. Pink0The BeatitudesSpiritual PovertyISA 55:1ISA 64:6MAT 5:1MAT 5:20MAT 7:28MAT 11:5MAT 11:29JHN 6:48A.W. Pink introduces the Beatitudes by emphasizing their significance in the Sermon on the Mount, which serves as both a teaching for believers and a challenge to the legalistic views of the Pharisees. He highlights that Christ's message reveals the true spirituality of the Law and the necessity of recognizing one's own spiritual poverty to enter the Kingdom of Heaven. Pink asserts that the Beatitudes collectively portray the character of those who belong to God's Kingdom, stressing the importance of understanding each aspect in relation to the whole. He explains that true poverty of spirit is foundational for faith and signifies a heart emptied of self, ready to receive Christ. Ultimately, those who are poor in spirit are blessed, as they are heirs to the Kingdom of Heaven.
The Great Multitude of Fishes
By Raymond Golsworthy0MAT 11:5MAT 16:18JHN 6:63JHN 14:14JHN 21:6ACT 1:82CO 5:17COL 2:10HEB 4:12REV 7:9Raymond Golsworthy preaches on the significance of the miracle in John 21:1-11, the last of the eight signs in John's Gospel, which occurred after Jesus' resurrection and before His ascension. The miracle of the fishes symbolizes important principles for effective ministry: the objective of catching men, gathering a multitude for God's kingdom, and aiming for spiritual maturity in those we reach. The sermon emphasizes the need for painful preparation, letting go of self-confidence, and allowing Christ to take over in our service. It concludes with a call to balance these principles with the recognition of God's grace working through His Word and gospel, and the importance of patience in discerning true spiritual transformation.
- John Gill
- Tyndale
John Gill Bible Commentary
The blind receive their sight,.... Our Lord here, has reference to several prophecies concerning the Messiah, in Isa 35:6 and which having their accomplishment in him, John and his disciples might easily and strongly conclude, that he was he that was to come, and that they should not look for another. The several things here mentioned, were not all done at this time, but were what these disciples had sufficient and authentic evidence of; sight was restored to the blind before them then; and no doubt they were informed of the two blind men, that had their eyes opened, Mat 9:30 and the lame walk; as did the man sick of the palsy, who was brought to him on a bed, carried by four men, but went away himself, with his bed upon his shoulders, Mat 9:2 the lepers are cleansed: as the poor man was, that was full of leprosy, and who was cured by Christ, by touching him, Mat 8:3 and the deaf hear; as did the man, into whose ears Christ put his fingers and said, Ephphatha, be opened, Mar 7:33 and the dead are raised: as were Jairus's daughter, Mat 9:18 and the widow's son of Nain, Luk 7:15 and the poor have the Gospel preached them; by "the poor" are meant, either the preachers of the Gospel; for so the words may be rendered, "the poor preach the Gospel": and such were the apostles of Christ; they were poor with respect to the things of this world; they were chiefly fishermen; and, with respect to human literature, they were unlearned men, had no stock or furniture of acquired learning, and were mean, abject, and contemptible, in the sight and opinion of men; and yet Christ called, qualified, and sent them forth to preach the Gospel. Or else, the hearers of it are designed; who were also the poor of this world, made a very low figure in life, and had but a small share of knowledge and understanding, and so were despised, and reckoned as cursed by the Scribes and Pharisees: or they were such, who were poor in spirit, or spiritually poor; who saw their spiritual poverty, bewailed and acknowledged it, and sought after the true riches of grace, and glory in Christ. Now these, as they had the Gospel preached to them more fully and clearly, with more power and authority, and so as it never was before or since, so they "received" it, as Tremellius from the Syriac reads the text, readily and willingly, joyfully and gladly, with faith and love; and were, as it may be also rendered, "evangelized" by it, or thrown into a gospel mould and frame: which may be said to be done, when a man has a spirit of liberty, in opposition to a spirit of bondage; when he lives by faith on Christ alone; when his comforts do not spring from his works, but from Christ; when the love and grace of God influence his repentance and obedience; when a man has a spirit of meekness and of love to the saints, is of a forbearing and forgiving spirit: when he is desirous of performing all duties both to God and man, and yet depends upon none of them, but upon Christ alone, for salvation.
Tyndale Open Study Notes
11:5 Jesus’ miracles of compassion inaugurated the Kingdom of God (12:28; see Isa 29:18-19; 35:5-6; 61:1). Jesus expected John to understand that he was fulfilling Old Testament expectations.