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George Fox

George Fox (1624 - 1691). English Dissenter, founder of the Religious Society of Friends (Quakers), born in Drayton-in-the-Clay, Leicestershire. Apprenticed as a shoemaker, he left home at 19, seeking spiritual truth amid Puritan and Anglican tensions. In 1647, after visions and direct experiences of God, he began preaching an “inner light” accessible to all, rejecting clergy and formal worship. By 1652, he gathered followers in northern England, forming the Quakers, known for pacifism and simplicity. Fox traveled across England, Ireland, the Netherlands, and America, enduring eight imprisonments for his beliefs, including at Lancaster Castle. He wrote Journal (1694) and numerous letters, shaping Quaker theology with calls for equality and justice. Married to Margaret Fell in 1669, a key Quaker leader, they had no children, but she had eight from her prior marriage. His 1660 Declaration rejected violence, influencing conscientious objection. Fox’s emphasis on personal revelation transformed Protestantism, and his writings remain central to Quaker thought.
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George Fox preaches about the unwavering faith in Jesus Christ as the shepherd, priest, and high priest who sanctifies and presents believers to God. He encourages believers to stand firm in their faith, even in the face of persecution and imprisonment, trusting in the power and sufficiency of Christ to sustain them. Fox reminds the congregation to follow Christ's example of steadfastness and not compromise their faith for temporary freedom or convenience, urging them to overcome evil with good and to walk wisely and lovingly towards all. He emphasizes the importance of abiding in God's love, building each other up, spreading truth, and remaining valiant for Christ on earth.
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Epistle 396
Friends, with my love in the Lord Jesus Christ to you, who is your saviour and prophet, that God has raised up for you, to hear in all things [Acts 3:22]; your shepherd, that has laid down his life for you [John 10:15], whose voice ye must hear [John 10:27], who will feed you in his living pastures [Ezek 34:14] of life, who is your priest, that offered himself for you [Heb 7:27], who sanctifies you, that he might present you to God: so is become your high priest, who is made higher than the heavens [Heb 7:26]; so is a higher priest than the priesthood of Aaron [Heb 7:11], and all the priesthoods upon the earth, that are made by men below: for he is a high priest, made higher than the heavens. Heb. vii. And so, is the chief shepherd and bishop of your souls, to oversee you, that you do not go astray from God [1 Pet 2:25], who is your sanctuary, in whom you are preserved from the destroyer; who destroys the devil [Heb 2:14], the great destroyer, and his works [1 Jn 3:8], and bruises his head [Gen 3:15], and breaks his power: he, namely, Christ, is your saviour; in him you have rest and peace, salvation and life eternal. Now, dear friends, we do hear and understand, that the magistrates have cast you into prison again in Dantzic; and that they have proffered you your liberty, upon condition that you would go away, or forsake your common meeting place, or divide yourselves into several little meetings. Truly, friends, we have had many of these proffers made to us within these twenty or thirty years, but we never durst make such bargains or covenants, to forsake the assembling of ourselves together [Heb 10:25], as we used to do; but did leave our suffering cause wholly to the Lord <255> Christ Jesus, in whose name we were gathered [Mat 18:20], who has all power in heaven and earth given unto him [Mat 28:18]: and the Lord at last did and hath tendered the hearts of many of our persecutors both in England and other places; and therefore in the spirit and power of the Lord Jesus Christ, it is good to be faithful; who is God all-sufficient to support and supply you all in whatever you do, and strengthen you in all conditions. For if that should get a little advantage upon you [2 Cor 2:11], and get you into weakness, it would not rest so, but get more upon you. And therefore it is good to stand fast in the liberty in Christ Jesus [Gal 5:1], the second Adam, the Lord from heaven [1 Cor 15:47], who hath made you free out of the snares, and bondage, and limitations of the wills of the sons of old Adam. And whereas some of the magistrates have alleged that Christ departed out of the coasts of the Gadarenes upon their request, after he had cast the devils out of the possessed men, and they entered into their swine, and run into the sea [Luke 8:26-37]. This argument is of no weight, for you to go out of their coasts or city, who are settled citizens, and have wives and families; for Christ went up and down from place to place and preached; as he said, ‘The son of man hath not where to lay his head, though the subtle foxes had holes, and the high-flown fowls had their nests [Mat 8:20].’ And would they take it kindly themselves, if the king of Poland, their protector, who is of a contrary profession, should use the same argument to them, and say, begone, or else do not meet at your great public places of worship, but meet in small companies, or else to depart out of these coasts, as Christ did out of the coasts of the Gadarenes. And if you do not, then you are disobedient to Christ's example; as they do apply it upon you. And so, let them weigh the matter and their argument with the just law of God, to do unto you as they would be done unto themselves [Mat 7:12]. And now, dear friends, I desire, however, that you walk wisely, and gently, and lovingly, and meekly, and soberly to all the magistrates, and all people, that they may have no just occasion in any thing against you [1 Tim 5:14]. For the good must overcome the bad, as the apostle says, ‘Overcome evil with good [Rom 12:21],’ and dwell in that love [1 Jn 4:16] that can bear all things, and endure all things [1 Cor 13:7]. And nothing can separate you from this love which you have in God through Jesus Christ [Rom 8: 38f]. In this love build up and edify one another [Eph 4:16/1 Th 5:11], that by it you may answer the good in all people, and spread his truth abroad, and be valiant for that upon earth [Jer 9:3]. So in his holy, peaceable truth, and his seed Christ Jesus, in which all nations are blest [Gen 22:18], God Almighty preserve and keep you to his glory. Amen. And now, dear friends, you that have stood such hard and cruel sufferings so long, for the Lord's name and truth, and could not be overcome by cruelty, take heed now lest you be overcome by fair words and flattery; for in that there is a greater danger. G. F.
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George Fox (1624 - 1691). English Dissenter, founder of the Religious Society of Friends (Quakers), born in Drayton-in-the-Clay, Leicestershire. Apprenticed as a shoemaker, he left home at 19, seeking spiritual truth amid Puritan and Anglican tensions. In 1647, after visions and direct experiences of God, he began preaching an “inner light” accessible to all, rejecting clergy and formal worship. By 1652, he gathered followers in northern England, forming the Quakers, known for pacifism and simplicity. Fox traveled across England, Ireland, the Netherlands, and America, enduring eight imprisonments for his beliefs, including at Lancaster Castle. He wrote Journal (1694) and numerous letters, shaping Quaker theology with calls for equality and justice. Married to Margaret Fell in 1669, a key Quaker leader, they had no children, but she had eight from her prior marriage. His 1660 Declaration rejected violence, influencing conscientious objection. Fox’s emphasis on personal revelation transformed Protestantism, and his writings remain central to Quaker thought.